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Georgia Warnke [52]Georgia Culliton Warnke [1]
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Georgia Warnke
University of California, Riverside
  1.  48
    Gadamer: Hermeneutics, Tradition, and Reason.Georgia Warnke - 1987 - Polity.
    Hans-Georg Gadamer is one of the leading philosophers in the world today. His philosophical hermeneutics has had a major impact in a wide range of disciplines, including the social sciences, literary criticism, theology and jurisprudence. Truth and Method, his major work, is widely recognised to be one of the great classics of twentieth-century thought. In this book Georgia Warnke provides a clear and systematic exposition of Gadamer's work, as well as a balanced and thoughtful assessment of his views. Warnke gives (...)
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  2.  40
    Introduction to Philosophical Hermeneutics.Georgia Warnke, Jean Grondin & Joel Weinsheimer - 1996 - Philosophical Review 105 (3):408.
    Jean Grondin’s starting point in his impressive book is what Hans-Georg Gadamer refers to as the universal claim of hermeneutics. Gadamer is better known for the limits his hermeneutics seems to place on universal claims. Against the reliance the Enlightenment placed on the insights of a reason common to humanity, Gadamer stresses the prejudiced and partial character of attempts to understand meaning. And against more contemporary attempts to ground Enlightenment conceptions in universal human competencies, he stresses the historicity and finitude (...)
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  3. Inheriting Gadamer: New Directions in Philosophical Hermeneutics.Georgia Warnke (ed.) - 2016 - University of Edinburgh.
     
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  4. After Identity: Rethinking Race, Sex, and Gender.Georgia Warnke - 2009 - Political Theory 37 (4):585-590.
  5. Legitimate Differences: Interpretation in the Abortion Controversy and Other Public Debates.Georgia Warnke - 1999 - University of California Press.
    _Legitimate Differences_ challenges the usual portrayal of current debates over thorny social issues including abortion, pornography, affirmative action, and surrogate mothering as _moral_ debates. How can it be said that our debates oppose principles of life to those of liberty, principles of liberty to those of equality, principles of equality to those of fairness, and principles of fairness to those of integrity, when we as Americans share all these principles? Debates over such issues are not, Georgia Warnke argues, moral debates (...)
     
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  6.  12
    Reading Habermas.Georgia Warnke & David M. Rasmussen - 1992 - Philosophical Quarterly 42 (166):129.
    In the past decade the work of Jurgen Habermas has sparked off a series of lively debates over modernity and post-modernity, the nature of language, the interplay of law and politics and the dilemmas of morality. Significantly, these debates unfold in the context of his particular reading of the modern philosophical tradition from the German enlightment to the present period. In this original interpretation, David Rasmussen provides both guide and critique to the later Habermas encountered in the context of the (...)
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  7.  6
    Situating the Self: Gender, Community and Postmodernism in Contemporary Ethics.Georgia Warnke - 1996 - Philosophical Quarterly 46 (183):273-276.
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  8. THE AFTER OF IDENTITY: RESPONSE TO ALCOFF, BARTHOLD, SHRAGE, AND ZACK.Georgia Warnke - 2012 - Review Journal of Political Philosophy 10:65-84.
  9.  31
    Solidarity and Tradition in Gadamer's Hermeneutics.Georgia Warnke - 2012 - History and Theory 51 (4):6-22.
    Commentators have compared Hans-Georg Gadamer’s focus on tradition in Truth and Method to his focus on solidarity in his later work in order to suggest that the latter signals a move away from ontological toward ethical and political concerns. This paper, however, is guided by Gadamer’s own view that his work, both early, late, and in Truth and Method, was always concerned with ethical and political issues. I therefore want to challenge the idea that his so-called politics of solidarity marks (...)
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  10.  16
    Justice and Interpretation.Georgia Warnke (ed.) - 1992 - MIT Press.
    The presumption behind this book is that recent developments in political philosophy can be productively assessed under the idea of a hermeneutic or ...
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  11. Social Interpretation and Political-Theory, Walzer and His Critics.Georgia Warnke - 1989 - Philosophical Forum 21 (1-2):204-226.
     
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  12.  15
    4 Hermeneutics, Ethics, and Politics.Georgia Warnke - 2002 - In Robert J. Dostal (ed.), The Cambridge Companion to Gadamer. Cambridge University Press. pp. 79.
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  13.  33
    Hermeneneutics and the Social Sciences: A Gadamerian Critique of Rorty.Georgia Warnke - 1985 - Inquiry: An Interdisciplinary Journal of Philosophy 28 (1-4):339 – 357.
    Richard Rorty challenges the traditional use of hermeneutic understanding to defend the methodological autonomy of the social sciences, claiming that hermeneutics is part of both social and natural science and, moreover, that it exposes the limits of ?epistemologically centered philosophy?. Hermeneutics is interested in edification rather than truth, in finding new ways of speaking rather than adjudicating knowledge claims or securing the grounds of rational consensus. Although Rorty refers to Gadamer's ?philosophical hermeneutics? as support for this position, Gadamer's own analysis (...)
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  14. Rawls, Habermas, and Real Talk-a Reply to Walzer.Georgia Warnke - 1989 - Philosophical Forum 21 (1-2):197-203.
  15. Debating Sex and Gender.Georgia Warnke - 2010 - Oup Usa.
    The fifth volume in the Fundamentals of Philosophy Series, Debating Sex and Gender by Georgia Warnke is a concise yet in-depth introduction to contemporary feminist thought on sex and gender.
     
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  16. Hermeneutics, Tradition, and the Standpoint of Women.Georgia Warnke - 1994 - In Brice R. Wachterhauser (ed.), Hermeneutics and Truth. Northwestern University Press. pp. 206--26.
     
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  17.  15
    The Lies That Bind: Rethinking Identity. [REVIEW]Georgia Warnke - 2019 - The Philosophers' Magazine 84:106-108.
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  18.  23
    Feminism and Hermeneutics.Georgia Warnke - 1993 - Hypatia 8 (1):81 - 98.
    Feminists often look to postmodern philosophy for a framework within which to treat difference. We might more productively look to a hermeneutic philosophy that emphasizes the interpretive dimensions of difference and allows us to acknowledge the partiality of our understanding. Hence, we might also recognize the importance of a hermeneutic conversation unconstrained by relations of power or ideology in which all nonexclusionary interpretive voices can be educated by one another.
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  19.  22
    Hermeneutics and Democracy.Georgia Warnke - 2018 - Research in Phenomenology 48 (3):447-455.
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  20.  23
    Affirmative Action, Neutrality, and Integration.Georgia Warnke - 1998 - Journal of Social Philosophy 29 (3):87-103.
  21.  29
    Intersections Between Analytic and Continental Feminism.Georgia Warnke - 2008 - Stanford Encyclopedia of Philosophy.
  22. Ocularcentrism and Social Criticism.Georgia Warnke - 1993 - In David Kleinberg-Levin (ed.), Modernity and the Hegemony of Vision. The University of California Press. pp. 287--308.
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  23.  94
    Intersexuality and the Categories of Sex.Georgia Warnke - 2001 - Hypatia 16 (3):126-137.
    : Operations on intersexuals indicate that the sex of a person is based on more than biology. Expectations about proper gender activities furnish the frameworks through which certain features and combinations of features are understood to be fundamental to bodies and to comprise their sex. Yet, we can ask whether this interpretation is either coherent or consistent with our fuller conceptions of ourselves. Is there a point to interpreting a person as a sex?
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  24.  19
    Virginia’s Slavery Deliberations.Georgia Warnke - 2018 - Philosophy of the Social Sciences 48 (2):218-236.
    For many deliberative theorists, the importance of a public exchange of reasons lies in its capacity to improve the quality of democratic decision making. The 1831-1832 debate over abolishing slavery in Virginia in the state’s House of Delegates raises the question of whether it can do so on its own. The bigotry of those opposing the abolition of Virginian slavery was matched only by the prejudice of those advocating for its end. This paper examines James Bohman’s sophisticated defense of deliberative (...)
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  25.  26
    Feminism and Democratic Deliberation.Georgia Warnke - 2000 - Philosophy and Social Criticism 26 (3):61-74.
    rgen Habermas's response to struggles for recognition on the part of women and minority groups. Although this response expands the focus of liberal political theory from the achievement and constitutional protection of individual rights to the public deliberations and discussions of democratic citizens, the article argues that Habermas pays insufficient attention to the interpretive aspects of democratic deliberation. For Habermas the role of interpretation in feminist struggles for recognition is restricted to the clarification and self-clarification of needs. Where different groups (...)
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  26.  28
    The Right to Choose: A Hermeneutic Inquiry.Georgia Warnke - 2015 - Journal of Social Philosophy 46 (2):161-177.
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  27.  20
    Legitimacy and Consensus: Comments on Part of the Work of Thomas McCarthy.Georgia Warnke - 1996 - Philosophy and Social Criticism 22 (2):67-81.
  28.  44
    The Hermeneutic Circle Versus Dialogue.Georgia Warnke - 2011 - Review of Metaphysics 65 (1):91-112.
    At the start of his account of hermeneutic experience, Gadamer quotes Heidegger: “Our first, last and constant task is never to allow our fore-having, fore-sight and fore-conception to be presented to us by fancies and popular conceptions, but rather to make the scientific theme secure by working out these fore-structures in terms of the things themselves.” Heidegger’s “fore-structures” reflect our practical pre-understanding and ongoing engagement with our world or “the things themselves.” Yet, if so, how can we work these fore-structures (...)
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  29.  26
    Experiencing Tradition Versus Belonging to It: Gadamer’s Dilemma.Georgia Warnke - 2014 - Review of Metaphysics 68 (2):347-369.
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  30.  21
    Being and Idea: Developments of Some Themes in Spinoza and Hegel.Georgia Warnke - 1994 - Review of Metaphysics 48 (2):389-390.
    Armour's Being and Idea begins with the felt need for unity, the need at the base of the philosophies of both Spinoza and Hegel and a need increasingly felt by us who inhabit a modern or postmodern world. "Sometimes," Armour writes, "we are looking for a unity of knowledge which will enable us to 'make sense of' the various things that we know. Sometimes we are looking for a thread that will link together the seemingly meaningless events of our lives. (...)
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  31.  18
    Intersexuality and the Categories of Sex.Georgia Warnke - 2001 - Hypatia 16 (3):126-137.
    Operations on intersexuals indicate that the sex of a person is based on more than biology. Expectations about proper gender activities furnish the frameworks through which certain features and combinations of features are understood to be fundamental to bodies and to comprise their sex. Yet, we can ask whether this interpretation is either coherent or consistent with our fuller conceptions of ourselves. Is there a point to interpreting a person as a sex?
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  32.  18
    Sex, Gender, and Hermeneutics.Georgia Warnke - 2010 - In Jeff Malpas & Santiago Zabala (eds.), Consequences of Hermeneutics: Fifty Years After Gadamer's Truth and Method. Northwestern University Press. pp. 324.
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  33.  28
    Interpretive Democracy.Georgia Warnke - 2005 - Graduate Faculty Philosophy Journal 26 (1):47-64.
    The ideal of deliberative democracy grounds the legitimate use of state power in free public reasoning among equals. It does not conceive of democratic decision-making as a mere aggregate of individual preferences. Instead, in public debates over proposed policies and programs, citizens advance considerations they think can be compelling to others who may possess values and commitments different from their own. Decisions are collective, then, in the sense that they reflect a process of reasoning to which all citizens can agree. (...)
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  34. Richard Arneson University of California, San Diego Alison Leigh Brown Northern Arizona University.John Carriero, Michael Ferejohn, Michael Jubien, Philip Kain, Kwong-Loi Shun, David W. Smith, Michael Tye, Julie Van Camp & Georgia Warnke - 2000 - Philosophical Studies 99 (1).
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  35.  17
    Insight and Solidarity.Georgia Warnke - 1996 - International Studies in Philosophy 28 (4):142-143.
  36.  8
    Book ReviewsRaymond Geuss,. Outside Ethics.Princeton, NJ: Princeton University Press, 2005. Pp. 320. $59.50 ; $24.95.Georgia Warnke - 2007 - Ethics 117 (2):352-356.
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  37.  11
    Puzzling Identities. [REVIEW]Georgia Warnke - 2016 - The Philosophers' Magazine 74:110-111.
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  38.  7
    Book ReviewPaul Ricoeur,. The Just. Translated by David Pellauer. Chicago: University of Chicago Press, 2000. Pp. Xxiv+155. $20.00. [REVIEW]Georgia Warnke - 2002 - Ethics 112 (2):406-408.
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  39.  25
    Raymond Geuss, Outside Ethics:Outside Ethics.Georgia Warnke - 2007 - Ethics 117 (2):352-356.
  40.  9
    Heidegger: Thought and Historicity : Christopher Fynsk , 229 Pp., S27.45 Cloth. [REVIEW]Georgia Warnke - 1988 - History of European Ideas 9 (5):616-617.
  41.  21
    Marxism and Expressivism: Comments on Benhabib's Critique, Norm and Utopia.Georgia Warnke - 1987 - Philosophy and Social Criticism 12 (4):374-386.
  42.  8
    Legitimate Prejudices.Georgia Warnke - 1997 - Laval Théologique et Philosophique 53 (1):89-102.
  43.  12
    Paul Ricoeur, The Just, Translated by David Pallauer:The Just.Georgia Warnke - 2002 - Ethics 112 (2):406-408.
  44.  7
    Jan Morris Begins Her 1974 Memoir with the Words,“I Was Three or Perhaps Four When I Realized That I Had Been Born Into the Wrong Body and Should Really Be a Girl.”.Georgia Warnke - 2009 - In Laurie J. Shrage (ed.), You've Changed: Sex Reassignment and Personal Identity. Oup Usa. pp. 28.
  45.  14
    Book Reviews. [REVIEW]Georgia Warnke - 1993 - Mind 102 (405):197-199.
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  46.  11
    Hermeneutics Ancient and Modern.Georgia Warnke - 1995 - Metaphilosophy 26 (1‐2):161-165.
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  47. After Identity: Rethinking Race, Sex, and Gender.Georgia Warnke - 2008 - Cambridge University Press.
    Social and political theorists have traced in detail how individuals come to possess gender, sex and racial identities. This book examines the nature of these identities. Georgia Warnke argues that identities, in general, are interpretations and, as such, have more in common with textual understanding than we commonly acknowledge. A racial, sexed or gendered understanding of who we and others are is neither exhaustive of the 'meanings' we can be said to have nor uniquely correct. We are neither always, or (...)
     
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  48. Democracy and Interpretation.Georgia Warnke - 2010 - In Marianne Janack (ed.), Feminist Interpretations of Richard Rorty. Pennsylvania State University Press.
     
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  49. Gadamer. Herméneutique, tradition et raison.Georgia Warnke & Jacques Colson - 1993 - Revue Philosophique de la France Et de l'Etranger 183 (2):489-489.
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  50. Gerald L. Bruns, "Hermeneutics Ancient and Modern".Georgia Warnke - 1995 - Metaphilosophy 26 (1):161.
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