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  1. added 2019-03-16
    Suicidio por la Democracia un Obituario para América y el Mundo 2ª edición.Michael Starks - 2019 - Las Vegas, NV USA: Reality Press.
    Estados Unidos y el mundo están en el proceso de colapso de un crecimiento excesivo de la población, la mayoría de ella para el siglo pasado, y ahora todo ello, debido a la 3ª gente del mundo. El consumo de recursos y la adición de 4 mil millones más CA. 2100 colapsarán la civilización industrial y traerán hambre, enfermedad, violencia y guerra a una escala asombrosa. La tierra pierde al menos el 1% de su suelo vegetal cada año, por lo (...)
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  2. added 2018-12-31
    Public Religion & Secular State: A Kantian Approach.Mehmet Ruhi Demiray - 2017 - Diametros 54:30-55.
    This paper argues that Kant’s distinction between “civil union” and “ethical community” can be of great value in dealing with a problem that causes considerable trouble in contemporary political and social philosophy, namely the question of the normative significance and role of religion in political and social life. The first part dwells upon the third part of Kant`s Religion within the Boundaries of Mere Reason with the intention of exposing the general features of ethical community. It highlights the fact that (...)
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  3. added 2018-10-23
    Immanent Liberalism: The Politics of Mutual Consent: RODERICK T. LONG.Roderick T. Long - 1995 - Social Philosophy and Policy 12 (2):1-31.
    Part One of Marx's “On the Jewish Question” is a communitarian manifesto, one of the finest and subtlest ever penned. But has it anything valuable to offer defenders of liberalism? I think it does; for in “On the Jewish Question” Marx points to a potential danger into which communitarians are liable to fall, and I shall argue that his discussion sheds light on an analogous peril for liberals. Specifically, Marx distinguishes between a genuine and a spurious form of communitarianism, and (...)
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  4. added 2018-02-15
    New Age: A Modus of Hegemony.Goran Kauzlarić - 2016 - In Mark Losoncz, Igor Krtolica & Aleksandar Matković (eds.), Thinking beyond capitalism, conference proceedings. Belgrade, Serbia: Institute for philosophy and social theory. pp. 175-198.
    To understand fully the contemporary imposition of capitalist class power, we need to consider not only social relations and neoliberal economic doctrines, but also academic and vernacular cultural contexts, including social critique, within which neoliberalism has been ideologically tailored and practically applied. Among the vernacular cultural contexts, religion – related to deepest human identifications, feelings and ideas about the nature of reality – certainly represents such an unavoidable political resource, inseparable from secular ideologies of a given social world. Taking this (...)
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  5. added 2017-07-24
    Trump is Gross: Taking the Politics of Taste (and Distaste) Seriously.Shelley M. Park - 2017 - Kennedy Institute of Ethics Journal.
    This paper advances the somewhat unphilosophical thesis that “Trump is gross” to draw attention to the need to take matters of taste seriously in politics. I begin by exploring the slipperiness of distinctions between aesthetics, epistemology, and ethics, subsequently suggesting that we may need to pivot toward the aesthetic to understand and respond to the historical moment we inhabit. More specically, I suggest that, in order to understand how Donald Trump was elected President of the United States and in order (...)
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  6. added 2014-01-20
    Review of The Social and Political Thought of Bertrand Russell by Philip Ironside. [REVIEW]Charles Pigden - 1997 - Australasian Journal of Philosophy 75 (2):257-259.
    I take a dim view of this absurdly overpraised book, marred as it is is by errors of fact, interpretation and method and surprisingly uniformed (as it appears to be) about Russian history. It shows what can go wrong with Skinnerite intellectual history in the hands of somebody less gifted than Skinner himself.
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  7. added 2012-01-08
    Contra Fraser on Feminism and Neoliberalism.Nanette Funk - 2013 - Hypatia 28 (1):179-196.
    This article is a critical examination of Nancy Fraser's contrast of early second-wave feminism and contemporary global feminism in “Feminism, Capitalism and the Cunning of History,” (Fraser ). Fraser contrasts emancipatory early second-wave feminism, strongly critical of capitalism, with feminism in the age of neoliberalism as being in a “dangerous liaison” with neoliberalism. I argue that Fraser's historical account of 1970s mainstream second-wave feminism is inaccurate, that it was not generally anti-capitalist, critical of the welfare system, or challenging the priority (...)
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