Results for 'Norris, Stephen P.'

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  1.  11
    Stephen P. Norris.James Freeman, Anthony J. Blair, Ralph H. Johnson, Hans V. Hansen & Christopher Tindale Tindale - 2015 - Informal Logic 35 (1).
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  2.  80
    Stephen P. Stich: The Fragmentation of Reason.Stephen P. Stich - 1991 - Philosophy and Phenomenological Research 51 (1):189-193.
  3.  34
    Stephen P. Stich: The Fragmentation of Reason.Stephen P. Stich - 1991 - Philosophy and Phenomenological Research 51 (1):189-193.
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  4.  13
    From Folk Psychology to Cognitive Science: The Case Against Belief.Stephen P. Stich - 1983 - MIT Press.
  5.  9
    Gestational Smoking and Hypertension as Predictors of Working Memory Functioning in Childhood Attention-Deficit/Hyperactivity Disorder.Enitan T. Marcelle, Mercedes T. Oliva & Stephen P. Hinshaw - 2020 - Frontiers in Psychology 11.
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  6.  9
    Naming, necessity, and natural kinds.Stephen P. Schwartz (ed.) - 1977 - Ithaca [N.Y.]: Cornell University Press.
  7.  42
    The Fragmentation of Reason: Preface to a Pragmatic Theory of Cognitive Evaluation.Stephen P. Stich - 1990 - Cambridge, Massachusetts: MIT Press.
    From Descartes to Popper, philosophers have criticized and tried to improve the strategies of reasoning invoked in science and in everyday life. In recent years leading cognitive psychologists have painted a detailed, controversial, and highly critical portrait of common sense reasoning. Stephen Stich begins with a spirited defense of this work and a critique of those writers who argue that widespread irrationality is a biological or conceptual impossibility.Stich then explores the nature of rationality and irrationality: What is it that (...)
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  8.  15
    Guilty acts, guilty minds / c Stephen P. Garvey.Stephen P. Garvey - 2020 - New York: Oxford University Press.
    You can't be convicted of a crime without a guilty act and a guilty mind." A lawyer might dress the same idea up in Latin: "You can't be convicted of a crime without actus reus and mens rea." Things like that are often said, but what do people mean when they say them? Guilty Acts, Guilty Minds proposes an understanding of mens rea and actus reus as limits on the authority of a state, and in particular the authority of a (...)
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  9.  26
    The transcendental deduction and skepticism.Stephen P. Engstrom - 1994 - Journal of the History of Philosophy 32 (3):359-380.
    The common assumption that the Transcendental Deduction aims to refute scepticism often leads interpreters to conclude that it fails and even that Kant is confused about what it is supposed to achieve. By examining what Kant himself says concerning the Deductions' relation to scepticism, this article seeks to determine what sort of scepticism he has in view and how he responds to it. It concludes that the Deduction aims neither to refute Cartesian, outer- world scepticism nor to refute Humean, empiricist (...)
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  10.  40
    Beliefs and subdoxastic states.Stephen P. Stich - 1978 - Philosophy of Science 45 (December):499-518.
    It is argued that the intuitively sanctioned distinction between beliefs and non-belief states that play a role in the proximate causal history of beliefs is a distinction worth preserving in cognitive psychology. The intuitive distinction is argued to rest on a pair of features exhibited by beliefs but not by subdoxastic states. These are access to consciousness and inferential integration. Harman's view, which denies the distinction between beliefs and subdoxastic states, is discussed and criticized.
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  11.  18
    A Brief History of Analytic Philosophy: From Russell to Rawls.Stephen P. Schwartz - 2012 - Chichester: Wiley-Blackwell.
    _A Brief History of Analytic Philosophy: From Russell to Rawls_ presents a comprehensive overview of the historical development of all major aspects of analytic philosophy, the dominant Anglo-American philosophical tradition in the twentieth century. Features coverage of all the major subject areas and figures in analytic philosophy - including Wittgenstein, Bertrand Russell, G.E. Moore, Gottlob Frege, Carnap, Quine, Davidson, Kripke, Putnam, and many others Contains explanatory background material to help make clear technical philosophical concepts Includes listings of suggested further readings (...)
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  12.  44
    Natural kind terms.Stephen P. Schwartz - 1979 - Cognition 7 (3):301-315.
  13. Naming, Necessity, and Natural Kinds.Stephen P. Schwartz - 1978 - Philosophy 53 (203):126-127.
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  14.  32
    Towards a Critical Theory of High Culture: The Work of György Márkus.Stephen Norrie - 2014 - Journal of Critical Realism 13 (5):467-497.
    György Márkus’s post-Marxist writings on high culture are evaluated in terms of their possible contribution to a neo-Marxist theory of high culture. Because of the highly essayistic character of Márkus’s presentation, this necessarily involves investigation of their dependence on his previous work. According to Márkus, Marxism can be critically reconstructed and superseded on the basis of an independent theorization of the consequences of Marx’s most basic theoretical move: the identification of production as paradigmatic for social action in general. In section (...)
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  15. Public Sociology and Democratic Theory Stephen P. Turner.Stephen P. Turner - 2009 - In Jeroen van Bouwel (ed.), The Social Sciences and Democracy. New York: Palgrave-Macmillan. pp. 165.
     
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  16.  40
    Explaining the Normative.Stephen P. Turner - 2010 - Malden, MA, USA: Polity.
    Normativity is what gives reasons their force, makes words meaningful, and makes rules and laws binding. It is present whenever we use such terms as ‘correct,' ‘ought,' ‘must,' and the language of obligation, responsibility, and logical compulsion. Yet normativists, the philosophers committed to this idea, admit that the idea of a non-causal normative realm and a body of normative objects is spooky. Explaining the Normative is the first systematic, historically grounded critique of normativism. It identifies the standard normativist pattern of (...)
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  17. Demographic Differences in Philosophical Intuition: a Reply to Joshua Knobe.Stephen P. Stich & Edouard Machery - 2023 - Review of Philosophy and Psychology 14 (2):401-434.
    In a recent paper, Joshua Knobe (2019) offers a startling account of the metaphilosophical implications of findings in experimental philosophy. We argue that Knobe’s account is seriously mistaken, and that it is based on a radically misleading portrait of recent work in experimental philosophy and cultural psychology.
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  18.  43
    What Is Philosophy? Prolegomena to a Sociological Metaphilosophy.Stephen J. E. Norrie - 2018 - Metaphilosophy 49 (5):646-673.
    The question “What is philosophy?” is difficult to answer because it seems to presuppose answers to long‐standing and controversial philosophical questions. As answers to these questions affect one’s metaphilosophy, apparently irresolvable philosophical disagreements are then converted into deadlock concerning the nature of the discipline. As this problem is unique to philosophy, however, this difficulty itself reveals something of philosophy’s essential nature. As, under analysis, it turns out to arise from a definite way of posing problems, philosophy can initially be defined (...)
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  19.  23
    Acts and Other Events.Stephen P. Schwartz - 1979 - Philosophical Review 88 (1):100.
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  20.  34
    Intentionality and naturalism.Stephen P. Stich & Stephen Laurence - 1994 - Midwest Studies in Philosophy 19 (1):159-82.
    ...the deepest motivation for intentional irrealism derives not from such relatively technical worries about individualism and holism as we.
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  21.  11
    Autonomous psychology and the belief/desire thesis.Stephen P. Stich - 1978 - The Monist 61 (October):573-591.
    A venerable view, still very much alive, holds that human action is to be explained at least in part in terms of beliefs and desires. Those who advocate the view expect that the psychological theory which explains human behavior will invoke the concepts of belief and desire in a substantive way. I will call this expectation the belief-desire thesis. Though there would surely be a quibble or a caveat here and there, the thesis would be endorsed by an exceptionally heterogeneous (...)
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  22.  31
    The social theory of practices: tradition, tacit knowledge, and presuppositions.Stephen P. Turner - 1994 - Chicago: University of Chicago Press.
    The concept of "practices"--whether of representation, of political or scientific traditions, or of organizational culture--is central to social theory. In this book, Stephen Turner presents the first analysis and critique of the idea of practice as it has developed in the various theoretical traditions of the social sciences and the humanities. Understood broadly as a tacit understanding "shared" by a group, the concept of a practice has a fatal difficulty, Turner argues: there is no plausible mechanism by which a (...)
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  23.  15
    Dennett on intentional systems.Stephen P. Stich - 1981 - Philosophical Topics 12 (1):39-62.
    During the last dozen years, Daniel Dennett has been elaborating an interconnected – and increasingly influential – set of views in the philosophy of mind, the philosophy of psychology, and those parts of moral philosophy that deal with the notions of freedom, responsibility, and personhood. The central unifying theme running through Dennett's writings on each of these topics is his concept of an intentional system. He invokes the concept to “legitimize” mentalistic predicates ("Brainstorms", p. xvii), to explain the theoretical strategy (...)
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  24.  21
    Putnam on artifacts.Stephen P. Schwartz - 1978 - Philosophical Review 87 (4):566-574.
  25.  21
    Deconstructing the Mind.Stephen P. Stich - 1996 - New York, US: Oup Usa.
    In this book, Stich unravels - or deconstructs - the doctrine called "eliminativism". Eliminativism claims that beliefs, desires, and many other mental states we use to describe the mind do not exist, but are fiction posits of a badly mistaken theory of "folk psychology". Stich makes a u-turn in his book, opening up new and controversial positions.
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  26. Naming, Necessity, and Natural Kinds.Stephen P. Schwartz - 1980 - Revue Philosophique de la France Et de l'Etranger 170 (1):82-85.
     
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  27. On the ascription of content.Stephen P. Stich - 1982 - In Andrew Woodfield (ed.), Thought And Object: Essays On Intentionality. New York: Oxford: Clarendon Press.
     
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  28.  12
    The form of practical knowledge: a study of the categorical imperative.Stephen P. Engstrom - 2009 - Cambridge, Mass.: Harvard University Press.
    Introduction -- Part I: Willing as practical knowing -- The will and practical judgment -- Fundamental practical judgments : the wish for happiness -- Part II: From presuppositions of judgment to the idea of a categorical imperative -- The formal presuppositions of practical judgment -- Constraints on willing -- Part III: Interpretation -- The categorical imperative -- Applications -- Conclusion.
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  29. From Folk Psychology to Cognitive Science: The Case against Belief.Stephen P. Stich - 1983 - Behaviorism 14 (2):159-182.
     
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  30.  1
    Reality and Probability: Contra Williams.Stephen James Ernest Norrie - 2011 - Social Epistemology 25 (1):57-66.
    An account is given of Roy Bhaskar's conception of causal necessity in order to provide an objective measure for Williams' criticisms of critical realism. In light of this account, Williams' criticisms are found to fail. The reply finishes with an alternative, critical realist account of the ontological basis of probability.
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  31.  23
    Folk psychology.Stephen P. Stich & Shaun Nichols - 2002 - In Stephen P. Stich & Ted A. Warfield (eds.), Blackwell Guide to Philosophy of Mind. Blackwell. pp. 35-71.
    For the last 25 years discussions and debates about commonsense psychology (or “folk psychology,” as it is often called) have been center stage in the philosophy of mind. There have been heated disagreements both about what folk psychology is and about how it is related to the scientific understanding of the mind/brain that is emerging in psychology and the neurosciences. In this chapter we will begin by explaining why folk psychology plays such an important role in the philosophy of mind. (...)
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  32.  36
    Minds, Brains and Science.Stephen P. Stich - 1987 - Philosophical Review 96 (1):129.
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  33.  41
    A cognitive theory of pretense.Stephen P. Stich & Shaun Nichols - 2000 - Cognition 74 (2):115-147.
    Recent accounts of pretense have been underdescribed in a number of ways. In this paper, we present a much more explicit cognitive account of pretense. We begin by describing a number of real examples of pretense in children and adults. These examples bring out several features of pretense that any adequate theory of pretense must accommodate, and we use these features to develop our theory of pretense. On our theory, pretense representations are contained in a separate mental workspace, a Possible (...)
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  34.  39
    On the Enduring Importance of Deep Ecology.Tony Lynch & Stephen Norris - 2016 - Environmental Ethics 38 (1):63-75.
    It is common to hear that deep ecology “has reached its logical conclusion and exhausted itself” in a vacuous anthropomorphism and absurd nonanthropocentrism. These conclusions should be rejected. Properly understood, neither objection poses a serious problem for deep ecology so much as for the ethic of “ecological holism” which some philosophers—wrongly—have taken to arise from deep ecology. Deep ecology is not such an ethic, but is best understood as an aesthetically articulated conception of what, following Robinson Jeffers, may be called (...)
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  35.  21
    Innate Ideas.Stephen P. Stich (ed.) - 1975 - Berkeley, CA, USA: University of California Press.
  36.  12
    Deconstructing the mind.Stephen P. Stich - 1996 - In Deconstructing the mind. New York: Oxford University Press. pp. 479-482.
    Over the last two decades, debates over the viability of commonsense psychology have been center stage in both cognitive science and the philosophy of mind. Eliminativists have argued that advances in cognitive science and neuroscience will ultimately justify a rejection of our "folk" theory of the mind, and of its ontology. In the first half of this book Stich, who was at one time a leading advocate of eliminativism, maintains that even if the sciences develop in the ways that eliminativists (...)
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  37.  18
    Do animals have beliefs?Stephen P. Stich - 1979 - Australasian Journal of Philosophy 57 (1):15-28.
    Do animals have beliefs? Many of the philosophers who have thought about this question have taken the answer to be obvious. Trouble is, some of them take the answer to be obviously yes, others take it to be obviously no. In this disagreement both sides are surely wrong. For whatever the answer may be, it is not obvious. Moreover, as I shall argue, both sides are wrong in a more serious way, for on my view the issue itself is moot. (...)
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  38.  27
    Natural kinds.Stephen P. Schwartz - 1981 - Behavioral and Brain Sciences 4 (2):301-302.
  39.  17
    Could man be an irrational animal?Stephen P. Stich - 1985 - Synthese 64 (1):115-35.
    1. When we attribute beliefs, desires, and other states of common sense psychology to a person, or for that matter to an animal or an artifact, we are assuming or presupposing that the person or object can be treated as an intentional system. 2. An intentional system is one which is rational through and through; its beliefs are those it ought to have, given its perceptual capacities, its epistemic needs, and its biography…. Its desires are those it ought to have, (...)
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  40. Second thoughts on simulation.Stephen P. Stich & Shaun Nichols - 1995 - In Paul L. Harris (ed.), Mental Simulation. Cambridge: Blackwell.
    The essays in this volume make it abundantly clear that there is no shortage of disagreement about the plausibility of the simulation theory. As we see it, there are at least three factors contributing to this disagreement. In some instances the issues in dispute are broadly empirical. Different people have different views on which theory is favored by experiments reported in the literature, and different hunches about how future experiments are likely to turn out. In 3.1 and 3.3 we will (...)
     
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  41. Narrow content meets fat syntax.Stephen P. Stich - 1991 - In Barry M. Loewer (ed.), Meaning in Mind: Fodor and His Critics. Cambridge: Blackwell.
     
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  42.  3
    The Intelligibility of Practical Reasoning.Stephen E. Norris - 1975 - American Philosophical Quarterly 12 (1):77 - 84.
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  43.  36
    Cognitive Science and the Social: A Primer.Stephen P. Turner - 2018 - New York, USA: Routledge.
    The rise of cognitive neuroscience is the most important scientific and intellectual development of the last thirty years. Findings pour forth, and major initiatives for brain research continue. The social sciences have responded to this development slowly--for good reasons. The implications of particular controversial findings, such as the discovery of mirror neurons, have been ambiguous, controversial within neuroscience itself, and difficult to integrate with conventional social science. Yet many of these findings, such as those of experimental neuro-economics, pose very direct (...)
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  44.  22
    The odd couple: The compatibility of social construction and evolutionary psychology.Stephen P. Stich & Ron Mallon - 2000 - Philosophy of Science 67 (1):133-154.
    Evolutionary psychology and social constructionism are widely regarded as fundamentally irreconcilable approaches to the social sciences. Focusing on the study of the emotions, we argue that this appearance is mistaken. Much of what appears to be an empirical disagreement between evolutionary psychologists and social constructionists over the universality or locality of emotional phenomena is actually generated by an implicit philosophical dispute resulting from the adoption of different theories of meaning and reference. We argue that once this philosophical dispute is recognized, (...)
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  45.  25
    Minimal Rationality.Stephen P. Stich - 1989 - Philosophy of Science 56 (1):171-173.
  46.  12
    Next-generation leadership development in family businesses: the critical roles of shared vision and family climate.Stephen P. Miller - 2014 - Frontiers in Psychology 5.
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  47.  11
    Marxism and the supersession of philosophy.Stephen Norrie - unknown
  48.  15
    Intentionality and Naturalism.Stephen P. Stich & Stephen Laurence - 1994 - Midwest Studies in Philosophy 19 (1):159-182.
  49.  21
    Jonathan Mann's Legacy to the 21st Century: The Human Rights Imperative for Public Health.Stephen P. Marks - 2001 - Journal of Law, Medicine and Ethics 29 (2):131-138.
    Professor Gostin is a leading authority on health law, whose writing and teaching are among the most authoritative in the United States, as exemplified by his recent work, Public Health Law: Power, Duty, Restraint. Gostin's article in this issue of the Journal of Law, Medicine & Ethics pays homage to Jonathan Mann by expressing the debt he feels toward this extraordinary doctor and public health official with whom he had collaborated on several projects.As many will remember, Mann held high-level positions (...)
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  50.  24
    Identity and Discrimination.Stephen P. Schwartz - 1992 - Philosophical Review 101 (4):888.
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