Results for 'Nicolás Pagura'

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  1.  5
    La recepción contemporánea del “Fragmento sobre las máquinas” de Marx: crítica y lineamientos para una reinterpretación.Nicolás Germinal Pagura - 2022 - Tópicos: Revista de Filosofía 63 (63):155-192.
    The so-called “Fragment on Machines” of Marx has become in recent decades one of his most revisited texts. This has undoubtedly occurred under the influence of the reading carried out by the school of thought known as Italian autonomism, for whom this text would anticipate the stage of capitalism that opens after the crisis of the 1970s. The “Fragment” would theoretically articulate this stage in terms of a “crisis of value measurement” that would result from the impossibility of framing the (...)
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  2.  5
    ¿Un Capitalismo Que Neutraliza la Crítica? Los Discursos de la Nueva Gestión Empresarial Frente a Los Cuestionamientos a la “Sociedad Del Trabajo”.Nicolás Germinal Pagura - 2017 - Astrolabio: Nueva Época 18:147-172.
    Las transformaciones acaecidas en el sistema productivo aproximadamente desde principios de la década de 1970 vienen generado una serie de discusiones y posicionamientos teóricos respecto del lugar del trabajo en las sociedades contemporáneas. Habermas y Gorz son dos de los pensadores que en este contexto han sostenido que las sociedades desarrolladas transitan un modelo en el cual inevitablemente el tiempo de trabajo necesario disminuye, tornándose estructurales la desocupación y precarización laborales. Sin embargo, esto será visto como una oportunidad, pues estos (...)
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  3.  25
    El concepto de "trabajo" en el capitalismo contemporáneo: una contraposición entre los planteos de Habermas/Gorz y los del autonomismo italiano.Nicolás Germinal Pagura - 2016 - Eidos: Revista de Filosofía de la Universidad Del Norte 25:43-71.
    En este artículo se reconstruyen y contraponen dos conceptualizaciones del trabajo en el marco del capitalismo actual. De un lado, Habermas y Gorz entienden que el trabajo pierde centralidad en la vida social a la vez que se halla atravesado por lógicas instrumentales y productivistas; ante lo cual proponen la ampliación de otras esferas sociales gobernadas por principios diferentes de los dominantes en el espacio productivo. Del otro lado, el autonomismo italiano avizora un cambio cualitativo en los procesos productivos actuales, (...)
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  4. Nihilismo, lenguaje y dominación: Elementos para una crítica nietzscheana a la violencia simbólica.Nicolás Germinal Pagura - 2006 - A Parte Rei 47:2.
     
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  5.  7
    Hacia una lectura en clave marxiana de la sociedad de consumo contemporánea: concepto y desarrollo histórico.Nicolas Pagura - 2019 - Revista de Filosofía 44 (1):131-150.
    El artículo propone efectuar una contribución al análisis del consumo en el capitalismo contemporáneo desde una perspectiva que reformula reflexivamente algunas categorías de la crítica de la economía política marxiana. La tesis de que el paso histórico a la sociedad de consumo puede entenderse en términos de la subsunción real del valor de uso al capital funciona como hilo conductor del estudio de sus principales mecanismos, atendiendo especialmente a la profundización de los mismos desde la crisis del llamado “fordismo”.
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  6.  21
    Psychedelic Therapy as Form of Life.Nicolas Langlitz & Alex K. Gearin - 2024 - Neuroethics 17 (1):1-19.
    In the historical context of a crisis in biological psychiatry, psychedelic drugs paired with psychotherapy are globally re-emerging in research clinics as a potential transdiagnostic therapy for treating mood disorders, addictions, and other forms of psychological distress. The treatments are poised to soon shift from clinical trials to widespread service delivery in places like Australia, North America, and Europe, which has prompted ethical questions by social scientists and bioethicists. Taking a broader view, we argue that the ethics of psychedelic therapy (...)
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  7.  8
    Asian Elephant Conservation: Too Elephantocentric? Towards a Biocultural Approach of Conservation.Nicolas Lainé - 2018 - Asian Bioethics Review 10 (4):279-293.
    Drawing from the example of Asian elephant conservation in Laos, this article primarily intends to reveal the elephantocentric vision adopted by mainstream conservation project in direction to the species. In the second part, I will present some ethnographic notes collected among local population who daily live and work with pachyderms. These notes will help in opening up a broader and more ecocentric approach of elephant conservation by highlighting links between biological and cultural diversity. By revealing the cosmo-ecological view of elephants (...)
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  8.  11
    A Context‐Dependent Bayesian Account for Causal‐Based Categorization.Nicolás Marchant, Tadeg Quillien & Sergio E. Chaigneau - 2023 - Cognitive Science 47 (1):e13240.
    The causal view of categories assumes that categories are represented by features and their causal relations. To study the effect of causal knowledge on categorization, researchers have used Bayesian causal models. Within that framework, categorization may be viewed as dependent on a likelihood computation (i.e., the likelihood of an exemplar with a certain combination of features, given the category's causal model) or as a posterior computation (i.e., the probability that the exemplar belongs to the category, given its features). Across three (...)
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  9.  13
    Primatology of Science: On the Birth of Actor-Network Theory from Baboon Field Observations.Nicolas Langlitz - 2019 - Theory, Culture and Society 36 (1):83-105.
    This article situates actor-network theory in the history of evolutionary anthropology. In the 1980s, this attempt at explaining the social through the mediation of nonhumans received important impulses from Bruno Latour’s conversations with primatologist Shirley Strum. In a re-articulation of social evolutionism, they proposed that the utilization of objects distinguished humans from baboons and that the use of a growing number of objects set industrialized human populations apart from hunter-gatherers, enabling the formation of larger collectives. While Strum’s and Latour’s early (...)
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  10. Partner choice, fairness, and the extension of morality.Nicolas Baumard, Jean-Baptiste André & Dan Sperber - 2013 - Behavioral and Brain Sciences 36 (1):102-122.
    Our discussion of the commentaries begins, at the evolutionary level, with issues raised by our account of the evolution of morality in terms of partner-choice mutualism. We then turn to the cognitive level and the characterization and workings of fairness. In a final section, we discuss the degree to which our fairness-based approach to morality extends to norms that are commonly considered moral even though they are distinct from fairness.
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  11.  5
    Les fortifications dites « de Philomélos » à Delphes.Nicolas Kyriakidis, Didier Laroche & Stéphanie Zugmeyer - 2016 - Bulletin de Correspondance Hellénique 139:767-774.
    Dans la suite de la prospection de l’été 2013, la campagne de l’année 2014 aux fortifications dites de Philomélos a été consacrée à la réalisation d’un relevé de l’état actuel, permis par des opérations de nettoyage. L’ensemble des vestiges observables de la fortification a été topographié et relevé au pierre‑à‑pierre. Ce travail s’est révélé d’autant plus nécessaire qu’aucun des plans publiés à ce jour ne représente la totalité des vestiges observables. Trois coupes transversales et une coup...
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  12.  15
    The moral economy of diversity: How the epistemic value of diversity transforms late modern knowledge cultures.Nicolas Langlitz & Clemente de Althaus - 2024 - History of the Human Sciences 37 (1):3-27.
    We may well be witnessing a decisive event in the history of knowledge as diversity is becoming one of the premier values of late modern societies. We seek to preserve and foster biodiversity, neurodiversity, racial diversity, ethnic diversity, gender diversity, linguistic diversity, cultural diversity, and perspectival diversity. Perspectival diversity has become the passage point through which other forms of diversity must pass to become epistemically consequential. This article examines how two of its varieties, viewpoint diversity and educational diversity, have come (...)
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  13. Chris Redfield and the curious case of Wesker's sunglasses.Nicolas J. Lalone - 2014 - In Nadine Farghaly (ed.), Unraveling Resident Evil: essays on the complex universe of the games and films. Jefferson, North Carolina: McFarland & Company, Inc., Publishers.
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  14. Cooperative primates and competitive primatologists : prosociality and polemics in a nonhuman social science.Nicolas Langlitz - 2023 - In Didier Fassin & George Steinmetz (eds.), The social sciences in the looking glass: studies in the production of knowledge. Durham: Duke University Press.
     
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  15.  20
    The Origins of Fairness: How Evolution Explains Our Moral Nature.Nicolas Baumard - 2016 - New York, NY: Oxford University Press USA.
    In order to describe the logic of morality, "contractualist" philosophers have studied how individuals behave when they choose to follow their moral intuitions. These individuals, contractualists note, often act as if they have bargained and thus reached an agreement with others about how to distribute the benefits and burdens of mutual cooperation. Using this observation, such philosophers argue that the purpose of morality is to maximize the benefits of human interaction. The resulting "contract" analogy is both insightful and puzzling. On (...)
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  16. Modesty as a Virtue of Attention.Nicolas Bommarito - 2013 - Philosophical Review 122 (1):93-117.
    The contemporary discussion of modesty has focused on whether or not modest people are accurate about their own good qualities. This essay argues that this way of framing the debate is unhelpful and offers examples to show that neither ignorance nor accuracy about the good qualities related to oneself is necessary for modesty. It then offers an attention-based account, claiming that what is necessary for modesty is to direct one’s attention in certain ways. By analyzing modesty in this way, we (...)
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  17. Beyond consciousness of external reality: A ''who'' system for consciousness of action and self-consciousness.Nicolas Georgieff & Marc Jeannerod - 1998 - Consciousness and Cognition 7 (3):465-477.
    This paper offers a framework for consciousness of internal reality. Recent PET experiments are reviewed, showing partial overlap of cortical activation during self-produced actions and actions observed from other people. This overlap suggests that representations for actions may be shared by several individuals, a situation which creates a potential problem for correctly attributing an action to its agent. The neural conditions for correct agency judgments are thus assigned a key role in self/other distinction and self-consciousness. A series of behavioral experiments (...)
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  18.  82
    How to Bootstrap a Human Communication System.Nicolas Fay, Michael Arbib & Simon Garrod - 2013 - Cognitive Science 37 (7):1356-1367.
    How might a human communication system be bootstrapped in the absence of conventional language? We argue that motivated signs play an important role (i.e., signs that are linked to meaning by structural resemblance or by natural association). An experimental study is then reported in which participants try to communicate a range of pre-specified items to a partner using repeated non-linguistic vocalization, repeated gesture, or repeated non-linguistic vocalization plus gesture (but without using their existing language system). Gesture proved more effective (measured (...)
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  19.  3
    ¿Es compatible el progreso de la razón con el de la poesía? Denis Diderot frente a un dilema del pensamiento ilustrado.Nicolás Olszevicki - 2020 - Tópicos 40:97-131.
    ¿Es posible que el arte progrese al mismo ritmo que la filosofía racional? ¿No existe algún tipo de incompatibilidad constitutiva entre ambos modos de interpretar la realidad, de manera tal que, siempre, la mayor precisión de la última implica una menor intensidad del primero? Tales preguntas constituyeron un vital eje de preocupación para los pensadores de la Ilustración francesa. En este artículo, nos concentramos en la respuesta que Denis Diderot intenta dar al dilema. Mostramos, en primer lugar, cómo el editor (...)
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  20.  18
    The mid-century biophysics bubble: Hiroshima and the biological revolution in America, revisited.Nicolas Rasmussen - 1997 - History of Science 35 (109):245-293.
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  21.  81
    Weakness of Will and the Measurement of Freedom.Nicolas Côté - 2020 - Ethics 130 (3):384-414.
    This article argues for a novel approach to the measurement of freedom of choice, on which the availability of an option is a matter of degree, rather than a bivalent matter of being either available or not. This approach is motivated by case studies involving weakness of will, where deficiencies in willpower seem to impair individual freedom by making certain alternatives much harder to pursue. This approach is perfectly general, however: its graded analysis of option availability can be extended to (...)
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  22.  64
    The Interactive Evolution of Human Communication Systems.Nicolas Fay, Simon Garrod, Leo Roberts & Nik Swoboda - 2010 - Cognitive Science 34 (3):351-386.
    This paper compares two explanations of the process by which human communication systems evolve: iterated learning and social collaboration. It then reports an experiment testing the social collaboration account. Participants engaged in a graphical communication task either as a member of a community, where they interacted with seven different partners drawn from the same pool, or as a member of an isolated pair, where they interacted with the same partner across the same number of games. Participants’ horizontal, pair‐wise interactions led (...)
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  23.  12
    Nuestros filósofos no son nuestros genios: Insolencias de un disidente. Entrevista a rubén sierra Mejía.Jhon A. Isaza & Nicolás A. Duque - 2011 - Praxis Filosófica 31:187-212.
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  24.  90
    Explaining moral religions.Nicolas Baumard & Pascal Boyer - 2013 - Trends in Cognitive Sciences 17 (6):272-280.
  25. Non-realism: Deep Thought or a Soft Option?Nicolas Gisin - 2012 - Foundations of Physics 42 (1):80-85.
    The claim that the observation of a violation of a Bell inequality leads to an alleged alternative between nonlocality and non-realism is annoying because of the vagueness of the second term.
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  26.  37
    God-like robots: the semantic overlap between representation of divine and artificial entities.Nicolas Spatola & Karolina Urbanska - 2020 - AI and Society 35 (2):329-341.
    Artificial intelligence and robots may progressively take a more and more prominent place in our daily environment. Interestingly, in the study of how humans perceive these artificial entities, science has mainly taken an anthropocentric perspective (i.e., how distant from humans are these agents). Considering people’s fears and expectations from robots and artificial intelligence, they tend to be simultaneously afraid and allured to them, much as they would be to the conceptualisations related to the divine entities (e.g., gods). In two experiments, (...)
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  27.  40
    Interprétons-nous de la même manière les expressions 'deux pommes' et 'deux pommes et demie'?David Nicolas - 2016 - Travaux de Linguistique 72 (1):107-119.
    Do we interpret in the same manner the expressions 'deux pommes' and 'deux pommes et demie'? Studying their English equivalents 'two apples' and 'two and a half apples', Liebesman (2015) has recently proposed that the interpretation of both expressions involves a form of measure, distinct from simple counting. I first present Liebesman’s arguments concerning English. Then I analyze the case of French. I defend the following theses: the interpretation of 'deux pommes' does use ordinary counting with natural numbers, while the (...)
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  28.  5
    Disrupt Pique Technique: When Disrupting First Increases the Effectiveness of the Pique Technique.Jacob Céline, Nicolas Guéguen, Pascual Alexandre & Lamy Lubomir - forthcoming - Polish Psychological Bulletin:32-36.
    This study examined the effect of the pique technique preceded by a disrupting process. Passersby in the street were asked for money, either for a common amount of change (control) or 37 cents (pique technique). In half of the cases, the requester added a disrupting sentence at the beginning of the request. Results showed that the pique technique alone and the disrupting technique alone increased compliance with the request. Adding a first disrupting sentence to the pique also increased compliance compared (...)
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  29. On the epistemological analysis of modeling and computational error in the mathematical sciences.Nicolas Fillion & Robert M. Corless - 2014 - Synthese 191 (7):1451-1467.
    Interest in the computational aspects of modeling has been steadily growing in philosophy of science. This paper aims to advance the discussion by articulating the way in which modeling and computational errors are related and by explaining the significance of error management strategies for the rational reconstruction of scientific practice. To this end, we first characterize the role and nature of modeling error in relation to a recipe for model construction known as Euler’s recipe. We then describe a general model (...)
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  30.  56
    Has punishment played a role in the evolution of cooperation? A critical review.Nicolas Baumard - 2010 - Mind and Society 9 (2):171-192.
    In the past decade, experiments on altruistic punishment have played a central role in the study of the evolution of cooperation. By showing that people are ready to incur a cost to punish cheaters and that punishment help to stabilise cooperation, these experiments have greatly contributed to the rise of group selection theory. However, despite its experimental robustness, it is not clear whether altruistic punishment really exists. Here, I review the anthropological literature and show that hunter-gatherers rarely punish cheaters. Instead, (...)
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  31.  19
    The Shell and the Kernel.Nicolas Abraham & Nicholas Rand - 1979 - Diacritics 9 (1):15.
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  32.  5
    Do We Take Notice of All Our Mental Acts?Paola Nicolas - 2023 - Revue Internationale de Philosophie 4:17-38.
    Le but de cet article est de souligner la contribution de certaines des plus grandes figures de la scolastique tardive au débat sur la nature et les limites de la conscience. On verra comment les disciples Thomas d’Aquin introduisent un nouveau concept, celui d’ advertentia spécifiquement conçu pour caractériser l’accès cognitif privilégié que nous avons à nos propres actes mentaux. Les dominicains du XVI e siècle adoptent à ce titre une position très proche de celle de Descartes, du moins d’un (...)
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  33.  20
    “Philosophy of Posthuman Art.” Stefan Lorenz Sorgner, 2022, Schwabe Verlag.Nicolás Antonio Rojas Cortés - 2022 - Journal of Ethics and Emerging Technologies 32 (1):1-5.
    Sometimes I feel that Sorgner's ideas can foresee the questions I can ask about his philosophy. But I cannot claim that he is a prophet of Apollo. Instead, his latest work continues to embrace a Dionysian constant, showing the reaches of an ontology of per-manent becoming and putting into practice his own understanding of philosophy, namely an "Intellectual War of Values". Such a statement is Hera-clitean and, therefore, also Nietzschean. In this sense, Philosophy of Posthuman Art is not a work (...)
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  34.  15
    ¿Movimiento humano o motricidad humana? Análisis de algunas perspectivas filosóficas.Felipe Nicolás Mujica Johnson - 2024 - Revista Internacional de Filosofía Teórica y Práctica 2 (1):159-178.
    Las ideas filosóficas del ámbito de la actividad física suelen estar sustentadas en concepciones que trascienden la propia disciplina de estudio aludida, de modo que es importante estudiarlas en profundidad. Este ensayo tiene por objetivo comprender la interpretación de los términos movimiento humano y motricidad humana desde la mirada de tres corrientes filosóficas que han sido utilizadas por referentes de la actividad física, el deporte y la Educación Física. La primera corriente filosófica analizada es la de corte idealista, que entiende (...)
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  35.  13
    Switching Between Sensory and Affective SystemsIncurs Processing Costs.Nicolas Vermeulen, Paula M. Niedenthal & Olivier Luminet - 2007 - Cognitive Science: A Multidisciplinary Journal 30 (1):183-192.
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  36.  30
    Punishment is not a group adaptation.Nicolas Baumard - 2011 - Mind and Society 10 (1):1-26.
    Punitive behaviours are often assumed to be the result of an instinct for punishment. This instinct would have evolved to punish wrongdoers and it would be the evidence that cooperation has evolved by group selection. Here, I propose an alternative theory according to which punishment is a not an adaptation and that there was no specific selective pressure to inflict costs on wrongdoers in the ancestral environment. In this theory, cooperation evolved through partner choice for mutual advantage. In the ancestral (...)
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  37.  69
    Evolving scientific epistemologies and the artifacts of empirical philosophy of science: A reply concerning mesosomes.Nicolas Rasmussen - 2001 - Biology and Philosophy 16 (5):627-652.
    In a 1993 paper, I argued that empirical treatments of the epistemologyused by scientists in experimental work are too abstract in practice tocounter relativist efforts to explain the outcome of scientificcontroversies by reference to sociological forces. This was because, atthe rarefied level at which the methodology of scientists is treated byphilosophers, multiple mutually inconsistent instantiations of theprinciples described by philosophers are employed by contestingscientists. These multiple construals change within a scientificcommunity over short time frames, and these different versions ofscientific methodology (...)
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  38.  36
    A Cautionary Contribution to the Philosophy of Explanation in the Cognitive Neurosciences.A. Nicolás Venturelli - 2016 - Minds and Machines 26 (3):259-285.
    I propose a cautionary assessment of the recent debate concerning the impact of the dynamical approach on philosophical accounts of scientific explanation in the cognitive sciences and, particularly, the cognitive neurosciences. I criticize the dominant mechanistic philosophy of explanation, pointing out a number of its negative consequences: In particular, that it doesn’t do justice to the field’s diversity and stage of development, and that it fosters misguided interpretations of dynamical models’ contribution. In order to support these arguments, I analyze a (...)
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  39. Proceedings of Sinn und Bedeutung 8.David Nicolas (ed.) - 2004
     
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  40.  14
    Twardowski on Ethics, Criminal Law, and Determinism.Nicolas Nayfeld - 2022 - Philosophia Scientiae:173-194.
    Cet article porte sur le déterminisme compatibiliste de Kazimierz Twardowski. Dans un premier temps, j’explique ce qu’est le déterminisme selon Twardowski et pourquoi il s’agit d’après lui d’une position plus probable que l’indéterminisme. Dans un deuxième temps, je présente son analyse du concept d’imputation [poczytywanie] – très proche de ce qu’on appelle en philosophie pénale la character theory of excuses – qui lui permet de concilier déterminisme et imputation. Cette analyse pose qu’un acte ne peut être imputé (à faute ou (...)
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  41.  18
    Drug Courts and the ‘Responsibility without Blame’ Approach.Nicolas Nayfeld - 2023 - Journal of Applied Philosophy 40 (3):488-504.
    This article starts from a paradox and aims to solve it. On the one hand, although Drug Courts (DCs) are one of the most interesting penal innovations in recent years, running counter to the dominant retributive approach and the rival approach based on deterrence, they have surprisingly not attracted the attention of philosophers and therefore lack a solid philosophical foundation. On the other hand, although Pickard's ‘responsibility without blame’ approach looks very convincing on paper, its practical applications remain unclear outside (...)
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  42.  9
    Moral pluralism and the complexity of punishment: the penal philosophy of H.L.A. Hart.Nicolas Nayfeld - 2023 - New York, NY: Routledge.
    This book advances a new interpretation of Hart's penal philosophy. Positioning itself in opposition to current interpretations, the book argues that Hart does not defend a mixed theory of punishment, nor a rule-utilitarian theory of punishment, nor a liberal form of utilitarianism, nor a goal and constraint approach. Rather, it is argued, his penal philosophy is based on his moral pluralism, which comprises two aspects: value pluralism and pluralism with respect to forms of moral reason. It is held that this (...)
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  43.  6
    A Note on Three Approaches to Connexivity.Ricardo Arturo Nicolás Francisco - 2019 - Felsefe Arkivi 51:129-138.
    In this paper I explore whether three different approaches to connexivity – namely, Lewis and Langford’s, Wansing’s and Egré and Politzer’s – can be non-trivially related. Lewis and Langford’s approach consists of the definition of the conditional in terms of consistency via the definition of possibility in terms of consistency and Lewis’ definition of the (strict) conditional in terms of possibility; Wansing’s approach is based on his definition of the falsity condition for the conditional as “if A is true then (...)
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  44. Dieu connu comme inconnu: Essai d'une critique de la connaissance théologique.Jean Hervé Nicolas - 1966 - Paris: Brouwer.
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  45. De Nietzsche à Hitler.M. P. Nicolas - 1936 - Paris,: Fasquelle.
     
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  46.  4
    El espacio de los geógrafos: epistemología de la geografía.G. Nicolas Obadia - 1991 - Caracas: Universidad Central de Venezuela, Consejo de Desarrollo Científico y Humanístico.
  47. Fondane à la rencontre de Lévy-Bruhl.par Serge Nicolas - 2019 - In Benjamin Fondane (ed.), Lévy-Bruhl, ou, Le métaphysicien malgré lui. [Paris, France]: Éditions de l'Éclat.
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  48.  12
    From the ‘Book to Read’ to the ‘Book to Collect’: Harry Potter and digital platforms in France.Agathe Nicolas - 2017 - Logos 28 (1):19-28.
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  49. Herbert Marcuse.André Nicolas - 1969 - Paris,: Seghers.
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  50. Introduction.de Serge Nicolas - 2019 - In Benjamin Fondane (ed.), Lévy-Bruhl, ou, Le métaphysicien malgré lui. [Paris, France]: Éditions de l'Éclat.
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