Results for 'Calvin Burns'

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  1.  9
    A last resort? A scoping review of patient and healthcare worker attitudes toward strike action.Ryan Essex, Calvin Burns, Thomas Rhys Evans, Georgina Hudson, Austin Parsons & Sharon Marie Weldon - 2023 - Nursing Inquiry 30 (2):e12535.
    While strike action has been common since the industrial revolution, it often invokes a passionate and polarising response, from the strikers themselves, from employers, governments and the general public. Support or lack thereof from health workers and the general public is an important consideration in the justification of strike action. This systematic review sought to examine the impact of strike action on patient and clinician attitudes, specifically to explore (1) patient and health worker support for strike action and (2) the (...)
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  2.  8
    22 Measuring implicit trust and automatic attitude activation.Calvin Burns & Stacey Conchie - 2012 - In Fergus Lyon, Guido Möllering & Mark Saunders (eds.), Handbook of research methods on trust. Northampton, Mass.: Edward Elgar. pp. 239.
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  3.  14
    Organizational Values: Positive, Ambivalent and Negative Interrelations in Work Organizations.Stephen Gibb & Calvin Burns - 2018 - Journal of Human Values 24 (2):116-126.
    The espousal of organizational values with an expectation of primarily positive consequences in leadership, employee performance and organizational change has often been recognized as overly simplistic, but giving a more complete and critical account of the interrelations between values and behaviour has proven challenging. This article describes a balanced and integrated positive, ambivalent and negative approach. The use of this PAN approach is described in the case of a health care organization. Evidence is given from a survey of 96 staff (...)
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  4.  15
    Calvin's Burning Heart: Calvin and the Stoics on the Emotions.Kyle Fedler - 2002 - Journal of the Society of Christian Ethics 22:133-162.
    Calvin's ethics is often misconstrued as legalistic, somber, and ascetic. However, such a treatment is simply not consistent with Calvin's deep and abiding concern for the development and display of proper emotional responses in the lives of Christian believers. This paper examines the nature and function of the emotions in Calvin's theological ethics. Pre-figuring modern cognitivist views, Calvin rejects the characterization of the emotions as blind, arational forces. In so doing he displays a generally Stoic vision (...)
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  5.  26
    Philosophy of Medicine and Bioethics: A Twenty-Year Retrospective and Critical Appraisal.Ronald A. Carson & C. R. Burns (eds.) - 1997 - Kluwer Academic Publishers.
    Papers presented at a symposium on philosophy and medicine at the Institute for the Medical Humanities at the University of Texas Medical Branch in 1974 were published in the inaugural volume of this series.
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  6.  35
    E.P. Sanders: An Assessment of Two Recent Works: 1. ‘Having His Cake and Eating It’ Paul on the Law.Tom Deidun - 1986 - Heythrop Journal 27 (1):43-52.
    How to Read the Old Testament. By Etienne Charpentier. Pp.124, London, SCM Press, 1982, £3.95. How to Read the New Testament. By Etienne Charpentier. Pp.129, London, SCM Press, 1982. £3.95. Beginning Old Testament Study. Edited by John Rogerson. Pp.vi, 157, London, SPCK, 1982, £3.95. Welt aus der die Bibel kommt Welt aus der die Bibel kommt: Biblische Hil ‘swissenschaften’. By Mechthild Kellermann, Stanisław Medala, Michele Piccirillo and Eugene Sitarz. Pp.263, Kevelaer, Butzon und Bercker; Stuttgart, Verlag Katholisches Bibelwerk, 1982, DM 28. (...)
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  7.  25
    The Conception of Liberty.C. Delisle Burns - 1928 - Philosophy 3 (10):186-.
    The current conception of liberty is both negative and individualistic. It rests upon obsolete assumptions. Philosophers may be conscious of the defects of such assumptions, but even that is doubtful; and clearly the average journalist or politician is by no means aware of them, for the advocates of “ liberty,” in the old sense, have a very weak case, and its opponents attack it on the wrong grounds. The controversy in the lecture-room is not important. The quarrels of commentators are (...)
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  8.  38
    The Philosophy of Social Life.C. Delisle Burns - 1929 - Philosophy 4 (13):76-.
    Only one adult in a hundred gets his food and clothing without doing anything directly in exchange for them. The other ninety-nine form active parts of the system of relations in society which will be called, in what follows here, economic; and even the one in the hundred who does not give, takes something, as children and imbeciles take, out of the store of services which are economic life. Boots and bread are but the bridges over which one man is (...)
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  9.  23
    The Philosophy of Social Life: Political Organization.C. Delisle Burns - 1928 - Philosophy 3 (12):483-.
    The life of man in society provides the subject-matter for many different sciences. It is analysed usually by reference to the kind of relation which connects men; and so, if men buy or sell one from the other, economics gives an account of the factors in such a relation; if a policeman directs traffic and the citizen obeys, political science explains government. But clearly no one of these relations between men is altogether independent of the others. Social life is the (...)
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  10.  42
    The Sense of the Horizon.C. Delisle Burns - 1933 - Philosophy 8 (31):301 - 317.
    Not for the first time in the history of our tradition, we are conscious of the defects of our inheritance and look doubtfully forward to a future whose structure we can hardly surmise. There was a Decline of the West in the first years of our era and again at the close of the Middle Ages. Now once more the beliefs and customs are shaken, on which our tradition is based; and there is no certainty that we shall carry forward (...)
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  11. Book Reviews-Philosophy of Medicine and Bioethics: A Twenty-Year Retrospective and Critical Appraisal.Ronald A. Carson, Chester R. Burns & Merle Spriggs - 2000 - Bioethics 14 (2):175-177.
     
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  12.  35
    Concurrent counting of two and three events in a serial anticipation paradigm.Richard A. Burns & Rebecca E. Sanders - 1987 - Bulletin of the Psychonomic Society 25 (6):479-481.
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  13.  24
    Choice and self-control in children: A test of Rachlin’s model.Dennis J. Burns & Richard B. Powers - 1975 - Bulletin of the Psychonomic Society 5 (2):156-158.
  14.  61
    Integrating Law and Social Epidemiology.Scott Burns, Ichiro Kawachi & Austin Sarat - 2002 - Journal of Law, Medicine and Ethics 30 (4):510-521.
    Social epidemiology has made a powerful case that health determined not just by individual-level factors such as our genetic make-up, access to medical services, or lifestyle choices, but also by social conditions, including the economy, law, and culture. Indeed, at the level of populations, evidence suggests that these “structural” factors are thepredominantinfluences on health. Legal scholars in public health, including those in the health and human rights movement, have contended that human rights, laws, and legal practices are powerfully linked to (...)
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  15. Review of E. H. Carr: The Twenty Years Crisis, 1919-1939: An Introduction to the Study of International Relations[REVIEW]C. Delisle Burns - 1940 - Ethics 50 (3):344-346.
  16.  77
    Gunther Von hagens' body worlds: Selling beautiful education.Lawrence Burns - 2007 - American Journal of Bioethics 7 (4):12 – 23.
    In the BODY WORLDS exhibitions currently touring the United States, Gunther von Hagens displays human cadavers preserved through plastination. Whole bodies are playfully posed and exposed to educate the public. However, the educational aims are ambiguous, and some aspects of the exhibit violate human dignity. In particular, the signature cards attached to the whole-body plastinates that bear the title, the signature of Gunther von Hagens, and the date of creation mark the plastinates as artwork and von Hagens as the artist (...)
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  17.  18
    Time Points: A Gestural Study of the Development of Space–Time Mappings.Patrick Burns, Teresa McCormack, Agnieszka J. Jaroslawska, Patrick A. O'Connor & Eugene M. Caruso - 2019 - Cognitive Science 43 (12):e12801.
    Human languages typically employ a variety of spatial metaphors for time (e.g., “I'm looking forward to the weekend”). The metaphorical grounding of time in space is also evident in gesture. The gestures that are performed when talking about time bolster the view that people sometimes think about regions of time as if they were locations in space. However, almost nothing is known about the development of metaphorical gestures for time, despite keen interest in the origins of space–time metaphors. In this (...)
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  18.  39
    What Does the Patient Say? Levinas and Medical Ethics.Lawrence Burns - 2017 - Journal of Medicine and Philosophy 42 (2):214-235.
    The patient–physician relationship is of primary importance for medical ethics, but it also teaches broader lessons about ethics generally. This is particularly true for the philosopher Emmanuel Levinas whose ethics is grounded in the other who “faces” the subject and whose suffering provokes responsibility. Given the pragmatic, situational character of Levinasian ethics, the “face of the other” may be elucidated by an analogy with the “face of the patient.” To do so, I draw on examples from Martin Winckler’s fictional physician (...)
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  19.  55
    The logic of the “educational implication.Hobert W. Burns - 1962 - Educational Theory 12 (1):53-63.
  20. Vagueness and coherence.Linda Burns - 1986 - Synthese 68 (3):487 - 513.
  21. A phenomenal conservative perspective on religious experience.Aaran Burns - 2017 - International Journal for Philosophy of Religion 81 (3):247-261.
    Can religious experience justify belief in God? We best approach this question by splitting it in two: Do religious experiences give their subjects any justification for believing that there is a God of the kind they experience? And Does testimony about such experiences provides any justification for believing that there is a God for those who are not the subject of the experience? The most popular affirmative answers trace back to the work of Richard Swinburne, who appeals to the Principle (...)
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  22. An evolutionary theory of schizophrenia: Cortical connectivity, metarepresentation, and the social brain.Jonathan Kenneth Burns - 2004 - Behavioral and Brain Sciences 27 (6):831-855.
    Schizophrenia is a worldwide, prevalent disorder with a multifactorial but highly genetic aetiology. A constant prevalence rate in the face of reduced fecundity has caused some to argue that an evolutionary advantage exists in unaffected relatives. Here, I critique this adaptationist approach, and review – and find wanting – Crow's “speciation” hypothesis. In keeping with available biological and psychological evidence, I propose an alternative theory of the origins of this disorder. Schizophrenia is a disorder of the social brain, and it (...)
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  23.  65
    On Being a ‘We’: Edith Stein’s Contribution to the Intentionalism Debate.Timothy Burns - 2015 - Human Studies 38 (4):529-547.
    It is commonplace to speak of social groups as if they were capable of the same sorts of activities as individuals. We say, “Germany won the World Cup”; “The United States invaded Iraq”; and “The world mourned the passing of Nelson Mandela”. In so doing, we attribute agency, belief, and emotional states to groups themselves. In recent years, much literature devoted to analyzing such statements and their implications has emerged. Within this literature, the issue of “intentionalism,” whether individuals must have (...)
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  24.  81
    How to prove the existence of God: an argument for conjoined panentheism.Elizabeth D. Burns - 2019 - International Journal for Philosophy of Religion (1):5-21.
    This article offers an argument for a form of panentheism in which the divine is conceived as both ‘God the World’ and ‘God the Good’. ‘God the World’ captures the notion that the totality of everything which exists is ‘in’ God, while acknowledging that, given evil and suffering, not everything is ‘of’ God. ‘God the Good’ encompasses the idea that God is also the universal concept of Goodness, akin to Plato’s Form of the Good as developed by Iris Murdoch, which (...)
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  25.  12
    Book Review:Philosophy and the Physicists. Susan Stebbing. [REVIEW]C. Delisle Burns - 1937 - International Journal of Ethics 48 (4):559-.
  26.  68
    Cut-free completeness for modular hypersequent calculi for modal logics K, T, and D.Samara Burns & Richard Zach - 2021 - Review of Symbolic Logic 14 (4):910-929.
    We investigate a recent proposal for modal hypersequent calculi. The interpretation of relational hypersequents incorporates an accessibility relation along the hypersequent. These systems give the same interpretation of hypersequents as Lellman's linear nested sequents, but were developed independently by Restall for S5 and extended to other normal modal logics by Parisi. The resulting systems obey Došen's principle: the modal rules are the same across different modal logics. Different modal systems only differ in the presence or absence of external structural rules. (...)
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  27.  42
    Confidence—More a Personality or Ability Trait? It Depends on How It Is Measured: A Comparison of Young and Older Adults.Karina M. Burns, Nicholas R. Burns & Lynn Ward - 2016 - Frontiers in Psychology 7.
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  28. The Ethical Case for Affirmative Action.Prue Burns & Jan Schapper - 2008 - Journal of Business Ethics 83 (3):369-379.
    Affirmative action has been a particularly contentious policy issue that has polarised contributions to the debate. Over recent times in most western countries, support for affirmative action has, however, been largely snuffed out or beaten into retreat and replaced by the concept of ‹diversity management’. Thus, any contemporary study that examines the development of affirmative action would suggest that its opponents have won the battle. Nonetheless, this article argues that because the battle has been won on dubious ethical grounds it (...)
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  29.  36
    Anne Conway's philosophy of religion.Elizabeth Burns - 2021 - Think 20 (59):143-155.
    Anne Conway produced only one short treatise – The Principles of the Most Ancient and Modern Philosophy – but addressed key problems in the philosophy of religion which are still much discussed today. The most significant of these are the problem of religious diversity and the problem of evil. Although the sources of her ideas may be found in the Kabbalah of Isaac Luria and the work of the Cambridge Platonists and the Quaker George Keith, among others, she offers her (...)
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  30.  47
    Natural Law: An Introduction to Legal Philosophy.J. H. Burns & A. P. D'Entreves - 1952 - Philosophical Quarterly 2 (6):90.
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  31.  16
    The Relative Effectiveness of Various Incentives and Deterrents as Judged by Pupils and Teachers.Robert B. Burns - 1978 - Educational Studies 4 (3):229-243.
    (1978). The Relative Effectiveness of Various Incentives and Deterrents as Judged by Pupils and Teachers. Educational Studies: Vol. 4, No. 3, pp. 229-243.
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  32. Classical and revisionary theism on the divine as personal: a rapprochement?Elizabeth Burns - 2015 - International Journal for Philosophy of Religion 78 (2):151-165.
    To claim that the divine is a person or personal is, according to Swinburne, ‘the most elementary claim of theism’. I argue that, whether the classical theist’s concept of the divine as a person or personal is construed as an analogy or a metaphor, or a combination of the two, analysis necessitates qualification of that concept such that any differences between the classical theist’s concept of the divine as a person or personal and revisionary interpretations of that concept are merely (...)
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  33. ‘Ontological’ arguments from experience: Daniel A. Dombrowski, Iris Murdoch, and the nature of divine reality.Elizabeth D. Burns - 2013 - Religious Studies 49 (4):459-480.
    Dombrowski and Murdoch offer versions of the ontological argument which aim to avoid two types of objection – those concerned with the nature of the divine, and those concerned with the move from an abstract concept to a mind-independent reality. For both, the nature of the concept of God/Good entails its instantiation, and both supply a supporting argument from experience. It is only Murdoch who successfully negotiates the transition from an abstract concept to the instantiation of that concept, however, and (...)
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  34.  11
    Open-minded Environmental Education in the Science Classroom.David P. Burns & Stephen P. Norris - 2009 - Paideusis: Journal of the Canadian Philosophy of Education Society 18 (1):36-43.
    In this paper we will discuss the issue of environmental advocacy in science education in light of William Hare’s concept of open-mindedness. Although we shall assume that science teaching and learning must go beyond the scientific facts and theories and deal with the implications of science for society, we shall argue that science education should also demand an open-mindedness about environmental concerns such that all proposals for sustainability and the like are weighed against the alternatives using the best scientific knowledge (...)
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  35. Iris Murdoch and the nature of good.Elizabeth Burns - 1997 - Religious Studies 33 (3):303-313.
    Iris Murdoch's concept of Good is a central feature of her moral theory; in Murdoch's thought, attention to the Good is the primary means of improving our moral conduct. Her view has been criticised on the grounds that the Good is irrelevant to life in this world (Don Cupitt), that the notion of a transcendent, single object of attention is incoherent (Stewart Sutherland), and that we can only understand what goodness is if we see it as an attribute of a (...)
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  36.  10
    Athenian Literacy in the Fifth Century B.C.Alfred Burns - 1981 - Journal of the History of Ideas 42 (3):371.
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  37.  33
    Exploring the effects of using consumer culture as a unifying pedagogical framework on the ethical perceptions of MBA students.David J. Burns - 2011 - Business Ethics, the Environment and Responsibility 21 (1):1-14.
    Although ethics education within the business curriculum has been receiving attention, much is unknown about the effectiveness of such education, particularly when it is integrated into the curriculum. This study looks at selected short-term effects produced by one form of integrated ethics instruction in an introductory marketing course in a graduate business MBA program in the United States. Specifically, students were introduced to an examination of consumer culture as a unifying framework to explore the ethics of decision making. As a (...)
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  38.  24
    Exploring the effects of using consumer culture as a unifying pedagogical framework on the ethical perceptions of MBA students.David J. Burns - 2011 - Business Ethics: A European Review 21 (1):1-14.
    Although ethics education within the business curriculum has been receiving attention, much is unknown about the effectiveness of such education, particularly when it is integrated into the curriculum. This study looks at selected short‐term effects produced by one form of integrated ethics instruction in an introductory marketing course in a graduate business MBA program in the United States. Specifically, students were introduced to an examination of consumer culture as a unifying framework to explore the ethics of decision making. As a (...)
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  39.  42
    Interpreting and appropriating texts in the history of political thought: Quentin Skinner and poststructuralism.Tony Burns - 2011 - Contemporary Political Theory 10 (3):313-331.
  40.  17
    Interpretive phenomenological methodologists in nursing: A critical analysis and comparison.Margie Burns & Shelley Peacock - 2019 - Nursing Inquiry 26 (2):e12280.
    Phenomenology is one of the most popular qualitative research methodologies used in nursing research. Although interpretive phenomenology is often a logical choice to address the concerns of nursing, the vast number of methods of phenomenology means choosing an appropriate method can be daunting, especially for novice researchers. It is critical that nurse researchers select a phenomenological method that fits the research problem and the skill and world view of the researcher; doing so will result in a research experience that resonates (...)
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  41.  60
    The Divine Simplicity in St Thomas.Robert M. Burns - 1989 - Religious Studies 25 (3):271 - 293.
    -/- In the Summa Theologiae ‘simplicity’ is treated as pre–eminent among the terms which may properly be used to describe the divine nature. The Question in which Thomas demonstrates that God must be ‘totally and in every way simple’ (1.3.7) immediately follows the five proofs of God's existence, preceding the treatment of His other perfections, and being frequently used as the basis for proving them. Then in Question 13 ‘univocal predication' is held to be ‘impossible between God and creatures’ so (...)
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  42. Identifying concrete ethical demands in the face of the abstract other: Emmanuel Levinas' pragmatic ethics.Lawrence Burns - 2008 - Philosophy and Social Criticism 34 (3):315-335.
    Critics of Levinas reject the notion that the abstract face of the other can ground ethics and generate specific responsibilities. To the contrary, I argue that the face does ground a practical and pragmatic ethics. Drawing on Levinas' phenomenological analyses of the enjoying subject, I show that the face communicates an imperative to the subject that obligates her or him to repair the concrete context of action in which the subject encounters the other. My elucidation takes very seriously the notion (...)
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  43. Happiness and utility: Jeremy Bentham's equation.J. H. Burns - 2005 - Utilitas 17 (1):46-61.
    Doubts about the origin of Bentham's formula, ‘the greatest happiness of the greatest number’, were resolved by Robert Shackleton thirty years ago. Uncertainty has persisted on at least two points. (1) Why did the phrase largely disappear from Bentham's writing for three or four decades after its appearance in 1776? (2) Is it correct to argue (with David Lyons in 1973) that Bentham's principle is to be differentially interpreted as having sometimes a ‘parochial’ and sometimes a ‘universalist’ bearing? These issues (...)
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  44.  15
    Banking on the Value of Analogies in Bioethics.Lawrence Burns - 2006 - American Journal of Bioethics 6 (6):63-65.
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  45.  27
    Godless capitalism: Ayn Rand and the conservative movement.Jennifer Burns - 2004 - Modern Intellectual History 1 (3):359-385.
    This essay examines the relationship between the novelist/philosopher Ayn Rand (TheFountainhead,AtlasShrugged) and the broader conservative movement in the twentieth-century United States. Although Rand was often dismissed as a lightweight popularizer, her works of radical individualism advanced bold arguments about the moral status of capitalism, and thus touched upon a core issue of conservative identity. Because Rand represented such a forthright pro-capitalist position, her career highlights the shifting fortunes of capitalism on the right. In the 1940s, she was an inspiration to (...)
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  46. Recognition memory in developmental prosopagnosia: electrophysiological evidence for abnormal routes to face recognition.Edwin J. Burns, Jeremy J. Tree & Christoph T. Weidemann - 2014 - Frontiers in Human Neuroscience 8.
  47.  9
    Does inhibitory (dys)function account for involuntary autobiographical memory and déjà vu experience?Thomas F. Burns - 2023 - Behavioral and Brain Sciences 46:e360.
    External cues and internal configuration states are the likely instigators of involuntary autobiographical memories (IAMs) and déjà vu experience. Indeed, Barzykowski and Moulin discuss relevant neuroscientific evidence in this direction. A complementary line of enquiry and evidence is the study of inhibition and its role in memory retrieval, and particularly how its (dys)function may contribute to IAMs and déjà vu.
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  48.  6
    The New Yearbook for Phenomenology and Phenomenological Philosophy: Part I: Phenomenology, Idealism, and Intersubjectivity: A Festschrift in Celebration of Dermot Moran’s Sixty-Fifth Birthday.Timothy Burns & Thomas Szanto - 2019 - Routledge.
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  49. Entropy and Vacuum Radiation.Jean E. Burns - 1998 - Foundations of Physics 28 (7):1191-1207.
    It is shown that entropy increase in thermodynamic systems can plausibly be accounted for by the random action of vacuum radiation. A recent calculation by Rueda using stochastic electrodynamics (SED) shows that vacuum radiation causes a particle to undergo a rapid Brownian motion about its average dynamical trajectory. It is shown that the magnitude of spatial drift calculated by Rueda can also be predicted by assuming that the average magnitudes of random shifts in position and momentum of a particle correspond (...)
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  50.  10
    Error-induced inhibition in a serial reaction time task.John T. Burns - 1971 - Journal of Experimental Psychology 90 (1):141.
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