Results for 'Charles Barber'

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  1. Liberalism and the Limits of Justice.Michael Sandel, Alasdair Macintyre, Benjamin Barber & Charles Taylor - 1985 - Philosophy and Public Affairs 14 (3):308-322.
     
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  2.  4
    Medieval Greek commentaries on the Nicomachean ethics.Charles Barber & David Jenkins (eds.) - 2009 - Boston: Brill.
    The papers gathered in this volume offer precise investigations of the historical and philosophical grounds for the first medieval commentaries on the ...
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  3.  3
    Eustratios of Nicaea on the separation of art and theology.Charles Barber - 2009 - In Charles Barber & David Jenkins (eds.), Medieval Greek commentaries on the Nicomachean ethics. Boston: Brill. pp. 101--131.
  4.  4
    The Truth in Painting: Iconoclasm and Identity in Early-Medieval Art.Charles Barber - 1997 - Speculum 72 (4):1019-1036.
    It is now forty years since the publication of one of the defining papers on early-medieval art, Ernst Kitzinger's “The Cult of Images in the Age before Iconoclasm.” This article remains a deeply influential study on early-medieval attitudes toward visual culture, arguing, as it does, that the political crises of the later sixth century helped produce a turn toward a new function for religious imagery as belief in the political and military strength of the Byzantine Empire crumbled. The implications of (...)
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    “the Medieval Greek Commentary On The Nicomachean Ethics”.Charles Barber & David Jenkins - 2006 - Bulletin de Philosophie Medievale 48:271-274.
  6.  2
    Mark Guscin, The Image of Edessa. Leiden and Boston: Brill, 2009. Pp. xi, 226 plus black-and-white frontispiece and 15 black-and-white plates. €99. [REVIEW]Charles Barber - 2011 - Speculum 86 (2):501-502.
  7.  2
    Richard Barber 1920-1997.Charles F. Breslin - 1997 - Proceedings and Addresses of the American Philosophical Association 70 (5):151 - 152.
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  8.  13
    The First-Person: Participation in Argument and the Intentional Relationship.Michael D. Barber - 2007 - Southern Journal of Philosophy 45 (S1):22-27.
    This paper supports Charles Siewert’s criticism of those criticizing first-person approaches because they disagree by arguing that such critics adopt a noncommittal, third-person observer standpoint on the debates themselves before recommending only third-person natural scientific approaches to mind and that they oversimplify when they portray philosophy as contentious and natural science as ruled by consensus. Further, a complete account of first-person intentionality in terms of acts and their correlative objects in their temporal and bodily interrelationships make it possible to (...)
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  9. Research and Human Experimentation/Further Reading Barber, Bernard, et al. Research on Human Subjects: Problems of Social Control In Medical Experimentation. New York: Russell Sage Foundation, 1973. [REVIEW]Moral Argument, Charles Fried, Alice M. Rivlin, P. Michael Timpane & Loren H. Roth - forthcoming - Bioethics: Basic Writings on the Key Ethical Questions That Surround the Major, Modern Biological Possibilities and Problems.
     
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  10.  8
    Cultivating Peace and Health at Community Health Centers.Carolyn P. Neuhaus - 2023 - Hastings Center Report 53 (5):13-16.
    Founded on a commitment to social justice and health equity, community health centers in the United States provide high‐quality primary care to underserved populations and address social drivers of health disparities. Through an examination of two books on the history of community health centers, Peace & Health: How a Group of Small‐Town Activists and College Students Set Out to Change Healthcare, by Charles Barber, and Community Health Centers: A Movement and the People Who Made It Happen, by Bonnie (...)
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  11.  35
    ‘Conspiracy Theory’ as a Tonkish Term: Some Runabout Inference-Tickets from Truth to Falsehood.Charles Pigden - 2023 - Social Epistemology 37 (4):423-437.
    I argue that ‘conspiracy theory’ and ‘conspiracy theorist’ as commonly employed are ‘tonkish’ terms (as defined by Arthur Prior and Michael Dummett), licensing inferences from truths to falsehoods; indeed, that they are mega-tonkish terms, since their use is governed by different and competing sets of introduction and elimination rules, delivering different and inconsistent results. Thus ‘conspiracy theory’ and ‘conspiracy theorist’ do not have determinate extensions, which means that generalizations about conspiracy theories or conspiracy theorists do not have determinate truth-values. Hence (...)
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  12.  24
    The Honor-Based Society, Past and Present.Charles Herrman - 2023 - Eidos. A Journal for Philosophy of Culture 7 (1):81-102.
    This paper asserts that honor-based peoples have and maintain a distinct cultural identity that is valid for at least eighty-five percent of the world population. It is necessarily considered relative to dignity-based societies which make up the other fifteen percent. Practically all dignity-based cultures originated during the Enlightenment; modern honor-based groups will oftentimes through diffusion manifest some dignity-based traits or observe fewer of the traditional honor-based features. This paper will survey both traditional and modern forms of the honor-based culture.
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  13. The Great Instauration: Science, Medicine and Reform 1626-1660.Charles Webster - 1977 - Studia Leibnitiana 9 (2):285-290.
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  14.  16
    Interpretative Pros Hen Pluralism: from Computer-Mediated Colonization to a Pluralistic Intercultural Digital Ethics.Charles Melvin Ess - 2020 - Philosophy and Technology 33 (4):551-569.
    Intercultural Digital Ethics faces the central challenge of how to develop a global IDE that can endorse and defend some set of universal ethical norms, principles, frameworks, etc. alongside sustaining local, culturally variable identities, traditions, practices, norms, and so on. I explicate interpretive pros hen ethical pluralism ) emerging in the late 1990s and into the twenty-first century in response to this general problem and its correlates, including conflicts generated by “computer-mediated colonization” that imposed homogenous values, communication styles, and so (...)
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  15.  5
    Il concetto di storia nell'idealismo e nel tomismo.Charles Boyer - 1967 - Napoli,: La nuova cultura.
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  16.  3
    Jeremy Bentham.Charles Warren Everett - 1966 - [New York,: Dell Pub. Co..
  17. Montesquieu.Charles de Secondat Montesquieu & Marcel Raymond - 1967 - [Buenos Aires]: Centro Editor de América Latina. Edited by ALbert Ciria.
     
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  18.  31
    Liberalism and the Moral Life.Nancy L. Rosenblum (ed.) - 1989 - Harvard University Press.
    Introduction [Nancy L. Rosenblum] I. Varieties of Liberalism Today 1. The Liberalism of Fear [Judith N. Shklar] 2. Humanist Liberalism [Susan Moller Okin] 3. Liberal Democracy and the Costs of Consent [Benjamin R. Barber] II. Education and the Moral Life 4. Undemocratic Education [Amy Gutmann] 5. Civic Education in the Liberal State [William Galston] III. Moral Conflict 6. Class Conflict and Constitutionalism in J. S. Mill’s Thought [Richard Ashcraft] 7. Making Sense of Moral Conflict [Steven Lukes] 8. Liberal Dialogue (...)
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  19.  7
    A Source Book in Indian Philosophy.Charles A. Moore & Sarvepalli Radhakrishnan - 1957 - Philosophy East and West 7 (1):61-63.
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  20.  3
    Heidegger.Charles Guignon - 2014 - Routledge.
    First published in 2014. Routledge is an imprint of Taylor & Francis, an informa company.
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  21. Holism, organicism and the risk of biochauvinism.Charles T. Wolfe - 2014 - Verifiche: Rivista Trimestrale di Scienze Umane 43 (1-3):39-57.
    In this essay I seek to critically evaluate some forms of holism and organicism in biological thought, as a more deflationary echo to Gilbert and Sarkar's reflection on the need for an 'umbrella' concept to convey the new vitality of holistic concepts in biology (Gilbert and Sarkar 2000). Given that some recent discussions in theoretical biology call for an organism concept (from Moreno and Mossio’s work on organization to Kirschner et al.’s research paper in Cell, 2000, building on chemistry to (...)
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  22. Babae Ka, Hindi Babae Lang: The Quality of Life and Lived Experiences of Female Delivery Riders.Charles Brixter Sotto Evangelista, Camilla Enriquez, Angelika Culala Alejandro, Galilee Jordan Ancheta, Jayra Blanco, Jericho Balading, Liezl Fulgencio, Christian Dave C. Francisco, Andrea Mae Santiago & Jhoselle Tus - 2023 - Psychology and Education: A Multidisciplinary Journal 7 (1):1-12.
    Delivery riders became frontline workers who assisted everyone in getting their daily supplies. They transported them to their destinations when the pandemic started, and everyone had to stay home to stop the COVID-19 virus from spreading. Thus, this study explores the experiences, challenges, and coping mechanisms of 15 Female Delivery Riders in Bulacan, Philippines. The study employed Heideggerian Phenomenology and Interpretative Phenomenological Analysis (IPA). Further, the following themes arise: (1) The Realist, (2) The Accommodated, (3) The Vulnerable, and (4) The (...)
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  23.  1
    A rational reconstruction of nonmonotonic truth maintenance systems.Charles Elkan - 1990 - Artificial Intelligence 43 (2):219-234.
  24.  4
    Against Educational Humanism: Rethinking Spectatorship in Dewey and Freire.Charles Bingham - 2015 - Studies in Philosophy and Education 35 (2):181-193.
    In this essay, I investigate the human act of spectatorship as found in the work of John Dewey and Paulo Freire. I will show that each is thoroughly anti-watching when it comes to educational practices. I then problematize their positions by looking at their spectatorial commitments in the realm of aesthetics. Both Dewey and Freire have a different opinion about spectatorship when it is a matter of watching art. I claim that this different in opinion derives from the practice of (...)
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  25.  10
    From Locke to Materialism: Empiricism, the Brain and the Stirrings of Ontology.Charles Wolfe - 2018 - In Anne-Lise Rey & Siegfried Bodenmann (eds.), What Does It Mean to Be an Empiricist?: Empiricisms in Eighteenth Century Sciences. Cham: Springer Verlag. pp. 235-263.
    My topic is the materialist appropriation of empiricism—as conveyed in the ‘minimal credo’ nihil est in intellectu quod non fuerit in sensu. That is, canonical empiricists like Locke go out of their way to state that their project to investigate and articulate the ‘logic of ideas’ is not a scientific project: “I shall not at present meddle with the Physical consideration of the Mind”. Indeed, I have suggested elsewhere, contrary to a prevalent reading of Locke, that the Essay is not (...)
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  26.  12
    Cancer progression as a sequence of atavistic reversions.Charles H. Lineweaver, Kimberly J. Bussey, Anneke C. Blackburn & Paul C. W. Davies - 2021 - Bioessays 43 (7):2000305.
    It has long been recognized that cancer onset and progression represent a type of reversion to an ancestral quasi‐unicellular phenotype. This general concept has been refined into the atavistic model of cancer that attempts to provide a quantitative analysis and testable predictions based on genomic data. Over the past decade, support for the multicellular‐to‐unicellular reversion predicted by the atavism model has come from phylostratigraphy. Here, we propose that cancer onset and progression involve more than a one‐off multicellular‐to‐unicellular reversion, and are (...)
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  27.  6
    Whose Justice? Which Rationality?Charles Larmore - 1989 - Journal of Philosophy 86 (8):437-442.
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  28. Malebranche and British Philosophy.Charles J. Mccracken - 1985 - Tijdschrift Voor Filosofie 47 (1):128-128.
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  29.  32
    The life of matter: early modern vital matter theories.Charles T. Wolfe - unknown
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  30.  24
    Materializing Race.Charles W. Mills - 2014 - In Emily S. Lee (ed.), Living Alterities: Phenomenology, Embodiment, and Race. Albany: State University of New York Press. pp. 19-41.
  31. Délibérer entre égaux. Enquête sur l'idéal démocratique.Charles Girard - 2019 - Paris: Vrin.
    L’idéal démocratique est accusé d’être irréaliste. Le gouvernement du peuple par le peuple et pour le peuple serait une chimère dans les sociétés contemporaines. Il faudrait lui préférer les visées plus modestes associées à l’élection : un droit de vote égal et la satisfaction du plus grand nombre. La démocratie ne se laisse pourtant pas réduire à la compétition électorale. Les acteurs et les institutions politiques qui s’en réclament invoquent non seulement un marché, où rivalisent des intérêts privés, mais un (...)
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  32.  9
    Endowed Molecules and Emergent Organization: The Maupertuis-Diderot Debate.Charles T. Wolfe - 2010 - Early Science and Medicine 15 (1-2):38-65.
    In his Système de la nature ou Essai sur les corps organisés, Pierre-Louis Moreau de Maupertuis, President of the Berlin Academy of Sciences and a natural philosopher with a strong interest in the modes of transmission of 'genetic' information, described living minima which he termed molecules, “endowed with desire, memory and intelligence.” Now, Maupertuis was a Leibnizian of sorts; his molecules possessed higher-level, 'mental' properties, recalling La Mettrie's statement in L'Homme-Machine, that Leibnizians have “rather spiritualized matter than materialized the soul.” (...)
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  33. Defining the individual.Charles J. Goodnight - 2013 - In Frédéric Bouchard & Philippe Huneman (eds.), From Groups to Individuals: Evolution and Emerging Individuality. Cambridge, Massachusetts: MIT Press.
     
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  34. Can we read minds by imaging brains?Charles Rathkopf - 2022 - Philosophical Psychology 10:1-25.
    Will brain imaging technology soon enable neuroscientists to read minds? We cannot answer this question without some understanding of the state of the art in neuroimaging. But neither can we answer this question without some understanding of the concept invoked by the term "mind reading." This article is an attempt to develop such understanding. Our analysis proceeds in two stages. In the first stage, we provide a categorical explication of mind reading. The categorical explication articulates empirical conditions that must be (...)
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  35.  4
    Kant’s Methodology: An Essay in Philosophical Archeology.Charles P. Bigger - 1995 - Ohio University Press.
    Kant's revolution in methodology limited metaphysics to the conditions of possible experience. Since, following Hume, analysis—the “method of discovery” in early modern physics—could no longer ground itself in sense or in God's constituting reason a new arché, “origin” and “principle,” was required, which Kant found in the synthesis of the productive imagination, the common root of sensibility and understanding. Charles Bigger argues that this imaginative “between” recapitulates the ancient Gaia myth which, as used by Plato in the Timaeus, offers (...)
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  36. The Realm of entia rationis and its Boundaries: Hervaeus Natalis on Objective Being.Charles Girard - 2020 - Recherches de Théologie Et de Philosophie Médiévales 87 (2):349-369.
    Hervaeus Natalis distinguishes two types of items that can have esse obiective in the intellect: objects of acts of intellection (man, this cat, etc.) and properties unapprehended by these acts, or background properties (being a species, being a particular, etc.), that are beings of reason. Yet, his conception of the esse obiective of objects evolved. First, he had a neutral conception of esse obiective: items presenting themselves to the intellect are cognized, transparently, without being altered in the process. Later, he (...)
     
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  37.  13
    Leveraging the potential of artificial intelligence (AI) in exploring the interplay among tax revenue, institutional quality, and economic growth in the G-7 countries.Charles Shaaba Saba & Nara Monkam - forthcoming - AI and Society:1-23.
    Due to G-7 countries' commitment to sustaining United Nations Sustainable Development Goal 8, which focuses on sustainable economic growth, there is a need to investigate the impact of tax revenue and institutional quality on economic growth, considering the role of artificial intelligence (AI) in the G-7 countries from 2012 to 2022. Cross-Sectional Augmented Autoregressive Distributed Lag (CS-ARDL) technique is used to analyze the data. The study's findings indicate a long-run equilibrium relationship among the variables under examination. The causality results can (...)
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  38.  2
    Can We Know Whether Śāntideva Was a Consequentialist?Charles Goodman - 2023 - In Christian Coseru (ed.), Reasons and Empty Persons: Mind, Metaphysics, and Morality: Essays in Honor of Mark Siderits. Springer. pp. 437-457.
    Can we describe the ethical views of premodern Buddhist authors, without distorting them, using the terms and concepts employed in contemporary discussions of philosophical ethics? If we can, just how should we do so? Mark Siderits was one of the first authors to propose that we try to understand the normative views of the South Asian Buddhist tradition considered as a whole, and of Śāntideva in particular, as forms of consequentialism. Since his pioneering work, the discussion has advanced considerably, and (...)
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  39.  8
    11. Criticizing Critical Theory.Charles W. Mills - 2017 - In Cristina Lafont & Penelope Deutscher (eds.), Critical Theory in Critical Times: Transforming the Global Political and Economic Order. New York, USA: Columbia University Press. pp. 233-250.
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  40.  13
    Can we read minds by imaging brains?Charles Rathkopf, Jan Hendrik Heinrichs & Bert Heinrichs - 2023 - Philosophical Psychology 36 (2):221-246.
    Will brain imaging technology soon enable neuroscientists to read minds? We cannot answer this question without some understanding of the state of the art in neuroimaging. But neither can we answer this question without some understanding of the concept invoked by the term “mind reading.” This article is an attempt to develop such understanding. Our analysis proceeds in two stages. In the first stage, we provide a categorical explication of mind reading. The categorical explication articulates empirical conditions that must be (...)
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  41. Quantum sensing and quantum engineering: a strategy for acceleration via metascience.Charles Clark, Mayur Gosai, Terry Janssen, Melissa LaDuke, Jobst Landgrebe, Lawrence Pace & Barry Smith - 2023 - Proceedings of Spie: Quantum Sensing, Imaging, and Precision Metrology 12447.
    Research and engineering in the quantum domain involve long chains of activity involving theory development, hypothesis formation, experimentation, device prototyping, device testing, and many more. At each stage multiple paths become possible, and of the paths pursued, the majority will lead nowhere. Our quantum metascience approach provides a strategy which enables all stakeholders to gain an overview of those developments along these tracks, that are relevant to their specific concerns. It provides a controlled vocabulary, built out of terms that are (...)
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  42.  9
    Learning to Live with Strange Error: Beyond Trustworthiness in Artificial Intelligence Ethics.Charles Rathkopf & Bert Heinrichs - forthcoming - Cambridge Quarterly of Healthcare Ethics:1-13.
    Position papers on artificial intelligence (AI) ethics are often framed as attempts to work out technical and regulatory strategies for attaining what is commonly called trustworthy AI. In such papers, the technical and regulatory strategies are frequently analyzed in detail, but the concept of trustworthy AI is not. As a result, it remains unclear. This paper lays out a variety of possible interpretations of the concept and concludes that none of them is appropriate. The central problem is that, by framing (...)
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  43. Studies in the Philosophy of David Hume.Charles W. Hendel - 1963 - Revue Philosophique de la France Et de l'Etranger 156:260-261.
  44. Changing Boundaries of the Political: Essays on the Evolving Balance Between the State and Society, Public and Private in Europe.Charles S. Maier (ed.) - 1987 - Cambridge University Press.
    An understanding of the nature of advanced industrial economies is derived from this extensive investigation of the ways in which the boundaries of the political have changed in Europe since the 1960s.
     
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  45.  15
    Sengzhao’s Philosophy of Time.Charles Goodman & Shaofeng Luo - forthcoming - Sophia:1-18.
    This article proposes an interpretation of the ‘Thesis that Things do not Shift’ (_Wu bu qian lun,_ 物不遷論) of the early Chinese Buddhist philosopher Sengzhao. We understand Sengzhao to be proposing a version of the philosophy of time found in Sarvāstivāda Abhidharma, and then interpreting statements about time from Mahāyāna texts in light of that account. But whatever his limitations as a cross-cultural interpreter, we find Sengzhao surprisingly impressive philosophically, as he proposes a view that is noticeably more advanced towards (...)
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    The Humors in Hume's Skepticism.Charles Goldhaber - 2020 - Ergo: An Open Access Journal of Philosophy 7:789–824.
    In the conclusion to the first book of the Treatise, Hume's skeptical reflections have plunged him into melancholy. He then proceeds through a complex series of stages, resulting in renewed interest in philosophy. Interpreters have struggled to explain the connection between the stages. I argue that Hume's repeated invocation of the four humors of ancient and medieval medicine explains the succession, and sheds a new light on the significance of skepticism. The humoral context not only reveals that Hume conceives of (...)
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  47. How to reform humanism in the post-human era?Yves Charles Zarka - 2020 - In Peter Šajda (ed.), Modern and Postmodern Crises of Symbolic Structures: Essays in Philosophical Anthropology. Leiden ;: Brill | Rodopi.
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  48.  4
    La démocratie face aux enjeux environnementaux: la transition écologique.Yves Charles Zarka & Jeremy Derny (eds.) - 2017 - [Paris]: Éditions Mimésis.
    Les sociétés démocratiques sont confrontées à l'émergence d'enjeux environnementaux décisifs qui concernent tant les modes de production, d'échange et de consommation que l'habitat, les transports, l'agriculture, l'industrie et même nos modes de vie. La prise en charge de ces enjeux ne saurait s'opérer simplement par des mesures ponctuelles ou locales. Elle doit aujourd'hui être repensée la temporalité de l'action politique, confrontée à une urgence qui ne cessera de s'accroître dans les prochaines années.
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  49.  5
    Why we need descriptive psychology.Charles Siewert - 2023 - European Journal of Philosophy 31 (2):341-357.
    This article defends the thesis that in theorizing about the mind we need to accord first-person (“introspective” or “reflective”) judgments about experience a “selective provisional trust.” Such an approach can form part of a descriptive psychology. It is here so employed to evaluate some influential interpretations of research on attention to conclude that—despite what conventional wisdom suggests—an “introspection-positive” policy actually offers us a better critical perspective than its contrary. What supposedly teaches us the worthlessness of introspection actually shows us why (...)
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  50.  12
    Eliminating Life: From the early modern ontology of Life to Enlightenment proto-biology.Charles T. Wolfe - forthcoming - In Stephen Howard & Jack Stetter (eds.), The Edinburgh Critical History of Early Modern and Enlightenment Philosophy. Edinburgh University Press.
    Well prior to the invention of the term ‘biology’ in the early 1800s by Lamarck and Treviranus (and lesser-known figures in the decades prior), and also prior to the appearance of terms such as ‘organism’ under the pen of Leibniz and Stahl in the early 1700s, the question of ‘Life’, that is, the status of living organisms within the broader physico-mechanical universe, agitated different corners of the European intellectual scene. From modern Epicureanism to medical Newtonianism, from Stahlian animism to the (...)
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