Results for 'M. Husain'

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  1.  20
    Small polaron hopping conduction mechanism in Ni-doped LaFeO3.M. Wasi Khan, Shahid Husain, M. A. Majeed Khan, Maneesha Gupta, Ravi Kumar & J. P. Srivastava - 2010 - Philosophical Magazine 90 (22):3069-3079.
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  2.  24
    Impulsivity and Rapid Decision-Making for Reward.Stephanie Burnett Heyes, Robert J. Adam, Maren Urner, Leslie van der Leer, Bahador Bahrami, Paul M. Bays & Masud Husain - 2012 - Frontiers in Psychology 3.
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  3. Contrastive syntax: search for a model.S. M. R. Husain - 1991 - New Delhi: Bahri Publications.
     
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  4.  20
    Tazkiratul-Umara of Kewal Ram: Biographical Account of the Mughal Nobility, 1550-1707 A. D.Annemarie Schimmel & S. M. Azizuddin Husain - 1989 - Journal of the American Oriental Society 109 (1):166.
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  5. The role of spatial working memory deficits in pathological search by neglect patients.J. Driver & M. Husain - 2002 - In Hans-Otto Karnath, David Milner & Giuseppe Vallar (eds.), The Cognitive and Neural Bases of Spatial Neglect. Oxford University Press. pp. 351--362.
     
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  6.  71
    Ethics and Informed Consent of Vagus Nerve Stimulation (VNS) for Patients with Treatment-Resistant Depression (TRD).Fabrice Jotterand, Shawn M. McClintock, Archie A. Alexander & Mustafa M. Husain - 2010 - Neuroethics 3 (1):13-22.
    Since the Nuremberg trials (1947–1949), informed consent has become central for ethical practice in patient care and biomedical research. Codes of ethics emanating from the Nuremberg Code (1947) recognize the importance of protecting patients and research subjects from abuses, manipulation and deception. Informed consent empowers individuals to autonomously and voluntarily accept or reject participation in either clinical treatment or research. In some cases, however, the underlying mental or physical condition of the individual may alter his or her cognitive abilities and (...)
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  7. Dorsal simultanagnosia: An impairment of visual processing or visual awareness?Georgina M. Jackson, Tracy Shepherd, Sven C. Mueller, Masid Husain & Stephen R. Jackson - 2006 - Cortex 42 (5):740-749.
  8.  20
    Developmental aspects of cortical excitability and inhibition in depressed and healthy youth: an exploratory study.Paul E. Croarkin, Paul A. Nakonezny, Charles P. Lewis, Michael J. Zaccariello, John E. Huxsahl, Mustafa M. Husain, Betsy D. Kennard, Graham J. Emslie & Zafiris J. Daskalakis - 2014 - Frontiers in Human Neuroscience 8:103212.
    Objectives: The objective of this post hoc exploratory analysis was to examine the relationship between age and measures of cortical excitability and inhibition. Methods: Forty-six participants (24 with major depressive disorder and 22 healthy controls) completed MT, SICI, ICF, and CSP testing in a cross-sectional protocol. Of these 46 participants, 33 completed LICI testing. Multiple linear robust regression and Spearman partial correlation coefficient were used to examine the relationship between age and the TMS measures. Results: In the overall sample of (...)
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  9. Das Buch der Ringsteine Farabis.Isma Il Ibn Al-Husain Farabi, M. Al-Farani & Horten - 1906 - Druck Und Verlag der Aschendorffschen Buchhandlung.
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  10.  25
    Annas: The Just Soul, the Community, and the Circularity Objection.Husain Sarkar - 2015 - Dialogue 54 (1):159-184.
    L’éthique de la vertu d’Annas est confrontée à l’objection de la circularité. Annas affirme qu’une âme juste est disposée à poser des actes justes. On contourne l’objection de la circularité si l’on ne définit l’âme juste ni en termes d’actes bons, ni en termes de règles. En m’appuyant sur les récents travaux de Korsgaard, je démontre que l’argument d’Annas se heurte de nouveau à l’objection de la circularité. Ensuite, j’examine de quelle façon Annas tente une fois de plus d’éviter l’objection (...)
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  11.  36
    Annas: Virtuous Person, Relativism, and the Circularity Objection.Husain Sarkar - 2015 - Dialogue 54 (2):285-311.
    Cet article est fondé sur deux principes : le principe de partialité et le principe d’impartialité. M’appuyant sur un argument relativement peu connu de Kant, j’énonce et je défends le second principe. Je démontre ensuite que le premier principe est lié à la thèse présentée par Annas dans sa théorie sur l’éthique de la vertu, selon laquelle aucun adulte mûr ne souhaite qu’on lui dise quoi faire, ainsi qu’à son récit sur l’enseignement et l’apprentissage de la vertu. Je soutiens que (...)
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  12.  29
    Methodological appraisals, advice, and historiographical models.Husain Sarkar - 1980 - Erkenntnis 15 (3):371 - 390.
    In the paper I examine (Section I) the best defense for the claim that methodologies shouldnot function heuristically (thesis-LW) as it appears in John Worrall. I then evaluate (Section II) his proposal of a criterion* M which is offered as a criterion for evaluating competing methodologies such as falsificationism, conventionalism, methodology of research programmes. etc. Finally, I consider (Section III) the consequences of arguments presented earlier (Section I and II) as they bear on the problem of selecting a historiographical model.I (...)
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  13. Philosophy of history.K. M. Jamil & Saiyed Abdul Hai (eds.) - 1969 - [Dacca,: Pakistan Philosophical Congress.
    Philosophy of history; the idea of the not-being and the history, by K. M. Jamil.--Philosophy of history, by Khwaja Ashkar Husain.--Philosophy of history, by A. H. Kamali.--Philosophy of history, by B. H. Siddiqi.--Philosophy of history: explanation in history, by Kazi A. Kadir.
     
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  14.  84
    “All distinctions are political, artificial” the fuzzy logic of M. F. Husain.Bruce B. Lawrence - 2013 - Common Knowledge 19 (2):269-274.
    Few modern artists so consistently embodied a fuzzy logic of their own as did the Indian painter Maqbool Fida Husain (1915 – 2011). His critics tried to define him as a reckless defamer of Hindu values, but another way to define him is as a dutiful devotee of a vision that was inclusive, rather than exclusive, and that understood all boundaries and identities as fluid or blurry, rather than as fixed and immutable. Or one might say that Husain (...)
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  15.  10
    Chemistry in 'Iraq and Persia in the Tenth Century A. D.H. E. Stapleton, R. F. Azo, M. Hid'yat Ḥusain.George Sarton - 1928 - Isis 11 (1):129-134.
  16.  17
    Chemistry in 'Iraq and Persia in the Tenth Century A. D. by H. E. Stapleton; R. F. Azo; M. Hid'yat Ḥusain. [REVIEW]George Sarton - 1928 - Isis 11:129-134.
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  17.  49
    Democracy Ancient and Modern.M. I. Finley - 2018 - Rutgers University Press Classics.
    Western democracy is now at a critical juncture. Some worry that power has been wrested from the people and placed in the hands of a small political elite. Others argue that the democratic system gives too much power to a populace that is largely ill-informed and easily swayed by demagogues. This classic study of democratic principles is thus now more relevant than ever. A renowned historian of antiquity and political philosophy, Sir M.I. Finley offers a comparative analysis of Greek and (...)
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  18.  43
    Business Versus Ethics? Thoughts on the Future of Business Ethics.M. Tina Dacin, Jeffrey S. Harrison, David Hess, Sheila Killian & Julia Roloff - 2022 - Journal of Business Ethics 180 (3):863-877.
    To commemorate 40 years since the founding of the Journal of Business Ethics, the editors in chief of the journal have invited the editors to provide commentaries on the future of business ethics. This essay comprises a selection of commentaries aimed at creating dialogue around the theme Business versus Ethics?. The authors of these commentaries seek to transcend the age-old separation fallacy :409–421, 1994) that juxtaposes business and ethics/society, posing a forced choice or trade off. Providing a contemporary take on (...)
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  19.  38
    Realization of φ -types and Keisler’s order.M. E. Malliaris - 2009 - Annals of Pure and Applied Logic 157 (2-3):220-224.
    We show that the analysis of Keisler’s order can be localized to the study of φ-types. Specifically, if is a regular ultrafilter on λ such that and M is a model whose theory is countable, then is λ+-saturated iff it realizes all φ-types of size λ.
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  20.  29
    Gerardus Odonis O.F.M. on the Principle of Non-Contradiction and the Proper Nature of Demonstration.L. M. de Rijk - 1994 - Franciscan Studies 54 (1):51-67.
  21.  18
    Van der Merwe M, 1995 - Nuwe tree saam met God, riglyne en programme oor spiritualiteit en gemeentevernuwmg.M. J. Du P. Beukes - 1998 - HTS Theological Studies 54 (1/2).
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  22.  35
    How to combine hermeneutics and Wide Reflective Equilibrium?: A comment on M. Ebbesen and B. Pedersen, How to formulate normative ethical principles by use of empirical investigations within biomedicine.Guy A. M. Widdershoven - 2006 - Medicine, Health Care and Philosophy 10 (1):49-52.
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  23. Ministry: Lay Ministry in the Roman Catholic Church, Its History and Theology by Kenan B. Osborne, O.F.M.Gary M. Culpepper - 1996 - The Thomist 60 (2):332-335.
    In lieu of an abstract, here is a brief excerpt of the content:332 BOOK REVIEWS lier Christian dualism into a balanced, theological whole. As a protreptic device, Jackson's book may be, in a certain way, part of a collective movement that may form a prolegomenon for a new synthesis-informed by the patristic authors but written as a vademecum for contemporary inquiry. The Catholic University ofAmerica Washington, D.C. ROBIN DARLING YOUNG Ministry: Lay Ministry in the Roman Catlwlic Church, Its History and (...)
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  24.  58
    When Jack and Jill Make a Deal*: DANIEL M. HAUSMAN.Daniel M. Hausman - 1992 - Social Philosophy and Policy 9 (1):95-113.
    In ordinary circumstances, human actions have a myriad of unintended and often unforeseen consequences for the lives of other people. Problems of pollution are serious examples, but spillovers and side effects are the rule, not the exception. Who knows what consequences this essay may have? This essay is concerned with the problems of justice created by spillovers. After characterizing such spillovers more precisely and relating the concept to the economist's notion of an externality, I shall then consider the moral conclusions (...)
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  25. de Rijke, M., 109 Di Maio, MC, 435 Doria, FA, 553 French, S., 603.E. M. Hammer, J. Hawthorne, M. Kracht, E. Martino, J. M. Mendez, R. K. Meyer, L. S. Moss, A. Tzouvaras, J. van Benthem & F. Wolter - 1998 - Journal of Philosophical Logic 27 (661).
  26.  7
    Yönelimsel Duruş, Tasarım Duruşu ve Fiziksel Duruş.Nazım Gökel - 2021 - Beytulhikme An International Journal of Philosophy 11 (11:1):97-122.
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  27. La crítica m: Ptnno abelardo a orros nominalismos.M. J. Gorcío-Encínos - 2005 - Revista Española de Filosofía Medieval 12:179-190.
     
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  28.  27
    The Joseph M. Schwartz Memorial Essay, 2005 Dancing around the Maypole, Ripping up The Flag.Edward M. Griffin - 2005 - Renascence 57 (3):177-202.
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  29.  6
    Fiyat Arttırma ve Negatif Dengeleme Stratejileri Ekseninde Çin’in Körfez ve Suudi Arabistan Siyaseti.Hüsna Taş Yeti̇m - 2023 - Akademik İncelemeler Dergisi 18 (1):182-205.
    Çin, son dönemlerde Körfez Bölgesine yönelik izlediği aktif politika, Çin Devlet Başkanı Xi Jipping’in (Şi Cinping), 7-9 Aralık 2022 tarihinde Körfez’e gerçekleştirdiği kapsamlı ziyaretle birlikte daha fazla dinamizm kazanmıştır. Bu ziyareti takiben yapılan analizler Çin’in, Körfez açılımını ABD’nin bölgesel hegemonyasını zayıflatmaya yönelik bir girişim olarak değerlendirmektedirler. Aynı ziyaret sırasında Pekin ve Riyad yönetimleri arasında imzalanan kapsamlı anlaşmalar ise ABD’nin Körfezdeki uzun erimli güvenlik partneri Suudi Arabistan’a ilişkin “eksen kayması” tartışmalarını başlattı. Bu çalışma güncelliğini koruyan iki tartışmanın kapsamlı bir muhakemesini yapmayı (...)
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  30. Silk al-niẓām sharḥ Jawāhir al-kalām wa-huwa mukhtaṣar al-Mawāqif lil-Imām ʻAḍud al-Millah wa-al-Dīn al-Ījī t 756 H.Ibrāhīm ibn Muṣṭafá Ḥalabī - 2022 - ʻAmmān: Dār al-Nūr al-Mubīn lil-Nashr wa-al-Tawzīʻ. Edited by G̲h̲ulāmu Ḥaidaru Ṣiddīqī, Aḥmad Raz̤ā K̲h̲ān̲ & ʻAḍud al-Dīn ʻAbd al-Raḥmān ibn Aḥmad Ījī.
     
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  31. Mafāhīm tarbawīyah fī fiqh al-daʻwah al-Islāmīyah.Mūsá Ibrāhīm Ibrāhīm - 2005 - ʻAmmān: Dār al-Aʻlām.
     
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  32.  21
    Toward an Islamic Enlightenment: The Gülen Movement.M. Hakan Yavuz - 2013 - Oup Usa.
    M. Hakan Yavuz offers an insightful and wide-ranging study of the Gulen Movement, one of the most controversial developments in contemporary Islam. Founded in Turkey by the Muslim thinker Fethullah Gulen, the Gulen Movement aims to disseminate a ''moderate'' interpretation of Islam through faith-based education.
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  33.  30
    Response to Schubert M. Ogden.Clark M. Williamson - 1982 - Process Studies 12 (2):98-100.
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  34.  45
    Improving our Practice of Sentencing: Brenda M. Baker.Brenda M. Baker - 1997 - Utilitas 9 (1):99-114.
    Restorative justice should have greater weight as a criterion in criminal justice sentencing practice. It permits a realistic recognition of the kinds of harm and damage caused by offences, and encourages individualized non-custodial sentencing options as ways of addressing these harms. Non-custodial sentences have proven more effective than incarceration in securing social reconciliation and preventing recidivism, and they avoid the serious social and personal costs of imprisonment. This paper argues in support of restorative justice as a guiding idea in sentencing. (...)
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  35. Philosophy, East and West: essays in honour of Dr. T. M. P. Mahadevan.T. M. P. Mahadevan & Hywel David Lewis (eds.) - 1976 - Bombay: Blackie & Son (India).
    Bhattacharyya, K. The Advaita concept of subjectivity.--Deutsch, E. Reflections on some aspects of the theory of rasa.--Nakamura, H. The dawn of modern thought in the East.--Organ, T. Causality, Indian and Greek.--Chatterjee, M. On types of classification.--Lacombe, O. Transcendental imagination.--Bahm, A. J. Standards for comparative philosophy.--Herring, H. Appearance, its significance and meaning in the history of philosophy.--Chang Chung-yuan. Pre-rational harmony in Heidegger's essential thinking and Chʼan thought.--Staal, J. F. Making sense of the Buddhist tetralemma.--Enomiya-Lassalle, H. M. The mysticism of Carl Albrecht (...)
     
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  36.  58
    The Aš‘arite Ontology: I Primary Entities: RICHARD M. FRANK.Richard M. Frank - 1999 - Arabic Sciences and Philosophy 9 (2):163-231.
    The present study seeks to lay out the most basic elements of the ontology of classical Aš‘arite theology. In several cases this requires a careful examination of the traditional and the formal lexicography of certain key expressions. The topics primarily treated are: how they understood “Being/ existence” and “being/existent” and essential natures; the systematic exploitation of the equivocities of certain expressions within a general context in which other than words there are no universals proves to be elegant as well as (...)
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  37.  1
    The Philosophical Theology of John Duns Scotus by Allan B. Wolter, O.F.M.Joseph M. Incandela - 1991 - The Thomist 55 (3):517-522.
    In lieu of an abstract, here is a brief excerpt of the content:BOOK REVIEWS 517 she does on these issues; this is hardly the case. And lastly she fails to discern that some feminist christology does not spring from a love for Jesus and what he has done through his cross and resurrection; rather, Jesus is merely used (and thus abused) to further a theological and political agenda. [Men obviously are not immune from this either.] Despite my disagreements with some (...)
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  38.  14
    Erasmus Darwin. Donald M. Hassler.David M. Knight - 1975 - Isis 66 (4):580-580.
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  39.  21
    Sartre, imagination and education.M. A. B. Degenhardt - 1975 - Journal of Philosophy of Education 9 (1):72–92.
    M A B Degenhardt; Sartre, Imagination and Education1, Journal of Philosophy of Education, Volume 9, Issue 1, 30 May 2006, Pages 72–92, https://doi.org/10.1111/j.
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  40.  37
    The Kal'm, an Art of Contradiction-Making or Theological Science? Some Remarks on the QuestionLe Problème des attributs divins dans la doctrine d'al-Aš'arî et de ses premiers grands disciplesThe Kalam, an Art of Contradiction-Making or Theological Science? Some Remarks on the QuestionLe Probleme des attributs divins dans la doctrine d'al-As'ari et de ses premiers grands disciples.Richard M. Frank & Michel Allard - 1968 - Journal of the American Oriental Society 88 (2):295.
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  41. Guido Boella Dov M. Gabbay Leendert van der Torre Serena Villata.Dov M. Gabbay - 2006 - Studia Logica 82:1-59.
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  42.  9
    Manhood in America-Kimmel, M.B. Lingard & M. Mills - 1997 - British Journal of Educational Studies 45 (3):276-292.
  43.  44
    Two-Tier Moral Codes: HOLLY M. SMITH.Holly M. Smith - 1989 - Social Philosophy and Policy 7 (1):112-132.
    A moral code consists of principles that assign moral status to individual actions – principles that evaluate acts as right or wrong, prohibited or obligatory, permissible or supererogatory. Many theorists have held that such principles must serve two distinct functions. On the one hand, they serve a theoretical function, insofar as they specify the characteristics in virtue of which acts possess their moral status. On the other hand, they serve a practical function, insofar as they provide an action-guide: a standard (...)
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  44.  16
    Darwin's Metaphor: Nature's Place in Victorian Culture. Robert M. Young.Frank M. Turner - 1986 - Isis 77 (4):727-728.
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  45. Spontaneity & the Pattern of Things the Zirán and Wùshi of Wáng Chong's Lun Héng by M. Henri Day.Ch'ung Wang & M. Henri Day - 1972
     
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  46.  33
    Franciscus Pini: M. Tulli Ciceronis Timaeus. Pp. 62. Rome: Mondadori, 1965. Paper, L. 1,500.R. G. M. Nisbet - 1966 - The Classical Review 16 (3):413-413.
  47.  27
    Iosephus Em. Pabón: M. Tulli Ciceronis Pro P. Cornelio Sulla Oratio. Pp. 63. Rome: Mondadori, 1964. Paper, L. 1,500.R. G. M. Nisbet - 1966 - The Classical Review 16 (1):118-118.
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  48.  40
    Paolo Fedeli: M. Tulli Ciceronis De Officiis. Pp. 229. Rome: Mondadori, 1965. Paper, L. 3,000.R. G. M. Nisbet - 1967 - The Classical Review 17 (2):223-223.
  49.  19
    Religion and Moral Reason: A New Method for Comparative Study.Ronald M. Green - 1988 - New York: Oxford University Press USA.
    Using the theoretical approach he introduced in his acclaimed Religious Reason, and drawing on contemporary rationalist ethical theory as well as a variety of religious traditions and issues, Ronald M. Green here provides a simple, effective model for understanding the complexity of religious life. He shows clearly and convincingly that the basic processes of religious reasoning are the same everywhere and that they give rise, in perfectly understandable ways, to the rich diversity of religious expression worldwide. This is a major (...)
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  50.  31
    Teleology and mechanism: M. Grene's absurdity argument.Desmond M. Clark - 1979 - Philosophy of Science 46 (2):321-325.
    Marjorie Grene has argued in a number of contexts that any attempt to reduce the explanation of human actions to “mechanistic” explanations is doomed to failure in advance because it is absurd. “This argument examines the status of the reductivist thesis in its own terms and reduces it to absurdity …” ; “the attempt to reduce human purposive, or ‘intentional,‘ action to physiology and ultimately to physics and chemistry is an absurdity rather than simply a confusion”. I wish to show (...)
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