Results for 'Eric Hansen'

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  1. Position open.Helen Keller, Kevin Host, Lisa Benner, Carrie Smith, David Bird, Laura Groshong, Eric Huffman, Karen Hansen, Mary Ashworth & Shirley Bonney - 2006 - In Laurie Dimauro (ed.), Ethics. Greenhaven Press. pp. 329-4763.
  2.  5
    LAO∗: A heuristic search algorithm that finds solutions with loops.Eric A. Hansen & Shlomo Zilberstein - 2001 - Artificial Intelligence 129 (1-2):35-62.
  3.  1
    Evaluating Social and Environmental Issues by Integrating the Legitimacy Gap With Expectational Gaps: An Empirical Assessment of the Forest Industry.Robert Kozak, Eric Hansen & Rajat Panwar - 2014 - Business and Society 53 (6):853-875.
    This article adopts an issues management approach to corporate social responsibility implementation. Issues evaluation, which is an integral component of issues management, can be conducted by using the concept of three expectational gaps. However, the concept of expectational gaps suffers from an ambiguity that limits its application to issues evaluation. The legitimacy gap concept is used in this article to clarify the ambiguity surrounding expectational gaps. The study thus develops a four-gap framework for conducting a quantitative issues evaluation. This framework (...)
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  4.  4
    Monitoring and control of anytime algorithms: A dynamic programming approach.Eric A. Hansen & Shlomo Zilberstein - 2001 - Artificial Intelligence 126 (1-2):139-157.
  5.  1
    Trois notes d’architecture delphique.Éric Hansen - 2009 - Bulletin de Correspondance Hellénique 133 (1):113-152.
    La première note est consacrée à un bloc interprété par F. Courby comme un élément du dallage ayant porté le tombeau de Dionysos. Mais ce bloc constituait à l’origine un socle isolé ; ce n’est que dans une seconde phase qu’il a été associé à d’autres blocs pour former un plateau sur lequel on a implanté un pressoir. La seconde note se fonde sur de nouveaux relevés des canalisations aménagées dans les substructions Sud du temple des Alcméonides, destinées à réunir (...)
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  6.  8
    Adoption and Implementation of Corporate Responsibility Practices: A Proposed Framework. [REVIEW]Eric Hansen, Robert A. Kozak & Natalia Vidal - 2015 - Business and Society 54 (5):701-717.
    Defining and implementing Corporate Responsibility can be a challenge for many businesses. The identification of patterns in the processes of adoption and implementation of Corporate Responsibility practices can help managers to administer these processes more ably. In this research note, the authors identify four factors influencing the adoption and implementation of Corporate Responsibility practices: internal drivers; organizational structures; attributes of practice; and formal processes. Results indicate that there is also a continuous improvement component, meaning that the adoption and implementation of (...)
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  7.  4
    An integrated approach to solving influence diagrams and finite-horizon partially observable decision processes.Eric A. Hansen - 2021 - Artificial Intelligence 294 (C):103431.
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    Les abords du trésor de Siphnos à Delphes.Éric Hansen - 1960 - Bulletin de Correspondance Hellénique 84 (2):387-433.
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  9.  3
    Breadth-first heuristic search.Rong Zhou & Eric A. Hansen - 2006 - Artificial Intelligence 170 (4-5):385-408.
  10.  12
    The differential impact of substantive and symbolic CSR attribution on job satisfaction and turnover intention.Xin Chen, Eric Hansen, Jianfeng Cai & Jichang Xiao - 2023 - Business Ethics, the Environment and Responsibility 32 (4):1233-1246.
    Employees have their own understandings of corporate social responsibility (CSR) motives. This study investigated whether employees' different perceptions of CSR motives, including substantive CSR attribution and symbolic CSR attribution, influence their work attitudes, job satisfaction, and turnover intention. Moreover, we explore the mediating role of person-organization fit in the relationships among CSR attribution, job satisfaction, and turnover intention. We collected 687 responses for an overall response rate of 16%. The results of structural equation model (SEM) analyses show that substantive CSR (...)
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  11.  7
    Does the Business Case Matter? The Effect of a Perceived Business Case on Small Firms’ Social Engagement.Rajat Panwar, Erlend Nybakk, Eric Hansen & Jonatan Pinkse - 2017 - Journal of Business Ethics 144 (3):597-608.
    The business case for social responsibility is one of the most widely studied topics in the business and society literature that focuses on large firms. This attention is understandable because large firms have an obligation to shareholders who, as commonly assumed, seek to maximize returns on their investments, in turn, pressing corporate managers to show that firms’ expenditures in social engagement would pay off. Small firms, on the other hand, rarely face such pressures, yet the BCSR logic is increasingly applied (...)
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  12.  4
    A Framework Evaluating Social and Environmental Issues.Rajat Panwar, Eric Hansen & Rob Kozak - 2009 - Proceedings of the International Association for Business and Society 20:153-159.
    This paper proposes that issues evaluation can be conducted by a framework which integrates the concept of a legitimacy gap with expectational gaps (factual, conformance, and ideal gaps). Using this framework, this paper empirically demonstrates the existence of expectational gaps in the context of the forest products industry by means of a quantitative survey. Results indicate that significant expectational gaps exist. This framework may have relevance for both issues management and legitimacy scholars.
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  13.  8
    The Legitimacy of CSR Actions of Publicly Traded Companies Versus Family-Owned Companies.Rajat Panwar, Karen Paul, Erlend Nybakk, Eric Hansen & Derek Thompson - 2014 - Journal of Business Ethics 125 (3):1-16.
    Corporate social responsibility (CSR) is one of the ways through which companies gain legitimacy. However, CSR actions themselves are subject to public skepticism because of increased public awareness of greenwashing and scandalous corporate behavior. Legitimacy of CSR actions is indeed influenced by the actions of the company but also is rooted in the basic cultural values of a society and in the ideologies of evaluators. This study examines the legitimacy of CSR actions of publicly traded forest products companies as compared (...)
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  14. The editor wishes to thank the following persons for their willingness to serve as manuscript reviewer for the journal between July 2003 and June 2004. [REVIEW]Bernadette Baker, Eric Bredo, Randal Curren, Paul Farber, Lynn Fendler, James Garrison, Jim Giarelli, David Granger, David Hansen & Sophie Haroutunian-Gordon - 2004 - Studies in Philosophy and Education 3 (489).
     
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  15.  4
    Ole Hansen-Løve (1948-2020).Éric Blondel - 2021 - Revue Philosophique de la France Et de l'Etranger 146 (1):151-152.
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  16.  2
    A comment on ‘A Multidimensional Scale for Measuring Business Ethics: A Purification and Refinement’.R. Eric Reidenbach & Donald P. Robin - 1993 - Journal of Business Ethics 12 (8):663-664.
    This comment is offered in response to Hansen's "A Multidimensional Scale for Measuring Business Ethics: A Purification and Refinement". Five issues arising from Hansen's purification and refinement efforts are addressed. These include the issues of parsimony, predictive validity, collinearity, reliability, and what we see as a confusion between normative and positive theory.
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  17.  13
    A comment on ‘A Multidimensional Scale for Measuring Business Ethics: A Purification and Refinement’.R. Eric Reidenbach & Donald P. Robin - 1993 - Journal of Business Ethics 12 (8):663 - 664.
    This comment is offered in response to Hansen's A Multidimensional Scale for Measuring Business Ethics: A Purification and Refinement. Five issues arising from Hansen's purification and refinement efforts are addressed. These include the issues of parsimony, predictive validity, collinearity, reliability, and what we see as a confusion between normative and positive theory.
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  18. The Problem of Evil and the Grammar of Goodness.Eric Wiland - 2018 - Religions 9.
    Here I consider the two most venerated arguments about the existence of God: the Ontological Argument and the Argument from Evil. The Ontological Argument purports to show that God’s nature guarantees that God exists. The Argument from Evil purports to show that God’s nature, combined with some plausible facts about the way the world is, guarantees (or is very compelling grounds for thinking) that God does not exist. Obviously, both arguments cannot be sound. But I argue here that they are (...)
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  19.  7
    Dell'interesse per la storia e altri saggi di filosofia e storia delle idee.Eric Weil - 1982 - Napoli: Bibliopolis. Edited by Livio Sichirollo.
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  20. The Behavior of Ethicists.Eric Schwitzgebel & Joshua Rust - 2016 - In Wesley Buckwalter & Justin Sytsma (eds.), Blackwell Companion to Experimental Philosophy. Malden, MA: Blackwell.
  21.  12
    The Behavior of Ethicists.Eric Schwitzgebel & Joshua Rust - 2016 - In Wesley Buckwalter & Justin Sytsma (eds.), Blackwell Companion to Experimental Philosophy. Malden, MA: Blackwell. pp. 225–233.
    We review and present a new meta‐analysis of research suggesting that ethicists in the United States appear to behave no morally better overall than do non‐ethicist professors. Measures include: returning library books, peer evaluation of overall moral behavior, voting participation, courteous and discourteous behavior at conferences, replying to student emails, paying conference registration fees and disciplinary society dues, staying in touch with one's mother, charitable giving, organ and blood donation, vegetarianism, and honesty in responding to survey questions. One multi‐measure study (...)
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  22.  93
    Moral Advice and Joint Agency.Eric Wiland - 2018 - In Mark C. Timmons (ed.), Oxford Studies in Normative Ethics Volume 8. Oxford University Press. pp. 102-123.
    There are many alleged problems with trusting another person’s moral testimony, perhaps the most prominent of which is that it fails to deliver moral understanding. Without moral understanding, one cannot do the right thing for the right reason, and so acting on trusted moral testimony lacks moral worth. This chapter, however, argues that moral advice differs from moral testimony, differs from it in a way that enables a defender of moral advice to parry this worry about moral worth. The basic (...)
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  23.  6
    Scientific Models and Decision Making.Eric Winsberg & Stephanie Harvard - 2024 - Cambridge University Press.
    This Element introduces the philosophical literature on models, with an emphasis on normative considerations relevant to models for decision-making. Chapter 1 gives an overview of core questions in the philosophy of modeling. Chapter 2 examines the concept of model adequacy for purpose, using three examples of models from the atmospheric sciences to describe how this sort of adequacy is determined in practice. Chapter 3 explores the significance of using models that are not adequate for purpose, including the purpose of informing (...)
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  24.  9
    18. The Antinomy of Pure Reason, Sections 3–8.Eric Watkins - 1999 - In Georg Mohr & Marcus Willaschek (eds.), Immanuel Kant, Kritik der reinen Vernunft. Peeters Press. pp. 447-464.
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  25.  5
    Spiritual Experience and Imagination.Eric Yang - 2018 - In R. Nicholls & Heather Salazar (eds.), The Philosophy of Spirituality. Boston: Brill.
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  26.  1
    A Defense of the Autonomy of Ethics: Why Value Is Not Like Water.Eric H. Gampel - 1996 - Canadian Journal of Philosophy 26 (2):191-209.
    There has recently been a revival of interest in ‘naturalizing’ ethics. A naturalization seeks to vindicate ethical realism — the idea that ethical judgments can be true reflections of a moral reality — without violating the naturalist constraint that science sets the limits of ontology. The recent revival has been prompted by examples of successful scientific reduction (e.g. temperature, water), and by the emergence of new, nonreductive naturalist strategies (e.g. for biological and mental properties). In this paper, I argue against (...)
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  27. The meaning of pain expressions and pain communication.Emma Borg, Tim Salomons & Nat Hansen - 2017 - In Simon van Rysewyk (ed.), Meanings of Pain. Springer. pp. 261-282.
    Both patients and clinicians frequently report problems around communicating and assessing pain. Patients express dissatisfaction with their doctors and doctors often find exchanges with chronic pain patients difficult and frustrating. This chapter thus asks how we could improve pain communication and thereby enhance outcomes for chronic pain patients. We argue that improving matters will require a better appreciation of the complex meaning of pain terms and of the variability and flexibility in how individuals think about pain. We start by examining (...)
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  28. Leibniz.Eric John Aiton, Giulietta Paoni Mugnai & Massimo Mugnai - 1992 - Studia Leibnitiana 24 (2):226-228.
     
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  29.  54
    Engaging charitable giving: The motivational force of narrative versus philosophical argument.Eric Schwitzgebel, Christopher McVey & Joshua May - 2024 - Philosophical Psychology 37 (5):1240–1275.
    Are philosophical arguments as effective as narratives in influencing charitable giving and attitudes toward it? In four experiments, we exposed online research participants to either philosophical arguments in favor of charitable giving, a narrative about a child whose life was improved by charitable donations, both the narrative and the argument, or a control text (a passage from a middle school physics text or a description of charitable organizations). Participants then expressed their attitudes toward charitable giving and were either asked how (...)
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  30. The Myth of the Common Sense Conception of Color.Zed Adams & Nat Hansen - 2020 - In Teresa Marques & Åsa Wikforss (eds.), Shifting Concepts: The Philosophy and Psychology of Conceptual Variability. Oxford: Oxford University Press. pp. 106-127.
    Some philosophical theories of the nature of color aim to respect a "common sense" conception of color: aligning with the common sense conception is supposed to speak in favor of a theory and conflicting with it is supposed to speak against a theory. In this paper, we argue that the idea of a "common sense" conception of color that philosophers of color have relied upon is overly simplistic. By drawing on experimental and historical evidence, we show how conceptions of color (...)
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  31. Socrates and Coherent Desire (Gorgias 466a-468e).Eric Brown & Clerk Shaw - 2024 - In J. Clerk Shaw (ed.), Plato's Gorgias: a critical guide. New York, NY: Cambridge University Press. pp. 68-86.
    Polus admires orators for the tyrannical power they have. However, Socrates argues that orators and tyrants lack power worth having: the ability to satisfy one's wishes or wants (boulēseis). He distinguishes wanting from thinking best, and grants that orators and tyrants do what they think best while denying that they do what they want. His account is often thought to involve two conflicting requirements: wants must be attributable to the wanter from their own perspective (to count as their desires), but (...)
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  32.  26
    Consciousness and Persons: Unity and Identity, MICHAEL TYE. Cambridge, MA, and London, UK.Eric T. Olson - 2006 - Philosophy and Phenomenological Research 73 (2):500-503.
    There is much to admire in this book. It is written in a pleasingly straightforward style, and offers insight on a wide range of important issues.
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  33. Linguistic Corpora and Ordinary Language: On the Dispute Between Ryle and Austin About the Use of ‘Voluntary’, ‘Involuntary’, ‘Voluntarily’, and ‘Involuntarily’.Michael Zahorec, Robert Bishop, Nat Hansen, John Schwenkler & Justin Sytsma - 2023 - In David Bordonaba-Plou (ed.), Experimental Philosophy of Language: Perspectives, Methods, and Prospects. Springer Verlag. pp. 121-149.
    The fact that Gilbert Ryle and J.L. Austin seem to disagree about the ordinary use of words such as ‘voluntary’, ‘involuntary’, ‘voluntarily’, and ‘involuntarily’ has been taken to cast doubt on the methods of ordinary language philosophy. As Benson Mates puts the worry, ‘if agreement about usage cannot be reached within so restricted a sample as the class of Oxford Professors of Philosophy, what are the prospects when the sample is enlarged?’ (Mates, Inquiry 1:161–171, 1958, p. 165). In this chapter, (...)
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  34.  11
    No Exit: Death Drive, Dystopia, and the Long Winter of the American Dream in Harold Ramis's The Ice Harvest.Eric D. Smith - 2024 - Utopian Studies 34 (3):380-398.
    This article examines Harold Ramis’s 2005 noir comedy _The Ice Harvest_ as the critically dystopian counter-panel to his beloved 1993 film _Groundhog Day_, a film frequently discussed within the paradigm of utopia. While starkly different in genre, tone, and reception, the two films comprise a dialectical dyad that registers the historical transition from the utopian cultural effervescence of the early 1990s to the tragic foreclosure of imaginative horizons and the dystopian transformation of economic, political, and social landscapes in the new (...)
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  35. Kierkegaardske kontrafej-fund og klenodier.Børge Hjerl-Hansen - 1956 - [København]:
     
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  36.  23
    Completeness also Solves Carnap’s Problem.Eric Johannesson - 2022 - Thought: A Journal of Philosophy 11 (4):192-198.
    In what sense, and to what extent, do rules of inference determine the meaning of logical constants? Motivated by the principle of charity, a natural constraint on the interpretation of logical constants is to make the rules of inference come out sound. But, as Carnap observed, although this constraint does rule out some non-standard interpretations, it does not rule them all out. This is known as Carnap’s problem. I suggest that a charitable interpretation of the logical constants should, as far (...)
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  37.  4
    'A New Philosophy for International Law' and Dworkin's Political Realism.Eric J. Scarffe - 2016 - Canadian Journal of Law and Jurisprudence 29 (1):191-213.
    During his career, Ronald Dworkin wrote extensively on an impressive range of issues in moral, political, and legal philosophy, but, like many of his contemporaries, international law remained a topic of relative neglect. His most sustained work on international law is a posthumously published article, “A New Philosophy for International Law” (2013), which displays some familiar aspects of his views in general jurisprudence, in addition to some novel (though perhaps surprising) arguments as well. This paper argues that the moralized account (...)
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  38.  38
    Kant on cognition and knowledge.Eric Watkins & Marcus Willaschek - 2020 - Synthese 197 (8):3195-3213.
    Even though Kant’s theory of cognition (Erkenntnis) is central to his Critique of Pure Reason, it has rarely been asked what exactly Kant means by the term “cognition”. Against the widespread assumption that cognition (in the most relevant sense of that term) can be identified with knowledge or if not, that knowledge is at least a species of cognition, we argue that the concepts of cognition and knowledge in Kant are not only distinct, but even disjunct. To show this, we (...)
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  39. States of nature : counter-Confucianism and the Daoist encounter with liberalism.Eric Goodfield - 2013 - In Jon D. Carlson & Russell Arben Fox (eds.), The State of Nature in Comparative Political Thought: Western and Non-Western Perspectives. Lanham, Maryland: Lexington Books.
  40. Teleosemantics and the Epiphenomenality of Content.Eric Saidel - 2001 - Canadian Journal of Philosophy, Supplementary Volume 27:139-166.
    The naturalistically inclined philosopher of mind faces two related challenges: (1) show how mental content could be part of the natural world, and (2) show how content can be one of the factors responsible for producing (causing) behaviour, that is, show that content is not epiphenomenal. One might pursue the first goal with the intent of showing that mental content is epiphenomenal, but it is more likely that the philosopher concerned with showing how content can be naturalized also expects content (...)
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  41.  7
    (En)joining Others.Eric Wiland - 2013 - In David Shoemaker (ed.), Oxford studies in agency and responsibility. Oxford: Oxford University Press. pp. 64-84.
    This paper argues that under some conditions, when one person acts on the direction of another person, the two of them thereby act together, and that this explains why both the director and the directee can be responsible for what is done. In other words, a director and a directee can be a joint agent, one whose members are responsible for what they together do. This is most clearly so when the directive is a command. But it is also sometimes (...)
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  42. Third‐person knowledge ascriptions: A crucial experiment for contextualism.Jumbly Grindrod, James Andow & Nat Hansen - 2018 - Mind and Language (2):1-25.
    In the past few years there has been a turn towards evaluating the empirical foundation of epistemic contextualism using formal (rather than armchair) experimental methods. By-and-large, the results of these experiments have not supported the original motivation for epistemic contextualism. That is partly because experiments have only uncovered effects of changing context on knowledge ascriptions in limited experimental circumstances (when contrast is present, for example), and partly because existing experiments have not been designed to distinguish between contextualism and one of (...)
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  43.  80
    Expression-Style Exclusion.Eric Bayruns Garcia - 2019 - Social Epistemology 33 (3):245-261.
    I describe a phenomenon that has not yet been described in the epistemology literature. I label this phenomenon expression-style exclusion. Expression-style exclusion is an example of how s...
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  44.  10
    Self-deception.Eric Funkhouser - 2019 - New York, NY: Routledge.
    Self-deception poses longstanding and fascinating paradoxes. Philosophers have questioned whether, and how, self-deception is even possible; evolutionary theorists have debated whether it is adaptive. For Sigmund Freud self-deception was a fundamental key to understanding the unconscious, and from The Bible to The Great Gatsby literature abounds with characters renowned for their self-deception. But what exactly is self-deception? Why is it so puzzling? How is it performed? And is it harmful? ...
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  45.  10
    Allan Bloom on the Value of the Ancients, or The Closing of the American Classics Department.Eric Adler - 2016 - Arion 24 (1):151.
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  46.  2
    The Battle of the Classics: How a Nineteenth-Century Debate Can Save the Humanities Today.Eric Adler - 2020 - Oup Usa.
    This book analyzes crucial episodes in the history of American higher education in order to discover the best way to rescue the humanities. It urges apologists to stop focusing on the humanistic disciplines as inculcators of poorly defined skills and envisions a globalized approach to education based on humanistic masterworks.
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  47. Mystique et politique: études de philosophie politique.Eric Werner - 1979 - Lausanne: Éditions L'Age d'homme.
     
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  48. Kant and the Metaphysics of Causality.Eric Watkins - 2005 - Tijdschrift Voor Filosofie 68 (3):624-626.
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  49.  42
    Kant’s Account of Cognition.Eric Watkins & Marcus Willaschek - 2017 - Journal of the History of Philosophy 55 (1):83-112.
    kant’s critique of pure reason undertakes a systematic investigation of the possibility of synthetic cognition a priori so as to determine whether this kind of cognition is possible in the case of traditional metaphysics.1 While much scholarly attention has been devoted to the distinction between analytic and synthetic judgments as well as to that between the a priori and the a posteriori, less attention has been devoted to understanding exactly what cognition is for Kant. In particular, it is often insufficiently (...)
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  50.  19
    Power, Resentment, and Self-Preservation: Nietzsche’s Moral Psychology as a Critique of Trump.Aaron Harper & Eric Schaaf - 2018 - In Marc Benjamin Sable & Angel Jaramillo Torres (eds.), Trump and Political Philosophy: Patriotism, Cosmopolitanism, and Civic Virtue. Cham: Palgrave Macmillan. pp. 257-280.
    We use Nietzsche’s On the Genealogy of Morality as a touchstone for comprehending Trump’s appeal and victory. Following Nietzsche’s concerns, the most noteworthy puzzle is that of Trump’s peculiar popularity, especially given his impolitic statements and policy proposals that often appear in tension with the interests of his voter base. While Nietzsche’s discussions of power and resentment would seem obvious starting points to examine the success of Trump and Trumpism, we contend that these provide largely superficial and, at best, incomplete (...)
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