55 found
Order:
Disambiguations
Georgia Warnke [55]Georgia Culliton Warnke [1]
See also
Georgia Warnke
University of California, Riverside
  1.  66
    Gadamer: Hermeneutics, Tradition and Reason.Georgia Warnke - 1987 - Oxford: Polity.
    Hans-Georg Gadamer is one of the leading philosophers in the world today. His philosophical hermeneutics has had a major impact in a wide range of disciplines, including the social sciences, literary criticism, theology and jurisprudence. Truth and Method, his major work, is widely recognised to be one of the great classics of twentieth-century thought. In this book Georgia Warnke provides a clear and systematic exposition of Gadamer's work, as well as a balanced and thoughtful assessment of his views. Warnke gives (...)
    Direct download  
     
    Export citation  
     
    Bookmark   50 citations  
  2.  48
    Introduction to Philosophical Hermeneutics.Georgia Warnke, Jean Grondin & Joel Weinsheimer - 1996 - Philosophical Review 105 (3):408.
    Jean Grondin’s starting point in his impressive book is what Hans-Georg Gadamer refers to as the universal claim of hermeneutics. Gadamer is better known for the limits his hermeneutics seems to place on universal claims. Against the reliance the Enlightenment placed on the insights of a reason common to humanity, Gadamer stresses the prejudiced and partial character of attempts to understand meaning. And against more contemporary attempts to ground Enlightenment conceptions in universal human competencies, he stresses the historicity and finitude (...)
    No categories
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   32 citations  
  3.  15
    Legitimate Differences: Interpretation in the Abortion Controversy and Other Public Debates.Georgia Warnke - 1999 - University of California Press.
    _Legitimate Differences_ challenges the usual portrayal of current debates over thorny social issues including abortion, pornography, affirmative action, and surrogate mothering as _moral_ debates. How can it be said that our debates oppose principles of life to those of liberty, principles of liberty to those of equality, principles of equality to those of fairness, and principles of fairness to those of integrity, when we as Americans share all these principles? Debates over such issues are not, Georgia Warnke argues, moral debates (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   14 citations  
  4.  16
    Reading Habermas.Georgia Warnke & David M. Rasmussen - 1992 - Philosophical Quarterly 42 (166):129.
    In the past decade the work of Jurgen Habermas has sparked off a series of lively debates over modernity and post-modernity, the nature of language, the interplay of law and politics and the dilemmas of morality. Significantly, these debates unfold in the context of his particular reading of the modern philosophical tradition from the German enlightment to the present period. In this original interpretation, David Rasmussen provides both guide and critique to the later Habermas encountered in the context of the (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   20 citations  
  5.  22
    Justice and interpretation.Georgia Warnke (ed.) - 1992 - Cambridge, Mass.: MIT Press.
    The presumption behind this book is that recent developments in political philosophy can be productively assessed under the idea of a hermeneutic or ...
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   12 citations  
  6.  13
    Situating the Self: Gender, Community and Postmodernism in Contemporary Ethics.Georgia Warnke - 1996 - Philosophical Quarterly 46 (183):273-276.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   15 citations  
  7. After Identity: Rethinking Race, Sex, and Gender.Georgia Warnke - 2009 - Political Theory 37 (4):585-590.
  8.  42
    Solidarity and tradition in Gadamer's hermeneutics.Georgia Warnke - 2012 - History and Theory 51 (4):6-22.
    Commentators have compared Hans-Georg Gadamer’s focus on tradition in Truth and Method to his focus on solidarity in his later work in order to suggest that the latter signals a move away from ontological toward ethical and political concerns. This paper, however, is guided by Gadamer’s own view that his work, both early, late, and in Truth and Method, was always concerned with ethical and political issues. I therefore want to challenge the idea that his so-called politics of solidarity marks (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  9.  9
    Inheriting Gadamer: New Directions in Philosophical Hermeneutics.Georgia Warnke (ed.) - 2016 - University of Edinburgh.
    Hans-Georg Gadamer's philosophical hermeneutics - one of the seminal philosophies of the 20th century - has had a profound influence on a wide array of fields, including classical philology, theology, the philosophy of the social sciences, literary theory, philosophy of law, critical social theory and the philosophy of art. This collection expands on some of these areas and takes his hermeneutics into yet new fields including narrative medicine, biotechnology, the politics of memory, the philosophy of place and the non-verbal language (...)
    Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  10. Rawls, Habermas, and real talk-a reply to Walzer.Georgia Warnke - 1989 - Philosophical Forum 21 (1-2):197-203.
  11.  41
    Hermeneneutics and the social sciences: A Gadamerian critique of Rorty.Georgia Warnke - 1985 - Inquiry: An Interdisciplinary Journal of Philosophy 28 (1-4):339 – 357.
    Richard Rorty challenges the traditional use of hermeneutic understanding to defend the methodological autonomy of the social sciences, claiming that hermeneutics is part of both social and natural science and, moreover, that it exposes the limits of ?epistemologically centered philosophy?. Hermeneutics is interested in edification rather than truth, in finding new ways of speaking rather than adjudicating knowledge claims or securing the grounds of rational consensus. Although Rorty refers to Gadamer's ?philosophical hermeneutics? as support for this position, Gadamer's own analysis (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  12.  36
    Experiencing Tradition versus Belonging to It: Gadamer’s Dilemma.Georgia Warnke - 2014 - Review of Metaphysics 68 (2):347-369.
    Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  13.  21
    4 Hermeneutics, Ethics, and Politics.Georgia Warnke - 2002 - In Robert J. Dostal (ed.), The Cambridge Companion to Gadamer. Cambridge University Press. pp. 79.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   4 citations  
  14. Hermeneutics, tradition, and the standpoint of women.Georgia Warnke - 1994 - In Brice R. Wachterhauser (ed.), Hermeneutics and Truth. Northwestern University Press. pp. 206--26.
     
    Export citation  
     
    Bookmark   4 citations  
  15.  22
    Debating Sex and Gender.Georgia Warnke - 2010 - Oup Usa.
    The fifth volume in the Fundamentals of Philosophy Series, Debating Sex and Gender by Georgia Warnke is a concise yet in-depth introduction to contemporary feminist thought on sex and gender.
    Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  16.  31
    Feminism and Hermeneutics.Georgia Warnke - 1993 - Hypatia 8 (1):81 - 98.
    Feminists often look to postmodern philosophy for a framework within which to treat difference. We might more productively look to a hermeneutic philosophy that emphasizes the interpretive dimensions of difference and allows us to acknowledge the partiality of our understanding. Hence, we might also recognize the importance of a hermeneutic conversation unconstrained by relations of power or ideology in which all nonexclusionary interpretive voices can be educated by one another.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  17.  34
    Intersexuality and the Categories of Sex.Georgia Warnke - 2001 - Hypatia 16 (3):126-137.
    Operations on intersexuals indicate that the sex of a person is based on more than biology. Expectations about proper gender activities furnish the frameworks through which certain features and combinations of features are understood to be fundamental to bodies and to comprise their sex. Yet, we can ask whether this interpretation is either coherent or consistent with our fuller conceptions of ourselves. Is there a point to interpreting a person as a sex?
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  18.  1
    11. Ocularcentrism and Social Criticism.Georgia Warnke - 1993 - In David Michael Levin (ed.), Modernity and the Hegemony of Vision. University of California Press. pp. 287-308.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   3 citations  
  19.  4
    Historical Understanding and “The Blemish of Extraordinary Moral Legacies”.Georgia Warnke - 2017 - Philosophy of Education 73:33-56.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  20.  28
    After Identity: Rethinking Race, Sex, and Gender.Georgia Warnke - 2008 - Cambridge University Press.
    Social and political theorists have traced in detail how individuals come to possess gender, sex and racial identities. This book examines the nature of these identities. Georgia Warnke argues that identities, in general, are interpretations and, as such, have more in common with textual understanding than we commonly acknowledge. A racial, sexed or gendered understanding of who we and others are is neither exhaustive of the 'meanings' we can be said to have nor uniquely correct. We are neither always, or (...)
    Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  21. THE AFTER OF IDENTITY: RESPONSE TO ALCOFF, BARTHOLD, SHRAGE, AND ZACK.Georgia Warnke - 2012 - Review Journal of Political Philosophy 10:65-84.
  22.  27
    Affirmative Action, Neutrality, and Integration.Georgia Warnke - 1998 - Journal of Social Philosophy 29 (3):87-103.
  23. Social interpretation and political-theory, Walzer and his critics.Georgia Warnke - 1989 - Philosophical Forum 21 (1-2):204-226.
     
    Export citation  
     
    Bookmark   1 citation  
  24. Richard Arneson University of California, San Diego Alison Leigh Brown Northern Arizona University.John Carriero, Michael Ferejohn, Michael Jubien, Philip Kain, Kwong-Loi Shun, David W. Smith, Michael Tye, Julie Van Camp & Georgia Warnke - 2000 - Philosophical Studies 99 (1).
    No categories
     
    Export citation  
     
    Bookmark  
  25.  16
    Hermeneutics Ancient and Modern.Georgia Warnke - 1995 - Metaphilosophy 26 (1‐2):161-165.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  26.  19
    Paul Ricoeur, The Just, translated by David Pallauer:The Just.Georgia Warnke - 2002 - Ethics 112 (2):406-408.
  27.  34
    Raymond Geuss, Outside Ethics:Outside Ethics.Georgia Warnke - 2007 - Ethics 117 (2):352-356.
  28.  9
    Book ReviewsRaymond Geuss,. Outside Ethics.Princeton, NJ: Princeton University Press, 2005. Pp. 320. $59.50 ; $24.95.Georgia Warnke - 2007 - Ethics 117 (2):352-356.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  29. Democracy and interpretation.Georgia Warnke - 2010 - In Marianne Janack (ed.), Feminist Interpretations of Richard Rorty. Pennsylvania State University Press.
     
    Export citation  
     
    Bookmark  
  30.  11
    Deliberation and interpretation.Georgia Warnke - 2013 - Philosophy and Social Criticism 39 (8):755-770.
    Because citizens of diverse and pluralistic democracies possess different values and interests, deliberative democratic theory founds legitimate decision-making in non-coercive deliberations among free and equal citizens who appeal to public reasons or, in other words, to reasons that can be accepted by ‘all who are possibly affected’. Yet it is not clear that what stymies democratic justification is the failure to offer or accept public reasons. Can we not agree on them while understanding them in different but equally compelling ways? (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  31.  36
    Feminism and democratic deliberation.Georgia Warnke - 2000 - Philosophy and Social Criticism 26 (3):61-74.
    rgen Habermas's response to struggles for recognition on the part of women and minority groups. Although this response expands the focus of liberal political theory from the achievement and constitutional protection of individual rights to the public deliberations and discussions of democratic citizens, the article argues that Habermas pays insufficient attention to the interpretive aspects of democratic deliberation. For Habermas the role of interpretation in feminist struggles for recognition is restricted to the clarification and self-clarification of needs. Where different groups (...)
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  32. Gadamer. Herméneutique, tradition et raison.Georgia Warnke & Jacques Colson - 1993 - Revue Philosophique de la France Et de l'Etranger 183 (2):489-489.
     
    Export citation  
     
    Bookmark  
  33.  31
    Hermeneutics and Democracy.Georgia Warnke - 2018 - Research in Phenomenology 48 (3):447-455.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  34. Intersexuality and the categories of sex.Georgia Warnke - 2001 - Hypatia 16 (3):126-137.
    : Operations on intersexuals indicate that the sex of a person is based on more than biology. Expectations about proper gender activities furnish the frameworks through which certain features and combinations of features are understood to be fundamental to bodies and to comprise their sex. Yet, we can ask whether this interpretation is either coherent or consistent with our fuller conceptions of ourselves. Is there a point to interpreting a person as a sex?
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  35.  38
    Intersections between analytic and continental feminism.Georgia Warnke - 2008 - Stanford Encyclopedia of Philosophy.
  36.  36
    Interpretive Democracy.Georgia Warnke - 2005 - Graduate Faculty Philosophy Journal 26 (1):47-64.
    The ideal of deliberative democracy grounds the legitimate use of state power in free public reasoning among equals. It does not conceive of democratic decision-making as a mere aggregate of individual preferences. Instead, in public debates over proposed policies and programs, citizens advance considerations they think can be compelling to others who may possess values and commitments different from their own. Decisions are collective, then, in the sense that they reflect a process of reasoning to which all citizens can agree. (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  37.  9
    Jan Morris begins her 1974 memoir with the words,“I was three or perhaps four when I realized that I had been born into the wrong body and should really be a girl.”.Georgia Warnke - 2009 - In Laurie J. Shrage (ed.), You've Changed: Sex Reassignment and Personal Identity. Oup Usa. pp. 28.
  38.  29
    Legitimacy and consensus: Comments on part of the work of Thomas McCarthy.Georgia Warnke - 1996 - Philosophy and Social Criticism 22 (2):67-81.
  39.  12
    Legitimate Prejudices.Georgia Warnke - 1997 - Laval Théologique et Philosophique 53 (1):89-102.
  40.  28
    Marxism and expressivism: Comments on Benhabib's critique, Norm and utopia.Georgia Warnke - 1987 - Philosophy and Social Criticism 12 (4):374-386.
  41. Politics and literary criticism: A hermeneutic view.Georgia Warnke - 2000 - Revue Internationale de Philosophie 54 (213):423-446.
     
    Export citation  
     
    Bookmark  
  42.  23
    Sex, Gender, and Hermeneutics.Georgia Warnke - 2010 - In Jeff Malpas & Santiago Zabala (eds.), Consequences of Hermeneutics: Fifty Years After Gadamer's Truth and Method. Northwestern University Press. pp. 324.
    Direct download  
     
    Export citation  
     
    Bookmark  
  43.  71
    The Hermeneutic Circle versus Dialogue.Georgia Warnke - 2011 - Review of Metaphysics 65 (1):91-112.
    At the start of his account of hermeneutic experience, Gadamer quotes Heidegger: “Our first, last and constant task is never to allow our fore-having, fore-sight and fore-conception to be presented to us by fancies and popular conceptions, but rather to make the scientific theme secure by working out these fore-structures in terms of the things themselves.” Heidegger’s “fore-structures” reflect our practical pre-understanding and ongoing engagement with our world or “the things themselves.” Yet, if so, how can we work these fore-structures (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  44.  36
    The Right to Choose: A Hermeneutic Inquiry.Georgia Warnke - 2015 - Journal of Social Philosophy 46 (2):161-177.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  45.  18
    Understanding and Explanation: A Transcendental-Pragmatic Perspective.Georgia Warnke (ed.) - 1984 - MIT Press.
    The explanation versus understanding debate was important to the philosophy of the social sciences from the time of Dilthey and Weber through the work of Popper and Hempel. In recent years, with the development of interpretive approaches in hermeneutics, phenomenology, and language analysis, the problematic has become absolutely central. The broad literature to which it has given rise, while still split along "analytic" versus "continental" lines, shows increasing signs of a reunification in philosophy. G. H. von Wright's important book, Explanation (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  46.  23
    Virginia’s Slavery Deliberations.Georgia Warnke - 2018 - Philosophy of the Social Sciences 48 (2):218-236.
    For many deliberative theorists, the importance of a public exchange of reasons lies in its capacity to improve the quality of democratic decision making. The 1831-1832 debate over abolishing slavery in Virginia in the state’s House of Delegates raises the question of whether it can do so on its own. The bigotry of those opposing the abolition of Virginian slavery was matched only by the prejudice of those advocating for its end. This paper examines James Bohman’s sophisticated defense of deliberative (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  47.  1
    European and American Philosophers.John Marenbon, Douglas Kellner, Richard D. Parry, Gregory Schufreider, Ralph McInerny, Andrea Nye, R. M. Dancy, Vernon J. Bourke, A. A. Long, James F. Harris, Thomas Oberdan, Paul S. MacDonald, Véronique M. Fóti, F. Rosen, James Dye, Pete A. Y. Gunter, Lisa J. Downing, W. J. Mander, Peter Simons, Maurice Friedman, Robert C. Solomon, Nigel Love, Mary Pickering, Andrew Reck, Simon J. Evnine, Iakovos Vasiliou, John C. Coker, Georges Dicker, James Gouinlock, Paul J. Welty, Gianluigi Oliveri, Jack Zupko, Tom Rockmore, Wayne M. Martin, Ladelle McWhorter, Hans-Johann Glock, Georgia Warnke, John Haldane, Joseph S. Ullian, Steven Rieber, David Ingram, Nick Fotion, George Rainbolt, Thomas Sheehan, Gerald J. Massey, Barbara D. Massey, David E. Cooper, David Gauthier, James M. Humber, J. N. Mohanty, Michael H. Dearmey, Oswald O. Schrag, Ralf Meerbote, George J. Stack, John P. Burgess, Paul Hoyningen-Huene, Nicholas Jolley, Adriaan T. Peperzak, E. J. Lowe, William D. Richardson, Stephen Mulhall & C. - 2017 - In Robert L. Arrington (ed.), A Companion to the Philosophers. Oxford, UK: Blackwell. pp. 109–557.
    Peter Abelard (1079–1142 ce) was the most wide‐ranging philosopher of the twelfth century. He quickly established himself as a leading teacher of logic in and near Paris shortly after 1100. After his affair with Heloise, and his subsequent castration, Abelard became a monk, but he returned to teaching in the Paris schools until 1140, when his work was condemned by a Church Council at Sens. His logical writings were based around discussion of the “Old Logic”: Porphyry's Isagoge, aristotle'S Categories and (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  48.  23
    Being and Idea. [REVIEW]Georgia Warnke - 1994 - Review of Metaphysics 48 (2):389-390.
    Armour's Being and Idea begins with the felt need for unity, the need at the base of the philosophies of both Spinoza and Hegel and a need increasingly felt by us who inhabit a modern or postmodern world. "Sometimes," Armour writes, "we are looking for a unity of knowledge which will enable us to 'make sense of' the various things that we know. Sometimes we are looking for a thread that will link together the seemingly meaningless events of our lives. (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  49.  19
    Book reviews. [REVIEW]Georgia Warnke - 1993 - Mind 102 (405):197-199.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  50.  8
    Book ReviewPaul Ricoeur,. The Just. Translated by David Pellauer. Chicago: University of Chicago Press, 2000. Pp. xxiv+155. $20.00. [REVIEW]Georgia Warnke - 2002 - Ethics 112 (2):406-408.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
1 — 50 / 55