Results for 'Jamie Harris'

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  1.  86
    The Moral Consideration of Artificial Entities: A Literature Review.Jamie Harris & Jacy Reese Anthis - 2021 - Science and Engineering Ethics 27 (4):1-95.
    Ethicists, policy-makers, and the general public have questioned whether artificial entities such as robots warrant rights or other forms of moral consideration. There is little synthesis of the research on this topic so far. We identify 294 relevant research or discussion items in our literature review of this topic. There is widespread agreement among scholars that some artificial entities could warrant moral consideration in the future, if not also the present. The reasoning varies, such as concern for the effects on (...)
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  2.  7
    Correction to: The Moral Consideration of Artificial Entities: A Literature Review.Jacy Reese Anthis & Jamie Harris - 2022 - Science and Engineering Ethics 28 (2):1-2.
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  3. Moral Relativism and Moral Nihilism.Jamie Dreier - 2006 - In David Copp (ed.), The Oxford handbook of ethical theory. Oxford University Press USA.
  4. The Riemannian Background to Frege's Philosophy.Jamie Tappenden - 2006 - In Jose Ferreiros & Jeremy Gray (eds.), The Architecture of Modern Mathematics: Essays in History and Philosophy. Oxford: Oxford UP. pp. 107-150.
    There was a methodological revolution in the mathematics of the nineteenth century, and philosophers have, for the most part, failed to notice.2 My objective in this chapter is to convince you of this, and further to convince you of the following points. The philosophy of mathematics has been informed by an inaccurately narrow picture of the emergence of rigour and logical foundations in the nineteenth century. This blinkered vision encourages a picture of philosophical and logical foundations as essentially disengaged from (...)
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  5.  84
    Islamic Insights on Religious Disagreement: A New Proposal.Jamie B. Turner - 2024 - Religions 15 (5):574.
    In this article, I consider how the epistemic problem of religious disagreement has been viewed within the Islamic tradition. Specifically, I consider two religious epistemological trends within the tradition: Islamic Rationalism and Islamic Traditionalism. In examining the approaches of both trends toward addressing the epistemic problem, I suggest that neither is wholly adequate. Nonetheless, I argue that both approaches offer insights that might be relevant to building a more adequate response. So, I attempt to combine insights from both by drawing (...)
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  6. Suffering and moral responsibility.Jamie Mayerfeld - 1999 - Oxford: Oxford University Press.
    In this work, Jamie Mayerfeld undertakes a careful inquiry into the meaning and moral significance of suffering. Understanding suffering in hedonistic terms as an affliction of feeling, he claims that it is an objective psychological condition, amenable to measurement and interpersonal comparison, although its accurate assessment is never easy. Mayerfeld goes on to examine the content of the duty to prevent suffering and the weight it has relative to other moral considerations. He argues that the prevention of suffering is (...)
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  7.  81
    Metatheory and Mathematical Practice in Frege.Jamie Tappenden - 2005 - In Michael Beaney & Erich H. Reck (eds.), Gottlob Frege: Critical Assessments of Leading Philosophers, Vol. II. London: Routledge. pp. 190-228.
    A cluster of recent papers on Frege have urged variations on the themethat Frege’s conception of logic is in some crucial way incompatible with‘metatheoretic’ investigation. From this observation, significant consequencesfor our interpretation of Frege’s understanding of his enterprise are taken tofollow. This chapter aims to critically examine this view, and to isolate whatI take to be the core of truth in it. However, I will also argue that once wehave isolated the defensible kernel, the sense in which Frege was committedto (...)
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  8. Moral Relativism and Moral Nihilism.Jamie Dreier - 2006 - In David Copp (ed.), The Oxford handbook of ethical theory. New York: Oxford University Press.
     
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  9.  23
    More-Than-Human Visual Analysis: Witnessing and Evoking Affect in Human-Nonhuman Interactions.Jamie Lorimer - 2013 - In Rebecca Coleman & Jessica Ringrose (eds.), Deleuze and research methodologies. Edinburgh: Edinburgh University Press. pp. 61.
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  10. Was Moore a Moorean?Jamie Dreier - 2006 - In Terry Horgan & Mark Timmons (eds.), Metaethics After Moore. Oxford University Press. pp. 191.
     
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  11. An Islamic Account of Reformed Epistemology.Jamie B. Turner - 2021 - Philosophy East and West 71 (3):767-792.
    In reference to the philosophical theology of medieval Islamic theologian Ibn Taymiyya, this paper outlines a parallel between Taymiyyan thought and Alvin Plantinga’s thesis of ‘Reformed Epistemology’. In critiquing a previous attempt to build an account of ‘Islamic externalism’, the Taymiyyan model offers an account that can be seen as wholly ‘Plantingan’.
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  12. Freedom of the will and the concept of a person.Harry Frankfurt - 2004 - In Tim Crane & Katalin Farkas (eds.), Metaphysics: a guide and anthology. Oxford University Press UK.
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  13.  34
    The philosophy of Spinoza: Unfolding the latent processes of his reasoning.Harry Austryn Wolfson - 1934 - Cambridge: Harvard University Press.
    Wolfson's systematic presentation of the philosophy of Spinoza has long been a classic. It is with pride that we make it available again in a one-volume edition.
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  14. The problem of action.Harry G. Frankfurt - 1997 - In Alfred R. Mele (ed.), The philosophy of action. New York: Oxford University Press. pp. 157-62.
  15. Identification and Wholeheartedness.Harry Frankfurt - 1987 - In Ferdinand David Schoeman (ed.), Responsibility, Character, and the Emotions: New Essays in Moral Psychology. New York: Cambridge University Press.
  16. Boys, boyz, bois: an ethics of Black masculinity in film and popular media.Keith M. Harris - 2006 - New York: Routledge.
    Boys, Boyz, Bois concerns questions of ethics, gender and race in popular American images, national discourse and cultural production by and about black men. The book proposes an ethics of masculinity, as ethnics refers to a system of morality and valuation and as ethics refers to a care of the self and ethical subject formation. The texts of analysis include recent films by black/African American filmmakers, gansta rap and hip-hop and black star persona: texts ranging from Blaxploitation and New Black (...)
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  17.  27
    Kierkegaard's metaphors.Jamie Lorentzen - 2001 - Macon, Ga.: Mercer University Press.
    Keirkegaard's Metaphors offers an explaination of a more accessible way to understand Kierkegarrd by analyzing his persistent use of metaphors.
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  18. Free will.Sam Harris - 2012 - New York: Free Press.
    In this enlightening book, Sam Harris argues that free will is an illusion but that this truth should not undermine morality or diminish the importance of social and political freedom; indeed, this truth can and should change the way we think about some of the most important questions in life.
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  19. The Impossibility of the Separation Thesis: A Response to Joakim Sandberg.Jared D. Harris & R. Edward Freeman - 2008 - Business Ethics Quarterly 18 (4):541-548.
    Distinguishing “business” concerns from “ethical” values is not only an unfruitful and meaningless task, it is also an impossible endeavor. Nevertheless, fruitless attempts to separate facts from values produce detrimental second-order effects, both for theory and practice, and should therefore be abandoned. We highlight examples of exemplary research that integrate economic and moral considerations, and point the way to a business ethics discipline that breaks new ground by putting ideas and narratives about businesstogetherwith ideas and narratives about ethics.
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  20.  23
    Constructions of Neoliberal Reason.Jamie Peck - 2012 - Oxford University Press UK.
    Amongst intellectuals and activists, neoliberalism has become a potent signifier for the kind of free-market thinking that has dominated politics for the past three decades. Forever associated with the conviction politics of Ronald Reagan and Margaret Thatcher, the free-market project has since become synonymous with the 'Washington consensus' on international development policy and the phenomenon of corporate globalization, where it has come to mean privatization, deregulation, and the opening up of new markets. But beyond its utility as a protest slogan (...)
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  21. The indeterminacy of genes: The dilemma of difference in medicine and health care.Jamie P. Ross - 2017 - Social Theory and Health 1 (15):1-24.
    How can researchers use race, as they do now, to conduct health-care studies when its very definition is in question? The belief that race is a social construct without “biological authenticity” though widely shared across disciplines in social science is not subscribed to by traditional science. Yet with an interdisciplinary approach, the two horns of the social construct/genetics dilemma of race are not mutually exclusive. We can use traditional science to provide a rigorous framework and use a social-science approach so (...)
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  22.  14
    United in hate: the left's romance with tyranny and terror.Jamie Glazov - 2009 - Los Angeles, CA: WorldNetDaily WND Books.
    United in Hate analyzes the Left's contemporary romance with militant Islam as a continuation of the Left's love affair with communist totalitarianism in the ...
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  23. Conspiracy Theories, Populism, and Epistemic Autonomy.Keith Raymond Harris - 2023 - Journal of the American Philosophical Association 9 (1):21-36.
    Quassim Cassam has argued that psychological and epistemological analyses of conspiracy theories threaten to overlook the political nature of such theories. According to Cassam, conspiracy theories are a form of political propaganda. I develop a limited critique of Cassam's analysis.This paper advances two core theses. First, acceptance of conspiracy theories requires a rejection of epistemic authority that renders conspiracy theorists susceptible to co-option by certain political programs while insulating such programs from criticism. I argue that the contrarian nature of conspiracy (...)
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  24.  31
    On truth.Harry G. Frankfurt - 2006 - New York: Knopf.
    Having outlined a theory of bullshit and falsehood, Harry G. Frankfurt turns to what lies beyond them: the truth, a concept not as obvious as some might expect. Our culture's devotion to bullshit may seem much stronger than our apparently halfhearted attachment to truth. Some people won't even acknowledge "true" and "false" as meaningful categories, and even those who claim to love truth cause the rest of us to wonder whether they, too, aren't simply full of it. Practically speaking, many (...)
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  25.  12
    Brill's Companion to the Reception of Presocratic Natural Philosophy in Later Classical Thought.Chelsea C. Harry & Justin Habash (eds.) - 2021 - Boston: BRILL.
    _Brill's Companion to the Reception of Presocratic Natural Philosophy in Later Classical Thought_ explores both explicit and hidden influences of Presocratic (6-4th c. BCE) early scientific concepts, such as nature, elements, principles, soul, organization, causation, purpose, and cosmos in Platonic, Aristotelian, and Hippocratic philosophy.
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  26. The political status of children.John Harris - 1982 - In Keith Graham (ed.), Contemporary political philosophy: radical studies. New York: Cambridge University Press.
     
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  27. Corporate social responsibility in the 21st century: A view from the world's most successful firms.Jamie Snider, Ronald Paul Hill & Diane Martin - 2003 - Journal of Business Ethics 48 (2):175-187.
    This investigation is motivated by the lack of scholarship examining the content of what firms are communicating to various stakeholders about their commitment to socially responsible behaviors. To address this query, a qualitative study of the legal, ethical and moral statements available on the websites of Forbes Magazine''s top 50 U.S. and top 50 multinational firms of non-U.S. origin were analyzed within the context of stakeholder theory. The results are presented thematically, and the close provides implications for social responsibility among (...)
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  28.  27
    What does person‐centred care mean, if you weren't considered a person anyway: An engagement with person‐centred care and Black, queer, feminist, and posthuman approaches.Jamie B. Smith, Eva-Maria Willis & Jane Hopkins-Walsh - 2022 - Nursing Philosophy 23 (3):e12401.
    Despite the prominence of person‐centred care (PCC) in nursing, there is no general agreement on the assumptions and the meaning of PCC. We sympathize with the work of others who rethink PCC towards relational, embedded, and temporal selfhood rather than individual personhood. Our perspective addresses criticism of humanist assumptions in PCC using critical posthumanism as a diffraction from dominant values We highlight the problematic realities that might be produced in healthcare, leading to some people being more likely to be disenfranchised (...)
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  29. What are we morally responsible for.Harry G. Frankfurt - 1988 - In The Importance of What We Care About. Cambridge University Press. pp. 95-113.
     
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  30.  12
    The philosophy of Spinoza: Unfolding the latent processes of his reasoning.Harry Austryn Wolfson - 1934 - Cambridge: Harvard University Press.
    Wolfson's systematic presentation of the philosophy of Spinoza has long been a classic. It is with pride that we make it available again in a one-volume edition.
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  31.  75
    6. Identification and Wholeheartedness.Harry Frankfurt - 1993 - In John Martin Fischer & Mark Ravizza (eds.), Perspectives on moral responsibility. Ithaca, NY: Cornell University Press. pp. 170-187.
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  32.  19
    Time and uncertainty.Paul Harris & Michael Crawford (eds.) - 2004 - Boston: Brill.
    The essays in this volume all originated at the 2001 conference of the International Society for the Study of Time.
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  33.  29
    Enhanced associative memory for colour (but not shape or location) in synaesthesia.Jamie Pritchard, Nicolas Rothen, Daniel Coolbear & Jamie Ward - 2013 - Cognition 127 (2):230-234.
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  34. Liars and Trolls and Bots Online: The Problem of Fake Persons.Keith Raymond Harris - 2023 - Philosophy and Technology 36 (2):1-19.
    This paper describes the ways in which trolls and bots impede the acquisition of knowledge online. I distinguish between three ways in which trolls and bots can impede knowledge acquisition, namely, by deceiving, by encouraging misplaced skepticism, and by interfering with the acquisition of warrant concerning persons and content encountered online. I argue that these threats are difficult to resist simultaneously. I argue, further, that the threat that trolls and bots pose to knowledge acquisition goes beyond the mere threat of (...)
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  35. Seven Misconceptions About the Mereological Fallacy: A Compilation for the Perplexed.Harry Smit & Peter M. S. Hacker - 2014 - Erkenntnis 79 (5):1077-1097.
    If someone commits the mereological fallacy, then he ascribes psychological predicates to parts of an animal that apply only to the (behaving) animal as a whole. This incoherence is not strictly speaking a fallacy, i.e. an invalid argument, since it is not an argument but an illicit predication. However, it leads to invalid inferences and arguments, and so can loosely be called a fallacy. However, discussions of this particular illicit predication, the mereological fallacy, show that it is often misunderstood. Many (...)
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  36.  73
    On the very idea of pursuitworthiness.Jamie Shaw - 2022 - Studies in History and Philosophy of Science Part A 91 (C):103-112.
    Recent philosophical literature has turned its attention towards assessments of how to judge scientific proposals as worthy of further inquiry. Previous work, as well as papers contained within this special issue, propose criteria for pursuitworthiness (Achinstein, 1993; Whitt, 1992; DiMarco & Khalifa, 2019; Laudan, 1977; Shan, 2020; Šešelja et al., 2012). The purpose of this paper is to assess the grounds on which pursuitworthiness demands can be legitimately made. To do this, I propose a challenge to the possibility of even (...)
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  37.  12
    The Vitruvian nurse and burnout: New materialist approaches to impossible ideals.Jamie Smith, Eva Willis, Jane Hopkins-Walsh, Jess Dillard-Wright & Brandon Brown - 2024 - Nursing Inquiry 31 (1):e12538.
    The Vitruvian Man is a metaphor for the “ideal man” by feminist posthuman philosopher Rosi Braidotti (2013) as a proxy for eurocentric humanist ideals. The first half of this paper extends Braidotti's concept by thinking about the metaphor of the “ideal nurse” (Vitruvian nurse) and how this metaphor contributes to racism, oppression, and burnout in nursing and might restrict the professionalization of nursing. The Vitruvian nurse is an idealized and perfected form of a nurse with self‐sacrificial language (re)producing self‐sacrificing expectations. (...)
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  38.  66
    Cognitive arithmetic across cultures.Jamie I. D. Campbell & Qilin Xue - 2001 - Journal of Experimental Psychology: General 130 (2):299.
  39.  61
    How Individuals Constitute Group Agents.Keith Harris - 2020 - Canadian Journal of Philosophy 50 (3):350-364.
    Several social metaphysicians have argued that groups are constituted by, but not identical to, their members. While the constitution view is promising, there are significant difficulties with existing versions of that view. Fortunately, lessons may be extracted from more traditional metaphysics and applied to the case of group agents. Drawing on such lessons, I present a novel account of the constitution relation holding between individuals and group agents. According to the resulting structural-constitution view, when individuals constitute a group of a (...)
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  40.  10
    Infinity and Perspective.Howard H. Harries & Karsten Harries - 2001 - MIT Press (MA).
    A philosophical exploration of the origin and limits of the modern world.
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  41.  76
    The philosophy of the Kalam.Harry Austryn Wolfson - 1976 - Cambridge, Mass.: Harvard University Press.
    In this long-awaited volume, on which he worked for twenty years, Mr. Wolfson describes the body of doctrine known as the Kalam.
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  42.  16
    Architectures for numerical cognition.Jamie I. D. Campbell - 1994 - Cognition 53 (1):1-44.
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  43. Meta-analysis.Jamie DeCoster - 2004 - In Kimberly Kempf-Leonard (ed.), Encyclopedia of Social Measurement. Elsevier. pp. 1--19.
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  44. Culture Corrupts! A Qualitative Study of Organizational Culture in Corrupt Organizations.Jamie-Lee Campbell & Anja S. Göritz - 2014 - Journal of Business Ethics 120 (3):291-311.
    Although theory refers to organizational culture as an important variable in corrupt organizations, only little empirical research has addressed the characteristics of a corrupt organizational culture. Besides some characteristics that go hand in hand with unethical behavior and other features of corrupt organizations, we are still not able to describe a corrupt organizational culture in terms of its underlying assumptions, values, and norms. With a qualitative approach, we studied similarities of organizational culture across different corrupt organizations. In this study, we (...)
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  45.  28
    Patient Expertise and Medical Authority: Epistemic Implications for the Provider–Patient Relationship.Jamie Carlin Watson - 2024 - Journal of Medicine and Philosophy 49 (1):58-71.
    The provider–patient relationship is typically regarded as an expert-to-novice relationship, and with good reason. Providers have extensive education and experience that have developed in them the competence to treat conditions better and with fewer harms than anyone else. However, some researchers argue that many patients with long-term conditions (LTCs), such as arthritis and chronic pain, have become “experts” at managing their LTC. Unfortunately, there is no generally agreed-upon conception of “patient expertise” or what it implies for the provider–patient relationship. I (...)
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  46.  4
    The pandemic in Britain: COVID-19, British exceptionalism and neoliberalism. [REVIEW]Jamie Morgan - 2024 - Journal of Critical Realism 23 (2):237-242.
    Volume 23, Issue 2, April 2024, Page 237-242.
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  47.  38
    Formal Distinctiveness of High‐ and Low‐Imageability Nouns: Analyses and Theoretical Implications.Jamie Reilly & Jacob Kean - 2007 - Cognitive Science 31 (1):157-168.
    Words associated with perceptually salient, highly imageable concepts are learned earlier in life, more accurately recalled, and more rapidly named than abstract words (R. W. Brown, 1976; Walker & Hulme, 1999). Theories accounting for this concreteness effect have focused exclusively on semantic properties of word referents. A novel possibility is that word structure may also contribute to the effect. We report a corpus-based analysis of the phonological and morphological structures of a large set of nouns with imageability ratings (N = (...)
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  48. Contemporary Darwinism as a worldview.Jamie Milton Freestone - 2021 - Studies in History and Philosophy of Science Part A 90 (C):68-76.
    The most public-facing forms of contemporary Darwinism happily promote its worldview ambitions. Popular works, by the likes of Richard Dawkins, deflect associations with eugenics and social Darwinism, but also extend the reach of Darwinism beyond biology into social policy, politics, and ethics. Critics of the enterprise fall into two categories. Advocates of Intelligent Design and secular philosophers (like Mary Midgley and Thomas Nagel) recognise it as a worldview and argue against its implications. Scholars in the rhetoric of science or science (...)
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  49.  44
    I am not an animal: Mortality salience, disgust, and the denial of human creatureliness.Jamie L. Goldenberg, Tom Pyszczynski, Jeff Greenberg, Sheldon Solomon, Benjamin Kluck & Robin Cornwell - 2001 - Journal of Experimental Psychology: General 130 (3):427.
  50.  32
    Unsolvable classes of quantificational formulas.Harry R. Lewis - 1979 - Reading, Mass.: Addison-Wesley.
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