Chez Nietzsche, le terme d’« individu » se définit en contrepoint, non du « troupeau », mais de la société hiérarchique dont la Grèce antique, l’Inde des castes et la France d’Ancien R égime constituent les archétypes omniprésents dans son œuvre. Ainsi s’élabore une conception « archaïsante » de l’individu et de la communauté qui inspire une analyse de la modernité démocratique tout à la fois très traditionnelle et profondément originale. Nietzsche, en effet, reprend les thèmes de la vulgate conservatrice (...) et les diatribes, récurrentes chez de nombreux auteurs du XIXe siècle, contre l’âge philistin. Mais ce qui fonde son originalité, c’est la relation conceptuelle qu’il établit entre la démocratie, appréhendée au sens politique de démocratie libérale représentative, mais aussi et surtout au sens sociologique d’égalité juridique des individus, et l’individualisme né du christianisme, c’est-à-dire le postulat d’un sujet égal en droits à ses semblables. Il dessine une vision cohérente de la modernité dont le principe générateur n’est autre que le principe d’égalité, fondement du christianisme et de la pensée démocratique, utilitariste et orientée vers la rationalité économique, laquelle génère ses propres idoles, nationalisme, antisémitisme, anarchisme, socialisme, fruits pervers d’un désenchantement du monde qui substitue à l’ordre hiérarchique l’indifférenciation égalitaire. L’hostilité qu’il manifeste à l’encontre de l’individualisme des sociétés modernes s’interprète à la lumière du processus d’acculturation à la modernité d’une société allemande en voie de démocratisation, dans laquelle les structures holistes demeurent plus prégnantes qu’en France et Grande-Bretagne. (shrink)

Depuis sa première réception en France, l’œuvre de Nietzsche n’a cessé d’y cons-tituer une référence forte, devenue centrale au cours des années soixante. S’impose alors ce que Vincent Descombes appellera d’ailleurs le moment français de Nietzsche, illustré par une généralisation de la mise à distance interprétative des catégories philosophiques, morales et politiques de la modernité. Mais d’une façon qui peut sembler paradoxale, la méthode nietzschéenne fut souvent mise au service de l’idéal émancipateur moderne. Les années quatre-vingt virent l’émergence d’une réévaluation (...) libérale et humaniste des présupposés de ce nietzschéisme français. L’analyse de Brigitte Krulic s’inscrit dans cette révision critique en appelant à une lecture tocquevillienne de Nietzsche, par quoi il faut entendre une analyse de son œuvre qui rende compte de sa situation historique et morale intermédiaire, entre l’âge aristocratique et l’âge démocratique. Référence à Tocqueville qui passe en réalité par la médiation de Louis Dumont, dont Krulic prolonge ici les thèses développées dans Homo æqualis II. L’Idéologie allemande, sur l’adaptation complexe de la pensée allemande à la modernité: l’éloge nietzschéen de la hiérarchie illustrerait à son tour un entre-deux problématique entre la sortie individualiste de la tradition et un arrière-plan holiste. (shrink)

Genome editing enables very accurate alterations to DNA. It promises profound and potentially disruptive changes in healthcare, agriculture, industry, and the environment. This paper presents a multidisciplinary analysis of the contemporary development of genome editing and the tension between continuity and change. It draws on the idea that actors involved in innovation are guided by “sociotechnical regimes” composed of practices, institutions, norms, and cultural beliefs. The analysis focuses on how genome editing is emerging in different domains and whether this marks (...) continuity or disruption of the established biotechnology regime. In conclusion, it will be argued that genome editing is best understood as a technology platform that is being powerfully shaped by this existing regime but is starting to disrupt the governance of biotechnology. In the longer term is it set to converge with other powerful technology platforms, which together will fundamentally transform the capacity to engineer life. (shrink)

Joseph Krulic intervenant sur la logique de longue durée des affrontements dans les Balkans récuse le lieu commun des « haines ancestrales » au profit d’une analyse des violences de longue durée entre les communautés, mais aussi à l’intérieur des communautés (notamment en Serbie), à partir de l’examen du système international et d’une comparaison entre périodes de calme et périodes de troubles. Il a manqué dans l’espace balkanique une double régulation traditionnelle de la violence : d’une part, la régulation (...) impériale après la guerre de Trente Ans instaurant la paix comme non-guerre et instituant une guerre légale et limitée entre États ; d’autre part, la régulation par le droit par l’intermédiaire de la conjonction des théories de la souveraineté et de la raison d’État assurant un monopole étatique de la violence doublé d’un processus de « civilisation » (selon les théories de Norbert Elias). J. Krulic définit ainsi la balkanisation comme un effet d’un mélange de violence sociétale, de résidu d’empire, de déficit d’État et de prolifération étatique. (shrink)

Taxonomy Based modeling was applied to describe drivers’ mental models of variable message signs (VMS’s) displayed on expressways. Progress in road telematics has made it possible to introduce variable message signs (VMS’s). Sensors embedded in the carriageway every 500m record certain variables (speed, flow rate, etc.) that are transformed in real time into “driving times” to a given destination if road conditions do not change.VMS systems are auto-regulative Man-Machine (AMMI) systems which incorporate a model of the user: if the traffic (...) flow is too high, then drivers should choose alternative routes. In so doing, the traffic flow should decrease. The model of the user is based on suppositions such as: people do not like to waste time, they fully understand the displayed messages, they trust the displayed values, they know of alternative routes. However, people also have a model of the way the system functions. And if they do not believe the contents of the message, they will not act as expected.We collected data through interviews with drivers using the critical incidents technique (Flanagan, 1985). Results show that the mental models that drivers have of the way the VMS system works are various but not numerous and that most of them differ from the“ideal expert” mental model. It is clear that users don’t have an adequate model of how the VMS system works and that VMS planners have a model of user behaviour that does not correspond to the behaviour of the drivers we interviewed. Finally, Taxonomy Based Modeling is discussed as a tool for mental model remediation. (shrink)

Brigitte Bourgeois and Philippe Jockey Gold and Marble: the Gilded Hellenistic Sculptures of Delos p. 331-349 The investigation we are conducting on the polychromy of the Hellenistic sculptures of Delos has enabled us to add to the corpus of gilded marble works and to refine the typology. A visual examination of the sculptures through a video-microscope, combined with an analysis of the remains isolated by this means under X-fluorescence, has revealed the existence of three large types of gold leaf (...) gilding on marble at Delos in around 100 BC: totally gilded statues, works on which the gilding forms only an added colouring to the general polychromy, and works that we propose to call "chrysochromes", which present a singularity not hitherto recognised of a very bright polychromy on the clothed parts associated with gold on the nude parts. Among the number of important results of this enquiry may be counted the revelation of the overall gilding on the Delian copy in the National Museum at Athens of the Polyclitus Diadumenus, carved and gilded in imitation of a gilt bronze or even a gold statue. Such a use of gold leaf gilding on the Delos marbles calls in any case for a reconsideration of the question of the reception in antiquity of such works, as well as of such a success of gold at Delos and no doubt elsewhere in the Greek world in the same period. (shrink)

Le travail avec les familles ayant une histoire en lien avec la migration nécessite une réflexion et une écoute adaptées. Dans ce contexte a été pensé un dispositif thérapeutique au sein d’un centre médico-psychopédagogique pour accueillir et prendre en compte l’origine culturelle ainsi que la situation transculturelle de ces familles. Cet article relate l’expérience clinique d’une mère et de son enfant autour de contes issus de la tradition orale du Maghreb dans le cadre d’un atelier rassemblant des dyades mères-enfants. Le (...) dispositif a pu restaurer le lien symbolique et dyadique, activer une autorisation à apprendre. La remobilisation des représentations culturelles au travers du conte a joué un rôle essentiel dans la renarcissisation à un niveau individuel pour une (re)construction identitaire. (shrink)

La désagrégation de la Yougoslavie, simultanée dans ses phases décisives avec la réunification allemande, permet de mesurer les facteurs d'une unification consentie d'un espace politique. Contrairement à l'espace germanique, la Yougoslavie n'a connu d'union politique que de 1918 à 1941 et de 1945 à 1991. La coupure entre les catholiques du Nord-Ouest et les orthodoxes du Sud-Est a enraciné pendant quinze siècles une séparation politique, qui a été aggravée par l'occupation ottomane de l'aire orthodoxe. Cette opposition n'a pas pu être (...) surmontée malgré la volonté d'élites intellectuelles et politiques d'élaborer un monde commun. Contrairement au cas allemand, où une langue commune et un passé commun ont neutralisé la coupure catholiques/protestants et l'épisode communiste à l'Est, l'absence de références historiques communes a invalidé politiquement la similitude des langues serbe et croate.The disintegration of Yugoslavia, in its simultaneous decisive phases with the German reunification, to measure factors unification granted political space. Unlike the Germanic area, Yugoslavia has experienced political union from 1918 to 1941 and from 1945 to 1991. The cutoff between Northwest Catholic and Orthodox South East has rooted for fifteen centuries separation policy, which has been exacerbated by the Ottoman occupation of the area Orthodox. This opposition could not be overcome despite the willingness of intellectual elites and political develop a common world. Unlike in Germany, where a common language and a common past neutralized cut Catholic / Protestant episode communist East, the lack of common historical references invalidated politically similarity of languages Serbian and Croatian. (shrink)

On 14 July 2021, the western states of Germany, Rheinland Palatinate and North-Rhein-Westphalia experienced major flash floods and about two hundred people died. This article explores how those affected and journalists they spoke to created meaning from the mayhem of an unprecedented disaster and how social representations of flooding emerged in which language, politics and values were intimately intertwined. Combining thematic analysis with elements of social representations theory, and analysing a sample of articles from a national news magazine, we show (...) how social representations of the floods were shaped by the objectification of the floods through metonymy (mud and debris) and the anchoring of the floods through personification and metaphors (natural and mechanical forces), thus adding a new dimension to the existing body of work on flood and metaphors. We claim that the immediate focus on the extreme force of the 2021 floods, on the one hand, and the weakness of political response, on the other, may entrench feelings of helplessness and divert attention away from more systematic and long-term engagement with flood dangers in the context of climate change, including extreme weather events. (shrink)

After the UN Guiding Principles on Business and Human Rights were adopted in 2011, an international treaty has been being negotiated since 2014. The two instruments reveal similarities and also conflicts regarding the adequate organization of the global economy based on human rights. The focus in this article will be on the processes leading to these instruments, because they themselves mirror different understandings of governance in the field of business and human rights as well as the struggle over the power (...) of definition and legitimacy. The UNGPs were developed on the basis of global multi-stakeholder consultations, underlining legitimacy through broad inclusion. There are varying judgements as to the success of this approach. The process towards the treaty follows the traditional path of negotiations at UN level. These negotiations reveal a struggle for recognition of the legitimacy of the process itself. Both procedures have shortcomings with regard to legitimacy and show the need for a revision concerning the inclusion of stakeholders. The complementarity of a soft and hard law instrument may enhance the creation of a level playing field in the global economy, thereby strengthening human rights. (shrink)

One of the first Swiss performance artists, Manon has fashioned a career for herself out of the identities of others. Whether exploring the limits of gender or the beauty of decay, Manon—through her personas, installations, and performance pieces—continually foregrounds the instability of place and self. Her most recent project, She Was Once MISS RIMINI, is one of her most brutal and touching. Here, she literally depicts imagined futures for an aging beauty queen. Each exquisite image in this pictorial essay teases (...) out the possible paths Miss Rimini—an alter-ego for Manon who “happened” upon a beauty pageant in the early 1970s and walked away with the crown—could have taken. A small-town diva? A hypersensitive viola player? Perhaps even a psychiatric patient? She Was Once MISS RIMINI is a trenchant meditation on the art, or artifice, of growing older. Costume, lipstick, lighting, attitude—all aspects of self-presentation are in concert here with quiet critiques of social and economic systems that limit the options of older women. Accompanied by an enlightening introduction by art theorist Brigitte Ulmer, She Was Once MISS RIMINI is the first and only documentation of Miss Rimini and one of the first books in English on Manon. (shrink)

Currently, affect and emotions are a widely discussed political topic. At least since the early 1990s, different disciplines—from the social sciences and humanities to science and technoscience—have increasingly engaged in studying and conceptualizing affect, emotion, feeling, and sensation, evoking yet another turn that is frequently framed as the “affective turn.” Within queer feminist affect theory, two positions have emerged: following Eve Kosofsky Sedgwick's well-known critique, there are either more “paranoid” or more “reparative” approaches toward affect. Whereas the latter emphasize the (...) potentialities of affect, the former argue that one should question the mere idea of affect as liberation and promise. Here, I suggest moving beyond a critique or celebration of affect by embracing the political ambivalence of affect. For this queer feminist theorizing of affective politics, I adapt Jacques Rancière's theory of the political and particularly his understanding of emancipation. Rancière takes emancipation into account without, however, uncritically endorsing or celebrating a politics of liberation. I draw on his famous idea of the “distribution of the sensible” and reframe it as the “distribution of emotions,” by which I develop a multilayered approach toward a nonidentitarian, nondichotomous, and emancipatory queer feminist theory of affective politics. (shrink)

This article adds to earlier research revealing that the American news media did not discharge their responsibility as a watchdog press in the post-9/11 years by failing to scrutinize extreme and unlawful government policies and actions, most of all the decision to invade Iraq based on false information about Saddam Hussein’s alleged weapons of mass destruction arsenal. The content analyses presented here demonstrate that leading US news organizations, both television and print, did not expressly refer to human rights violations when (...) they reported on the torturing of foreign detainees during “enhanced interrogations” in US-run prison facilities abroad and the killing of civilians, including children, in US drone strikes overseas and outside theaters of war. Moreover, by framing torture and the “collateral damage” caused by drone-launched missile attacks episodically rather than in the context of human rights, the news media failed to alert the American public to the grave humanitarian violations in the so-called war on terrorism during the George W. Bush and Barack Obama administrations. (shrink)

The physics of condensed matter, in contrast to quantum physics or cosmology, is not traditionally associated with deep philosophical questions. However, as science - largely thanks to more powerful computers - becomes capable of analysing and modelling ever more complex many-body systems, basic questions of philosophical relevance arise. Questions about the emergence of structure, the nature of cooperative behaviour, the implications of the second law, the quantum-classical transition and many other issues. This book is a collection of essays by leading (...) physicists and philosophers. Each investigates one or more of these issues, making use of examples from modern condensed matter research. Physicists and philosophers alike will find surprising and stimulating ideas in these pages. (shrink)

Grace de Laguna was a philosopher working in the first part of the twentieth century on analytic and speculative philosophy, as well as on the psychology and philosophy of language, especially the social function of language. Joel Katzav’s lead essay focuses mainly on the former part of her work, while my commentary focuses mostly on the latter. Katzav shows how her work played a role in the development of analytic philosophy, I try to show how her work played a role (...) in the development of pragmatic linguistics, whose development overlapped with some aspects of analytic philosophy. I situate it in the context of an emerging ‘pragmatic Weltanschauung’ that was embraced by many working in linguistics, philology, philosophy, psychology, anthropology and what would later be called linguistic pragmatics. (shrink)

This is the first day of our confinement here in Paris, which soon will feel a bit like house arrest. So, to help cheer you up, in these times of doom and gloom, I have decided to bring the museum to you in the form of a virtual exhibition thrice weekly. I have picked 25 photos from a work in progress I started years ago. The photos are portraits of visitors or guards in museums. It's candid photography, capturing life on (...) the run, a moment in time. I hope you will find many other ways to - Résidence numérique - Brigitte Cavanagh. (shrink)

Cet ouvrage propose une lecture nouvelle de la doctrine de la religion chez Bergson, en analysant la méthodologie originale empruntée par le philosophe, notamment dans Les Deux Sources de la Morale et de la Religion. Celle-ci met en jeu sa métaphysique spiritualiste et les acquis de la sociologie de son temps, en l'occurence celle de l'École française fondée par Émile Durkheim. L'originalité et la modernité de la démarche bergsonienne résident dans l'intégration différentielle de ces deux points de vue, où chacun (...) d'entre eux se trouvent en retour redéfinis dans une perspective nouvelle. En adoptant ce « mixte » méthodologique, Bergson reconnaît ainsi la nécessité de traiter le fait religieux dans sa polymorphie, à la fois comme fait spirituel et social. Dans cette optique, le fait mystique, saisi indépendamment du dogme et de la foi, occupe une place centrale dans la mesure où, d'une part, il s'impose de manière inédite dans la doctrine bergsonienne comme l'« auxiliaire puissant de la recherche philosophique », et où, d'autre part, en s'incarnant dans des « individualités », il met à jour une dialectique subtile qui se joue entre le social et le spirituel, envisagés de manière divergente par la métaphysique bergsonienne et la sociologie durkheimienne. Brigitte Sitbon-Peillon tente ainsi de comprendre le rapport complexe qui se joue entre les différents niveaux de ce savoir, où la religion devient le medium suscitant leur articulation. On y voit comment Bergson, dans son dernier ouvrage, tout en déployant les conditions d'une épistémologie originale à une époque décisive pour l'histoire des sciences, s'éloigne des métaphysiques classiques, mais ne court pas le « risque » d'une abolition de son exigence spéculative : celle de faire de la philosophie une expérience intégrale. Pages de début Œuvres de Bergson Introduction Première partie. Mysticisme et philosophie Chapitre I. Le fait mystique Chapitre II. Les mysticismes Chapitre III. Objectivation du mysticisme Chapitre IV. Fonction épistémologique du mysticisme Conclusion de la première partie Deuxième partie. Une méthodologie « mixte » : entre métaphysique et sociologie Chapitre I. Le « mixte » Chapitre II. Des primitifs au primitif Chapitre III. Le social et le spirituel Conclusion de la seconde partie Conclusion générale Bibliographie raisonnée Index des noms Pages de fin. (shrink)

Despite the scientific revolutions of the twentieth century, mechanistic explanations show a striking methodological continuity from early modern science to current scientific practice. They are rooted in the traditional method of analysis and synthesis, which was the background of Galileo’s resolutive-compositive method and Newton’s method of deduction from the phenomena. In early modern science as well as in current scientific practice, analysis aims at tracking back from the phenomena to the principles, i.e., from wholes to parts, and from effects to (...) causes. Vice versa, synthesis aims at explaining the phenomena from the parts and their interactions. Today, mechanistic explanations are atomistic in a generalized sense. They have in common to explain higher-level phenomena in terms of lower-level components and their causal actions or activities. In quantum physics, the lower-level components are subatomic particles, and the causes are their quantum interactions. After the quantum revolution, the approach continues to work in terms of the sum rules which hold for conserved properties of the parts and the whole. My paper focuses on the successes and limitations of this approach, with a side glance at the recent generalization of mechanistic explanations in cognitive neuroscience. (shrink)

This book analyzes--in terms of branching--the pervasive reorganization of Latin syntactic and morphological structures: in the development from Latin to French, a shift can be observed from the archaic, left-branching structures (which Latin inherited from Proto-Indo-European) to modern right-branching equivalents. Brigitte Bauer presents a detailed analysis of this development based on the theoretical discussion and definition of "branching" and "head." Subsequently she relates the diachronic shift to psycholinguistic evidence, arguing that the difficuly of LB complex structures as reflected in (...) their painstaking and delayed acquisition accounts for the extensive typological shift from left to right branching that took place in Latin/French and the other Indo-European languages. (shrink)

This paper elaborates on discussions in Germany regarding some of the ethical and legal issues in the area of the use and patenting of inventions involving human tissue. The issues discussed pertain to the benefits and problems regarding informed consent and the issue of property rights as they relate to the donation of cells and tissue.

En envisageant la communication dans une perspective anthropologique, Dell Hathaway Hymes a introduit le langage en acte - verbal et non verbal - au coeur de l'analyse sociolinguistique. L'étude du langage qu'il a développée va évoluer d'une « ethnographie de la parole » vers une ethnographie de la communication, ouvrant la voie à une pragmatique et à une anthropologie communicationnelle.Considering the communication from an anthropological perspective, Dell Hathaway Hymes has introduced the language act - verbal and nonverbal - in the (...) heart of sociolinguistic analysis. The study of language he has developed will develop an "ethnography of speaking" to an ethnography of communication, opening the way to a pragmatic and communicative anthropology. (shrink)

Cette contribution est centrée sur l'analyse d'une pratique éditoriale, illustrée par le parcours récent de l'Encyclopædia Universalis dans la conception de dispositifs informatisés de diffusion de connaissances. Il s'agit d'étudier les conditions d'appropriation techniques et cognitives faites aux lecteurs-utilisateurs confrontés à des environnements sophistiqués et à des interfaces hypermédias de lecture-écriture. La « culture de l'information » est utilisée pour identifier un modèle informationnel du sujet, induit par les évolutions de la technique et par les dispositifs de communication qui sont (...) proposés.This contribution focuses on the analysis of an editorial practice, illustrated by the recent approach of the Encyclopaedia Universalis to computerized systems of knowledge dissemination. The purpose is to study the conditions of technical and cognitive appropriation created for readers/users in their confrontation with sophisticated systems and hypermedia reading/writing interfaces. Information literacy is used to identify an informational model of the individual concerned, induced by the technical evolutions and the communication systems that are presented. (shrink)

Walter Benjamin, der Traum und das Bild des Weiblichen Geschichtsphilosophie aus gendertheoretischer Perspektive. 0Karin Stögner: 0Beschädigtes Leben und antisemitische „Schiefheilung". Freud und Adorno revisited.0Ljiljana Radonic: 0Autonomie versus Engagement? Über Adorno und Brecht. 0Gerhard Scheit: 0„Une promesse de bonheur". Herbert Marcuses „Über den affirmativen Charakter der Kultur".0Daniela Berner und Florian Wagner: 0Gebrochene Geschichte, Bedrängte Gegenwart. Möglichkeiten und Grenzen eines fremdgestellten Blicks 0auf die nationalsozialistische Vergangenheit im Film. 0Tobias Ebbrecht-Hartmann: 0Das drastische Medium. Über Adornos Kritik des Films. 0Christoph Hesse: 0Träumerinnen im Wachen. (...) Die „Kollektivträume" der Comics und die Kritische Theorie. 0Barbara Eder : 0Verehrte Unsichtbare!"0Über die Kunst des Hörens bei Walter Benjamin und Theodor W. Adorno 0Christine Ehardt: 0Exkursion 0Shopping Mall, mit Walter Benjamin u.a. 0Anette Baldauf : 0Zum Einbruch des.Realen' in die Gegenwart 0Eingedenken, Erinnern, Katharsis 0Sara Vorwalder und Veronika Zangl : 0„Alles wirklich Brauchbare besteht in Aushilfen". Zwei Lektüren zu Oskar Negt und Alexander Kluges Geschichte und Eigensinn 0Valentin Mertes und Michael Paninski : 0„Die Nord-West-Passage der Revolution" 0Herrschaftsverhältnisse und die situationistische Kartographierung 0der Stadtlandschaft 0Brigitte Marschall: 0. (shrink)

Entrepreneurs who start a business to serve both self-interests and collective interests by addressing unmet social and environmental needs are usually referred to as sustainable entrepreneurs. Compared with regular entrepreneurs, we argue that sustainable entrepreneurs face specific challenges when establishing their businesses owing to the discrepancy between the creation and appropriation of private value and social value. We hypothesize that when starting a business, sustainable entrepreneurs feel more hampered by perceived barriers, such as the institutional environment and have a different (...) risk attitude and perception than regular entrepreneurs. We use two waves of the Flash Eurobarometer survey on entrepreneurship, which contains information on start-up motivations, start-up barriers, and risk perceptions of approximately 3000 business owners across 33 countries. We find that sustainable entrepreneurs indeed perceive more institutional barriers in terms of a lack of financial, administrative, and informational support at business start-up than regular entrepreneurs. Further, no significant differences between sustainable and regular entrepreneurs are found in terms of their risk attitudes or perceived financial risks. However, sustainable entrepreneurs are more likely to fear personal failure than regular entrepreneurs, which is explained by their varied and complex stakeholder relations. These insights may serve as an important signal for both governments and private capital providers in enhancing the institutional climate. (shrink)

Die Arbeit untersucht die auflagenstärkste und international bekannteste deutsche Zeitung des 18. Jahrhunderts, die "Staats- und Gelehrte Zeitung des Hamburgischen unpartheyischen Correspondenten", mit dem Ziel, ihre Rolle als Instrument der Aufklärung zu analysieren. Basis der Studie sind als regelmäßige Stichprobe die Jahrgänge 1731, 1741,..., 1781. Auf einen ersten Teil, der sich mit der Unternehmensgeschichte der Zeitung, ihrer Konzeption sowie den Prinzipien der 'unpartheylichen' Nachrichtenmeldung in der politischen Berichterstattung und der 'unpartheylichen' Kritik in den Rezensionen des "Hamburgischen Correspondenten" beschäftigt, folgt ein (...) zweiter inhaltsanalytischer Teil. Dort liegt das Interesse nicht primär auf der Rezeption bestimmter Ereignisse oder Schriften, die von der Forschung als 'Meilensteine' der Aufklärungsbewegung ausgemacht wurden. Vielmehr werden in fünf zentralen Themenbereichen (Wissenschaftsverständnis, Literaturkritik, Rezeption staatswissenschaftlicher und ökonomischer Theorieelemente, bürgerliches Selbstverständnis, Frauenbild) für die Aufklärung typische Argumentationsmuster und Werte nachgewiesen, die den Zeitungslesern durch wiederholte Lektüre so vertraut werden mußten, daß sie ihre Weltanschauung im Sinne der Aufklärung beeinflussen konnten. (shrink)

This paper deals with some structural properties of the sequent calculus and describes strong symmetries between cut-free derivations and derivations, which do not make use of identity axioms. Both of them are discussed from a semantic and syntactic point of view. Identity axioms and cuts are closely related to the treatment of negation in the sequent calculus, so the results of this article explain some nice symmetries of negation.

This book, first published in 2000, offers translations of the initial critical reactions to Kant's philosophy. Also included is a selection of writings by Kant's contemporaries who took on the task of defending the critical philosophy against early attacks. The first aim of this collection is to show in detail how Kant was understood and misunderstood by his contemporaries. The second aim is to reveal the sorts of arguments that Kant and his first disciples mounted in their defense of the (...) theoretical philosophy. The third aim of the book is to contribute to an understanding of the development of Kant's critical philosophy after its initial formulation in the Critique of Pure Reason, and in particular why Kant made the changes he did in the second edition of the work in 1787. This collection, which includes a glossary of key terms and biographical sketches of the critics on both sides of the debate, is a major addition to Kant scholarship and should be seen as a companion volume to the Cambridge Edition of the Works of Immanuel Kant. (shrink)

In recent years, feelings such as melancholia, paranoia, despair and political depression have been deemed distinctive political moods, also within critical theories. This, the author argues, is the affective landscape for understanding and situating new materialist endeavours. As much as new materialist approaches have been praised and even celebrated lately, they have also provoked highly controversial reactions and evoked questions, such as: Why a new materialism, why at this historical moment? And what is so attractive about this material turn? In (...) this article, the author argues that new materialist approaches seek to oppose the contemporary affective condition of political depression, despair and hopelessness by desiring and mobilizing to achieve a different political future, one that ultimately relates to care and commonality as well as to modes and modalities of political agency. However, while new materialist approaches doubtlessly provide engaged and powerful inventions and interventions within contemporary struggles for agency, the author also demonstrates the risk of depoliticization inherent in this longing for something different, which can ultimately even compromise opening up possibilities for agency. This article, thus, aims to discuss new materialist concerns within the context of contemporary political and theoretical landscapes in order to better decipher the new materialist signals of our times, but also to critically push further the possibilities for political agency within feminist theory, at times even against all odds. (shrink)