Results for 'Bill Murray'

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  1.  76
    Bill Poteat’s Post-Critical Logic and the Origins of Modernity.Murray Jardine - 2009 - Tradition and Discovery 36 (2):54-58.
    In Polanyian Meditations: In Search of a Post-Critical Logic, Poteat draws upon Polanyi to explicate what he calls an “oral/aural logic,” which he thinks informs Polanyi’s thought and which is different from the conventional “visual logic” of the Western philosophical tradition, and then argues that this oral/aural logic is implied in the Hebraic understanding of reality. This idea is a key to understanding the genesis of the modern worldview, which can be conceptualized as involving certain elements of the Hebraic worldview (...)
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  2.  18
    Assessment of Damages for Wrongful Birth and Consolidation in Advance Care Directives.Bill Madden, Tina Cockburn & Jean E. Murray - 2013 - Journal of Bioethical Inquiry 10 (3):287-291.
  3.  9
    Earthcare: An Anthology in Environmental Ethics.Spencer Abraham, Ray Anderson, Nik Ansell, St Thomas Aquinas, St Francis of Assisi, William Baxter, Philip J. Bentley, Joachim Blatter, Murray Bookchin, Maya Brennan, Majora Carter, Carl Cohen, Deane Curtin, Herman Daly, Bill Devall, Calvin DeWitt, David Ehrenfeld, Paul, Anne Ehrlich, Robert Elliot, Stuart Ewen, Nuria Fernandez, Stephen Gardiner, Ramachandra Guha, Garrett Hardin, Eugene Hargrove, John Hasse, Po-Keung Ip, Ralf Isenmann, Kauser Jahan, Marianne B. Karsh, Andrew Kernohan, Marti Kheel, Kenneth Kraft, Aldo Leopold, Miriam MacGillis, Juan Martinez-Alier, Ed McGaa, Katie McShane, Roberto Mechoso, Arne Naess, Seyyed Hossein Nasr, Michael Nelson, Bryan Norton, Philip Nyhus, John O'Neil, Stephen Pacala, Ernest Partridge, Erv Peterson & Tom Regan - 2009 - Rowman & Littlefield Publishers.
    Earthcare: Readings and Cases in Environmental Ethics presents a diverse collection of writings from a variety of authors on environmental ethics, environmental science, and the environmental movement overall. Exploring a broad range of world views, religions and philosophies, David W. Clowney and Patricia Mosto bring together insightful thoughts on the ethical issues arising in various areas of environmental concern.
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  4.  13
    Philosophy & Film.Bill Murray - 2002 - Philosophy Now 39:46-47.
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  5. Philosophical Dialogues: Arne Naess and the Progress of Philosophy.Peder Anker, Per Ariansen, Alfred J. Ayer, Murray Bookchin, Baird Callicott, John Clark, Bill Devall, Fons Elders, Paul Feyerabend, Warwick Fox, William C. French, Harold Glasser, Ramachandra Guha, Patsy Hallen, Stephan Harding, Andrew Mclaughlin, Ivar Mysterud, Arne Naess, Bryan Norton, Val Plumwood, Peter Reed, Kirkpatrick Sale, Ariel Salleh, Karen Warren, Richard A. Watson, Jon Wetlesen & Michael E. Zimmerman (eds.) - 1999 - Rowman & Littlefield Publishers.
    The volume documents, and makes an original contribution to, an astonishing period in twentieth-century philosophy—the progress of Arne Naess's ecophilosophy from its inception to the present. It includes Naess's most crucial polemics with leading thinkers, drawn from sources as diverse as scholarly articles, correspondence, TV interviews and unpublished exchanges. The book testifies to the skeptical and self-correcting aspects of Naess's vision, which has deepened and broadened to include third world and feminist perspectives. Philosophical Dialogues is an essential addition to the (...)
     
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  6.  14
    Innes M. Keighren, Charles W.J. Withers and Bill Bell, Travels Into Print: Exploration, Writing, and Publishing with John Murray, 1773–1859. Chicago and London: The University of Chicago Press, 2015. Pp. 392. ISBN 978-0-226-42953-3. $45.00. [REVIEW]Eleni Loukopoulou - 2016 - British Journal for the History of Science 49 (2):295-296.
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  7.  14
    Innes M. Keighren; Charles W. J. Withers; Bill Bell. Travels Into Print: Exploration, Writing, and Publishing with John Murray, 1773–1859. Xiii + 364 Pp., Illus., Figs., Apps., Bibl., Index. Chicago/London: University of Chicago Press, 2015. $45. [REVIEW]Jim Secord - 2016 - Isis 107 (4):853-854.
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  8. The Bourgeois Virtues: Ethics for an Age of Commerce.Deirdre N. McCloskey - 2006 - University of Chicago Press.
    For a century and a half, the artists and intellectuals of Europe have scorned the bourgeoisie. And for a millennium and a half, the philosophers and theologians of Europe have scorned the marketplace. The bourgeois life, capitalism, Mencken’s “booboisie” and David Brooks’s “bobos”—all have been, and still are, framed as being responsible for everything from financial to moral poverty, world wars, and spiritual desuetude. Countering these centuries of assumptions and unexamined thinking is Deirdre McCloskey’s _The Bourgeois Virtues_, a magnum opus (...)
     
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  9. Egalitarianism and the Undeserving Poor.Richard J. Arneson - 1997 - Journal of Political Philosophy 5 (4):327–350.
    Recently in the U.S. a near-consensus has formed around the idea that it would be desirable to "end welfare as we know it," in the words of President Bill Clinton.1 In this context, the term "welfare" does not refer to the entire panoply of welfare state provision including government sponsored old age pensions, government provided medical care for the elderly, unemployment benefits for workers who have lost their jobs without being fired for cause, or aid to the disabled. "Welfare" (...)
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  10.  98
    Discussion of Bill Brewer's “Perceptual Experience and Empirical Reason”.Bill Brewer, David de Bruijn, Chris Hill, Adam Pautz, Raja Rosenhagen, Miloš Vuletić & Wayne Wu - 2018 - Analytic Philosophy 59 (1):19-32.
    What is the role of conscious experience in the epistemology of perceptual knowledge: how should we characterise what is going on in seeing that o is F in order to illuminate the contribution of seeing o to their status as cases of knowing that o is F? My proposal is that seeing o involves conscious acquaintance with o itself, the concrete worldly source of the truth that o is F, in a way that may make it evident to the subject (...)
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  11.  9
    Genetic Exceptionalism and Legislative Pragmatism.Mark A. Rothstein - 2007 - Journal of Law, Medicine and Ethics 35 (S2):59-65.
    One of the most important and contentious policy issues surrounding genetics is whether genetic information should be treated separately from other medical information. The view that genetics raises distinct issues is what Thomas Murray labeled “genetic exceptionalism,” borrowing from the earlier term “HIV exceptional-ism.” The issue of whether the use of genetic information should be addressed separately from other health information is not merely an academic concern, however. Since the Human Genome Project began in 1990, nearly every state has (...)
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  12.  11
    Reflecting on Nature: Readings in Environmental Philosophy.Lori Gruen & Dale Jamieson (eds.) - 1994 - Oxford University Press.
    The first anthology to highlight the problems of environmental justice and sustainable development, Reflecting on Nature provides a multicultural perspective on questions of environmental concern, featuring contributions from feminist and minority scholars and scholars from developing countries. Selections examine immediate global needs, addressing some of the most crucial problems we now face: biodiversity loss, the meaning and significance of wilderness, population and overconsumption, and the human use of other animals. Spanning centuries of philosophical, naturalist, and environmental reflection, readings include the (...)
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  13. Perception and its Objects.Bill Brewer - 2007 - Philosophical Studies 132 (1):87-97.
    Physical objects are such things as stones, tables, trees, people and other animals: the persisting macroscopic constituents of the world we live in. therefore expresses a commonsense commitment to physical realism: the persisting macroscopic constituents of the world we live in exist, and are as they are, quite independently of anyone.
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  14.  24
    Peer Commentary: Response to de Quincey. Various - 2006 - Journal of Consciousness Studies 13 (4):13-36.
    Short commentaries on Christian de Quincey' paper by Michael Beaton, Jonathan Bricklin, Louis Charland, Jonathan Edwards, Ilya Farber, Bill Faw, Rocco Gennaro, Christian Kaernbach, Chris Nunn, Jaak Panksepp, Jesse Prinz, Matthew Ratcliffe, J. Andrew Ross, Murray Shanahan, Henry Stapp, Douglas Watt.
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  15. God Knows (but Does God Believe?).Dylan Murray, Justin Sytsma & Jonathan Livengood - 2013 - Philosophical Studies 166 (1):83-107.
    The standard view in epistemology is that propositional knowledge entails belief. Positive arguments are seldom given for this entailment thesis, however; instead, its truth is typically assumed. Against the entailment thesis, Myers-Schulz and Schwitzgebel (Noûs, forthcoming) report that a non-trivial percentage of people think that there can be propositional knowledge without belief. In this paper, we add further fuel to the fire, presenting the results of four new studies. Based on our results, we argue that the entailment thesis does not (...)
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  16.  8
    The Meaning of Religious Freedom: Modern Politics and the Democratic Resolution.Franklin I. Gamwell - 1995 - State University of New York Press.
    This is the most thorough philosophical analysis available of the principle of religious freedom. It draws on the thought of philosophers and political theorists (Rawls, Habermas, Murray, Rorty, Greenawalt, and Mead) rather than on the framers of the Constitution and the Bill of Rights.
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  17. Perception and Reason.Bill Brewer - 1999 - Oxford University Press.
    Bill Brewer presents an original view of the role of conscious experience in the acquisition of empirical knowledge. He argues that perceptual experiences must provide reasons for empirical beliefs if there are to be any determinate beliefs at all about particular objects in the world. This fresh approach to epistemology turns away from the search for necessary and sufficient conditions for knowledge and works instead from a theory of understanding in a particular area.
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  18.  21
    Murray Murphey's Work and C. I. Lewis's Epistemology: Problems with Realism and the Context of Logical Positivism.John Corcoran, Stephen F. Barker, Eric Dayton, John Greco, Naomi Zack, Richard S. Robin, Joel Isaac & Murray G. Murphey - 2006 - Transactions of the Charles S. Peirce Society 42 (1):1-77.
  19.  9
    Bill Cain on the Conference.Bill Cain - 1992 - Clr James Journal 3 (1):7-16.
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  20. Experience and Reason in Perception: Bill Brewer.Bill Brewer - 1998 - Royal Institute of Philosophy Supplement 43:203-227.
    The question I am interested in is this. What exactly is the role of conscious experience in the acquisition of knowledge on the basis of perception? The problem here, as I see it, is to solve simultaneously for the nature of this experience, and its role in acquiring and sustaining the relevant beliefs, in such a way as to vindicate what I regard as an undeniable datum, that perception is a basic source of knowledge about the mind-independent world, in a (...)
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  21.  18
    Posthegemony: Political Theory and Latin America.Jon Beasley-Murray - 2010 - University of Minnesota Press.
  22.  53
    Interview: Bill George.Bill George & Sue McKibbon - 1993 - Business Ethics: The Magazine of Corporate Responsibility 7 (6):17-19.
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  23.  7
    Bill, Why Do You Stare at That Dog as If He Could Tell You Something.Bill Kaul - unknown
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  24.  11
    Greek Studies. By Gilbert Murray. Pp. 231. Oxford: University Press, 1946. 12s. 6d.H. J. Rose & Gilbert Murray - 1946 - Journal of Hellenic Studies 66 (4):139-140.
  25. Self-Location and Agency.Bill Brewer - 1992 - Mind 101 (401):17-34.
    We perceive things in the external world as spatially located both with respect to each other and to ourselves, such that they are in principle accessible from where we seem to be. I hear the door bang behind me; I feel the pen on the desk over to my right; and I see you walking beneath the line of pictures, from left to right in front of me. By displaying these spatial relations between its objects and us, the perceivers, perception (...)
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  26.  10
    Murray's Handbook for Egypt and the Sudan.H. R. Hall & Murray - 1908 - Journal of Hellenic Studies 28:168.
  27.  56
    Interview with Daniel Dennett Conducted by Bill Uzgalis in␣Boston, Massachusetts on December 29, 2004.Bill Uzgalis - 2006 - Minds and Machines 16 (1):7-19.
    A taped conversational interview with Daniel Dennett and Bill Uzgalis covers a wide range of topics arising from Dennett’s thoughts about computing and human beings. The background of Dennett’s work is explored as are his views about mind-brain identity theory, artificial intelligence, functionalism, human exceptionalism, animal culture, language, pain, freedom and determinism, and quality of life.
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  28. Preface to Special Section: Murray Sidman's Remarks.Murray Sidman - 2010 - Behavior and Philosophy 38:113-115.
     
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  29.  5
    Comment by Murray Greene.Murray Greene - 1970 - Proceedings of the Hegel Society of America 1:111-115.
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  30.  99
    Is Bill Cosby Still Funny? On Separating the Art From the Artist in Standup Comedy.Phillip Deen - 2019 - Studies in American Humor 5 (2):288-308.
    Bill Cosby’s immorality has raised intriguing aesthetic and ethical issues. Do the crimes that he has been convicted of lessen the aesthetic value of his stand-up and, even if we can enjoy it, should we? This article first discusses the intimate relationship between the comedian and audience. The art form itself is structurally intimate, and at the same time the comedian claims to express an authentic self on stage. After drawing an analogy between the question of the moral character (...)
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  31.  48
    Ask and It Will Be Given to You: Michael J. Murray and Kurt Meyers.Michael J. Murray - 1994 - Religious Studies 30 (3):311-330.
    Consider the following situation. It is the first day of school, and the new third-grade students file into the classroom to be shown to their seats for the coming year. As they enter, the third-grade teacher notices one small boy who is particularly unkempt. He looks to be in desperate need of bathing, and his clothes are dirty, torn and tight-fitting. During recess, the teacher pulls aside the boy's previous teacher and asks about his wretched condition. The other teacher informs (...)
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  32. That's Interesting!: Towards a Phenomenology of Sociology and a Sociology of Phenomenology.Murray S. Davis - 1971 - Philosophy of the Social Sciences 1 (2):309-344.
  33. Collective Obligations: Their Existence, Their Explanatory Power, and Their Supervenience on the Obligations of Individuals.Bill Wringe - 2016 - European Journal of Philosophy 24 (2):472-497.
    In this paper I discuss a number of different relationships between two kinds of obligation: those which have individuals as their subject, and those which have groups of individuals as their subject. I use the name collective obligations to refer to obligations of the second sort. I argue that there are collective obligations, in this sense; that such obligations can give rise to and explain obligations which fall on individuals; that because of these facts collective obligations are not simply reducible (...)
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  34. The Wisdom of Faith a Bill Moyers Special with Huston Smith.Bill D. Moyers, Pamela Mason Wagner, Inc Public Affairs Television & N. Y.) Wnet York - 1996 - Public Affairs Television, Inc. Wnet New York.
     
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  35. Rethinking Expressive Theories of Punishment: Why Denunciation is a Better Bet Than Communication or Pure Expression.Bill Wringe - 2017 - Philosophical Studies 174 (3):681-708.
    Many philosophers hold that punishment has an expressive dimension. Advocates of expressive theories have different views about what makes punishment expressive, what kinds of mental states and what kinds of claims are, or legitimately can be expressed in punishment, and to what kind of audience or recipients, if any, punishment might express whatever it expresses. I shall argue that in order to assess the plausibility of an expressivist approach to justifying punishment we need to pay careful attention to whether the (...)
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  36. Responsibility and Vigilance.Samuel Murray - 2017 - Philosophical Studies 174 (2):507-527.
    My primary target in this paper is a puzzle that emerges from the conjunction of several seemingly innocent assumptions in action theory and the metaphysics of moral responsibility. The puzzle I have in mind is this. On one widely held account of moral responsibility, an agent is morally responsible only for those actions or outcomes over which that agent exercises control. Recently, however, some have cited cases where agents appear to be morally responsible without exercising any control. This leads some (...)
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  37. How to Account for Illusion.Bill Brewer - 2008 - In Adrian Haddock & Fiona Macpherson (eds.), Disjunctivism: Perception, Action, Knowledge. Oxford University Press. pp. 168-180.
    The question how to account for illusion has had a prominent role in shaping theories of perception throughout the history of philosophy. Prevailing philosophical wisdom today has it that phenomena of illusion force us to choose between the following two options. First, reject altogether the early modern empiricist idea that the core subjective character of perceptual experience is to be given simply by citing the object presented in that experience. Instead we must characterize perceptual experience entirely in terms of its (...)
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  38. Explaining Actions with Habits.Bill Pollard - 2006 - American Philosophical Quarterly 43 (1):57 - 69.
    From time to time we explain what people do by referring to their habits. We explain somebody’s putting the kettle on in the morning as done through “force of habit”. We explain somebody’s missing a turning by saying that she carried straight on “out of habit”. And we explain somebody’s biting her nails as a manifestation of “a bad habit”. These are all examples of what will be referred to here as habit explanations. Roughly speaking, they explain by referring to (...)
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  39.  73
    The Ecology of Freedom: The Emergence and Dissolution of Hierarchy.Murray Bookchin - 1982 - Oakland, Ca ;Ak Press.
    " With this succinct formulation, Murray Bookchin launches his most ambitious work, The Ecology of Freedom.
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  40. Deep Ecology.Bill Devall & George Sessions - 2010 - In Craig Hanks (ed.), Technology and Values: Essential Readings. Wiley-Blackwell.
     
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  41. Must Punishment Be Intended to Cause Suffering?Bill Wringe - 2013 - Ethical Theory and Moral Practice 16 (4):863-877.
    It has recently been suggested that the fact that punishment involves an intention to cause suffering undermines expressive justifications of punishment. I argue that while punishment must involve harsh treatment, harsh treatment need not involve an intention to cause suffering. Expressivists should adopt this conception of harsh treatment.
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  42.  15
    Naturalizing Epistemology.Murray Clarke - 1988 - Philosophy of Science 55 (1):152-153.
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  43.  81
    Mary Ann Baily and Thomas H. Murray Reply.Mary Ann Baily & Thomas H. Murray - 2009 - Hastings Center Report 39 (1):7-7.
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  44. Constructing the Political Spectacle.Murray Edelman - 1988 - University of Chicago Press.
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  45.  59
    Punishing Noncitizens.Bill Wringe - 2021 - Journal of Applied Philosophy 38 (3):384-400.
    In this paper, I discuss a distinctively non-paradigmatic instance of punishment: the punishment of non-citizens. I shall argue that the punishment of non-citizens presents considerable difficulties for one currently popular account of criminal punishment: Antony Duff’s communicative expressive theory of punishment. Duff presents his theory explicitly as an account of the punishment of citizens - and as I shall argue, this is not merely an incidental feature of his account. However, it is plausible that a general account of the criminal (...)
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  46.  10
    Who Owns the Body? On the Ethics of Using Human Tissues for Commercial Purposes.Thomas H. Murray - 1985 - IRB: Ethics & Human Research 8 (1):1-5.
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  47. Global Obligations and the Agency Objection.Bill Wringe - 2010 - Ratio 23 (2):217-231.
    Many authors hold that collectives, as well as individuals can be the subjects of obligations. Typically these authors have focussed on the obligations of highly structured groups, and of small, informal groups. One might wonder, however, whether there could also be collective obligations which fall on everyone – what I shall call ' global collective obligations '. One reason for thinking that this is not possible has to do with considerations about agency : it seems as though an entity can (...)
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  48.  73
    Refocusing Ecocentrism.Bill Throop - 1999 - Environmental Ethics 21 (1):3-21.
    Traditional ecocentric ethics relies on an ecology that emphasizes the stability and integrity of ecosystems. Numerous ecologists now focus on natural systems that are less clearly characterized by these properties. We use the elimination and restoration of wolves in Yellowstone to illustrate troubles for traditional ecocentric ethics caused by ecological models emphasizing instability in natural systems. We identify several other problems for a stability-integrity based ecocentrism as well. We show how an ecocentric ethic can avoid these difficulties by emphasizing the (...)
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  49.  29
    Punishment, Jesters and Judges: A Response to Nathan Hanna.Bill Wringe - 2019 - Ethical Theory and Moral Practice 22 (1):3-12.
    Nathan Hanna has recently argued against a position I defend in a 2013 paper in this journal and in my 2016 book on punishment, namely that we can punish someone without intending to harm them. In this discussion note I explain why two alleged counterexamples to my view put forward by Hanna are not in fact counterexamples to any view I hold, produce an example which shows that, if we accept a number of Hanna’s own assumptions, punishment does not require (...)
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  50. Embodiment and the Inner Life: Cognition and Consciousness in the Space of Possible Minds.Murray Shanahan - 2010 - Oxford University Press.
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