Results for 'Edward Jeremiah'

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  1.  2
    The Development, Logic, and Legacy of Reflexive Concepts in Greek Philosophy.Edward Jeremiah - 2013 - Journal of the History of Ideas 74 (4):507-529.
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  2.  33
    The Emergence of Reflexivity in Greek Language and Thought: From Homer to Plato and Beyond.Edward Jeremiah - 2012 - Brill.
    This thesis investigates reflexivity in ancient Greek literature and philosophy from Homer to Plato. It contends that ancient Greek culture developed a notion of personhood that was characteristically reflexive, and that this was linked to a linguistic development of specialized reflexive pronouns, which are the words for 'self'.
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    Chemistry as a Practical Science: Edward Caldin Revisited.Peeter Müürsepp - 2016 - Foundations of Chemistry 18 (2):113-123.
    This is an attempt to take a look at chemistry from the point of view of practical realism. Besides its social–historical and normative aspects, the latter involves a direct reference to experimental research. According to Edward Caldin chemistry depends on our being able to isolate pure substances with reproducible properties. Thus, the very basis of chemistry is practical. Even the laws of chemistry are not stable but are subject to correction. At the same time, these statements do not necessarily (...)
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  4. Defining American Psychology the Correspondence Between Adolf Meyer and Edward Bradford Titchener.Adolf Meyer, Rand B. Evans, Ruth Leys & Edward Bradford Titchener - 1990
  5.  1
    Consensus, Civility, and Community: The Origins of Minerva and the Vision of Edward Shils.Roy MacLeod - 2016 - Minerva 54 (3):255-292.
    For over 50 years, Minerva has been one of the leading independent journals in the study of ‘science, learning and policy’. Its pages have much to say about the origins and conduct of the ‘intellectual Cold War’, the defence of academic freedom, the emergence of modernization theory, and pioneering strategies in the social studies of science. This paper revisits Minerva through the life and times of its founding Editor, Edward Shils, and traces his influence on its early years – (...)
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    Edward Pocockes Arabic Translation of Grotius, De Veritate.G. J. Toomer - 2012 - Grotiana 33 (1):88-105.
    This article recounts the history of the composition, publication and dissemination of Edward Pococke’s translation into Arabic of Grotius, De Veritate, the motivation for making it alleged both by Grotius and by Pococke, and the changes in the text which were introduced by Pococke. An Appendix provides, for the two chapters which are most different from Grotius’s original, the Arabic text, a literal translation, Grotius’s Latin, and details of the sources of Grotius and Pococke for their accusations against the (...)
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  7. Philosophical Perspectives Essays in Honor of Edward Goodwin Ballard.Edward G. Ballard & Robert C. Whittemore - 1980 - Tulane University.
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  8. INTERVIEW: The Weight of Imagination, Memory, and Place: The Multiple Origins of Edward S. Casey's Thought.Edward S. Casey & Donald A. Landes - 2013 - In Donald A. Landes & Azucena Cruz-Pierre (eds.), Exploring the Work of Edward S. Casey: Giving Voice to Place, Memory, and Imagination. Bloomsbury Academic. pp. 17-43.
    This is an interview with Edward S. Casey, conducted by Donald A. Landes.
     
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  9. The Autobiography of Edward, Lord Herbert of Cherbury.Edward Herbert Herbert of Cherbury, C. H. Herford & Horace Walter Bray - 1928 - Gregynog Press.
     
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  10.  5
    Exploring the Work of Edward S. Casey: Giving Voice to Place, Memory, and Imagination.Donald A. Landes & Azucena Cruz-Pierre (eds.) - 2013 - Bloomsbury Academic.
    From his initial writings on imagination and memory, to his recent studies of the glance and the edge, the work of American philosopher Edward S. Casey continues to shape 20th-century philosophy. In this first study dedicated to his rich body of work, distinguished scholars from philosophy, urban studies and architecture as well as artists engage with Casey's research and ideas to explore the key themes and variations of his contribution to the humanities. -/- Structured into three major parts, the (...)
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  11. Developing Anthropological Ideas the Edward Westermarck Memorial Lectures, 1983-1997.Jukka Siikala, Ulla Vuorela, Tapio Nisula & Edward Westermarck - 1998
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  12.  11
    William Morris and Edward Burne-Jones: Interlacings; The Poetry of Chartism: Aesthetics, Politics, History.Steve Edwards - 2010 - Historical Materialism 18 (2):165-176.
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  13.  2
    [Toward a Dialogue with Edward Said]: Response.Edward W. Said - 1989 - Critical Inquiry 15 (3):634-646.
    Since neither of these two inordinately long responses deals seriously with what I said in “An Ideology of Difference” , both the Boyarins and Griffin are made even more absurd by actual events occurring as they wrote. The Israeli army has by now been in direct and brutal military occupation of the West Bank and Gaza for twenty-one years; the intifadah, surely the most impressive and disciplined anticolonial insurrection in this century, is now in its eleventh month. The daily killings (...)
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  14.  1
    Phänomenologie des Ortes Zwischen Husserl Und Heidegger. Zu Edward Caseys Geschichtsschreibung der Phänomenologie.Tobias Keiling - 2012 - Grenzen (Über)Denken. Beiträge Zum 9. Österreichischen Kongress Für Philosophie.
    Der Raum ist eines der ersten Themen nicht zuletzt der Phänomenologie, nicht zuletzt der Art und Weise, wie Heidegger diese gegenüber Husserl entwickelt. Am Leitfaden eines Begriffs und Phänomens, dem des "Ortes", und seiner Fassung bei Husserl und Heidegger lässt sich zeigen, wie sich eine Phänomenologie des Ortes entwickeln lässt und warum Orte für die Phänomenologie von herausgehobener Bedeutung sind. Es sollte aus sich heraus klar werden, dass dieses Phänomen Möglichkeiten bietet, die Grundlinien gemeinsamer Anliegen der Phänomenologie ebenso abzuheben wie (...)
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  15.  1
    Edward Said.P. Williams - 2004 - Theory, Culture and Society 21 (1):169-171.
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  16. A Letter to Edward Ld Bishop of Worcester Concerning Some Passages Relating to Mr. Locke's Essay of Humane Understanding: In a Late Discourse of His Lordships, in Vindication of the Trinity.John Locke - 1697 - Printed for A. And J. Churchill, ..
  17.  3
    The Philosophy of Edward Bellamy.Arthur Ernest Morgan - 1945 - Greenwood Press.
  18. Breaking Through: Essays, Journals, and Travelogues of Edward F. Ricketts.Katharine A. Rodger & Edward F. Ricketts (eds.) - 2006 - University of California Press.
    Trailblazing marine biologist, visionary conservationist, deep ecology philosopher, Edward F. Ricketts has reached legendary status in the California mythos. A true polymath and a thinker ahead of his time, Ricketts was a scientist who worked in passionate collaboration with many of his friends—artists, writers, and influential intellectual figures—including, perhaps most famously, John Steinbeck, who once said that Ricketts's mind “had no horizons.” This unprecedented collection, featuring previously unpublished pieces as well as others available for the first time in their (...)
     
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  19. Philosophy and Archaic Experience Essays in Honor of Edward G. Ballard.John Sallis - 1982
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  20. Edward Westermarck: Essays on His Life and Works.Timothy Stroup (ed.) - 1982 - Akateeminen Kirjakauppa.
     
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  21. Edward Caird as a Teacher and Thinker.John Watson - 1910
     
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  22.  48
    Conceptual Analysis and Special-Interest Science: Toxicology and the Case of Edward Calabrese.Kristin Shrader-Frechette - 2010 - Synthese 177 (3):449 - 469.
    One way to do socially relevant investigations of science is through conceptual analysis of scientific terms used in special-interest science (SIS). SIS is science having welfare-related consequences and funded by special interests, e.g., tobacco companies, in order to establish predetermined conclusions. For instance, because the chemical industry seeks deregulation of toxic emissions and avoiding costly cleanups, it funds SIS that supports the concept of "hormesis" (according to which low doses of toxins/carcinogens have beneficial effects). Analyzing the hormesis concept of its (...)
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  23.  12
    Edward O. Wilson and the Organicist Tradition.Abraham H. Gibson - 2013 - Journal of the History of Biology 46 (4):599-630.
    Edward O. Wilson’s recent decision to abandon kin selection theory has sent shockwaves throughout the biological sciences. Over the past two years, more than a hundred biologists have signed letters protesting his reversal. Making sense of Wilson’s decision and the controversy it has spawned requires familiarity with the historical record. This entails not only examining the conditions under which kin selection theory first emerged, but also the organicist tradition against which it rebelled. In similar fashion, one must not only (...)
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  24.  16
    Edward Hitchcock's Pre-Darwinian (1840) "Tree of Life".J. David Archibald - 2009 - Journal of the History of Biology 42 (3):561 - 592.
    The "tree of life" iconography, representing the history of life, dates from at least the latter half of the 18th century, but evolution as the mechanism providing this bifurcating history of life did not appear until the early 19th century. There was also a shift from the straight line, scala naturae view of change in nature to a more bifurcating or tree-like view. Throughout the 19th century authors presented tree-like diagrams, some regarding the Deity as the mechanism of change while (...)
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  25.  14
    Beyond Edward Said: An Outlook on Postcolonialism and Middle Eastern Studies.Govand Khalid Azeez - 2016 - Social Epistemology 30 (5-6):710-727.
    At the forefront of critically examining the effects of colonization on the Middle East is Edward Said’s magnum opus, Orientalism. In the broadest theoretical sense, Said’s work through deconstructing colonial discourses of power-knowledge, presented an epistemologico-methodological equation expressed most lucidly by Aimé Césaire, colonization=thingification. Said, arguing against that archaic historicized discourse, Orientalism, was simply postulating that colonialism and its systems of knowledges signified the colonized, in Anouar Abdel-Malek’s words, as customary, passive, non-participating and non-autonomous. Nearly four decades later, Said’s (...)
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  26.  65
    Whistleblowing as Civil Disobedience The Case of Edward Snowden.William E. Scheuerman - 2014 - Philosophy and Social Criticism 40 (7):609-628.
    The media hoop-la about Edward Snowden has obscured a less flashy yet more vital – and philosophically relevant – part of the story, namely the moral and political seriousness with which he acted to make the hitherto covert scope and scale of NSA surveillance public knowledge. Here I argue that we should interpret Snowden’s actions as meeting most of the demanding tests outlined in sophisticated political thinking about civil disobedience. Like Thoreau, Gandhi, King and countless other (forgotten) grass-roots activists, (...)
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  27.  48
    Obituary for Edward Shils.Stephen Turner - 1995 - Tradition and Discovery 22 (2):5-9.
    Michael Polanyi and Edward Shils shared a great many views, and in their long mutual relationship influenced one another. This memorial note examines the relationship and some of the respects in which Shils presented a Polanyian social theory organized around the notion of tradition.
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  28.  13
    Multiculturalism and International Law: Essays in Honour of Edward Mcwhinney.Edward McWhinney, Sienho Yee & Jacques-Yvan Morin (eds.) - 2009 - Martinus Nijhoff Publishers.
    This volume examines the role and influence of multiculturalism in general theories of international law; in the composition and functioning of international ...
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  29.  3
    Edward Milne's Influence on Modern Cosmology.Thomas Lepeltier - 2006 - Annals of Science 63 (4):471-481.
    Summary During the 1930 and 1940s, the small world of cosmologists was buzzing with philosophical and methodological questions. The debate was stirred by Edward Milne's cosmological model, which was deduced from general principles that had no link with observation. Milne's approach was to have an important impact on the development of modern cosmology. But this article shows that it is an exaggeration to intimate, as some authors have done recently, that Milne's rationalism went on to infiltrate the discipline.
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  30.  13
    The Civil Disobedience of Edward Snowden A Reply to William Scheuerman.Kimberley Brownlee - 2016 - Philosophy and Social Criticism 42 (10):965-970.
    This article responds to William Scheuerman’s analysis of Edward Snowden as someone whose acts fit within John Rawls’ account of civil disobedience understood as a public, non-violent, conscientious breach of law performed with overall fidelity to law and a willingness to accept punishment. It rejects the narrow Rawlsian notion in favour of a broader notion of civil disobedience understood as a constrained, conscientious and communicative breach of law that demonstrates opposition to law or policy and a desire for lasting (...)
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  31.  5
    Eschatology and Theology of Hope: The Impact ofGaudium Et Speson the Thought of Edward Schillebeeckx.Daniel Minch - forthcoming - Heythrop Journal 57 (5).
    Before the Second Vatican Council, Edward Schillebeeckx O.P. had begun to reassess and the role and nature of eschatology as a discipline within Catholic theology. He began to formulate an early theology of hope in the 1950s which he would later develop quite extensively. His reflections during the Council on the famous draft of Gaudium et Spes, and on the finished document reveal the urgency of rethinking the essential relationship between ‘church’ and ‘world’. This article examines the impact of (...)
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  32.  6
    Edward Bellamy's Boston in 2000 From 1888 to 1897: The Evolution of Bellamy's Future Boston From Looking Backward Through Equality. [REVIEW]Lyman Tower Sargent - 2016 - Utopian Studies 27 (2):152-181.
    In 1888 Edward Bellamy, a moderately successful journalist and novelist, produced Looking Backward, a eutopian novel that not only transformed his life but directly or indirectly affected the lives of many millions of people in all parts of the world and inspired hundreds of imitators, commentators, and critics to respond to Looking Backward or to write utopian novels in many languages.1 In addition, movements were started to attempt to put Bellamy’s ideas into practice,2 and at least one intentional community (...)
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  33.  34
    NSA Management Directive #424: Secrecy and Privacy in the Aftermath of Edward Snowden.George R. Lucas - 2014 - Ethics and International Affairs 28 (1):29-38.
    Whatever else one might say concerning the legality, morality, and prudence of his actions, Edward Snowden, the former U.S. National Security Agency contractor, is right about the notion of publicity and informed consent, which together constitute the hallmark of democratic public policy. In order to be morally justifiable, any strategy or policy involving the body politic must be one to which it would voluntarily assent when fully informed about it. This, in essence, was Snowden's argument for leaking, in June (...)
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  34. 10 James Gibson's Ecological Approach to Cognition Edward S. Reed.Edward S. Reed - 1987 - In Alan Costall (ed.), Cognitive Psychology in Question. St Martin's Press. pp. 142.
     
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  35.  40
    Leibniz on Motion – Reply to Edward Slowik.Anja Jauernig - 2009 - The Leibniz Review 19:139-147.
    Response to critical comments by Edward Slowik on my article 'Leibniz on Motion and the Equivalence of Hypotheses' in The Leibniz Review 18 (2008).
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  36.  8
    What Edward Snowden Can Teach Theorists of Conscientious Law-Breaking.E. Scheuerman William - 2016 - Philosophy and Social Criticism 42 (10):958-964.
    The article recalls the triple-pronged normative structure of familiar liberal democratic theorists of civil disobedience, who argued that conscientious law-breaking should rest on political, moral and legal claims. In opposition to a certain tendency among recent theoreticians of civil disobedience to reduce this complex multi-pronged normativity to one or two prongs, I use the case of Edward Snowden’s whistle-blowing to illustrate and defend the triple-pronged approach. In particular, any sound as well as effective model of civil disobedience needs to (...)
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  37.  5
    Christian Pragmatism: An Intellectual Biography of Edward Scribner Ames, 1870–1958 by W. Creighton Peden.Karl E. Peters - 2015 - American Journal of Theology and Philosophy 36 (3):296-299.
    For forty years, Creighton Peden has been engaged in significant scholarship to preserve the nineteenth and twentieth-century tradition of American empirical, pragmatic theology and in particular, the work of the Chicago School. He has edited or coedited several volumes of authors’ unpublished works including one with John Gaston on Edward Scribner Ames, also published in 2011. Further, he has created a series of intellectual biographies on leaders of this unique tradition.Peden’s biography of Ames is organized in three sections. The (...)
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  38.  3
    Butler, Fanaticism and Conscience: Edward W. James.Edward W. James - 1981 - Philosophy 56 (218):517-532.
    Butler refused to be satisfied with just one leading principle, or rational basis for human action, but in the end settled for three: self-love, to provide for our ‘own private good’; benevolence, to consider ‘the good of our fellow creatures’ ; and conscience, ‘to preside and govern’ over our lives as a whole . By so doing he hoped to ensure a completeness to our ethical scheme, so that nothing would be omitted from our moral deliberations. Yet by so doing (...)
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  39.  10
    In Memoriam: Edward Francis McClennen II, 16 August 1936–2 November 2013.Adrian M. S. Piper - 2015 - Critical Inquiry 41 (2):491-498.
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  40.  14
    The Book of Jeremiah Portrait of the Prophet.Walter Brueggemann - 1983 - Interpretation 37 (2):130-145.
    The Jeremiah portrayed in the Old Testament book bearing his name has become the paradigmatic figure of the prophet as he struggles with his God and with his own vocation of announcing God's Word to his time.
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  41. Edward Pols's "Meditation on a Prisoner". [REVIEW]Edward H. Madden - 1976 - Philosophy and Phenomenological Research 37 (2):271.
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  42.  47
    Edward Shils' Theory of Tradition.Struan Jacobs - 2007 - Philosophy of the Social Sciences 37 (2):139-162.
    Edward Shils presented his book Tradition (1981) as the first extensive study of the subject. This article casts light on Shils' multifaceted understanding of tradition, comprising pragmatic, Burkean, veridical, and evolutionist perspectives. His typology of traditions is noted, and his view of institutional bearers of tradition described. In assessing Shils' theory, however, we find that it overreaches, collapsing differences that exist between traditions, transmissions, and the traditional. Key Words: tradition • transmission • rationalization • antitradition • science.
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  43.  31
    István Hargittai: Judging Edward Teller: A Closer Look at One of the Most Influential Scientists of the Twentieth Century. [REVIEW]George B. Kauffman - 2012 - Foundations of Chemistry 14 (1):99-101.
    István Hargittai: Judging Edward Teller: A closer look at one of the most influential scientists of the twentieth century Content Type Journal Article Category Book Review Pages 1-3 DOI 10.1007/s10698-011-9133-x Authors George B. Kauffman, Department of Chemistry, California State University, Fresno, Fresno, CA 93740-8034, USA Journal Foundations of Chemistry Online ISSN 1572-8463 Print ISSN 1386-4238.
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  44.  1
    Hume on Thought and Belief: Edward Craig.Edward Craig - 1986 - Royal Institute of Philosophy Supplement 20:93-110.
    I. Two topics given prominence in the early sections of Hume's Enquiry Concerning Human Understanding are those of thought and belief. Of each Hume asks two questions. One, which we might call the constitutive question: what exactly is it to have a thought, or to hold a belief?—and another, which we may call the genetic question: how do we come by our thoughts, or our capacity to think them, and how do we come to believe that certain of these thoughts (...)
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  45.  3
    The Personal Religion of Edward III.W. Mark Ormrod - 1989 - Speculum 64 (4):849-877.
    Blessed be the Lord God of Israel, for he has visited his people, he has come to their rescue and he has raised up a power for salvation in the House of his servant David.” Thus exclaimed the Lanercost chronicler after recounting the glorious deeds of King Edward III at Crécy and Calais in 1346–47. By the middle years of his reign Edward was already commonly seen as the divinely inspired instrument of English salvation, the epitome of Old (...)
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  46.  1
    Nsa Management Directive #424: Secrecy and Privacy in the Aftermath of Edward Snowden.George Lucas Jr - 2014 - Ethics & International Affairs 28 (1):29-38.
    Whatever else one might say concerning the legality, morality, and prudence of his actions, Edward Snowden, the former U.S. National Security Agency contractor, is right about the notion of publicity and informed consent, which together constitute the hallmark of democratic public policy. In order to be morally justifiable, any strategy or policy involving the body politic must be one to which it would voluntarily assent when fully informed about it. This, in essence, was Snowden's argument for leaking, in June (...)
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  47.  18
    Edward W. Lovely: George Santayana's Philosophy of Religion: His Roman Catholic Influences and Phenomenology. [REVIEW]Richard M. Rubin - 2014 - International Journal for Philosophy of Religion 75 (3):249-253.
    Religious discourse can be harsh and disconnected. In our time, determined atheists strive to refute fundamentalist beliefs promoted by demagogues for political purposes. In the news, we hear about the spiritual needs of the secular. Practicing clergy no longer believe what their congregations want them to preach. Edward W. Lovely’s new book George Santayana’s Philosophy of Religion is therefore a timely publication, as it focuses on a philosopher who showed great appreciation of religious stories and ideas, even though, as (...)
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  48.  5
    Monstrosity and the Not-Yet: Edward Scissorhands Via Ernst Bloch and Georg Simmel.Craig Hammond - 2015 - Film-Philosophy 19:221-248.
    This article explores and discusses Tim Burton's film Edward Scissorhands by applying a Georg Simmel/Ernst Bloch analysis. Aside from each of the philosophical approaches serving as insightful analyses of the symbolism and narrative of the film, it is also theoretically useful to compare and unpack the similarities and differences in aspects of both Simmel's and Bloch's philosophical ideas and metaphors, influenced by their collaboratory experiences; Bloch became associated with Georg Simmel in 1908. The association and friendship with Simmel lasted (...)
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  49.  6
    Selected Writings of Edward Sapir in Language, Culture and Personality.Edward Sapir & David Goodman Mandelbaum - 1949 - University of California Press Cambridge University Press.
  50.  11
    Note‐Taking and Data‐Sharing: Edward Jenner and the Global Vaccination Network.Michael Bennett - 2010 - Intellectual History Review 20 (3):415-432.
    The massive expansion of information from the seventeenth century placed considerable demands on mental capacity, and individual scholars responded with strategies of memory training and note?taking that prompted, relieved or replaced memory. It has been acknowledged how cowpox inoculation (vaccination) and smallpox inoculation (variolation) stimulated new forms of record keeping and the standardization and tabulation of medical data for scientific analysis and to inform public policy. Yet the key figure in these developments, Edward Jenner, while a careful observer who (...)
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