Results for 'John Q. Gan'

1000+ found
Order:
  1.  11
    Optimized Gamma Synchronization Enhances Functional Binding of Fronto-Parietal Cortices in Mathematically Gifted Adolescents During Deductive Reasoning.Li Zhang, John Q. Gan & Haixian Wang - 2014 - Frontiers in Human Neuroscience 8.
  2.  97
    Experience as Medium: John Dewey and a Traditional Japanese Aesthetic.Joseph D. John - 2007 - Journal of Speculative Philosophy 21 (2):83 - 90.
  3.  56
    The Debate Over the Nature of Motion: John Buridan, Nicole Oresme and Albert of Saxony. With an Edition of John Buridan's Quaestiones Super Libros Physicorum, Secundum Ultimam Lecturam, Book III, Q. 17.J. M. M. H. Thijssen - 2009 - Early Science and Medicine 14 (1):186-210.
  4.  7
    St. Thomas’s De Trinitate, Q. 5, A. 2 Ad 3: A Reply To John Knasas.Mark F. Johnson - 1989 - New Scholasticism 63 (1):58-65.
    My first article, back in 1989! Thanks, forever, Ralph McInerny. Here I take issue with John F.X. Knasas, a strong supporter of the existential Thomism of Etienne Gilson and Joseph Owens. Knasas's desire to sequester Thomas away from allowing the discipline of natural philosophy to arrive at a fully immaterial reality through its proper demonstrative methods seemed to me to be at odds with Thomas's text.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  5. Book Review: Q, the Earliest Gospel: An Introduction to the Original Stories and Sayings of JesusQ, the Earliest Gospel: An Introduction to the Original Stories and Sayings of JesusbyKloppenborgJohn SWestminster John Knox, Louisville, 2008. 170 Pp $19 95 ISBN 978-0-664-2322 1. [REVIEW]Melanie Johnson-Debaufre - 2010 - Interpretation: A Journal of Bible and Theology 64 (1):100-100.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  6.  30
    Tertullian's Apology Q. Septimi Florentis Tertulliani Apologeticus. The Text of Oehler Annotated, with an Introduction, by John E. B. Mayor, M.A., Professor of Latin in the University of Cambridge, with a Translation by Alex. Souter, B.A., Regius Professor of Humanity in the University of Aberdeen. Pp. Xx + 496. Cambridge: University Press. 12s. 6d. Net. [REVIEW]C. H. Evelyn-White - 1918 - The Classical Review 32 (5-6):127-129.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  7.  39
    Mind Your P's and Q's: Von Neumann Versus Jordan on the Foundations of Quantum Theory.Anthony Duncan & Michel Janssen - unknown
    In early 1927, Pascual Jordan published his version of what came to be known as the Dirac-Jordan statistical transformation theory. Later that year and partly in response to Jordan, John von Neumann published the modern Hilbert space formalism of quantum mechanics. Central to both formalisms are expressions for conditional probabilities of finding some value for one quantity given the value of another. Beyond that Jordan and von Neumann had very different views about the appropriate formulation of problems in the (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  8.  44
    Burgess' PV Is Robinson's Q.Mihai Ganea - 2007 - Journal of Symbolic Logic 72 (2):619 - 624.
    In [2] John Burgess describes predicative versions of Frege's logic and poses the problem of finding their exact arithmetical strength. I prove here that PV, the simplest such theory, is equivalent to Robinson's arithmetical theory Q.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   6 citations  
  9.  34
    Three Anonymous Sets of Questions on Aristotle’s Physics Related to John Buridan’s Quaestiones Super Octo Libros Physicorum.Paul J. J. M. Bakker - 2016 - Bulletin de Philosophie Medievale 58:233-323.
    This article offers a detailed presentation of three anonymous, unedited sets of questions on Aristotle’s Physics. The commentaries survive in manuscripts in Oxford, Munich and Sint Agatha. A comparison of the lists of quaestiones suggests that there is a close correspondence between the three commentaries, on the one hand, and the ultima lectura of John Buridan’s Quaestiones super octo libros Physicorum, on the other. Judging from the lists of quaestiones, it makes sense to attach the label secundum Buridanum to (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  10.  62
    Union and Difference: A Dialectical Structuring of St. John of the Cross' Mysticism.Peter Gan Chong Beng - 2009 - Sophia 48 (1):43-57.
    This paper intends to append the frame of dialectic upon St. John of the Cross’ delineation of mysticism. Its underlying hypothesis is that the dialectical structuring of St. John’s mystical theology promises to unravel the web of relational concepts embedded within his immense writings on this unique phenomenon. It is hoped that as a consequence of this undertaking, relevant pairs of correlative opposites that figure prominently in mysticism can be elucidated and perhaps come to some form of resolution.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  11.  22
    7. John Buridan’s Commentary on Pseudo-Albertus Magnus’ De Secretis Mulierum.Chiara Beneduce - 2014 - Bulletin de Philosophie Medievale 56:221-245.
    The catalogues of works by John Buridan include a commentary on the De secretis mulierum by pseudo-Albertus Magnus. The same commentary is also attributed to Buridan in more general studies on medieval natural philosophy as well as in catalogues of manuscripts and repertories of incipits of medieval scientific writings. In most cases, a unique manuscript copy of this commentary is mentioned, namely Erfurt, Universitätsbibliothek, Dep. Erf., CA Q.299. However, in her Répertoire of Masters of Arts at the University of (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  12.  9
    Three Anonymous Sets of Questions on Aristotle’s Physics Related to John Buridan’s Quaestiones Super Octo Libros Physicorum.Paul J. J. M. Bakker - 2017 - Https://Doi.Org/10.1484/J.Bpm.5.113342 58:233-323.
    This article offers a detailed presentation of three anonymous, unedited sets of questions on Aristotle’s Physics. The commentaries survive in manuscripts in Oxford, Munich and Sint Agatha. A comparison of the lists of quaestiones suggests that there is a close correspondence between the three commentaries, on the one hand, and the ultima lectura of John Buridan’s Quaestiones super octo libros Physicorum, on the other. Judging from the lists of quaestiones, it makes sense to attach the label secundum Buridanum to (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  13. Knowledge Guaranteed.John Turri - 2013 - Noûs 47 (3):602-612.
    What is the relationship between saying ‘I know that Q’ and guaranteeing that Q? John Austin, Roderick Chisholm and Wilfrid Sellars all agreed that there is some important connection, but disagreed over what exactly it was. In this paper I discuss each of their accounts and present a new one of my own. Drawing on speech-act theory and recent research on the epistemic norms of speech acts, I suggest that the relationship is this: by saying ‘I know that Q’, (...)
    Direct download (8 more)  
     
    Export citation  
     
    Bookmark   8 citations  
  14.  70
    Social Narratives Surrounding Dolphins: Q Method Study.Paul Boyle, Sarah Gruber, Thomas Webler, Heidi Lyn, Jessica Sickler, Diana Reiss, John Fraser & Katherine Lemcke - 2006 - Society and Animals 14 (4):351-382.
    In preparation for development of an exhibit on the cognitive abilities of dolphins, the Wildlife Conservation Society sought to determine potential visitor's social perspectives about dolphin intelligence, and how these beliefs might influence acceptance of scientific information. The study reported here used Q methodology to identify these underlying social perspectives. The study of adults and the study of children each revealed three distinct perspectives. While consensus emerged among adults on points about dolphins' high intelligence and communication abilities, the three perspectives (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  15.  12
    The Dialectic of Purgation in St. John of the Cross' Mysticism.Peter Gan Chong Beng - 2008 - Proceedings of the Xxii World Congress of Philosophy 45:117-124.
    This paper endeavours to unravel the dialectical structure embedded within St. John of the Cross’ delineation of the phase of purgation in the economy of mysticism. Two correlative opposites that figure prominently in some systems of theistic mysticism are infinite-finite and grace-effort. The premise of this paper is that those pairings are not dichotomous contraries but are opposites that are amenable to some form of reconciliation. With the aid of a triadic dialectical scheme it is possible to map out (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  16. Christopher Tuckett and the Question of Q.Wendy Cotter - 2004 - Bulletin of the John Rylands Library 86 (3):141-173.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  17.  31
    Quintus Curtius - Lucarini Q. Curtius Rufus Historiae. Pp. Lxviii + 383. Berlin and New York: Walter de Gruyter, 2009. Cased €99.95, US$155. ISBN: 978-3-11-020116-1. [REVIEW]John Briscoe - 2010 - The Classical Review 60 (2):455-457.
  18.  29
    Thomas Aquinas and Avicenna on the Relationship Between First Philosophy and the Other Theoretical Sciences: A Note on Thomas's Commentary on Boethius's „De Trinitate", Q. 5, Art. 1, Ad 9. [REVIEW]John F. Wippel - 1973 - The Thomist 37 (1):133-154.
    Direct download  
     
    Export citation  
     
    Bookmark  
  19.  51
    Aquinas and the Natural Law.Peter Seipel - 2015 - Journal of Religious Ethics 43 (1):28-50.
    Recent decades have seen a shift away from the traditional view that Aquinas's theory of the natural law is meant to supply us with normative guidance grounded in a substantive theory of human nature. In the present essay, I argue that this is a mistake. Expanding on the suggestions of Jean Porter and Ralph McInerny, I defend a derivationist reading of ST I-II, Q. 94, A. 2 according to which Aquinas takes our knowledge of the genuine goods of human life (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  20.  25
    Henricus de Gandavo, Opera Omnia, I: Bibliotheca Manuscripta Henrici de Gandavo: Introduction, Catalogue A-P; II: Catalogue Q-Z, Répertoire; V: Quodlibet I, Ed. Raymond Macken, O.F.M. Leuven: Leuven University Press; Leiden: E. J. Brill, 1979. I: Pp. Xvii, 677. Gld 150. II: Pp. Iv, 678–1306, Plus 34 Plates. Gld 137. V: Pp. Xciv, 262, Plus 12 Plates. Gld 124. [REVIEW]John J. Contreni - 1980 - Speculum 55 (3):623-624.
    No categories
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  21.  7
    Studying the Judgement Sayings in Q.John S. Kloppenborg - 2010 - Hts Theological Studies 66 (1).
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  22.  18
    Wisdom Christology in Q.John S. Kloppenborg - 1978 - Laval Théologique et Philosophique 34 (2):129-147.
  23.  15
    Educational Implications of the I.Q.John Adams - 1923 - Australasian Journal of Psychology and Philosophy 1 (3):177-190.
  24.  26
    Q & A.John M. Heaton - 2010 - The Philosophers' Magazine 51 (51):114-115.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  25.  13
    Disease, the Host Defense, and Q-10.John H. Heller - 1973 - Perspectives in Biology and Medicine 16 (2):181-187.
  26.  8
    The Desire for Knowledge in Early Scotist Debate: William of Alnwick and John of Reading.Francesco Fiorentino - 2015 - Quaestio 15:675-687.
    Alnwick distances himself from Scotus, as he appears in Lectura Oxoniensis and the commentary on Metaphysics, though the natural propensity of the will is affirmed in q. 9 d. 49 of Book Four of Reportata Parisiensia. However, this question could be spurious, or else more susceptible to the Parisian influence of teaching of Henry of Ghent, with whom Alnwick aligns himself when he sanctions without any doubt the fact that man desires to pass from a lesser good, guaranteed by philosophical (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  27.  7
    Duns Escoto E a Verdade Nas Coisas: Um Estudo de "Questões Sobre a Metafísica" VI, Q.3.Gustavo Barreto Vilhena de Paiva - 2015 - Kriterion: Journal of Philosophy 56 (131):149-171.
    No livro VI de suas "Questões sobre a Metafísica", João Duns Escoto desenvolve um complexo estudo sobre a verdade. Para tanto, ele distingue dois modos de verdade: a "verdade na coisa" e a "verdade no intelecto". Pretendo aqui me voltar para a primeira dessas duas noções, interpretando uma curta passagem daquela obra à luz de outros textos do Doutor Sutil – um procedimento sugerido por aquelas próprias questões. In the 6th book of his "Questions on Metaphysics", John Duns Scotus (...)
    No categories
    Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  28.  5
    The Interpretation of Q 87,6–7 and the Theories of Nasḫ.John Burton - 1985 - Der Islam: Journal of the History and Culture of the Middle East 62 (1):5-19.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  29. Opera Omnia I: Bibliotheca Manuscripta: I: Introduction, Catalogue A-P; II: Catalogue Q-Z, Répertoire. [REVIEW]F. W. J. - 1981 - Review of Metaphysics 35 (1):136-136.
    With the publication of these two volumes the ground has now been prepared for a long awaited event, the critical edition of the works of Henry of Ghent. Henry was one of the outstanding philosophizing-theologians at the University of Paris in the second half of the thirteenth century and, during the period between the death of Thomas Aquinas in 1274 and the ascendancy of John Duns Scotus near the beginning of the fourteenth century, no other Master surpassed him in (...)
    No categories
     
    Export citation  
     
    Bookmark  
  30. St. Thomas Aquinas's Treatment of the Name "Father" in ST I, Q. 33, A. 2.John Ku - 2011 - Nova et Vetera 9:433-478.
     
    Export citation  
     
    Bookmark  
  31. El Documento Q En Griego Y En Español.James Robinson, John Kloppenborg & Paul Hoffmann - 2004 - Revista Agustiniana 45:728.
    No categories
    Translate
     
     
    Export citation  
     
    Bookmark  
  32. Q-Binding and Conjunctive Questions.John Robert Ross - 1973 - Foundations of Language 10 (2):331-332.
     
    Export citation  
     
    Bookmark  
  33. Refutation by Elimination.John Turri - 2010 - Analysis 70 (1):35-39.
    This paper refutes two important and influential views in one fell stroke. The first is G.E. Moore’s view that assertions of the form ‘Q but I don’t believe that Q’ are inherently “absurd.” The second is Gareth Evans’s view that justification to assert Q entails justification to assert that you believe Q. Both views run aground the possibility of being justified in accepting eliminativism about belief. A corollary is that a principle recently defended by John Williams is also false, (...)
    Direct download (9 more)  
     
    Export citation  
     
    Bookmark   14 citations  
  34. “Economic Man” in Cross-Cultural Perspective: Behavioral Experiments in 15 Small-Scale Societies.Joseph Henrich, Robert Boyd, Samuel Bowles, Colin Camerer, Ernst Fehr, Herbert Gintis, Richard McElreath, Michael Alvard, Abigail Barr, Jean Ensminger, Natalie Smith Henrich, Kim Hill, Francisco Gil-White, Michael Gurven, Frank W. Marlowe & John Q. Patton - 2005 - Behavioral and Brain Sciences 28 (6):795-815.
    Researchers from across the social sciences have found consistent deviations from the predictions of the canonical model of self-interest in hundreds of experiments from around the world. This research, however, cannot determine whether the uniformity results from universal patterns of human behavior or from the limited cultural variation available among the university students used in virtually all prior experimental work. To address this, we undertook a cross-cultural study of behavior in ultimatum, public goods, and dictator games in a range of (...)
    Direct download (10 more)  
     
    Export citation  
     
    Bookmark   86 citations  
  35.  87
    Models of Decision-Making and the Coevolution of Social Preferences.Joseph Henrich, Robert Boyd, Samuel Bowles, Colin Camerer, Ernst Fehr, Herbert Gintis, Richard McElreath, Michael Alvard, Abigail Barr, Jean Ensminger, Natalie Smith Henrich, Kim Hill, Francisco Gil-White, Michael Gurven, Frank W. Marlowe, John Q. Patton & David Tracer - 2005 - Behavioral and Brain Sciences 28 (6):838-855.
    We would like to thank the commentators for their generous comments, valuable insights and helpful suggestions. We begin this response by discussing the selfishness axiom and the importance of the preferences, beliefs, and constraints framework as a way of modeling some of the proximate influences on human behavior. Next, we broaden the discussion to ultimate-level (that is evolutionary) explanations, where we review and clarify gene-culture coevolutionary theory, and then tackle the possibility that evolutionary approaches that exclude culture might be sufficient (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   9 citations  
  36.  5
    Thinking Like A Lawyer: A New Introduction to Legal Reasoning.John Q. Stilwell - 2011 - Common Knowledge 17 (1):199-200.
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  37.  16
    The Scope and Generality of Automatic Affective Biases in Political Thinking: Reply to the Symposium.Charles S. Taber & Milton Lodge - 2012 - Critical Review 24 (2):247-268.
    Our response to this symposium on our 2006 paper centers on three questions. First, what motivations exist in the political wild, and do our experimental manipulations realistically capture them? We agree that strong accuracy motivations are likely (but not certain) to reduce biases, but we are not at all confident that the real world supplies stronger accuracy motivations than our subjects received. Second, how can we square our findings of stubbornly persistent beliefs and attitudes with the well-established literatures on framing (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  38.  8
    Images and Cultures of Law in Early Modern England: Justice and Political Power, 1558 – 1600.John Q. Stilwell - 2008 - Common Knowledge 14 (1):166-167.
  39.  8
    All Judges Are Political Except When They Are Not: Acceptable Hypocrisies and the Rule of Law.John Q. Stilwell - 2012 - Common Knowledge 18 (2):369-369.
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  40. John Clarke of Hull's Argument for Psychological Egoism.John J. Tilley - 2015 - British Journal for the History of Philosophy 23 (1):69-89.
    John Clarke of Hull, one of the eighteenth century's staunchest proponents of psychological egoism, defended that theory in his Foundation of Morality in Theory and Practice. He did so mainly by opposing the objections to egoism in the first two editions of Francis Hutcheson's Inquiry into Virtue. But Clarke also produced a challenging, direct argument for egoism which, regrettably, has received virtually no scholarly attention. In this paper I give it some of the attention it merits. In addition to (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  41. Francis Hutcheson and John Clarke on Desire and Self-Interest.John J. Tilley - 2019 - The European Legacy 24 (1): 1-24.
    Among the most animating debates in eighteenth-century British ethics was the debate over psychological egoism, the view that our most basic desires are self-interested. An important episode in that debate, less well known than it should be, was the exchange between Francis Hutcheson and John Clarke of Hull. In the early editions of his Inquiry into Virtue, Hutcheson argued ingeniously against psychological egoism; in his Foundation of Morality, Clarke argued ingeniously against Hutcheson’s arguments. Later, Hutcheson attempted new arguments against (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  42. The Political Thought of John Locke: An Historical Account of the Argument of the 'Two Treatises of Government'.John Dunn - 1969 - London: Cambridge University Press.
    This study provides a comprehensive reinterpretation of the meaning of Locke's political thought. John Dunn restores Locke's ideas to their exact context, and so stresses the historical question of what Locke in the Two Treatises of Government was intending to claim. By adopting this approach, he reveals the predominantly theological character of all Locke's thinking about politics and provides a convincing analysis of the development of Locke's thought. In a polemical concluding section, John Dunn argues that liberal and (...)
    Direct download  
     
    Export citation  
     
    Bookmark   37 citations  
  43.  13
    Rock and Roll Grist for the John Stuart Mill.John Edward Huss - manuscript
    Rolling Stones guitarist Keith Richards has argued that rock and roll happens from the neck down. In this contribution to The Rolling Stones and Philosophy, edited by Luke Dick and George Reisch, I draw on neuroscience to argue that, in the parlance of John Stuart Mill, rock and roll is both a higher and a lower pleasure.
    Direct download  
     
    Export citation  
     
    Bookmark  
  44. Francis Hutcheson and John Clarke: Self-Interest, Desire, and Divine Impassibility.John J. Tilley - 2017 - International Philosophical Quarterly 57 (3):315-330.
    In this article I address a puzzle about one of Francis Hutcheson’s objections to psychological egoism. The puzzle concerns his premise that God receives no benefit from rewarding the virtuous. Why, in the early editions of his Inquiry Concerning Virtue, does Hutcheson leave this premise undefended? And why, in the later editions, does he continue to do so, knowing that in 1726 John Clarke of Hull had subjected the premise to plausible criticism, geared to the very audience for whom (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  45.  80
    Direct Realism with and Without Representation: John Buridan and Durand of St.-Pourçain on Species.Peter Hartman - 2017 - In Gyula Klima (ed.), Questions on the soul by John Buridan and others. Berlin, Germany: Springer. pp. 107-129.
    As we now know, most, if not all, philosophers in the High Middle Ages agreed that what we immediately perceive are external objects and that the immediate object of perception must not be some image present to the mind. Yet most — but not all — philosophers in the High Middle Ages also held, following Aristotle, that perception is a process wherein the percipient takes on the likeness of the external object. This likeness — called a species — is a (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  46. The Philosophy of John Dewey.John Dewey & John J. McDermott - 1973 - University of Chicago Press.
    This is an extensive anthology of the writings of John Dewey, edited by John J. McDermott.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   14 citations  
  47.  99
    John Locke: Resistance, Religion, and Responsibility.John Marshall - 1994 - Cambridge University Press.
    A major account of the development of the political, religious, social and moral thought of John Locke.
    Direct download  
     
    Export citation  
     
    Bookmark   5 citations  
  48.  39
    The Nature Philosophy of John Dewey.John R. Shook - 2017 - Dewey Studies 1 (1):13-43.
    John Dewey’s pragmatism and naturalism are grounded on metaphysical tenets describing how mind’s intelligence is thoroughly natural in its activity and productivity. His worldview is best classified as Organic Realism, since it descended from the German organicism and Naturphilosophie of Herder, Schelling, and Hegel which shaped the major influences on his early thought. Never departing from its tenets, his later philosophy starting with Experience and Nature elaborated a philosophical organon about science, culture, and ethics to fulfill his particular version (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  49.  56
    An Analysis of Properties in John Heil’s "From an Ontological Point of View".Sharon R. Ford - 2007 - In Giacomo Romano (ed.), Symposium on: John Heil, From an Ontological Point of View. Bari: Swif. pp. 45-51.
    In this paper I argue that the requirement for the qualitative is theory-dependent, determined by the fundamental assumptions built into the ontology. John Heil’s qualitative, in its role as individuator of objects and powers, is required only by a theory that posits a world of distinct objects or powers. Does Heil’s ‘deep’ view of the world, such that there is only one powerful object require the qualitative as individuator of objects and powers? The answer depends on whether it is (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  50.  72
    The Politics of Yhwh: John Howard Yoder's Old Testament Narration and its Implications for Social Ethics.John C. Nugent - 2011 - Journal of Religious Ethics 39 (1):71-99.
    The apparent tension between the moral codes of the Old and New Testaments constitutes a perennial problem for Christian ethics. Scholars who have taken this problem seriously have often done so in ways that presume sharp discontinuity between the Testaments. They then proceed to devise a system for identifying what is or is not relevant today, or what pertains to this or that particular social sphere. John Howard Yoder brings fresh perspectives to this perennial problem by refuting the presumption (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark  
1 — 50 / 1000