Search results for 'Hermeneutics History' (try it on Scholar)

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  1. Wilhelm Dilthey, Rudolf A. Makkreel & Frithjof Rodi (1996). Hermeneutics and the Study of History.
     
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  2.  3
    David Couzens Hoy (1979). The Critical Circle. Literature, History, and Philosophical Hermeneutics. Journal of Aesthetics and Art Criticism 37 (3):360-363.
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  3.  6
    Eric S. Nelson (2015). Heidegger and Dilthey: Language, History, and Hermeneutics. In Megan Altman Hans Pedersen (ed.), Horizons of Authenticity in Phenomenology, Existentialism, and Moral Psychology. springer. pp. 109-128.
  4.  17
    Sebastian Luft (2007). The Subjectivity of Effective History and the Suppressed Husserlian Elements in Gadamer's Philosophical Hermeneutics. Idealistic Studies 37 (3):219-254.
    This essay makes two claims. The first, exegetical, point shows that there are Husserlian elements in Gadamer’s hermeneutics that are usually overlooked.The second, systematic, claim takes issue with the fact that Gadamer saw himself in alliance with the project of the later Heidegger. It would have been more fruitful had Gadamer aligned himself with Husserl and the Enlightenment tradition. Following Heidegger in his concept of “effective history,” Gadamer risks betraying the main tenets of the Enlightenment by shifting the (...)
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  5. Sebastian Luft (2007). The Subjectivity of Effective History and the Suppressed Husserlian Elements in Gadamer’s Philosophical Hermeneutics. Idealistic Studies 37 (3):219-254.
    This essay makes two claims. The first, exegetical, point shows that there are Husserlian elements in Gadamer’s hermeneutics that are usually overlooked. The second, systematic, claim takes issue with the fact that Gadamer saw himself in alliance with the project of the later Heidegger. It would have been more fruitful had Gadamer aligned himself with Husserl and the enlightenment tradition. following Heidegger in his concept of “effective history,” Gadamer risks betraying the main tenets of the enlightenment by shifting (...)
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  6. Kristin Gjesdal (2017). Herder's Hermeneutics: History, Poetry, Enlightenment. Cambridge University Press.
     
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  7. Gregory Leyh (ed.) (1992). Legal Hermeneutics: History, Theory, and Practice. University of California Press.
    Interpretation of the law is based on assumptions about the nature of texts, language, and the act of interpretation itself. These fourteen new essays trace the origin of these assumptions, examine their philosophical implications, and extend legal interpretation in new and constructive directions.
     
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  8. Richard Palmer, Wen-Hsiang Chen & Yueh Lin (2008). An Unconventional History of Hermeneutics in the West. Philosophy and Culture 35 (2):21-44.
    This is Palmer 2004 years come to Taiwan, Lo Fu Jen Catholic University in light of the second lecture series lecture, described as vulgar different flow history of Western hermeneutics. This means a comprehensive history of hermeneutics unifying different from the contemporary general domain of hermeneutics for individual study. This ancient Egypt, Rome hope臘nervous, then interpretation of the Bible, the Protestant development, the liberation of neural science, until the liberation of Latin America contemporary neural science, (...)
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  9.  11
    Oladapo Jimoh Balogun (2013). A Redescriptive History of Humanism and Hermeneutics in African Philosophy. Open Journal of Philosophy 3 (1):105.
    The aim of this paper is to contribute to the on-going debate about self-redescription in the history of African philosophy using the method and theory of redescription. This method and theory of redescription has become the deep concern of not only Western philosophers but of many African philosophers which is markedly present in their agitated pursuits of wisdom. This self-redescription is always resiliently presented in the works of Kwasi Wiredu, Kwame Appiah, Gyekye Kwame, Olusegun Oladipo, Wole Soyinka, Sophie Oluwole, (...)
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  10.  22
    Panagiotis Thanassas (2009). Hegel's Hermeneutics of History. Archiv für Geschichte der Philosophie 91 (1):70-94.
    “To him who looks at the world rationally, the world looks rational in return. The relation is mutual.” This emblematic sentence illustrates Hegel's philosophy of history as a hermeneutics of history which, opposed to the apriorism explicitly rejected, searches for its “empirical” verification in trying to “accurately apprehend” history. The much-celebrated “end of history” is not so much an empirical assertion about historical reality as a methodological requirement for an interpretative strategy founded upon the logical (...)
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  11. Adrian Costache (2011). For A Post-Historicist Philosophy Of History. Beyond Hermeneutics. Logos and Episteme 2 (4):489-505.
    With the publication of Being and Time and Truth and Method philosophical hermeneutics seems to have become the official philosophy of history, with exclusive rights on the questions arising from the fact-of-having-a-past. From now on the epistemological approach of the German historical school, reaching a peak in Dilthey’s thought, is unanimously recognized as definitively overcome, aufheben, by the ontological interrogation of hermeneutics. But, with the same unanimity, it is also recognized that the reasons behind this overcoming and (...)
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  12. Rudolf A. Makkreel & Frithjof Rodi (eds.) (2010). Wilhelm Dilthey: Selected Works, Volume Iv: Hermeneutics and the Study of History. Princeton University Press.
    The philosopher and historian of culture Wilhelm Dilthey has had a significant and continuing influence on twentieth-century Continental philosophy and in a broad range of scholarly disciplines. This volume is the third to be published in Princeton University Press's projected six-volume series of his most important works. Part One makes available three of his works on hermeneutics and its history: "Schleiermacher's Hermeneutical System in Relation to Earlier Protestant Hermeneutics" ; "On Understanding and Hermeneutics", based on student (...)
     
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  13.  5
    Charles E. Scott & John Sallis (eds.) (2000). Interrogating the Tradition: Hermeneutics and the History of Philosophy. State University of New York Press.
    Constitutes a thoughtful survey of contemporary hermeneutics in its historical context.
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  14.  22
    Henry Walter Brann (1977). Wilhelm Dilthey and Hermeneutics. Dilthey's Explanation of Hermeneutics as 'Practical Science' and the History of Its Reception. Philosophy and History 10 (2):176-178.
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    Ion Cordoneanu (2010). Experience and Hermeneutics in the History of Religions – a Hypothesis on Mircea Eliade's Work. Journal for the Study of Religions and Ideologies 6 (16):40-46.
    The aim of this study is to analyse the fundamentals of Eliade’s view of the History of Religions, with a focus on the origins of this view, in the context of the criticism against the field of study corresponding to religious studies as they have developed over the last two centuries. The first part of the study briefly evaluates religious studies as to where it falls on a spectrum ranging from scientific objectivity to ideology, while the second part aims (...)
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  16. Hans Georg Gadamer, Dieter Misgeld & Graeme Nicholson (1992). Hans-Georg Gadamer on Education, Poetry, and History Applied Hermeneutics.
     
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  17. Maurizio Ferraris (1996). History of Hermeneutics. Humanities Press.
     
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  18. Jerald Wallulis (1990). The Hermeneutics of Life History: Personal Achievement and History in Gadamer, Habermas, and Erikson. Northwestern University Press.
  19.  22
    Christian K. Wedemeyer & Wendy Doniger (eds.) (2010). Hermeneutics, Politics, and the History of Religions: The Contested Legacies of Joachim Wach and Mircea Eliade. Oxford University Press.
    This volume comprises papers presented at a conference marking the 50th anniversary of Joachim Wach's death, and the centennial of Mircea Eliade's birth.
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  20.  13
    Fabio Bevilacqua & Enrico Giannetto (1995). Hermeneutics and Science Education: The Role of History of Science. [REVIEW] Science and Education 4 (2):115-126.
    Eger's contribution towards a reapprochment of Hermeneutics, Science and Science Education is very welcome. His focus on the problem of misconceptions is relevant. All the same in our opinion some not minor points need a clarification. We will try to argue that: a) Hermeneutics cannot be reduced to a semantical interpretation of science texts; its phenomenological aspects have to be taken in account. b) Science has an unavoidable historical dimension; original papers and advanced textbooks are the real depositaries (...)
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  21.  7
    James Farr (1978). Hume, Hermeneutics, and History: A "Sympathetic" Account. History and Theory 17 (3):285-310.
    Though Hume is often considered the hero of analytic philosophy in its positivistic phase, his concept of sympathy can be understood as an eighteenth- century prototype of Verstehen. Sympathy is central to Hume's moral philosophy, as he considered it the source of human motivation, social interaction, evaluation, and understanding. It has been acknowledged that sympathy, for Hume, was the human ability to associate with the sensations and passions of others. However, he also stated that this association was neither feeling nor (...)
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  22. Dieter Misgeld, Graeme Nicholson, Lawrence K. Schmidt & MoniKa Reuss (eds.) (1992). Hans-Georg Gadamer on Education, Poetry, and History: Applied Hermeneutics. State University of New York Press.
    In these essays, appearing for the first time in English, Gadamer addresses practical questions about recent politics in Europe, about education and university reform, and about the role of poetry in the modern world. This book also includes a series of interviews that the editors conducted in 1986. Gadamer elaborates on his experiences in education and politics, touching on the collapse of the Weimar Republic, the early Frankfurt School, Heidegger and the Nazis, university life in East Germany, and the prospects (...)
     
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  23.  13
    Charles R. Bambach (1998). Wilhelm Dilthey, Selected Works, Volume IV: Hermeneutics and the Study of History (Review). Journal of the History of Philosophy 36 (4):641-642.
  24.  6
    Robert Lamb (2011). Post‐Analytic Hermeneutics: Themes From Mark Bevir's Philosophy of History. Intellectual History Review 21 (1):1-2.
  25.  10
    Elazar Weinryb (1976). Hermeneutics and History. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 7 (2):327-339.
    Summary According to the contemporary hermeneutical school the distinguishing feature of the humanities is the capability of the inquirer to communicate with the object of his inquiry. This idea underlies K.-O. Apel's model for the humanities adopted from psycho-analytical therapy. It is argued (1) that there is no sense in which the object of the historical inquiry can be regarded as aKommunikationspartner of the historian; and (2) that when the traditionalVerstehen doctrine is re-interpreted counterfactually (e.g., If I were Caesar, then (...)
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  26.  1
    Jeroen Bouterse (2014). Contingency, Nature and Hermeneutics in History of Science. Journal of the Philosophy of History 8 (2):291-310.
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  27. Ivo Coelho (2001). 5. Upper Blade for Hermeneutics or History. In Hermeneutics and Method: A Study of the 'Universal Viewpoint' in Bernard Lonergan. University of Toronto Press. pp. 101-112.
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  28. R. A. Makreel (2004). An Ethically Responsive Hermeneutics of History. In David Carr, Thomas R. Flynn & Rudolf A. Makkreel (eds.), The Ethics of History. Northwestern University Press. pp. 214--229.
     
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  29. Gabriel Rockhill (2009). The Politics of Aesthetics : Political History and the Hermeneutics of Art. In Gabriel Rockhill & Philip Watts (eds.), Jacques Rancière: History, Politics, Aesthetics. Duke University Press.
  30. Laurent Stern (1985). Hermeneutics and Intellectual History. Journal of the History of Ideas 46 (2):287.
  31.  77
    Paul Ricoeur (1976). History and Hermeneutics. Journal of Philosophy 73 (19):683-695.
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  32.  17
    Avron Kulak (2013). Kierkegaard's Heretical Moment: Love, History, and Hermeneutics. The European Legacy 18 (7):1-15.
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  33.  6
    Rose M. Avila & David Couzens Hoy (1979). The Critical Circle: Literature and History in Contemporary Hermeneutics. Substance 8 (2/3):210.
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  34.  22
    Tom Rockmore (1992). Knowledge, Hermeneutics, and History. Man and World 25 (1):79-101.
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  35.  1
    David Couzens Hoy (1983). The Critical Circle. Literature and History in Contemporary Hermeneutics. Philosophy and Phenomenological Research 44 (2):282-283.
  36. Patricia Altenbemd Johnson (2000). Charles E. Scott and John Sallis, Eds., Interrogating the Tradition: Hermeneutics and the History of Philosophy Reviewed By. Philosophy in Review 20 (6):436-438.
     
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  37.  31
    Christopher Lawn (2003). Wittgenstein, History and Hermeneutics. Philosophy and Social Criticism 29 (3):281-295.
  38.  8
    Rafael Gómez Pardo (2011). History of Ideas and Analogical Hermeneutics (Notes for a Philosophy of History in Latin America). Universitas Philosophica 28 (57):123-161.
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  39.  5
    David Pellauer (2003). Hermeneutics and Philosophy of History. Philosophy Today 47 (5):12-22.
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  40. Vicente J. Domínguez García (1995). A propósito de Ortega y Gasset: hermenéutica e historia de la filosofía antigua / Regarding Ortega: Hermeneutics and History of Ancient Philosophy. El Basilisco: Revista de Filosofía, Ciencias Humanas, Teoría de la Ciencia y de la Cultura 19:57-66.
  41.  7
    Lorenzo C. Simpson (1992). The Hermeneutics of Life History. Review of Metaphysics 46 (2):426-428.
  42. John F. Finamore (1998). Gregory Shaw, Theurgy and the Soul: The Neoplatonism of Iamblichus. (Hermeneutics: Studies in the History of Religions.) University Park, Pa.: Pennsylvania State University Press, 1995. Pp. Xi, 268; Diagrams and Black-and-White Figures. $45. [REVIEW] Speculum 73 (3):894-896.
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  43.  6
    David Clarke (2014). Heidegger, Hermeneutics and History: Undermining Jeff Malpas's Philosophy of Place. Philosophia 42 (3):571-591.
    Most works about the philosophy of Martin Heidegger either disregard Heidegger’s attachment to National Socialism or assume the ‘minimalist’ view that his attachment was a brief political aberration of no consequence for his philosophy. This paper contends that the minimalist view is not only factually wrong but also that its assumption promotes methodological errors and poor philosophy. To assess this contention we examine two important texts from one of the more fertile fields in current philosophy: Jeff Malpas’s Heidegger’s Topology: Being, (...)
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  44.  11
    Junjie Huang (2003). A New Perspective in the History of East Asian Confucianism: Some Reflections on Confucian Hermeneutics. [REVIEW] Dao: A Journal of Comparative Philosophy 2 (2):235-260.
  45.  6
    L. Kramer (2003). Subjectivity Rampant! Music, Hermeneutics and History. In Martin Clayton, Trevor Herbert & Richard Middleton (eds.), The Cultural Study of Music: A Critical Introduction. Routledge. pp. 124.
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  46.  5
    Pier Franco Beatrice, Christopher A. Beeley, David C. Bellusci & Jeffrey Bloechl (2013). James A. Andrews, Hermeneutics and the Church. In Dialogue with Augustine. Notre Dame, IN: University of Notre Dame Press, 2012. Ankur Barua, The Divine Body in History: A Comparative Study of the Symbolism of Time and Embodiment in St. Augustine and Rāmānuja. Religions and Discourse 45. Oxford Et Al.: Peter Lang, 2009. [REVIEW] Augustinian Studies 44 (1):203-205.
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  47.  11
    Michael Simon (1976). Does History Need Hermeneutics? Journal of Philosophy 73 (19):695-697.
  48.  2
    David Pellauer (2003). Hermeneutics and the Philosophy of History. Philosophy Today 47 (Supplement):12-22.
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  49. Lawrence K. Schmidt (1992). Jerald Wallulis, The Hermeneutics of Life History: Personal Achievement and History in Gadamer, Habermas, and Erikson Reviewed By. Philosophy in Review 12 (1):69-71.
     
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  50.  5
    Michael J. Hyde (1980). Philosophical Hermeneutics and the Communicative Experience: The Paradigm of Oral History. [REVIEW] Man and World 13 (1):81-98.
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