Results for 'Charles Saget'

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  1.  2
    L'architecture du divin: mathématique et philosophie chez Plotin et Proclus.Annick Charles-Saget - 1982 - Paris: Société d'édition "Les Belles Lettres,".
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  2. La théurgie, nouvelle figure de l'ergon dans la vie philosophique.Annick Charles-Saget - 1993 - In H. J. Blumenthal & Gillian Clark (eds.), The Divine Iamblichus: Philosopher and Man of Gods. Bristol Classical Press.
     
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  3.  51
    La théologie négative de Plotin et le neutre de Blanchot.Annick Charles-Saget - 2013 - Archives de Philosophie 76 (3):393-406.
  4. Un esempio di ermeneutica neoplatonica : il sofista-demiurgo.A. Charles-Saget - 1988 - In Francesco Romano & Antonino Tiné (eds.), Questioni neoplatoniche. Roma: Distribuzione esclusiva "L'Erma" di Bretschneider.
     
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  5.  27
    Le Moi et son Visage. Visage et Lumière selon Plotin.Annick Charles-Saget - 2007 - Chôra 5:65-78.
    For Plotinus, the human face is that part of the body where the light of intelligibility can be shown through in the best way. It is why the face is beautiful, and, for this reason, it can be compared to the most beautiful things of the world. The stars, for example. But an issue raises immediately: when the face is compared to things of beauty, is not the actual meaning of the human face that could be lost? This question can (...)
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  6.  9
    Le statut des 'mes dans les Éléments de théologie.Annick CharlesSaget - 2011 - Chôra 9:355-363.
    Les derniers théorèmes des Éléments de Théologie de Proclus portent sur les âmes. La question que nous posons peut se dire ainsi : comment Proclus a-t-il pu, contrairement aux indications platoniciennes, insérer dans un écrit inspiré par la méthode mathématique, un développement sur les âmes? À quel prix cette méthode peut-elle être compatible avec l’espace du divin? On s’interrogera aussi bien sur les traits de l’essence des âmes qui peuvent être posés que sur ceux qui ne peuvent être atteints. Ce (...)
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  7.  61
    Le statut des 'mes dans les Éléments de théologie.Annick CharlesSaget - 2011 - Chôra 9:355-363.
    Les derniers théorèmes des Éléments de Théologie de Proclus portent sur les âmes. La question que nous posons peut se dire ainsi : comment Proclus a-t-il pu, contrairement aux indications platoniciennes, insérer dans un écrit inspiré par la méthode mathématique, un développement sur les âmes? À quel prix cette méthode peut-elle être compatible avec l’espace du divin? On s’interrogera aussi bien sur les traits de l’essence des âmes qui peuvent être posés que sur ceux qui ne peuvent être atteints. Ce (...)
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  8.  9
    Sur le sens de l'Euchè, vœu et prière, dans la pensée politique d'Aristote.Annick Charles-Saget - 1993 - Revue des Sciences Religieuses 67 (1):39-52.
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  9. Annick Charles-Saget, l'Architecture du Divin: Mathématique et Philosophie chez Plotin et Proclus Reviewed by.Pierre Bellemare - 1984 - Philosophy in Review 4 (4):139-141.
  10. Charles Saget . - L'architecture du divin. [REVIEW]H. J. Blumenthal - 1984 - Revue Philosophique de la France Et de l'Etranger 174:455.
     
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  11.  45
    Annick Charles-Saget: L'Architecture du divin: Mathématique et philosophic chez Plotin et Proclus. Pp. 345. Paris: Les Belles Lettres, 1982. Paper. [REVIEW]Anne Sheppard - 1984 - The Classical Review 34 (01):136-137.
  12.  15
    Annick Charles-Saget: L'Architecture du divin: Mathématique et philosophic chez Plotin et Proclus. Pp. 345. Paris: Les Belles Lettres, 1982. Paper. [REVIEW]Anne Sheppard - 1984 - The Classical Review 34 (1):136-137.
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  13.  31
    A. Charles-Saget : Retour, repentir et constitution de soi. Pp. 274. Paris: Librairie Philosophique J. Vrin, 1998. Paper, frs. 168. ISBN: 2-7116-1355-0. [REVIEW]Gillian Clark - 2000 - The Classical Review 50 (1):319-320.
  14.  21
    L'architecture Du Divin: Mathematique Et Philosophie Chez Plotin Et Proclus By Annick Charles-saget[REVIEW]Ian Mueller - 1984 - Isis 75:415-415.
  15.  15
    L'architecture du divin: Mathématique et Philosophie chez Plotin et Proclus A. Charles-Saget Coll. d'Etudes anciennes Paris: Les Belles Lettres, 1982. 345 p. [REVIEW]Yvon Lafrance - 1983 - Dialogue 22 (4):727-734.
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  16.  19
    Retour, repentir et constitution de soi Annick Charles-Saget, directrice de la publication Collection «Problèmes et controverses» Paris, Librairie Philosophique J. Vrin, 1998, 274 p. [REVIEW]Gaëlle Jeanmart - 2001 - Dialogue 40 (2):395-.
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  17. "But What Are You Really?": The Metaphysics of Race.Charles W. Mills - 1998 - In Blackness Visible: Essays on Philosophy and Race. Cornell University Press. pp. 41-66.
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  18.  55
    On the origin of species.Charles Darwin - 2008 - New York: Oxford University Press. Edited by Gillian Beer.
    The present edition provides a detailed and accessible discussion ofhis theories and adds an account of the immediate responses to the book on publication.
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  19.  80
    Charles Darwin's natural selection: being the second part of his big species book written from 1856 to 1858.Charles Darwin - 1975 - New York: Cambridge University Press. Edited by R. C. Stauffer.
    Charles Darwin's On the Origin of Species is unquestionably one of the chief landmarks in biology. The Origin (as it is widely known) was literally only an abstract of the manuscript Darwin had originally intended to complete and publish as the formal presentation of his views on evolution. Compared with the Origin, his original long manuscript work on Natural Selection, which is presented here and made available for the first time in printed form, has more abundant examples and illustrations (...)
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  20.  46
    Endowed molecules and emergent organization : the Maupertuis-Diderot debate.Charles T. Wolfe - 2010 - In Tobias Cheung (ed.), Transitions and borders between animals, humans, and machines, 1600-1800. Boston: Brill. pp. 38-65.
    At the very beginning of L’Homme-Machine, La Mettrie claims that Leibnizians with their monads have “rather spiritualized matter than materialized the soul”; a few years later Pierre-Louis Moreau de Maupertuis, President of the Berlin Academy of Sciences and natural philosopher with a strong interest in the modes of transmission of ‘genetic’ information, conceived of living minima which he termed molecules, “endowed with desire, memory and intelligence,” in his Système de la nature ou Essai sur les corps organisés. This text first (...)
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  21. “Determinism/Spinozism in the Radical Enlightenment: the cases of Anthony Collins and Denis Diderot”.Charles T. Wolfe - 2007 - International Review of Eighteenth-Century Studies 1 (1):37-51.
    In his Philosophical Inquiry concerning Human Liberty (1717), the English deist Anthony Collins proposed a complete determinist account of the human mind and action, partly inspired by his mentor Locke, but also by elements from Bayle, Leibniz and other Continental sources. It is a determinism which does not neglect the question of the specific status of the mind but rather seeks to provide a causal account of mental activity and volition in particular; it is a ‘volitional determinism’. Some decades later, (...)
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  22. Kierkegaard’s Deep Diversity: The One and the Many.Charles Blattberg - 2020 - In Mélissa Fox-Muraton (ed.), Kierkegaard and Issues in Contemporary Ethics. Boston: De Gruyter. pp. 51-68.
    Kierkegaard’s ideal supports a radical form of “deep diversity,” to use Charles Taylor’s expression. It is radical because it embraces not only irreducible conceptions of the good but also incompatible ones. This is due to its paradoxical nature, which arises from its affirmation of both monism and pluralism, the One and the Many, together. It does so in at least three ways. First, in terms of the structure of the self, Kierkegaard describes his ideal as both unified (the “positive (...)
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  23. The Uses of Sense: Wittgenstein’s Philosophy of Language.Charles Travis - 1989 - New York: Oxford University Press.
    This book provides a novel interpretation of the ideas about language in Ludwig Wittgenstein's Philosophical Investigations. Travis places the "private language argument" in the context of wider themes in the Investigations, and thereby develops a picture of what it is for words to bear the meaning they do. He elaborates two versions of a private language argument, and shows the consequences of these for current trends in the philosophical theory of meaning.
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  24.  5
    Le hasard et l'anti-hasard.Hubert Saget - 1991 - Lyon: Institut interdisciplinaire d'études épistémologiques.
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  25.  2
    Handbook of research on teaching ethics in business and management education.Charles Wankel (ed.) - 2012 - Hershey, PA: Information Science Reference.
    This book is an examination of the inattention of business schools to moral education, addressing lessons learned from the most recent business corruption scandals and financial crises, and also questioning what we're teaching now and what should be considering in educating future business leaders to cope with the challenges of leading with integrity in the global environment"--Provided by publisher.
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  26. How Kant Thought He Could Reach Hume.Charles Goldhaber - 2021 - In Camilla Serck-Hanssen & Beatrix Himmelmann (eds.), The Court of Reason: Proceedings of the 13th International Kant Congress. De Gruyter. pp. 717–726.
    I argue that Kant thought his Transcendental Deduction of the Pure Concepts could reach skeptical empiricists like Hume by providing an overlooked explanation of the mind's a priori relation to the objects of experience. And he thought empiricists may be motivated to listen to this explanation because of an instability and dissatisfaction inherent to empiricism.
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  27.  7
    Del espíritu de las leyes.Charles de Secondat Montesquieu - 1821 - Valladolid: Lex Nova. Edited by Nicolás Estévanez.
    El libro que estableció la teoría de la separación de poderes -afirmando la independencia del poder judicial con respecto al ejecutivo y el legislativo, para asegurar la libertad del pueblo- es una de las obras clave del pensamiento político, jurídico, sociológico e histórico de todos los tiempos.Aquella teoría enunciada por Charles-Louis de Secondat, barón de La Brède y de Montesquieu -"No hay libertad si el poder judicial no está separado del legislativo y executivo"- es tan sólo uno de los (...)
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  28.  4
    He Came Down from Heaven.Charles Williams - 1984 - Eerdmans Publishing Company.
    Discusses heaven, the Creation, forgiveness, vanity, the theology of romantic love, responsibility, and the life of Jesus.
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  29. Lire le matérialisme.Charles T. Wolfe - 2020 - Lyon, France: ENS Editions.
    Ce livre étudie, à travers une série d'épisodes allant de la philosophie des Lumières à notre époque, le problème du matérialisme dans l'histoire de la philosophie et l’histoire des sciences. Comment comprendre les spécificités de l’histoire du matérialisme, des Lumières à nos jours, au sein de la grande histoire de la philosophie et de l’histoire des sciences ? Quelle est l’actualité de l’opposition classique entre le corps et l’esprit ? Qu’est-ce que le rire ou le rêve peuvent nous apprendre du (...)
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  30.  43
    Why Is Therapeutic Misconception So Prevalent?Charles W. Lidz, Karen Albert, Paul Appelbaum, Laura B. Dunn, Eve Overton & Ekaterina Pivovarova - 2015 - Cambridge Quarterly of Healthcare Ethics 24 (2):231-241.
    Abstract:Therapeutic misconception (TM)—when clinical research participants fail to adequately grasp the difference between participating in a clinical trial and receiving ordinary clinical care—has long been recognized as a significant problem in consent to clinical trials. We suggest that TM does not primarily reflect inadequate disclosure or participants’ incompetence. Instead, TM arises from divergent primary cognitive frames. The researchers’ frame places the clinical trial in the context of scientific designs for assessing intervention efficacy. In contrast, most participants have a cognitive frame (...)
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  31. Measuring consumers' ethical position in austria, Britain, brunei, Hong Kong, and USA.Charles C. Cui, Vince Mitchell, Bodo B. Schlegelmilch & Bettina Cornwell - 2005 - Journal of Business Ethics 62 (1):57 - 71.
    Previous studies have found Forsyth’s Ethical Position Questionnaire (EPQ) to vary between countries, but none has made a systematic evaluation of its psychometric properties across consumers from many countries. Using confirmatory factor analysis and multi-group LISREL analysis, this paper explores the factor structure of the EPQ and the measurement equivalence in five societies: Austria, Britain, Brunei, Hong Kong and USA. The results suggest that the modified scale, measuring idealism and relativism, was applicable in all five societies. Equivalence was found across (...)
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  32. Hume On Is and Ought: Logic, Promises and the Duke of Wellington.Charles Pigden - 2016 - In Paul Russell (ed.), The Oxford Handbook of David Hume. Oxford: Oxford University Press.
    Hume seems to contend that you can’t get an ought from an is. Searle professed to prove otherwise, deriving a conclusion about obligations from a premise about promises. Since (as Schurz and I have shown) you can’t derive a substantive ought from an is by logic alone, Searle is best construed as claiming that there are analytic bridge principles linking premises about promises to conclusions about obligations. But we can no more derive a moral obligation to pay up from the (...)
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  33.  36
    Heidegger, Kant and time.Charles M. Sherover - 1971 - Bloomington: University Press of America.
    One of the greatest merits of Dr. Sherover's excellent book is that it enables us to see Heidegger's thought- in one direction, at least- as an organic outgrowth from his reading of Kant. It thus helps to remove on common misapprehension that Heidegger's thought is odd, idiosyncratic, and not rooted- as in fact it is- in the mainstream of philosophy. Dr. Sherover is able to remove this misunderstanding in great part through the admirable clarity of his exposition; he has succeeded (...)
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  34.  89
    The descent of man, and selection in relation to sex.Charles Darwin - 1898 - New York: Plume. Edited by Carl Zimmer.
  35. Collected Papers of Charles Sanders Peirce: Pragmatism and pragmaticism and Scientific metaphysics.Charles Sanders Peirce - 1960 - Cambridge: Belknap Press.
    Charles Sanders Peirce has been characterized as the greatest American philosophic genius. He is the creator of pragmatism and one of the founders of modern logic. James, Royce, Schroder, and Dewey have acknowledged their great indebtedness to him. A laboratory scientist, he made notable contributions to geodesy, astronomy, psychology, induction, probability, and scientific method. He introduced into modern philosophy the doctrine of scholastic realism, developed the concepts of chance, continuity, and objective law, and showed the philosophical significance of the (...)
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  36.  20
    On the Origin of Species: By Means of Natural Selection, or the Preservation of Favoured Races in the Struggle for Life.Charles Darwin - 1859 - San Diego: Sterling. Edited by David Quammen.
    Familiarity with Charles Darwin's treatise on evolution is essential to every well-educated individual. One of the most important books ever published--and a continuing source of controversy, a century and a half later--this classic of science is reproduced in a facsimile of the critically acclaimed first edition.
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  37.  24
    A dictionary of philosophy of religion.Charles Taliaferro & Elsa J. Marty (eds.) - 2010 - New York: Continuum.
    An indispensable and comprehensive resource for students and scholars of philosophy of religion.
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  38. The concept of the categorical imperative: a study of the place of the categorical imperative in Kant's ethical theory.Terence Charles Williams - 1968 - Oxford,: Clarendon P..
  39.  27
    Naturalism, death, and functional immortality.Charles A. Hobbs - 2009 - Contemporary Pragmatism 6 (1):39-65.
    I consider a naturalistic approach to death, seeking a naturalistic or “functional” version of immortality. Making use of John Dewey and some other classical American philosophers, I first articulate the naturalism of this project. I then discuss what such naturalism means for understanding the self and its survival. Finally, I consider the existential question about to what extent such a view of immortality is satisfying.
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  40.  32
    On the Origin of Species by Means of Natural Selection.Charles Darwin - 1897 - New York: Heritage Press. Edited by George W. Davidson.
    ... Difficulty of distinguishing between Varieties and Species — Origin of Domestic ... and Origin— Principle of Selection anciently followed, its Effects— ...
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  41. Asymmetric Dependence, Representation, and Cognitive Science.Charles Wallis - 1995 - Southern Journal of Philosophy 33 (3):373-401.
  42.  3
    VII—Foundations For a Presentative Theory of Perception and Sensation.Charles A. Baylis - 1966 - Proceedings of the Aristotelian Society 66 (1):41-54.
    Charles A. Baylis; VII—Foundations For a Presentative Theory of Perception and Sensation, Proceedings of the Aristotelian Society, Volume 66, Issue 1, 1 June 19.
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  43.  21
    Emotion, Cognition and Action.David Charles - 2004 - Royal Institute of Philosophy Supplement 55:105-136.
    Contemporary philosophers have not, at least until very recently, been much concerned with the study of the emotions. It was not always so. The Stoics thought deeply about this topic. Although they were divided on points of detail, they agreed on the broad outline of an account. In itemotions are valuational judgments (or beliefs) and resulting affective states.
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  44. Why Classical American Pragmatism is Helpful for Thinking about Death.Charles A. Hobbs - 2011 - Transactions of the Charles S. Peirce Society 47 (2):182-195.
    We pragmatists have within our tradition significant methodological resources for contributing to the understanding of the meaning of beliefs about the nature of death—a topic that has still not received enough attention. 1 I want here to articulate what crucial features of pragmatism I believe to be especially helpful for such a contribution, and to explain something about why they are helpful in this regard. As my title indicates, I am not drawing upon the neo-pragmatism of those such as Richard (...)
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  45.  18
    Philosophy of the gift: Jacques Derrida, Martin Heidegger.Charles Champetier - 2001 - Angelaki: Journal of Theoretical Humanities 6 (2):15-22.
  46.  24
    Dewey: A Beginner’s Guide.Charles A. Hobbs - 2011 - The Pluralist 6 (2):57-61.
    This book is a clear, engaging, and ambitious introduction to the philosophy of John Dewey. First, a comment about the subtitle: while I recognize that it reflects the book’s inclusion in a series of “beginner’s guides,” the subtitle (“a beginner’s guide”) is unfortunate. The book is much more than that, and, as such, it is more valuable than the subtitle suggests. It is clearly of help to people new to Dewey, and yet it is also a significant resource for those (...)
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  47.  23
    Dewey: A Beginner’s Guide.Charles A. Hobbs - 2011 - The Pluralist 6 (2):57-61.
  48.  39
    Dewey, Wittgenstein, and Contextualist Epistemology.Charles A. Hobbs - 2008 - Southwest Philosophy Review 24 (2):71-85.
  49.  12
    John Dewey's Quest for Unity: The Journey of a Promethean Mystic (review).Charles A. Hobbs - 2011 - Journal of Speculative Philosophy 25 (4):428-430.
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  50. Pragmatism, Radical Empiricism, and Mounce's Account of William James.Charles Hobbs - 2007 - William James Studies 2.
    According to H.O. Mounce, James's pragmatism is a failure simply for being inconsistent with that of C.S. Peirce. Mounce also dismisses James's radical empiricism as involving phenomenalism. There are significant inaccuracies with such a view of James, and, accordingly, this paper is a response to Mounce. The two themes of radical empiricism and pragmatism constitute the heart of William James's philosophical project, and at least for this reason alone I think it important to correct Mounce. In short, his indictment of (...)
     
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