Results for 'Adrian John Tetteh Smith'

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Adrian J. T. Alsmith
University of Copenhagen
  1.  35
    Bodily Experience and Bodily Self Knowledge: Feeling and Knowing Oneself as a Physical Agent.Adrian John Tetteh Smith - unknown
    I tend to think of myself as bodily. Probably, so do you. Philosophically this takes some explaining. A candidate explanation is this: The bodily self is a physical agent. Knowledge of oneself as bodily is fundamentally knowledge of oneself as agentive; such knowledge is grounded in both experience of oneself as instantiating a bodily structure that affords a limited range of actions; and experience of oneself as a physical agent that tries to perform a limited range of actions over time. (...)
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  2.  55
    Reason, Experience, and God: John E. Smith in Dialogue.Vincent Michael Colapietro & John Edwin Smith (eds.) - 1997 - Fordham University Press.
    John E. Smith has contributed to contemporary philosophy in primarily four distinct capacities; first, as a philosopher of religion and God; second, as an indefatigable defender of philosophical reflection in its classical sense ( a sense inclusive of, but not limited to, metaphysics); third, as a participant in the reconstruction of experience and reason so boldly inaugurated by Hegel then redically transformed by the classical American pragmatists, and significantly augmented by such thinkers as Josiah Royce, william Earnest Hocking, (...)
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  3.  17
    Explanation in Biology: Explanation in Biology: John Maynard Smith.John Maynard Smith - 1990 - Royal Institute of Philosophy Supplement 27:65-72.
    During the war, I worked in aircraft design. About a year after D-day, an exhibition was arranged at Farnborough of the mass of German equipment that had been captured, including the doodlebug and the V2 rocket. I and a friend spent a fascinating two days wandering round the exhibits. The questions that kept arising were ‘Why did they make it like that?’, or, equivalently ‘I wonder what that is for?’ We were particularly puzzled by a gyroscope in the control system (...)
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  4.  27
    The Structure of Religion: JOHN E. SMITH.John E. Smith - 1965 - Religious Studies 1 (1):63-73.
    The popular belief that religion is the same everywhere or that all religions are ‘at bottom’ identical in essentials is a widespread falsehood that is saved from being completely worthless by the fact that religion does exhibit a universal or common structure wherever it appears. This structure is intimately related to the structure of human life in the world. The enduring pattern that enables us to understand religions widely separated in both time and space depends largely on the fact that (...)
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  5.  31
    Comments on Beth J. Singer's "John E. Smith on Pragmatism".John E. Smith - 1980 - Transactions of the Charles S. Peirce Society 16 (1):26 - 33.
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  6.  18
    Religious Insight and the Cognitive Problem: JOHN E. SMITH.John E. Smith - 1971 - Religious Studies 7 (2):97-111.
    Despite the title, I do not intend to launch another expedition into the domain of epistemology. I wish instead to call attention to some problems which have arisen for philosophical theologians and philosophers of religion, as a result of two facts about the development of modern philosophy and its bearing on the analysis and interpretation of religious insight. Following these considerations, I shall propose in brief compass a programme for the future which I believe will prove fruitful for the philosophical (...)
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  7. The Cambridge Platonists Being Selections From the Writings of Benjamin Whichcote, John Smith and Nathanael Culverwel, with Introduction.Ernest Trafford Campagnac, Nathanael Culverwill, John Smith & Benjamin Whichcote - 1901 - Clarendon Press.
     
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  8.  14
    RYAN, JOHN K. . "Philosophical Studies in Honor of the Very Reverend Ignatius Smith", O. P. [REVIEW]Vincent Edward Smith - 1954 - Modern Schoolman 32:290.
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  9. John Stuart Mill's Social and Political Thought Critical Assessments.John Stuart Mill & G. W. Smith - 1998
     
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  10. John Brown a Biography.W. E. B. Du Bois & John David Smith - 1997
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  11. Agrarian Letters the Correspondence of John Donald Wade and Donald Davidson, 1930-1939.John Donald Wade, Donald Davidson & Gerald J. Smith - 2003
     
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  12. J.S. Mill's on Liberty in Focus.John Gray & G. W. Smith (eds.) - 1991 - Routledge.
    This volume brings together J.S. Mills On Liberty and a selection of important essays by such eminent scholars as Isaiah Berlin, Alan Ryan, John Rees, C.L. Ten and Richard Wollheim. As well as providing authoritative commentary upon On Liberty , the essays reflect a broader debate about the philosophical foundations of Mill's liberalism, particularly the question of the connection betweenMill's professed utilitarianism and his commitment to individual liberty. Introduced and edited by John Gray and G.W. Smith, the (...)
     
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  13. Weird John Brown: Divine Violence and the Limits of Ethics.Ted Smith - 2014 - Stanford University Press.
    Conventional wisdom holds that attempts to combine religion and politics will produce unlimited violence. Concepts such as jihad, crusade, and sacrifice need to be rooted out, the story goes, for the sake of more bounded and secular understandings of violence. Ted Smith upends this dominant view, drawing on Walter Benjamin, Giorgio Agamben, and others to trace the ways that seemingly secular politics produce their own forms of violence without limit. He brings this argument to life—and digs deep into the (...)
     
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  14.  55
    Commentary on Kerr and Godfrey-Smith.John Maynard Smith - 2002 - Biology and Philosophy 17 (4):523-527.
  15. John Locke, Personal Identity and Memento.Basil Smith - 2006 - In Mark T. Conard (ed.), The Philosophy of Neo-Noir. University of Kentucky Press.
    In this paper, I compare John Locke’s “memory theory” of personal identity and Memento. I argue that the plot of Memento is ambiguous, in that the main character seems to have two histories. As such, Memento is but a series of puzzle cases that intend to illustrate that, although our memories may not be chronologically related to one another, and may even be fused with the memories of other persons, those memories still constitute personal identity. Just as Derek Parfit (...)
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  16.  16
    Reply to P. Christopher Smith.John E. Smith - 1970 - Proceedings of the Hegel Society of America 1:184-185.
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  17. G. John M. Abbarno, The Ethics of Homelessness. Amsterdam: Rodopi, 1999, 258 Pp.(Indexed). ISBN 90-420-0777-X, $22.00 (Pb). Robert B. Baker, Arthur L. Caplan, Linda L. Emanuel and Stephen R. Latham, Eds., The American Medical Ethics Revolution. Baltimore: The Johns Hopkins University Press, 1999, 396 Pp.(Indexed). ISBN 0-8018-6170. [REVIEW]James Bohman, Thomas C. Brickhouse, Nicholas D. Smith, Alan Brinkley, Tex Waco, James M. Buchanan, Richard A. Musgrave, John D. Caputo, Michael J. Scanlon & Christopher Cox - 2001 - Journal of Value Inquiry 35:285-289.
     
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  18.  18
    Lectures on the Religion of the Semites, Second and Third Series [by William Robertson Smith].Baruch Levine, John Day & William Robertson Smith - 1997 - Journal of the American Oriental Society 117 (3):617.
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  19.  23
    John Dewey: Philosopher of Experience.John E. Smith - 1959 - Review of Metaphysics 13 (1):60 - 78.
    Let it be clear at the outset that in reappraising Dewey's thought we have to do with no minute philosopher. In breadth of interest and range of thought he belongs with the great comprehensive thinkers of the past. And in contrast to many thinkers both in his own time and since, he had a constructive program. Philosophy for him meant more than analysis, even though analysis is an important part of the philosophic enterprise. Dewey's constructive philosophy has too often been (...)
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  20.  16
    Reflections on Vincent Colapietro's Fateful Shapes of Human Freedom: John William Miller and the Crises of Modernity.John E. Smith - 2004 - Transactions of the Charles S. Peirce Society 40 (2):205 - 208.
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  21.  16
    Outlines of Cosmic Philosophy : Based on the Doctrine of Evolution, with Criticisms on the Positive Philosophy / by John Fiske ; with an Introduction by Josiah Royce ... ; in Four Volumes. [REVIEW]John Fiske, Josiah Royce & Edward Curtis Smith - unknown
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  22.  10
    John Dewey: His Thought and Influence. [REVIEW]John E. Smith - 1962 - New Scholasticism 36 (3):397-400.
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  23.  10
    John Dewey.John E. Smith - 1962 - New Scholasticism 36 (3):397-400.
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  24.  4
    John Wild 1902-1972.David Carr, Karsten Harries & John E. Smith - 1972 - Proceedings and Addresses of the American Philosophical Association 46:196 - 197.
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  25. The Development of Theology in Germany Since Kant, Tr. By J.F. Smith.Otto Pfleiderer & John Frederick Smith - 1890
  26. The Structure of Time, by W. H. Newton-Smith[REVIEW]Adrian Smith - 1982 - Australasian Journal of Philosophy 60 (4):371-373.
  27. Evolution of Social Behaviour Patterns in Primates and Man.W. G. Runciman, John Smith & R. I. M. Dunbar (eds.) - 1996 - British Academy.
    Introduction, W G Runciman Social Evolution in Primates: The Role of Ecological Factors and Male Behaviour, Carel P van Schaik Determinants of Group Size in Primates: A General Model, R I M Dunbar Function and Intention in the Calls of Non-Human Primates, Dorothy L Cheney & Robert M Seyfarth Why Culture is Common, but Cultural Evolution is Rare, Robert Boyd & Peter J Richerson An Evolutionary and Chronological Framework for Human Social Behaviour, Robert A Foley Friendship and the Banker?s Paradox: (...)
     
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  28. The Spirit of American Philosophy.John Smith - 1963 - State University of New York Press.
    This revised edition of John E. Smith’s classic details the phenomenal growth in American philosophy in the years since the book first appeared. Through the addition of a new chapter and the readdressing of earlier material, Smith advances his reflections on the present decade. The book also considers the impact of British linguistic philosophy and other currents of thought abroad on classical American philosophy.
     
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  29. Un'aporia nella costruzione della realtà sociale: Naturalismo e realismo in John R. Searle.Barry Smith - 2003 - In Paolo Di Lucia (ed.), Ontologia Sociale: Potere Deontico e Regole Costitutive. Quodlibet. pp. 137-152.
    We provide an overview of Searle's contributions to speech act theory and the ontology of social reality, focusing on his theory of constitutive rules. In early versions of this theory, Searle proposed that all such rules have the form 'X counts as Y in context C' formula – as for example when Barack Obama (X) counts as President of the United States (Y) in the context of US political affairs. Crucially, the X and the Y terms are here identical. A (...)
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  30.  20
    America's Philosophical Vision.John E. Smith - 1992 - University of Chicago Press.
    In these previously uncollected essays, Smith argues that American philosophers like Peirce, James, Royce, and Dewey have forged a unique philosophical tradition—one that is rich and complex enough to represent a genuine alternative to the analytic, phenomenological, and hermeneutical traditions which have originated in Britain or Europe. "In my judgment, John Smith has no equal today in combining two scholarly qualities: the analysis of philosophical texts with penetration and rigor, and the discernment of what it is in (...)
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  31.  34
    John Rawls' Theory of Social Justice: An Introduction.D. D. Raphael, H. Gene Blocker & Elizabeth H. Smith - 1982 - Philosophical Quarterly 32 (127):190.
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  32. J.S. Mill's on Liberty in Focus.John Gray & G. W. Smith (eds.) - 1991 - Routledge.
    This volume brings together J.S. Mills _On Liberty_ and a selection of important essays by such eminent scholars as Isaiah Berlin, Alan Ryan, John Rees, C.L. Ten and Richard Wollheim. As well as providing authoritative commentary upon _On Liberty_, the essays reflect a broader debate about the philosophical foundations of Mill's liberalism, particularly the question of the connection betweenMill's professed utilitarianism and his commitment to individual liberty. Introduced and edited by John Gray and G.W. Smith, the book (...)
     
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  33. J.S. Mill's on Liberty in Focus.John Gray & G. W. Smith (eds.) - 1991 - Routledge.
    This volume brings together J.S. Mills _On Liberty_ and a selection of important essays by such eminent scholars as Isaiah Berlin, Alan Ryan, John Rees, C.L. Ten and Richard Wollheim. As well as providing authoritative commentary upon _On Liberty_, the essays reflect a broader debate about the philosophical foundations of Mill's liberalism, particularly the question of the connection betweenMill's professed utilitarianism and his commitment to individual liberty. Introduced and edited by John Gray and G.W. Smith, the book (...)
     
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  34. John Locke (1632-1704): The Adamson Lecture for 1932.Norman Kemp Smith - 1933 - Manchester University Press.
  35. John Searle: From Speech Acts to Social Reality.Barry Smith - 2003 - In John Searle. Cambridge: Cambridge University Press. pp. 1-33.
    We provide an overview of Searle's contributions to speech act theory and the ontology of social reality, focusing on his theory of constitutive rules. In early versions of this theory, Searle proposed that all such rules have the form 'X counts as Y in context C' formula – as for example when Barack Obama (X) counts as President of the United States (Y) in the context of US political affairs. Crucially, the X and the Y terms are here identical. A (...)
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  36. John Searle: Od aktów mowy do rzeczywistości społecznej.Barry Smith - 2003 - Roczniki Filozoficzne 51 (1):265-292.
    Polish translation of "John Searle: From Speech Acts to Social Reality", -/- We provide an overview of Searle's contributions to speech act theory and the ontology of social reality, focusing on his theory of constitutive rules. In early versions of this theory, Searle proposed that all such rules have the form 'X counts as Y in context C' formula – as for example when Barack Obama (X) counts as President of the United States (Y) in the context of US (...)
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  37.  21
    John Searle.Barry Smith (ed.) - 2003 - Cambridge University Press.
    From his groundbreaking book Speech Acts to his most recent studies of consciousness, freedom and rationality John Searle has been a dominant and highly influential figure amongst contemporary philosophers. This systematic introduction to the full range of Searle's work begins with the theory of speech acts and proceeds with expositions of Searle's writings on intentionality, consciousness and perception, as well as a careful presentation of the so-called Chinese Room argument. The volume considers Searle's recent work on social ontology and (...)
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  38. John Wesley‘s Growth in Grace and Gregory of Nyssa‘s Epectasy: A Conversation in Dynamic Perfection.J. Warren Smith - 2003 - Bulletin of the John Rylands Library 85 (2):347-357.
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  39.  25
    Philosophy's Loss, Neurology's Gain: The Endeavor of John Hughlings-Jackson.C. U. M. Smith - 2012 - Perspectives in Biology and Medicine 55 (1):81-91.
    The mind cannot be an object. An object can be conceived only as that which may possibly become an object to something else. Now what can the mind become an object to? Not to me for I am it and not to something else. Not to something else without again being denuded of consciousness.And how could we descend into the depths of our nervous system to ascertain what is the nature of the psychical correlative of the physiological bottom? If we (...)
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  40.  67
    Problems with John Earman's Attempt to Reconcile Theism with General Relativity.Quentin Smith - 2000 - Erkenntnis 52 (1):1-27.
    Discussions of the intersection of general relativity and thephilosophy of religion rarely take place on the technical levelthat involves the details of the mathematical physics of generalrelativity. John Earman's discussion of theism and generalrelativity in his recent book on spacetime singularities is anexception to this tendency. By virtue of his technical expertise,Earman is able to introduce novel arguments into the debatebetween theists and atheists. In this paper, I state and examineEarman's arguments that it is rationally acceptable to believethat theism (...)
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  41.  78
    L’ontologie de la realité sociale.Barry Smith & John Searle - 2000 - In P. Livet & R. Ogien (eds.), L’Enquête ontologique, du mode de l'existence des objets sociaux. Paris: Editions EHESS. pp. 185--208.
    Part 1 of this exchange consists in a critique by Smith of Searle’s The Construction of Social Reality focusing on Searle’s use of the formula ‘X counts as Y in context C’. Smith argues that this formula works well for social objects such as dollar bills and presidents where the corresponding X terms (pieces of paper, human beings) are easy to identify. In cases such as debts and prices and money in a banks computers, however, the formula fails, (...)
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  42.  33
    Materialism, Subjectivity and the Outcome of French Philosophy: Interview with Adrian Johnston.Michael O'Neill Burns & Brian Anthony Smith - 2011 - Cosmos and History : The Journal of Natural and Social Philosophy 7 (1):167-181.
    Adrian Johnston is well known for his work at the intersection of Lacanian psychoanalysis, German idealism, contemporary French philosophy and most recently cognitive neuroscience. In the context of the current issue, Johnston represents the most complete development of a contemporary theory of Transcendental Materialism. In the following interview we explore both the implications of Johnston’s previous work, as well as the directions his most recent projects are taking.
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  43.  10
    From Design to Dissolution: Thomas Chalmers' Debt to John Robison.Crosbie Smith - 1979 - British Journal for the History of Science 12 (1):59-70.
    The claim that the nineteenth century was a period of major transition for the relation between theology and natural science has become a historical truism. With its implications for the design argument and the doctrines of divine providence, Darwin's theory of evolution has rightly attracted the attention of scholars of Victorian science. Yet so much emphasis not only on Darwin himself, but on the life sciences generally, has tended to obscure some important issues concerning the relation of theology to natural (...)
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  44.  34
    Persons Pursuing Goods: Steven D. Smith.Steven D. Smith - 2007 - Legal Theory 13 (3-4):285-313.
    John Finnis's powerfully and deservedly influential modern classic, Natural Law and Natural Rights, expounds a theory of law and morality that is based on a picture of “persons” using practical reason to pursue certain “basic goods.” While devoting much attention to practical reason and to the goods, however, Finnis says little about the nature of personhood. This relative inattention to what “persons” are creates a risk—one that Finnis himself notices—of assuming or importing an inadequate anthropology. This essay suggests that (...)
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  45.  4
    Does the Idea of God Belong in Politics? A Response to the "Political Liberalism: Of John Rawls.L. Scott Smith - 2018 - The Politics and Religion Journal 12 (2):265-284.
    This is a polemical essay providing an historical and cultural analysis of John Rawls’s political liberalism, and arguing that the “original position” in his philosophy is not only hypothetical, but also unrealistic by virtue of ignoring comprehensive religious and philosophical points of view. Rawls attempts to derive the ideas of liberty, equality, and fraternity from a mere thought experiment withoutconsidering the foundational role of the Christian religion, which was instrumental in the birth and refinement of these ideas.
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  46.  27
    Religious Language After J. L. Austin1: James M. Smith and James Wm. McClendon, Jr.James M. Smith - 1972 - Religious Studies 8 (1):55-63.
    John L. Austin believed that in the illocution he had discovered a fundamental element of our speech, the understanding of which would disclose the significance of all kinds of linguistic action: not only proposing marriage and finding guilt, but also stating, reporting, conjecturing, and all the rest of the things men can do linguistically. 2 We claim that the illocution, the full-fledged speech-act, is central to religious utterances as well, and that it provides a perspicuity in understanding them not (...)
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  47.  13
    Introduction: The Arabic Papyri of the John Rylands University Library of Manchester.G. Rex Smith & Moshalleh al-Moraekhi - 1996 - Bulletin of the John Rylands Library 78 (2):5-22.
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  48. A Critical Assessment of John Gray's Neoconservative Perspective on Globalization.Tony Smith - manuscript
    Like most terms in social theory, the term "conservative" is profoundly ambiguous and contested. In the United States today the word is often applied to those who call for an absolute minimum of government interference in capitalist markets. In another meaning it refers to those who insist that social life should center on the preservation of a community’s traditions and cultural values. There is a deep tension between these two viewpoints. Capitalist markets left to themselves radically destabilize established communities, and (...)
     
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  49.  5
    Indices: The Arabic Papyri of the John Rylands University Library of Manchester.G. Rex Smith & Moshalleh al-Moraekhi - 1996 - Bulletin of the John Rylands Library 78 (2):190-227.
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  50.  5
    Newly Identified Treatises by John Foxal.Garrett R. Smith & Van Croesdijk Benno - 2015 - Bulletin de Philosophie Medievale 57:335-381.
    John Foxal was an English Franciscan active primarily in Italy in the latter half of the fifteenth century. His philosophical and theological positions were Scotist, and in his works he comments upon various texts of John Duns Scotus with reference to the Scotist school of thought active in the early fourteenth century. In this article we supplement the list of extant manuscripts, provide a revised list of Foxal’s treatises and offer an edition of one of these, the Tractatus (...)
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