Results for 'László Kajtár'

771 found
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  1.  25
    What Mary Didn't Read: On Literary Narratives and Knowledge.László Kajtár - 2016 - Ratio 29 (3):327-343.
    In the philosophy of art, one of the most important debates concerns the so-called ‘cognitive value’ of literature. The main question is phrased in various ways. Can literary narratives provide knowledge? Can readers learn from works of literature? Most of the discussants agree on an affirmative answer, but it is contested what the relevant notions of truth and knowledge are and whether this knowledge and learning influence aesthetic or literary value. The issue takes on a wider, not only philosophical, importance (...)
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  2.  8
    Fiction cannot be true.László Kajtár - 2017 - Philosophical Studies 174 (9):2167-2186.
    According to the dominant theory of intentionalism, fiction and non-fiction are in a “mix-and-match” relationship with truth and falsity: both fiction and nonfiction can be either true or false. Intentionalists hold that fiction is a property of a narrative that is intended to elicit not belief but imagination or make-belief in virtue of the audience’s recognizing that such is the intention of the fiction-maker. They claim that in unlikely circumstances these fictions can turn out to be accidentally true. On the (...)
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  3.  2
    Infinite Lighthouses, Infinite Stories.László Kajtár - 2015-05-26 - In Luke Cuddy (ed.), BioShock and Philosophy. Wiley. pp. 127–138.
    BioShock Infinite is a piece of fiction that lets one peer into a world where this linearity seems overridden by a multiverse where all the possibilities exist. Stories are important for video games. Its story is one of the reasons BioShock Infinite resonates with audiences all around the world. The field of philosophy that deals with art is called aesthetics. If one think that it's even worth asking the question of whether BioShock Infinite is art or not, then one might (...)
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  4. Philosophical Issues in the Study of Narrative.Laszlo Kajtar - 2016 - Dissertation, Central European University
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  5.  11
    Nietzsche and Phenomenology: Power, Life, Subjectivity ed. by Élodie Boublil, Christine Daigle.László Kajtár - 2014 - Journal of Nietzsche Studies 45 (3):356-358.
    The interconnections between Nietzsche and phenomenology constitute an area that is surprisingly underexplored. Besides Nietzsche’s well-known influence on Heidegger, and Heidegger’s Nietzsche sitting on the throne of metaphysics, there is very little written about the topic. This is a strange lacuna, one likely explanation for which is the difficulty of such comparative work. For, as the editors of Nietzsche and Phenomenology, Élodie Boublil and Christine Daigle, state in their introduction, “there is not one Nietzsche confronting one phenomenology” . The multifarious (...)
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  6.  21
    The Opacity of Narrative.Laszlo Kajtar - 2015 - British Journal of Aesthetics 55 (3):399-401.
  7.  1
    The Cognitive Value of Philosophical Fiction by Jukka Mikkonen.László Kajtár - 2016 - Philosophy and Literature 40 (1):317-319.
    Many of us read works of fiction passionately not only because of their entertainment value or for their aesthetic inventiveness but also because we feel that they enrich our understanding of ourselves and the world. This is where there seems to be an important resemblance to philosophy. A number of fictional works can be legitimately called “philosophical” because they are thought provoking about issues that works of philosophy explicitly deal with. However, as the hot debate concerning truth through literature or (...)
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  8. Book Review - Fiction and Narrative by Derek Matravers. [REVIEW]László Kajtár - 2015 - American Society for Aesthetics Graduate E-Journal 7 (1).
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  9.  17
    Herman, David. Storytelling and the Sciences of Mind. The MIT Press, 2013, xiv + 428 pp., $45.00 cloth. [REVIEW]László Kajtár - 2015 - Journal of Aesthetics and Art Criticism 73 (3):367-369.
  10.  13
    High hopes before the fall: Otto Bauer and Oszkár Jászi on nationality and Habsburg rule in the dual monarchy of Austria-Hungary, 1907–18.László Bence Bari - forthcoming - History of European Ideas.
    This study offers an overview of ‘the nationalities question’ in the Habsburg Empire, with special focus on its treatment by the Austrian social democrat, Otto Bauer, and the Hungarian ‘radical’ or ‘liberal socialist’, Oszkár Jászi. Analysing and comparing the writings of these intellectuals published between 1907 and 1918, this article shows how the contrasting legal and political contexts in Austria (Cisleithenia) and in Hungary (Transleithenia) led these authors to create contrasting alternative solutions to the problems posed by the multi-ethnic composition (...)
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  11.  3
    Critical Commentary on Ervin Laszlo’s Paper “In Defense of Intuition”.Ervin Laszlo - 2010 - Journal of Scientific Exploration 23 (3).
    Dr. Laszlo’s hypothesis (2009) is in my opinion appealing on many levels. He proposes that phenomena of apparent transpersonal communication between human beings are due to the intermediary of information-carrying holograms in the reactive quantum vacuum produced by human brain activity. He also suggests that valid information regarding the world in general is available through the same mechanism, on the grounds that all material objects “excite the ground state of the [zero point] fi eld” and produce further such holograms. On (...)
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  12. A logic for theories in flux Laszlo Polos and Michael T. Hannan.Laszlo Polos - 2004 - Logique Et Analyse 185 (47):85-121.
     
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  13.  82
    The biased nature of philosophical beliefs in the light of peer disagreement.László Bernáth & János Tőzsér - 2021 - Metaphilosophy 52 (3-4):363-378.
    This essay presents an argument, which it calls the Bias Argument, with the dismaying conclusion that (almost) everyone should significantly reduce her confidence in (too many) philosophical beliefs. More precisely, the argument attempts to show that the most precious philosophical beliefs are biased, as the pervasive and permanent disagreement among the leading experts in philosophy cannot be explained by the differences between their evidence bases and competences. After a short introduction, the premises of the Bias Argument are spelled out in (...)
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  14.  12
    Can Autonomous Agents Without Phenomenal Consciousness Be Morally Responsible?László Bernáth - 2021 - Philosophy and Technology 34 (4):1363-1382.
    It is an increasingly popular view among philosophers that moral responsibility can, in principle, be attributed to unconscious autonomous agents. This trend is already remarkable in itself, but it is even more interesting that most proponents of this view provide more or less the same argument to support their position. I argue that as it stands, the Extension Argument, as I call it, is not sufficient to establish the thesis that unconscious autonomous agents can be morally responsible. I attempt to (...)
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  15.  98
    The Sellarsian Fate of Mental Fictionalism.László Kocsis & Krisztián Pete - 2022 - In Tamás Demeter, T. Parent & Adam Toon (eds.), Mental Fictionalism: Philosophical Explorations. New York & London: Routledge. pp. 127-146.
    This chapter argues that mental fictionalism can only be a successful account of our ordinary folk-psychological practices if it can in some way preserve its original function, namely its explanatory aspect. A too strong commitment to the explanatory role moves fictionalism unacceptably close to the realist or eliminativist interpretation of folk psychology. To avoid this, fictionalists must degrade or dispense with this explanatory role. This motivation behind the fictionalist movement seems to be rather similar to that of Sellars when he (...)
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  16.  6
    Complexity Thinking as a Tool to Understand the Didactics of Psychology.László Harmat & Anna Herbert - 2020 - Frontiers in Psychology 11:542446.
    The need to establish a research field within psychology didactics at secondary level has recently been voiced by several researchers internationally. An analysis of a Swedish case coming out of secondary level education in psychology presented here provides an illustration that complexity thinking – derived from complexity theory – is uniquely placed to consider and indicate possible solutions to challenges, described by researchers as central to the foundation of a new field. Subject-matter didactics is defined for the purpose of this (...)
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  17.  8
    A Note on Penrose’s Spin-Geometry Theorem and the Geometry of ‘Empirical Quantum Angles’.László B. Szabados - 2022 - Foundations of Physics 52 (4):1-12.
    In the traditional formalism of quantum mechanics, a simple direct proof of the Spin Geometry Theorem of Penrose is given; and the structure of a model of the ‘space of the quantum directions’, defined in terms of elementary SU-invariant observables of the quantum mechanical systems, is sketched.
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  18.  28
    Evil and the god of indifference.László Bernáth & Daniel Kodaj - 2020 - International Journal for Philosophy of Religion 88 (3):259-272.
    The evidential problem of evil involves a rarely discussed challenge, namely the challenge of defending theism against the hypothesis of a morally indifferent creator. Our argument uses a Bayesian framework and it starts by showing that if the only alternative to classical theism is naturalistic atheism, then fine-tuning can render theism virtually certain, even in the face of evil. But if the alternatives include the hypothesis of a morally indifferent creator, theism is defeated even if the fine-tuning premise is accepted. (...)
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  19.  9
    Self-constitution, Contemplation and Rational Agency.László Bene - 2023 - International Journal of the Platonic Tradition 17 (2):279-287.
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  20. Ancsel Éva: bibliográfia.Laszlóné Petheő - 1991 - Miskolc: II. Rákóczi Ferenc Megyei Könyvtár.
     
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  21.  7
    Ethics in the Economy: Handbook of Business Ethics / Edited by Laszlo Zsolnai.László Zsolnai (ed.) - 2004 - P. Lang.
    The book aims to provide a comprehensive, new look at business ethics topics and models from a European perspective. Apart from theoretical arguments and empirical data, case studies and games are used to get closer to real life problematics of business. The book is written by leading business ethics professors of the Community of European Management Schools (CEMS). Chapters of the handbook first describe the central issue and the latest theories and practices. They then introduce new approaches and analyze real (...)
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  22.  3
    Critical Reflections on Quantum Probability Theory.László Szabó - 2001 - Vienna Circle Institute Yearbook 8:201-219.
    The story of quantum probability theory and quantum logic begins with von Neumann’s recognition1, that quantum mechanics can be regarded as a kind of “probability theory”, if the subspace lattice L of the system’s Hilbert space H plays the role of event algebra and the ‘tr’-s play the role of probability distributions over these events. This idea had been completed in the Gleason theorem 2.
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  23.  91
    Technology as an Aspect of Human Praxis.Laszlo Ropolyi - 2019 - In Mihály Héder & Eszter Nádasi (eds.), Essays in Post-Critical Philosophy of Technology. Wilmington, Delaware: Vernon Press. pp. 19-31.
    This paper proposes a specific approach to understanding the nature of technology that encompasses the entire field of technological praxis, from the making of primitive tools to using the Internet. In that approach, technology is a specific form of human agency that yields to (an imperfect) realization of human control over a technological situation—that is, a situation not governed to an end by natural constraints but by specific human aims. The components of such technological situations are a given collection of (...)
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  24.  61
    The Transcendental Phenomenological Argument against Eternalism.László Bernáth & Daniel Haydar Inan - 2023 - Metaphysica 24 (2):259-275.
    In this paper, we argue against eternalism on the basis of certain phenomenological considerations regarding our experiential life in a relatively novel way. Contrary to well-known phenomenological arguments that attempt to refute tenseless theories of time, our argument that we call the Transcendental Phenomenological Argument against Eternalism is against both tenseless and tensed versions of eternalism. The argument is based on the fact that one experiences a phenomenologicalsuccessionof experiences, and it shows that perdurantist forms of eternalism have to either deny (...)
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  25.  4
    Three-Space from Quantum Mechanics.László B. Szabados - 2022 - Foundations of Physics 52 (5):1-34.
    The spin geometry theorem of Penrose is extended from SU to E invariant elementary quantum mechanical systems. Using the natural decomposition of the total angular momentum into its spin and orbital parts, the distance between the centre-of-mass lines of the elementary subsystems of a classical composite system can be recovered from their relative orbital angular momenta by E-invariant classical observables. Motivated by this observation, an expression for the ‘empirical distance’ between the elementary subsystems of a composite quantum mechanical system, given (...)
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  26. Physicalism Without the Idols of Mathematics.László E. Szabó - 2023 - Foundations of Science:1-20.
    I will argue that the ontological doctrine of physicalism inevitably entails the denial that there is anything conceptual in logic and mathematics. The elements of a formal system, even if they are tagged by suggestive names, are merely meaningless parts of a physically existing machinery, which have nothing to do with concepts, because they have nothing to do with the actual things. The only situation in which they can become meaning-carriers is when they are involved in a physical theory. But (...)
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  27.  4
    Blame and Fault: Toward a New Conative Theory of Blame.László Bernáth - 2020 - Disputatio 12 (59):371-394.
    This paper outlines a new conative theory of blame. I argue that the best-known conative approaches to blame (Scanlon 1998, 2008, Sher 2006a) misrepresent the cognitive and dispositional components of blame. Section 1 argues, against Scanlon and Sher, that blaming involves the judgment that an act or state is the fault of the blamed. I also propose an alternative dispositional condition on which blaming only occurs if it matters to the blamer whether the blamed gets the punishment that she deserves. (...)
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  28.  14
    Meaning, Truth, and Physics.Laszlo E. Szabo - unknown
    A physical theory is a partially interpreted axiomatic formal system, where L is a formal language with some logical, mathematical and physical axioms, and with some derivation rules, and the semantics S is a relationship between the formulas of L and some states of affairs in the physical world. In our ordinary discourse, the formal system L is regarded as an abstract object or structure, the semantics S as something which involves the mental/conceptual realm. This view is of course incompatible (...)
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  29. False Judgement and the Puzzles about Not-Being: Theaetetus 188B-189C, In: A. Havlicek – F. Karfík (szerk.): Plato’s Theaetetus. Proceedings of the Sixth Symposium Platonicum Pragense, OIKOUMENH, Prague, 2008, 217-249.László Bene - 2008 - In In: A. Havlicek – F. Karfík (szerk.): Plato’s Theaetetus. Proceedings of the Sixth Symposium Platonicum Pragense, OIKOUMENH, Prague, 2008, 217-249.
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  30. In: A. Havlicek – F. Karfík (szerk.): Plato’s Theaetetus. Proceedings of the Sixth Symposium Platonicum Pragense, OIKOUMENH, Prague, 2008, 217-249.László Bene (ed.) - 2008
     
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  31.  5
    “Peer Review is Melting Our Glaciers”: What Led the Intergovernmental Panel on Climate Change to Go Astray?Laszlo Kosolosky - 2015 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 46 (2):351-366.
    An error in the Fourth Assessment Report of the Intergovernmental Panel on Climate Change, which wrongly predicted the disappearance of Himalayan glaciers by 2035, fueled doubts about the authority, honesty and rigor of the IPCC as a leading institution in climate science and, correspondingly, raised questions about whether global warming is anything more than a hoax put forward by environmentalists. The late and confusing reaction of the IPCC to these allegations only worsened the matter. By comparing assessment reports issued by (...)
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  32. A Mountain from the North Chapter XIV.László Krasznahorkai - 2019 - Common Knowledge 25 (1-3):474-475.
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  33. La Métaphysique de Whitehead.Ervin Laszlo, Christine Harzic, La Haye & Martinus Nijhoff - 1974 - Revue de Métaphysique et de Morale 79 (3):426-428.
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  34.  1
    Man and his Tragic Life.Laszlo Vatai - 1957 - Philosophy and Phenomenological Research 18 (1):137-138.
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  35. Heidegger, Being, and Truth.Laszlo Versényi - 1965 - Revue Philosophique de la France Et de l'Etranger 165 (3):372-372.
     
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  36.  3
    Business innovation as a force for good: From doing less harm to positive impact type 1 and type 2.Chris Laszlo, David Cooperrider & Ronald Fry - forthcoming - Business and Society Review.
    Commitments of “getting to zero” or becoming a regenerative company are raising investor, customer, and employee expectations at a time when businesses are struggling just to reduce negative impacts. Executives are increasingly caught between wanting to build a better world and the reality of managing value‐add activities that continue to harm people and the environment.Businesses need to distinguish between three types of innovation impacts to maintain their credibility and legitimacy. The first is doing less harm, where the goal is to (...)
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  37.  5
    Strengthening Humanistic Management.Chris Laszlo - 2019 - Humanistic Management Journal 4 (1):85-94.
    Humanistic management is emerging as a response to the economistic paradigm prevalent in today’s business schools, corporations, and society. There are many compelling reasons why the economistic paradigm is becoming obsolete, and even dangerous, for business if it is to become an agent of world benefit. The purpose of this article is not to explain these reasons but rather to situate the transition to humanistic management in the context of multiple worldviews. We propose an historical sequence of worldviews each with (...)
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  38. Philosophy of the Internet. A Discourse on the Nature of the Internet.Laszlo Ropolyi - 2013 - Budapest: Eötvös University.
  39.  24
    Quantum Worldviews: How science and spirituality are converging to transform consciousness for meaningful solutions to wicked problems.Chris Laszlo, Sandra Waddock, Anil Maheshwari, Giorgia Nigri & Julia Storberg-Walker - 2021 - Humanistic Management Journal 6 (3):293-311.
    This article focuses on the concept of worldviews, arguing that a change in managerial worldviews is the key lever for addressing the social and global challenges facing humanity. We draw from a new synthesis of science and spirituality, with the addition of “other ways of knowing” that go beyond rational-empirical analysis, to suggest that what we call Quantum Worldviews are capable of generating the prosocial and pro-environmental behavior consistent with humanistic management. Using the yin-yang symbol as a metaphor, we suggest (...)
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  40.  69
    Toward a Philosophy of the Internet.Laszlo Ropolyi - 2018 - APA Newsletter on Philosophy and Computers 17 (2):40-49.
    The paper argues for the necessity of building up a philosophy of the Internet and proposes a version of it, an «Aristotelian» philosophy of the Internet. First, an overview of the recent trends in the Internet research is presented. This train of thoughts leads to a proposal of understanding the nature of the Internet in the spirit of the Aristotelian philosophy i. e., to conceive the Internet as the Internet, as a totality of its all aspects, as a whole entity. (...)
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  41.  7
    Delivering Culturally-Appropriate, Technology-Enabled Health Care in Indigenous Communities.Laszlo Sajtos, Nataly Martini, Shane Scahill, Hemi Edwards, Potaua Biasiny-Tule & Hiria Te Rangi - 2023 - Journal of Law, Medicine and Ethics 51 (2):322-331.
    Indigenous health is becoming a top priority globally. The aim is to ensure equal health opportunities, with a focus on Indigenous populations who have faced historical disparities. Effective health interventions in Indigenous communities must incorporate Indigenous knowledge, beliefs, and worldviews to be culturally appropriate.
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  42.  7
    Human Values and the Mind of Man: Proceedings etc….Ervin Laszlo & James B. Wilbur - 1971 - Routledge.
    First Published in 1971, Human Values and the Mind of Man examines how value questions have been treated in traditional theories of human nature. The book presents an interdisciplinary dialogue centred around the 'human mind'.
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  43. ch. 6. Materialistic versus non-materialistic value-orientation in management.Laszlo Zsolnai - 2015 - In Knut Johannessen Ims & Lars Jacob Tynes Pedersen (eds.), Business and the greater good: rethinking business ethics in an age of crisis. Cheltenham, UK: Edward Elgar.
     
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  44.  35
    Varieties of Humeanism: an introduction.László Kocsis, Tamás Demeter & Iulian D. Toader - 2021 - Synthese 199 (Humeanisms):15069-15086.
  45.  24
    The liberation of nature and knowledge: a case study on Hans Reichenbach’s naturalism.László Kocsis & Adam Tamas Tuboly - 2021 - Synthese 199 (All Things Reichenbach):9751-9784.
    Our main goal in this paper is to present and scrutinize Reichenbach’s own naturalism in our contemporary context, with special attention to competing versions of the concept. By exploring the idea of Reichenbach’s naturalism, we will argue that he defended a liberating, therapeutic form of naturalism, meaning that he took scientific philosophy to be a possible cure for bad old habits and traditional ways of philosophy. For Reichenbach, naturalistic scientific philosophy was a well-established form of liberation. We do not intend (...)
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  46. Lakatos and Lukács.László Ropolyi - 2002 - In G. Kampis, L: Kvasz & M. Stöltzner (eds.), Appraising Lakatos: Mathematics, Methodology and the Man. Kluwer Academic Publishers. pp. 303--337.
    Lakatos constructed his major contribution to the philosophy of science, the methodology of scientific research programmes (MSRP), in the late sixties and early seventies in England, after he had already become estranged from the Popperian philosophy of science. In this paper, we attempt to show that the MSRP was motivated by his philosophical and political ideas from the forties and fifties in Hungary, when he was imbued with the communist ideology and was influenced by the philosophy of Georg Lukács. From (...)
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  47.  7
    The Special Quality of the Interaction Between the Person and Nature Under the Conditions of the Scientific-Technological Revolution.Laszlo Agoston - 1976 - Russian Studies in Philosophy 15 (3):48-62.
    The worldwide development of the revolution in science and technology is still in its initial stage. However, the characteristics of a qualitatively higher stage are already becoming evident in the area of the development of the system of labor, and therefore systematic philosophical study on the basis of the available data is a pressing task. Theory plays a special role precisely in periods when a phenomenon is not yet evident in final form. It is especially then that an acute need (...)
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  48.  1
    10. Time and Progress—Time as Progress: An Enlightened Sermon by William Robertson.László Kontler - 2008 - In Tyrus Miller (ed.), Given world and time: temporalities in context. New York: CEU Press. pp. 193-220.
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  49. Negative Dialektik als geistige Erfahrung?László Tengelyi - 2012 - Phänomenologische Forschungen 2012:47-65.
    Adorno describes Bergson and Husserl as the proper originators of philosophical modernity. What is characteristic of the initiatives these thinkers take is, according to him, an essay in breaking out both from the philosophical systems of idealism and from neo-Kantian formalism. It is shown in the present paper that Adorno’s own project to elaborate a negative dialectics can be understood as a continuation, or re-enactment, of this Ausbruchsversuch of his great predecessors. Moreover, in one of his lecture courses given in (...)
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  50. Singularität und Responsivität.László Tengelyi - 2013 - Phänomenologische Forschungen 2013:285-299.
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