Results for 'Angie Edwards'

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  1.  66
    A Jonathan Edwards Reader.Jonathan Edwards - 1995 - Yale University Press.
    Prepared by editors of the distinguished series The Works of Jonathan Edwards, this authoritative anthology includes selected treatises, sermons, and autobiographical material by early America’s greatest theologian and philosopher.
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  2.  75
    Jonathan Edwards, Freedom of the Will, The Works of Jonathan Edward, Vol. I.Jonathan Edwards - 2009 - Yale University Press.
    Presents an analysis of Jonathan Edwards' theological position. This book includes a study of his life and the intellectual issues in the America of his time, and examines the problem of free will in connection with Leibniz, Locke, and Hume.
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  3.  12
    Bioethics C&C.Brittany Frisch, Angie Edwards, Jamie Maguire, Stephanie Hoppe, Leigh Schuldt, Nick Wilcox, Kelsey Prosser, Rebecca Anderson, Erica Peter & Jessica Rix - forthcoming - Bioethics.
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  4.  6
    The Philosophy of Jonathan Edwards: A Study in Divine SemioticsThe Works of Jonathan Edwards, Volume 13: The "Miscellanies," a-500. [REVIEW]Rem B. Edwards - 1996 - Review of Metaphysics 50 (2):396-398.
    Stephen H. Daniel's novel approach interprets the thought of Jonathan Edwards thorough semiotics, the theory of signs. He explicates the theory of signs that pervades Edwards' thought and associates it with elements of post-modernist semiotics in Foucault, Kristeva, and Peirce. He contends that Edwards himself developed a viable alternative to the classical-modern philosophical outlook by drawing explicitly upon the pre-modernist Renaissance propositional logic of Peter Ramus.
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  5.  24
    The Works of Jonathan Edwards, Volume 14: Sermons and Discourses, 1723–1729. [REVIEW]Rem B. Edwards - 1998 - Review of Metaphysics 52 (1):140-142.
    This volume contains the editor’s informative “Preface to the Period”, the Quaestio that Edwards submitted in 1723 to complete his master’s degree at Yale, and 19 sermons. Some of the sermons were first preached during 1723 and 1724 in Bolton, Connecticut, but most were composed between 1726 and 1729 in Northampton, Massachusetts while Edwards was junior minister in the church of Solomon Stoddard, his grandfather; a few originated after Stoddard’s death in February, 1729, when Edwards became sole (...)
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  6. The Pagan Dogma of the Absolute Unchangeableness of God: REM B. EDWARDS.Rem B. Edwards - 1978 - Religious Studies 14 (3):305-313.
    In his Edifying Discourses, Soren Kierkegaard published a sermon entitled ‘The Unchangeableness of God’ in which he reiterated the dogma which dominated Catholic, Protestant and even Jewish expressions of classical supernaturalist theology from the first century A.D. until the advent of process theology in the twentieth century. The dogma that as a perfect being, God must be totally unchanging in every conceivable respect was expressed by Kierkegaard in such ways as: He changes all, Himself unchanged. When everything seems stable and (...)
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  7.  95
    The Experience of Taking Part in a National Survey: A Child's Perspective–Freja Edwards, Aged 10 Years.Freja Edwards & John Edwards - 2012 - Research Ethics 8 (3):165-168.
  8.  34
    Daniel, Stephen H. The Philosophy of Jonathan Edwards: A Study in Divine Semiotics. [REVIEW]Rem B. Edwards - 1996 - Review of Metaphysics 50 (2):396-399.
  9. The Works of Jonathan Edwards.Jonathan Edwards - 1957 - Yale University Press.
    v. 1. Freedom of the will -- v. 2. Religious affections -- v. 3. Original sin -- v. 4. The Great Awakening -- v. 5. Apocalyptic writings -- v. 6. Scientific and philosophical writings -- v. 7. The life of David Brainerd -- v. 8. Ethical writings -- v. 9. A history of the work of redemption -- v. 10. Sermons and discourses, 1720-1723 -- v. 13. The "miscellanies" (entry nos. a-z, aa-zz, 1-500) -- v. 15. Notes on Scripture -- (...)
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  10. The Works of Jonathan Edwards.Stephen J. Stein & Jonathan Edwards - 1979 - Religious Studies 15 (1):127-130.
     
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  11.  20
    Explanation in Psychology: Functional Support for Anomalous Monism: Jim Edwards.Jim Edwards - 1990 - Royal Institute of Philosophy Supplement 27:45-64.
    Donald Davidson finds folk-psychological explanations anomalous due to the open-ended and constitutive conception of rationality which they employ, and yet monist because they invoke an ontology of only physical events. An eliminative materialist who thinks that the beliefs and desires of folk-psychology are mere pre-scientific fictions cannot accept these claims, but he could accept anomalous monism construed as an analysis , merely, of the ideological and ontological presumptions of folk-psychology. Of course, eliminative materialism is itself only a guess, a marker (...)
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  12. Jonathan Edwards's Moral Thought and Its British Context.Jonathan Edwards & Norman Fiering - 1983 - Transactions of the Charles S. Peirce Society 19 (1):83-94.
     
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  13.  16
    Adrian Edwards on Sacrifice and Gender.Adrian Edwards - 1987 - New Blackfriars 68 (806):309-309.
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  14.  14
    Comments on Professor Edwards' ReplyEncyclopedia of Philosophy.Philip P. Wiener & Paul Edwards - 1970 - Journal of the History of Ideas 31 (1):146.
  15.  42
    Statement by Paul Edwards Concerning the Supplementary Volume of the Encyclopedia of Philosophy.Paul Edwards - 1998 - Inquiry: An Interdisciplinary Journal of Philosophy 41 (1):123 – 124.
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  16.  16
    The Cambridge Ancient History. 3rd Ed. Vol. 2, Part 1. History of the Middle East and the Aegean Region C. 1800–1380 B.C. Ed. I. E. S. Edwards, C. J. Gadd, N. G. L. Hammond and E. Sollberger. Cambridge: The University Press. 1973. Pp. Xxiii + 868. 3 Folding Maps. £8·00. [REVIEW]Sinclair Hood, I. E. S. Edwards, C. J. Gadd, N. G. L. Hammond & E. Sollberger - 1975 - Journal of Hellenic Studies 95:254-254.
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  17. A Modern Introduction to Philosophy Readings From Classical and Contemporary Sources, Edited by Paul Edwards and Arthur Pap.Paul Edwards & Arthur Pap - 1961 - Free Press of Glencoe.
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  18. Jonathan Edwards: Basic Writings.Jonathan Edwards & Ola Elizabeth Winslow - 1966 - New American Library.
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  19. The Philosophy of Jonathan Edwards From His Private Notebooks.Jonathan Edwards - 1955 - Westport, Conn., Greenwood Press.
  20. Review of The Works of Jonathan Edwards, Vol. 13, The" Miscellanies," a-500.Rem B. Edwards - 1996 - Review of Metaphysics 50 (2):396.
  21. A Treatise on the Will: Containing I. A Review of [J.] Edwards' Inquiry Into the Freedom of the Will [&C.].Henry Philip Tappan & Jonathan Edwards - 1857
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  22. A Dissertation Concerning Liberty and Necessity Containing Remarks on the Essays of Dr. Samuel West, and on the Writings of Several Other Authors, on Those Subjects.Jonathan Edwards - 1797 - By Leonard Worcester.
     
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  23. Likelihood.A. W. F. Edwards - 1972 - Cambridge University Press.
    Dr Edwards' stimulating and provocative book advances the thesis that the appropriate axiomatic basis for inductive inference is not that of probability, with its addition axiom, but rather likelihood - the concept introduced by Fisher as a measure of relative support amongst different hypotheses. Starting from the simplest considerations and assuming no more than a modest acquaintance with probability theory, the author sets out to reconstruct nothing less than a consistent theory of statistical inference in science.
     
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  24. Truth-Conditions and the Nature of Truth: Re-Solving Mixed Conjunctions.Douglas Edwards - 2009 - Analysis 69 (4):684-688.
    Alethic pluralism, on one version of the view , is the idea that truth is to be identified with different properties in different domains of discourse. 1 Whilst we operate with a univocal concept of truth, and a uniform truth predicate, the thought is that the truth property changes from one domain to the next. So the truth property for talk about the nature and state of the material world may be different from the truth property for moral discourse .Tappolet (...)
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  25.  64
    Properties.Douglas Edwards - 2014 - Polity Press.
    The world is populated with many different objects, to which we often attribute properties: we say, for example, that grass is green, that the earth is spherical, that humans are animals, and that murder is wrong. We also take it that these properties are things in their own right: there is something in which being green, or spherical, or an animal, or wrong, consists, and that certain scientific or normative projects are engaged in uncovering the essences of such properties. In (...)
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  26. The Metaphysics of Truth.Douglas Edwards - 2018 - Oxford University Press.
    What is truth? What role does truth play in the connections between language and the world? What is the relationship between truth and being? Douglas Edwards tackles these questions and develops a distinctive metaphysical worldview. He argues that in some domains language responds to the world, whereas in others language generates the world.
     
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  27. Substance, Force, and the Possibility of Knowledge. On Kant's Philosophy of Material Nature (R. Langton).Jeffrey Edwards - 2002 - Philosophical Books 43 (2):148-149.
    A new understanding of Kant’s theory of a priori knowledge and his natural philosophy emerges from Jeffrey Edwards’s mature and penetrating study. In the Third Analogy of Experience, Kant argues for the existence of a dynamical plenum in space. This argument against empty space demonstrates that the dynamical plenum furnishes an a priori necessary condition for our experience and knowledge of an objective world. Such an a priori existence proof, however, transgresses the limits Kant otherwise places on transcendental arguments (...)
     
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  28. Freedom of the Will.JONATHAN EDWARDS - 1957 - Franklin Library.
    Eighteenth-century theologian_Jonathan Edwards remains a significant influence on modern religion, and this book constitutes his most important contribution to Christian thought. Edwards_raises timeless questions about desire, choice, good, and evil, contrasting the opposing Calvinist and Arminian views of free will and addressing issues related to God's foreknowledge, determinism, and moral agency.
     
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  29.  22
    The Knowledge of Good: Critique of Axiological Reason.Robert S. Hartman, Arthur R. Ellis & Rem B. Edwards (eds.) - 2002 - Rodopi.
    This book presents Robert S. Hartman’s formal theory of value and critically examines many other twentieth century value theorists in its light, including A.J. Ayer, Kurt Baier, Brand Blanshard, Paul Edwards, Albert Einstein, William K. Frankena, R.M. Hare, Nicolai Hartmann, Martin Heidegger, G.E. Moore, P.H. Nowell-Smith, Jose Ortega y Gasset, Charles Stevenson, Paul W. Taylor, Stephen E. Toulmin, and J.O. Urmson.
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  30. Substance, Force, and the Possibility of Knowledge: On Kant’s Philosophy of Nature.Jeffrey Edwards - 2000 - University of California Press.
    A new understanding of Kant’s theory of a priori knowledge and his natural philosophy emerges from Jeffrey Edwards’s mature and penetrating study. In the Third Analogy of Experience, Kant argues for the existence of a dynamical plenum in space. This argument against empty space demonstrates that the dynamical plenum furnishes an a priori necessary condition for our experience and knowledge of an objective world. Such an a priori existence proof, however, transgresses the limits Kant otherwise places on transcendental arguments (...)
     
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  31.  29
    Considering Materiality in Educational Policy: Messy Objects and Multiple Reals.Tara Fenwick & Richard Edwards - 2011 - Educational Theory 61 (6):709-726.
    Educational analysts need new ways to engage with policy processes in a networked world of complex transnational connections. In this discussion, Tara Fenwick and Richard Edwards argue for a greater focus on materiality in educational policy as a way to trace the heterogeneous interactions and precarious linkages that enact policy as complex manifestations. In particular, Fenwick and Edwards point to the methodologies of actor-network theory (ANT), at least in its most recent permutations, as a useful approach to materiality (...)
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  32.  13
    The Plain Sense of Things: The Fate of Religion in an Age of Normal Nihilism.James C. Edwards - 1997 - Pennsylvania State University Press.
    What could it mean to be religious in a world where religion no longer retains its former authority? Posing this question for his fellow Western intellectuals who inhabit just such a world, James C. Edwards investigates the loss of religion's traditional power in a culture characterized by what he calls "normal nihilism"—a situation in which one's commitment to a particular set of values is all one really has, and in which traditional religion is only a means of interpretation used (...)
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  33.  56
    The Labors of Psyche: Toward a Theory of Female Heroism.Lee R. Edwards - 1979 - Critical Inquiry 6 (1):33-49.
    I have taken such pains to indicate the scope, terms, and foci of Neumann's analysis because he provides one of the main pillars on which any further systematic study of the woman hero must rest. By showing Psyche's relation to the mythic or archetypal structure of heroism, by demonstrating the particular ways in which the hero is a figure distinguished primarily by involvement in particular patterns of action and psychological development, Neumann provides an invaluable service to further studies of literature, (...)
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  34.  19
    Everything is Interconnected': The Trinity and the Natural World in Laudato Si.Denis Edwards - 2017 - The Australasian Catholic Record 94 (1):81.
    Edwards, Denis All those who read Laudato Si' are struck by the way Pope Francis says over and over again that everything is interconnected, or that everything is interrelated. In this article I will seek to explore the significance of this theme. In particular, I will ask about its theological meaning, attempting to bring out two aspects of Pope Francis's thought: the insight that interrelationships of the natural world can be seen as a pale reflection of the dynamic relations (...)
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  35.  2
    The Spirit of God and the Plenary Council.Denis Edwards - 2018 - The Australasian Catholic Record 95 (4):387.
    Edwards, Denis Amid the wide consultation that is essential to the Australian Plenary Council 2020, it is also important to ask what theology can offer. In my view, a fundamental part of theology's contribution is an understanding of the Holy Spirit that can encourage the practice of genuine openness to the Spirit. It is already clear that this council will be an event of the Spirit. It will be an event in which the Spirit is invoked and in which (...)
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  36.  11
    Buber and Buberism -- A Critical Evaluation.Paul Edwards - unknown
    This is the text of The Lindley Lecture for 1969, given by Paul Edwards, an Austrian-American philosopher.
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  37.  11
    Buffy Goes Dark: Essays on the Final Two Seasons of Buffy the Vampire Slayer on Television.Lynne Y. Edwards, Elizabeth L. Rambo & James South (eds.) - 2008 - E-Publications@Marquette.
    Buffy the Vampire Slayer earned critical acclaim for its use of metaphor to explore the conflicts of growth, power, and transgression. Its groundbreaking stylistic and thematic devices, boldness and wit earned it an intensely devoted fan base—and as it approached its zenith, attention from media watchdog groups and the Federal Communications Commission. The grim and provocative evolution of the show over its final two seasons polarized its audience, while also breaking new ground for critical and philosophical analysis. The thirteen essays (...)
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  38.  8
    Democratic Discipline in Learning Communities: Theory and Practice.Clifford H. Edwards - 2011 - R&L Education.
    This book describes in detail the attributes of learning communities and how these characteristics help students acquire a sense of moral responsibility and commitment to fellow students. Clifford H. Edwards provides an account of how schools fail to satisfy student needs and thus promote discipline problems.
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  39.  25
    Formal Axiology and its Critics.Rem B. Edwards (ed.) - 1995 - Rodopi.
    Formal Axiology and Its Critics consists of two parts, both of which present criticisms of the formal theory of values developed by Robert S. Hartman, replies to these criticisms, plus a short introduction to formal axiology.Part I consists of articles published or made public during the lifetime of Hartman to which he personally replied. It contains previously published replies to Hector Neri Castañeda, William Eckhardt, and Robert S. Brumbaugh, and previously unpublished replies to Charles Hartshorne, Rem B. Edwards, Robert (...)
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  40. Religions of the Constantinian Empire.Mark Edwards - 2015 - Oxford University Press UK.
    Religions of the Constantinian Empire provides a synoptic review of Constantine's relation to all the cultic and theological traditions of the Empire during the period from his seizure of power in the west in 306 ᴄᴇ to the end of his reign as autocrat of both east and west in 337 ᴄᴇ. Divided into three parts, the first considers the efforts of Christians to construct their own philosophy, and their own patterns of the philosophic life, in opposition to Platonism. The (...)
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  41.  15
    The New Science of Axiological Psychology.Leon Pomeroy & Rem B. Edwards - 2005 - Amsterdam, New York: Rodopi.
    This book uses scientific validity measures to create empirical value science and a normative new science of axiological psychology by integrating cognitive psychology with Robert S. Hartman’s formal theory of axiological science. It reveals a scientific way to identify and rank human values, achieving values appreciation, values clarification, and values measurement for the twenty first century. Rem B. Edwards edited it for publication, but its author is Leon Pomeroy.
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  42. The Encyclopedia of Philosophy.Paul Edwards (ed.) - 1967 - New York: Macmillan.
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  43. Three Versions of an Ethics of Care.Steven D. Edwards - 2009 - Nursing Philosophy 10 (4):231-240.
    The ethics of care still appeals to many in spite of penetrating criticisms of it which have been presented over the past 15 years or so. This paper tries to offer an explanation for this, and then to critically engage with three versions of an ethics of care. The explanation consists firstly in the close affinities between nursing and care. The three versions identified below are by Gilligan (1982 ), a second by Tronto (1993 ), and a third by Gastmans (...)
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  44.  15
    Assessing the Remedy: The Case for Contracts in Clinical Trials.Sarah J. L. Edwards - 2011 - American Journal of Bioethics 11 (4):3-12.
    Current orthodoxy in research ethics assumes that subjects of clinical trials reserve rights to withdraw at any time and without giving any reason. This view sees the right to withdraw as a simple extension of the right to refuse to participate all together. In this paper, however, I suggest that subjects should assume some responsibilities for the internal validity of the trial at consent and that these responsibilities should be captured by contract. This would allow the researcher to impose a (...)
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  45. Simplifying Alethic Pluralism.Douglas Edwards - 2011 - Southern Journal of Philosophy 49 (1):28-48.
    What is truth? What precisely is it that truths have that falsehoods lack? Pluralists about truth (or “alethic pluralists”) tend to answer these questions by saying that there is more than one way for a proposition, sentence, belief—or any chosen truth-bearer—to be true. In this paper, I argue that two of the most influential formations of alethic pluralism, those of Wright (1992, 2003a) and Lynch (2009), are subject to serious problems. I outline a new formulation, which I call “simple determination (...)
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  46. The Principle of Utility and Mill's Minimizing Utilitarianism.Rem B. Edwards - 1986 - Journal of Value Inquiry 20 (2):125-136.
    Formulations of Mill's principle of utility are examined, and it is shown that Mill did not recognize a moral obligation to maximize the good, as is often assumed. His was neither a maximizing act nor rule utilitarianism. It was a distinctive minimizing utilitarianism which morally obligates us only to abstain from inflicting harm, to prevent harm, to provide for others minimal essentials of well being (to which rights correspond), and to be occasionally charitable or benevolent.
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  47.  16
    A Replication of the 5–7day Dream-Lag Effect with Comparison of Dreams to Future Events as Control for Baseline Matching. [REVIEW]Mark Blagrove, Josie Henley-Einion, Amanda Barnett, Darren Edwards & C. Heidi Seage - 2011 - Consciousness and Cognition 20 (2):384-391.
    The dream-lag effect refers to there being, after the frequent incorporation of memory elements from the previous day into dreams , a lower incorporation of memory elements from 2 to 4 days before the dream, but then an increased incorporation of memory elements from 5 to 7 days before the dream. Participants kept a daily diary and a dream diary for 14 days and then rated the level of matching between every dream report and every daily diary record. Baseline matching (...)
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  48.  16
    Research Ethics Committees: Differences and Moral Judgement.Sarah J. L. Edwards, Richard Ashcroft & Simon Kirchin - 2004 - Bioethics 18 (5):408–427.
  49.  18
    Research Ethics Committees and Paternalism.S. J. L. Edwards - 2004 - Journal of Medical Ethics 30 (1):88-91.
    In this paper the authors argue that research ethics committees should not be paternalistic by rejecting research that poses risk to people competent to decide for themselves. However it is important they help to ensure valid consent is sought from potential recruits and protect vulnerable people who cannot look after their own best interests. The authors first describe the tragic deaths of Jesse Gelsinger and Ellen Roche. They then discuss the following claims to support their case: competent individuals are epistemologically (...)
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  50. Do Pleasures and Pains Differ Qualitatively?Rem B. Edwards - 1975 - Journal of Value Inquiry 9 (4):270-81.
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