Search results for 'D. K. Menon' (try it on Scholar)

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  1.  26
    D. K. Menon, A. M. Owen & John D. Pickard (1999). Response From Menon, Owen and Pickard. Trends in Cognitive Sciences 3 (2):44-46.
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  2.  12
    Adrian M. Owen, Martin R. Coleman, D. K. Menon, E. L. Berry, I. S. Johnsrude, J. M. Rodd, Matthew H. Davis & John D. Pickard (2006). Using a Hierarchical Approach to Investigate Residual Auditory Cognition in Persistent Vegetative State. In Steven Laureys (ed.), Boundaries of Consciousness. Elsevier.
  3. S. A. K. & Javier Teixidor (1990). Bulletin d'Épigraphie Sémitique Bulletin d'Epigraphie Semitique. Journal of the American Oriental Society 110 (1):162.
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  4. P. W. K., Jean-Pierre Diény & Jean-Pierre Dieny (1999). Hommage À Kwong Hing Foon: Études d'Histoire Culturelle de la ChineHommage a Kwong Hing Foon: Etudes d'Histoire Culturelle de la Chine. Journal of the American Oriental Society 119 (3):557.
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  5. P. W. K. & Rafe de Crespigny (1999). To Establish Peace: Being the Chronicle of Later Han for the Years 189 to 220 A. D. As Recorded in Chapters 59 to 69 of the Zizhi Tongjian of Sima Guang. [REVIEW] Journal of the American Oriental Society 119 (1):190.
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  6.  33
    K. R. D. (1961). Einstein Und Die Sowjetphilosophie. Review of Metaphysics 15 (1):194-194.
  7.  16
    K. R. D. (1962). Political Theory. Review of Metaphysics 15 (4):673-674.
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  8.  12
    K. R. D. (1960). Strength of Men and Nations. Review of Metaphysics 13 (3):530-531.
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  9.  19
    K. D. (2003). Nietzsche and the Eternal Return of Sacrifice. Research in Phenomenology 33 (1):167-185.
    In the work of Nietzsche, sacrifice can only sacrifice itself over and over (in an eternal return of the same) because what it seeks to overcome (the nihilistic revelation of truth that sublates sacrifice's negation) makes this sacrifice of itself both necessary and useless. The truth is eternally postponed in a necessary sacrificial gesture that can only sacrifice itself, thereby rendering itself useless. In the attempt to step beyond nihilism, that is, in the attempt to negate (or sacrifice) nihilism, one (...)
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  10.  8
    K. R. D. (1962). Alfred North Whitehead. Review of Metaphysics 15 (4):684-684.
  11.  1
    L. K. Radha Krishna, S. Menon & R. Kanesvaran (forthcoming). Applying the Welfare Model to At-Own-Risk Discharges. Nursing Ethics.
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  12. D. K. D. & J. Finegan (1995). Archaeological History of Religions of Indian Asia. Journal of the American Oriental Society 115 (1):178.
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  13.  4
    Alexander Maar (2016). Applying D. K. Lewis’s Counterfactual Theory of Causation to the Philosophy of Historiography. Journal of the Philosophy of History 10 (3):349-369.
    _ Source: _Volume 10, Issue 3, pp 349 - 369 A theory of causation suitable for historiography must accommodate the many types of causal claims historians make. In this paper, I examine the advantages of applying D. K. Lewis’s counterfactual theory of causation to the philosophy of historiography. I contend that Lewis’s possible world semantics offers a superior framework for making sense of historical causation, and that it lays the foundation for historians to look at history as causal series of (...)
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  14. D. K. Matilal (2015). 22. VĀCASPATI MIŚRA D. K.Matilal. In Karl H. Potter (ed.), The Encyclopedia of Indian Philosophies, Volume 2: Indian Metaphysics and Epistemology: The Tradition of Nyaya-Vaisesika Up to Gangesa. Princeton University Press. pp. 453-483.
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  15.  6
    S. K. Chakraborty (1999). Book Reviews : Rukmini Bhaya Nair, Technobrat. New Delhi: Harper Collins India, 1997, 313 Pp. Rs 395. D.L. Johnson, Indian Thought: Between Tradition and the Culture of Technology. New Delhi: D.K. Printworld, 1995, 140 Pp. Rs 160. [REVIEW] Journal of Human Values 5 (1):77-80.
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  16. D. Macdonald (1932). The Dove's Neckring About Love and Lovers by Abū Muḥammad `Alī Ibn Ḥazim Al Andalusī; D. K. Pétrof; A. R. Nykl. [REVIEW] Isis: A Journal of the History of Science 17:430-431.
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  17. D. B. Macdonald (1932). The Dove's Neckring About Love and LoversAbū Muḥammad `Alī Ibn Ḥazim Al Andalusī D. K. Pétrof A. R. Nykl. Isis 17 (2):430-431.
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  18.  6
    François-Xavier Ajavon (2006). L'étrange et inquiétant Platon de Hans F.K. Günther : Un exemple d'appropriation idéologique de la pensée grecque. Laval Théologique et Philosophique 62 (2):267-284.
    Les textes de Platon ont fait l’objet d’innombrables interprétations et récupérations depuis l’Antiquité grecque. Dans le contexte de l’Allemagne prénazie, l’écrivain Hans F.K. Günther a écrit un ouvrage apologétique des théories eugéniques en s’appuyant sur l’oeuvre du philosophe athénien, Platon als Hüter des Lebens. Dans cet article, nous présenterons les enjeux de ce texte de propagande, son contexte historique, ainsi que les implications inquiétantes de cette «appropriation», de cet «arraisonnement» de la philosophie classique à des fins purement politiques.
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  19.  18
    John Bleasdale (2008). D. K. Holm (2008) Independent Cinema. Film-Philosophy 12 (2):152-156.
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  20.  13
    F. H. Sandbach (1962). The Dyscolos Twice More Walther Kraus: Menanders Dyskolos. (Sitz. d. Öster. Akad. d. Wiss., 234, 4.) Pp. 126. Vienna: H. Böhlaus Nachf., 1960. Paper, 85 Sch. B. A. van Groningen: Le Dyscolos de Ménandre, Étude critique du texte. (Verhand. d. K. Ned. Akad., N.R. lxvii. 3.) Pp. 160. Amsterdam: Noord-Hollandsche Uitgevers Mij., 1960. Paper, fl. 20. [REVIEW] The Classical Review 12 (01):23-26.
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  21.  12
    H. J. Rose (1938). H. Bolkestein: ΞENΩN: Gastverblijf, Pelgrimsherberg, Armhuis (= Mededeelingen d. K. Akademie v. Wetenschappen, Afd. Letterkunde, Deel 84, Serie B, No. 3.) Pp. 40. Amsterdam: Noord-Hollandsche Uitgevers - Maatschappij, 1937. Paper, fl. 0.80. [REVIEW] The Classical Review 52 (02):85-.
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  22.  12
    Mark Edwards (2006). Kranz (D.K.) Bibliografia delle bibliografie patristiche e materie affini. Un sussidio didattico e di ricerca. (Sussidi e Strumenti Didattici 3.) Pp. 280. Rome: Ateneo Pontificio Regina Apostolorum, 2005. Paper, €12. ISBN: 88-89174-30-. [REVIEW] The Classical Review 56 (02):518-.
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  23.  11
    J. A. Crook (1985). Law and Economy in the Third Century A.D. K. Visky: Spuren der Wirtschaftskrise der Kaiserzeit in den römischen Rechtsquellen. Pp. 260. Bonn: Habelt and Budapest: Akadémiai Kiadó, 1983. $29. [REVIEW] The Classical Review 35 (01):141-146.
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  24.  11
    H. J. Rose (1954). D. Loenen: Polemos. Een Studie over Oorlog in de griekse Oudheid. (Med. d. K. Nederlandse Akademie van Wettenschappen, afd. Letterkunde, N.R., Deel 16, No. 3.) Pp.97. Amsterdam: Noord-Hollandsche Uitgevers Mij., 1953. Paper, fl. 4. [REVIEW] The Classical Review 4 (3-4):309-310.
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  25.  11
    Clifford Allbutt (1911). Die Überlieferung der Gynaekologie des Soranus von Ephesus Die Überlieferung der Gynaekologie des Soranus von Ephesus. Von Johannes Ilberg. (Das XXVIII. Bd. Der Abhnl. D. Phil.-Hist. Klasse D. K. Sach. Geschlft. D. Wissenschaften. No. II. MIT Sechs Lichtdrucktafeln.) There is an Appendix Containing Photographs of Two Pages of the Parisinus Manuscript, and Seven of the Illustrations From the Brussels Manuscript of the Uterus in Normal and Abnormal Conditions of Pregnancy. Leipzig: Teubner, 1910. [REVIEW] The Classical Review 25 (02):49-52.
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  26.  10
    L. A. H. Emmett (2000). D. K. Buell: Making Christians: Clement of Alexandria and the Rhetoric of Legitimacy . Pp. Xiv + 221. Princeton: Princeton University Press, 1999. Cased, $39.50. ISBN: 0-691-05980-. [REVIEW] The Classical Review 50 (02):619-.
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  27.  15
    T. Clifford Allbutt (1897). The Works of Hippocrates Hippocratis Opera Quae feruntur Omnia. Vol. i. Recensuit Hugo Kuehlewein. (Bibl. Script. Graec. et Rom. Teub.). Lipsiae, Teubner. 1895. Prolegomena Gritica in Hippocratis operum quae etc. (ut sup.). Scripsit Johannes Ilberg. Lipsiae, Teubner. 1894. Hippocrates, Sammtliche Werke. Ins deutsche uebersezt und ausführlich commentirt Von Dr. Robert Fuchs. Erster Band. Munich Lüneburg. 1895. (Pr. M. 8. 50). Das Hippocrates-Glossar des Erotianos und seine ursprungliche Gestalt. von Johannes Ilberg, (abhl. d. phil-hist. Classe d. K. Sachs. Ges. d. Wissenschaft). Bd. xiv. Leipzig, Hirzel. 1893. [REVIEW] The Classical Review 11 (3):162-164.
  28.  15
    Peter Oakes (2006). Buell (D.K.) Why This New Race: Ethnic Reasoning in Early Christianity. Pp. Xvi + 257. New York: Columbia University Press, 2005. Cased, £29.50, US$45. ISBN: 0-231-13334-. [REVIEW] The Classical Review 56 (02):500-.
  29.  13
    Friedrich Solmsen (1970). Diogenes of Apollonia B3 D.-K. The Classical Review 20 (01):6-.
  30.  11
    Peta G. Fowler (2007). Balmuth (M.S.), Chester (D.K.), Johnston (P.A.) (Edd.) Cultural Responses to the Volcanic Landscape: The Mediterranean and Beyond. (Colloquia and Conference Papers 8.) Pp. Xx + 345, Figs, Ills, Maps. Boston: Archaeological Institute of America, 2005. Paper, £26. ISBN: 978-1-931909-06-8.Foulon (É.) (Ed.) Connaissance Et Représentations des Volcans Dans l'Antiquité. Actes du Colloque de Clermont-Ferrand, Université Blaise Pascal, 19–20 Septembre 2002. (Collection Erga 5.) Pp. 329. Clermont-Ferrand: Presses Universitaires Blaise Pascal, 2004. Paper, €29. ISBN: 978-2-84516-237-. [REVIEW] The Classical Review 57 (02):508-512.
  31.  1
    Calvin C. Elgot (1974). Lawvere F. William. The Category of Categories as a Foundation for Mathematics. Proceedings of the Conference on Categorical Algebra, La Jolla 1965, Edited by Eilenberg S., Harrison D. K., MacLane S., and Röhrl H., Springer-Verlag New York Inc., New York 1966, Pp. 1–20. [REVIEW] Journal of Symbolic Logic 39 (2):341.
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  32.  3
    J. Spencer (1965). Faraday, Maxwell, and Kelvin by D. K. C. MacDonald. [REVIEW] Isis: A Journal of the History of Science 56:392-393.
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  33.  10
    Ellen Finkelpearl (2003). Two Books of Apuleius (I) D. K. Van Mal-Maeder: Apuleius Madaurensis : Metamorphoses, Livre II . Pp. XI + 488. Groningen: Egbert Forsten, 2001. Cased, €70. Isbn: 90-6980-130-. [REVIEW] The Classical Review 53 (02):379-.
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  34.  11
    Johannes Bronkhorst (2005). Bha Oji D K Ita on Spho A. Journal of Indian Philosophy 33 (1):3-41.
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  35. Walter Lapini (2005). Empedocle B 16, 2 D.-K. Elenchos: Rivista di Studi Sul Pensiero Antico 26 (1):111-118.
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  36.  3
    Alan H. Sommerstein (2012). (D.K.) Roselli Theater of the People: Spectators and Society in Ancient Athens. Austin: University of Texas Press. Pp. Xii + 288. $55. 9780292723948. [REVIEW] Journal of Hellenic Studies 132 (1):181-182.
  37.  1
    Alexander Tulin (1993). Xenophanes Fr. 18 D.-K. and the Origins of the Idea of Progress. Hermes 121 (2):129-138.
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  38.  5
    Friedrich Solmsen (1977). Light From Aristotle's "Physics" on the Text of Parmenides B 8 D-K. Phronesis 22 (1):10 - 12.
  39.  1
    Thomas Schirren & Nadia Koch (1999). Fügung zur Einheit:: Zu Polyklet Frg. B 1 D.-K. Hermes 127 (3):263-273.
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  40.  2
    Friedrich Solmsen (1977). Light From Aristotle's Physics on the Text of Parmenides B 8 D-K. Phronesis 22 (1):10-12.
  41. Tiziano Dorandi (2010). Considerazioni di un editore laerziano in margine al testo di un frammento di Eraclito (B 54 D.-K.= 67 Marcov.). Elenchos: Rivista di Studi Sul Pensiero Antico 31 (1):111-116.
    Some thoughts on the text of a fragment of Heraclitus preserved by Diogenes Laertius IX 7. The editor of Diogenes’ Lives must follow BP manuscripts and write φυχης πείρατα †*ου† ούκ άυ έζεύροιο κτλ.
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  42. Calvin C. Elgot (1974). Review: F. William Lawvere, S. Eilenberg, D. K. Harrison, S. MacLane, H. Rohrl, The Category of Categories as a Foundation for Mathematics. [REVIEW] Journal of Symbolic Logic 39 (2):341-341.
  43. A. C. Ewing (1929). Kant's Critique of Teleological Judgment. Translated, with an Introduction, Notes, and Analytical Index, by J. C. Meredith Litt.D., K.C., Judge of the High Court, Irish Free State. (Oxford: Clarendon Press, Humphrey Milford. 1928. Pp. Xcvii + 208. Price 12s. 6d.). [REVIEW] Philosophy 4 (13):120-122.
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  44. Commercial Culture Fashion (1998). Elizabeth K. Menon. Analecta Husserliana 53:363.
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  45. R. Kohls (2012). Appendix D. K-9: A Creative Student Pursuing Vocational Education. In Alister H. Cumming (ed.), Adolescent Literacies in a Multicultural Context. Routledge. pp. 173--182.
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  46. Jaap Mansfeld (2010). Heraclitus Fr. 22 B 45 D.-K. A Conjeture. Elenchos: Rivista di Studi Sul Pensiero Antico 31 (1):117-121.
    ούκ άυ έζεύροιο in the text of a Heraclitean quotation at Diog. Laert. IX 7 paraphrases the genuine ούκ έζευρήσει.
     
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  47. David Rankin (1995). Heraclitus: Fragment B 1 D.-K. Revisited. Hermes 123 (3):369-373.
  48. Eleanor Searle (1979). The Jutish Forest: A Study of the Weald of Kent From 450 to 1380 A.D.K. P. Witney. Speculum 54 (2):440-440.
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  49. N. Szorenyi (1975). EWIS, D. K.: "Convention: A Philosophical Study". [REVIEW] Australasian Journal of Philosophy 53:75.
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  50.  55
    G. K. Chesterton (2010). G.K. Chesterton et le curé d'Ars. The Chesterton Review En Français 1 (1):17-22.
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