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Georgia Warnke [58]Georgia Culliton Warnke [1]
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Georgia Warnke
University of California, Riverside
  1.  32
    Gadamer: Hermeneutics, Tradition, and Reason.Georgia Warnke - 1987 - Polity.
    Hans-Georg Gadamer is one of the leading philosophers in the world today. His philosophical hermeneutics has had a major impact in a wide range of disciplines, including the social sciences, literary criticism, theology and jurisprudence. Truth and Method, his major work, is widely recognised to be one of the great classics of twentieth-century thought. In this book Georgia Warnke provides a clear and systematic exposition of Gadamer's work, as well as a balanced and thoughtful assessment of his views. Warnke gives (...)
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  2. THE AFTER OF IDENTITY: RESPONSE TO ALCOFF, BARTHOLD, SHRAGE, AND ZACK.Georgia Warnke - 2012 - Review Journal of Political Philosophy 10:65-84.
  3.  23
    Introduction to Philosophical Hermeneutics.Georgia Warnke, Jean Grondin & Joel Weinsheimer - 1996 - Philosophical Review 105 (3):408.
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  4.  7
    Reading Habermas.Georgia Warnke & David M. Rasmussen - 1992 - Philosophical Quarterly 42 (166):129.
    In the past decade the work of Jurgen Habermas has sparked off a series of lively debates over modernity and post-modernity, the nature of language, the interplay of law and politics and the dilemmas of morality. Significantly, these debates unfold in the context of his particular reading of the modern philosophical tradition from the German enlightment to the present period. In this original interpretation, David Rasmussen provides both guide and critique to the later Habermas encountered in the context of the (...)
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  5. After Identity: Rethinking Race, Sex, and Gender.Georgia Warnke - 2009 - Political Theory 37 (4):585-590.
  6. Social Interpretation and Political-Theory, Walzer and His Critics.Georgia Warnke - 1989 - Philosophical Forum 21 (1-2):204-226.
     
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  7.  16
    Solidarity and Tradition in Gadamer's Hermeneutics.Georgia Warnke - 2012 - History and Theory 51 (4):6-22.
    Commentators have compared Hans-Georg Gadamer’s focus on tradition in Truth and Method to his focus on solidarity in his later work in order to suggest that the latter signals a move away from ontological toward ethical and political concerns. This paper, however, is guided by Gadamer’s own view that his work, both early, late, and in Truth and Method, was always concerned with ethical and political issues. I therefore want to challenge the idea that his so-called politics of solidarity marks (...)
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  8.  7
    Justice and Interpretation.Georgia Warnke - 1992 - MIT Press.
    The presumption behind this book is that recent developments in political philosophy can be productively assessed under the idea of a hermeneutic or ...
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  9.  1
    Justice and Interpretation.Michael Kelly & Georgia Warnke - 1994 - Journal of Philosophy 91 (1):52.
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  10.  1
    Legitimate Differences: Interpretation in the Abortion Controversy and Other Public Debates.Anthony Simon Laden & Georgia Warnke - 2001 - Philosophical Review 110 (3):431.
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  11.  1
    Hermeneutics and Democracy.Georgia Warnke - 2018 - Research in Phenomenology 48 (3):447-455.
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  12.  23
    Hermeneneutics and the Social Sciences: A Gadamerian Critique of Rorty.Georgia Warnke - 1985 - Inquiry: An Interdisciplinary Journal of Philosophy 28 (1-4):339 – 357.
    Richard Rorty challenges the traditional use of hermeneutic understanding to defend the methodological autonomy of the social sciences, claiming that hermeneutics is part of both social and natural science and, moreover, that it exposes the limits of ?epistemologically centered philosophy?. Hermeneutics is interested in edification rather than truth, in finding new ways of speaking rather than adjudicating knowledge claims or securing the grounds of rational consensus. Although Rorty refers to Gadamer's ?philosophical hermeneutics? as support for this position, Gadamer's own analysis (...)
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  13. Rawls, Habermas, and Real Talk-a Reply to Walzer.Georgia Warnke - 1989 - Philosophical Forum 21 (1-2):197-203.
     
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  14.  2
    Justice and Interpretation.Georgia Warnke - 1995 - Ethics 105 (3):676-678.
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  15. Hermeneutics, Tradition, and the Standpoint of Women.Georgia Warnke - 1994 - In Brice R. Wachterhauser (ed.), Hermeneutics and Truth. Northwestern University Press. pp. 206--26.
     
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  16.  66
    Intersexuality and the Categories of Sex.Georgia Warnke - 2001 - Hypatia 16 (3):126-137.
    : Operations on intersexuals indicate that the sex of a person is based on more than biology. Expectations about proper gender activities furnish the frameworks through which certain features and combinations of features are understood to be fundamental to bodies and to comprise their sex. Yet, we can ask whether this interpretation is either coherent or consistent with our fuller conceptions of ourselves. Is there a point to interpreting a person as a sex?
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  17.  15
    Feminism and Democratic Deliberation.Georgia Warnke - 2000 - Philosophy and Social Criticism 26 (3):61-74.
    rgen Habermas's response to struggles for recognition on the part of women and minority groups. Although this response expands the focus of liberal political theory from the achievement and constitutional protection of individual rights to the public deliberations and discussions of democratic citizens, the article argues that Habermas pays insufficient attention to the interpretive aspects of democratic deliberation. For Habermas the role of interpretation in feminist struggles for recognition is restricted to the clarification and self-clarification of needs. Where different groups (...)
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  18.  4
    Virginia’s Slavery Deliberations.Georgia Warnke - 2018 - Philosophy of the Social Sciences 48 (2):218-236.
    For many deliberative theorists, the importance of a public exchange of reasons lies in its capacity to improve the quality of democratic decision making. The 1831-1832 debate over abolishing slavery in Virginia in the state’s House of Delegates raises the question of whether it can do so on its own. The bigotry of those opposing the abolition of Virginian slavery was matched only by the prejudice of those advocating for its end. This paper examines James Bohman’s sophisticated defense of deliberative (...)
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  19.  11
    Legitimacy and Consensus: Comments on Part of the Work of Thomas McCarthy.Georgia Warnke - 1996 - Philosophy and Social Criticism 22 (2):67-81.
  20.  33
    The Hermeneutic Circle Versus Dialogue.Georgia Warnke - 2011 - Review of Metaphysics 65 (1):91-112.
    At the start of his account of hermeneutic experience, Gadamer quotes Heidegger: “Our first, last and constant task is never to allow our fore-having, fore-sight and fore-conception to be presented to us by fancies and popular conceptions, but rather to make the scientific theme secure by working out these fore-structures in terms of the things themselves.” Heidegger’s “fore-structures” reflect our practical pre-understanding and ongoing engagement with our world or “the things themselves.” Yet, if so, how can we work these fore-structures (...)
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  21.  11
    Feminism and Hermeneutics.Georgia Warnke - 1993 - Hypatia 8 (1):81 - 98.
    Feminists often look to postmodern philosophy for a framework within which to treat difference. We might more productively look to a hermeneutic philosophy that emphasizes the interpretive dimensions of difference and allows us to acknowledge the partiality of our understanding. Hence, we might also recognize the importance of a hermeneutic conversation unconstrained by relations of power or ideology in which all nonexclusionary interpretive voices can be educated by one another.
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  22.  18
    Experiencing Tradition Versus Belonging to It: Gadamer’s Dilemma.Georgia Warnke - 2014 - Review of Metaphysics 68 (2):347-369.
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  23.  16
    Being and Idea.Georgia Warnke - 1994 - Review of Metaphysics 48 (2):389-390.
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  24.  13
    The Right to Choose: A Hermeneutic Inquiry.Georgia Warnke - 2015 - Journal of Social Philosophy 46 (2):161-177.
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  25.  10
    Intersexuality and the Categories of Sex.Georgia Warnke - 2001 - Hypatia 16 (3):126-137.
    Operations on intersexuals indicate that the sex of a person is based on more than biology. Expectations about proper gender activities furnish the frameworks through which certain features and combinations of features are understood to be fundamental to bodies and to comprise their sex. Yet, we can ask whether this interpretation is either coherent or consistent with our fuller conceptions of ourselves. Is there a point to interpreting a person as a sex?
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  26. Ocularcentrism and Social Criticism.Georgia Warnke - 1993 - In David Kleinberg-Levin (ed.), Modernity and the Hegemony of Vision. The University of California Press. pp. 287--308.
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  27.  2
    Book ReviewsRaymond Geuss,. Outside Ethics.Princeton, NJ: Princeton University Press, 2005. Pp. 320. $59.50 ; $24.95.Georgia Warnke - 2007 - Ethics 117 (2):352-356.
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  28.  24
    Intersections Between Analytic and Continental Feminism.Georgia Warnke - 2008 - Stanford Encyclopedia of Philosophy.
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  29.  4
    Puzzling Identities. [REVIEW]Georgia Warnke - 2016 - The Philosophers' Magazine 74:110-111.
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  30.  15
    Interpretive Democracy.Georgia Warnke - 2005 - Graduate Faculty Philosophy Journal 26 (1):47-64.
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  31.  7
    4 Hermeneutics, Ethics, and Politics.Georgia Warnke - 2002 - In Robert J. Dostal (ed.), The Cambridge Companion to Gadamer. Cambridge University Press. pp. 79.
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  32.  7
    Richard Arneson University of California, San Diego Alison Leigh Brown Northern Arizona University.John Carriero, Michael Ferejohn, Michael Jubien, Philip Kain, Kwong-Loi Shun, David W. Smith, Michael Tye, Julie Van Camp & Georgia Warnke - 2000 - Philosophical Studies 99 (1).
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  33.  7
    Insight and Solidarity.Georgia Warnke - 1996 - International Studies in Philosophy 28 (4):142-143.
  34.  6
    Sex, Gender, and Hermeneutics.Georgia Warnke - 2010 - In Jeff Malpas & Santiago Zabala (eds.), Consequences of Hermeneutics: Fifty Years After Gadamer's Truth and Method. Northwestern University Press. pp. 324.
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  35.  14
    Raymond Geuss, Outside Ethics:Outside Ethics.Georgia Warnke - 2007 - Ethics 117 (2):352-356.
  36.  12
    Affirmative Action, Neutrality, and Integration.Georgia Warnke - 1998 - Journal of Social Philosophy 29 (3):87-103.
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  37.  1
    Book ReviewPaul Ricoeur,. The Just. Translated by David Pellauer. Chicago: University of Chicago Press, 2000. Pp. Xxiv+155. $20.00. [REVIEW]Georgia Warnke - 2002 - Ethics 112 (2):406-408.
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  38.  13
    Marxism and Expressivism: Comments on Benhabib's Critique, Norm and Utopia.Georgia Warnke - 1987 - Philosophy and Social Criticism 12 (4):374-386.
  39.  2
    Heidegger: Thought and Historicity : Christopher Fynsk , 229 Pp., S27.45 Cloth. [REVIEW]Georgia Warnke - 1988 - History of European Ideas 9 (5):616-617.
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  40.  4
    Paul Ricoeur, The Just, Translated by David Pallauer:The Just.Georgia Warnke - 2002 - Ethics 112 (2):406-408.
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  41.  6
    Book Reviews. [REVIEW]Georgia Warnke - 1993 - Mind 102 (405):197-199.
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  42.  2
    Heidegger: Thought and Historicity.Georgia Warnke - 1988 - History of European Ideas 9 (5):616-617.
  43.  2
    Jan Morris Begins Her 1974 Memoir with the Words,“I Was Three or Perhaps Four When I Realized That I Had Been Born Into the Wrong Body and Should Really Be a Girl.”.Georgia Warnke - 2009 - In Laurie J. Shrage (ed.), You've Changed: Sex Reassignment and Personal Identity. Oup Usa. pp. 28.
  44.  1
    Understanding and Explanation: A Transcendental-Pragmatic Perspective.Karl-Otto Apel & Georgia Warnke - 1986 - Philosophy of Science 53 (1):152-154.
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  45.  1
    Legitimate Prejudices.Georgia Warnke - 1997 - Laval Théologique et Philosophique 53 (1):89-102.
  46.  2
    Hermeneutics Ancient and Modern.Georgia Warnke - 1995 - Metaphilosophy 26 (1‐2):161-165.
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  47. Understanding and Explanation. A Transcendental-Pragmatic Perspective.Karl-Otto Apel & Georgia Warnke - 1988 - Studies in Soviet Thought 35 (1):57-61.
     
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  48. After Identity: Rethinking Race, Sex, and Gender.Georgia Warnke - 2008 - Cambridge University Press.
    Social and political theorists have traced in detail how individuals come to possess gender, sex and racial identities. This book examines the nature of these identities. Georgia Warnke argues that identities, in general, are interpretations and, as such, have more in common with textual understanding than we commonly acknowledge. A racial, sexed or gendered understanding of who we and others are is neither exhaustive of the 'meanings' we can be said to have nor uniquely correct. We are neither always, or (...)
     
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  49. Democracy and Interpretation.Georgia Warnke - 2010 - In Marianne Janack (ed.), Feminist Interpretations of Richard Rorty. Pennsylvania State University Press.
     
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  50. Debating Sex and Gender.Georgia Warnke - 2010 - Oup Usa.
    The fifth volume in the Fundamentals of Philosophy Series, Debating Sex and Gender by Georgia Warnke is a concise yet in-depth introduction to contemporary feminist thought on sex and gender.
     
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