Results for 'Josephine Machon'

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  1. Experiential Identities in the Work of Marisa Carnesky.Josephine Machon - 2012 - In Susan Broadhurst & Josephine Machon (eds.), Identity, Performance and Technology: Practices of Empowerment, Embodiment and Technicity. Palgrave-Macmillan.
  2.  17
    Identity, Performance and Technology: Practices of Empowerment, Embodiment and Technicity.Susan Broadhurst & Josephine Machon (eds.) - 2012 - Palgrave-Macmillan.
    This project investigates the implications of technology on identity in embodied performance, exploring the interrelationship of & between identities in performance practices & considering how identity is formed, de-formed, blurred & ...
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  3.  28
    The Feminist Care Tradition in Animal Ethics: A Reader.Josephine Donovan & Carol Adams (eds.) - 2007 - Cambridge University Press.
    In _Beyond Animal Rights_, Josephine Donovan and Carol J. Adams introduced feminist "ethic of care" theory into philosophical discussions of the treatment of animals. In this new volume, seven essays from _Beyond Animal Rights_ are joined by nine new articles-most of which were written in response to that book-and a new introduction that situates feminist animal care theory within feminist theory and the larger debate over animal rights. Contributors critique theorists' reliance on natural rights doctrine and utilitarianism, which, they (...)
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  4.  13
    The Future of Reproductive Autonomy.Josephine Johnston & Rachel L. Zacharias - 2017 - Hastings Center Report 47 (s3):S6-S11.
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  5. Louis Machon's "Apologie Pour Machiavelle": 1643 and 1668.K. T. Butler - 1940 - Journal of the Warburg and Courtauld Institutes 3 (3/4):208-227.
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  6.  16
    Machon, FR. 5, 44–5, Gow: A Fish with a ΨHΦOΣ.Antonis K. Petrides - 2005 - Classical Quarterly 55 (01):121-129.
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  7.  18
    Resisting a Genetic Identity: The Black Seminoles and Genetic Tests of Ancestry.Josephine Johnston - 2003 - Journal of Law, Medicine and Ethics 31 (2):262-271.
    In July 2000, the Seminole Nation of Oklahoma passed a resolution that would effectively expel a significant portion of its tribal members. The resolution amended the Nation's constitution by changing its membership criteria. Previously, potential members needed to show descent from an enrollee of the 1906 Dawes Rolls, the official American Indian tribal rolls established by the Dawes Commission to facilitate the allotment of reservation land. The amended constitution requires possession of one-eighth Seminole Indian blood, a requirement that a significant (...)
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  8.  6
    Resisting a Genetic Identity: The Black Seminoles and Genetic Tests of Ancestry.Josephine Johnston - 2003 - Journal of Law, Medicine and Ethics 31 (2):262-271.
    In July 2000, the Seminole Nation of Oklahoma passed a resolution that would effectively expel a significant portion of its tribal members. The resolution amended the Nation's constitution by changing its membership criteria. Previously, potential members needed to show descent from an enrollee of the 1906 Dawes Rolls, the official American Indian tribal rolls established by the Dawes Commission to facilitate the allotment of reservation land. The amended constitution requires possession of one-eighth Seminole Indian blood, a requirement that a significant (...)
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  9.  1
    Henryk Machoń: Religiöse Erfahrung Zwischen Emotion Und Kognition: William James’ Karl Girgensohns, Rudolf Otto Und Carl Gustav Jungs Psychologie des Religiösen Erlebens.Józef Bremer - 2006 - Forum Philosophicum: International Journal for Philosophy 11 (1):300-303.
    The article reviews the book Religiöse Erfahrung zwischen Emotion und Kognition: William James’ Karl Girgensohns, Rudolf Otto und Carl Gustav Jungs Psychologie des religiösen Erlebens [Religious Experience between Emotion and Cognition: William James, Karl Girgensohns, Rudolf Otto and Carl Gustav Jung on the Psychology of Religious Experience], by Henryk Machoń.
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  10.  20
    Beyond Animal Rights: A Feminist Caring Ethic for the Treatment of Animals.Josephine Donovan & Carol J. Adams (eds.) - 1996 - Continuum.
    Contains eight contributions which extend feminist ethic-of-care theory to the issue of animal well-being. As a group, the essays aim to suggest ways that theorists can move beyond the notion of animal rights to establish care as a basis for the ethical treatment of animals. Annotation c. by Book.
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  11. Teaching Reformation History.Josephine Laffin - 2017 - The Australasian Catholic Record 94 (4):440.
    Laffin, Josephine On 31 October 2017 it will be five hundred years since Martin Luther posted his Ninety-Five Theses on the door of the Castle Church in Wittenberg, the date traditionally hailed as the start of the Lutheran Reformation. Another anniversary is a personal one: it is twenty-five years since I began teaching Reformation history. It seems an appropriate time, therefore, to pause and reflect on the significance of this task.
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  12. From Human Resources to Human Rights: Impact Assessments for Hiring Algorithms.Josephine Yam & Joshua August Skorburg - 2021 - Ethics and Information Technology 23 (4):611-623.
    Over the years, companies have adopted hiring algorithms because they promise wider job candidate pools, lower recruitment costs and less human bias. Despite these promises, they also bring perils. Using them can inflict unintentional harms on individual human rights. These include the five human rights to work, equality and nondiscrimination, privacy, free expression and free association. Despite the human rights harms of hiring algorithms, the AI ethics literature has predominantly focused on abstract ethical principles. This is problematic for two reasons. (...)
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  13.  3
    Feedforward Nonlinear Control Using Neural Gas Network.Iván Machón-González & Hilario López-García - 2017 - Complexity 2017:1-11.
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  14. Feminism and the Treatment of Animals : From Care to Dialogue.Josephine Donovan - 2008 - In Susan J. Armstrong & Richard George Botzler (eds.), The Animal Ethics Reader. Routledge.
  15.  19
    Machon A. S. F. Gow: Machon, The Fragments. Edited with an Introduction and Commentary. Pp. 162. Cambridge: University Press, 1965. Cloth, 42s. Net. [REVIEW]Giuseppe Giangrande - 1965 - The Classical Review 15 (03):276-279.
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  16.  26
    Sequencing Newborns: A Call for Nuanced Use of Genomic Technologies.Josephine Johnston, John D. Lantos, Aaron Goldenberg, Flavia Chen, Erik Parens & Barbara A. Koenig - 2018 - Hastings Center Report 48 (S2):S2-S6.
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  17.  11
    Proposal of an Adaptive Neurofuzzy System to Control Flow Power in Distributed Generation Systems.Helbert Eduardo Espitia, Iván Machón-González, Hilario López-García & Guzmán Díaz - 2019 - Complexity 2019:1-16.
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  18.  18
    Moral Consciousness in a Community of Inquiry.Josephine Russell - 2002 - Journal of Moral Education 31 (2):141-153.
    In this qualitative research study moral consciousness was examined in a chosen sample of two groups of children, aged 7-8 and 11-12 years, respectively. An emergent research design was used, which meant analysing the data continually so that significant meanings could emerge in the process. What was important in the study could not be predetermined, but evolved from the categories of meaning that I derived inductively from the data. The results show that children have a strong moral sense and this (...)
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  19. Josephine Russell, How Children Become Moral Selves: Building Character and Promoting Citizenship in Education. [REVIEW]Mark Vopat - 2009 - Philosophy in Review 29 (3):221-223.
  20. Blessed and Beautiful: Picturing the Saints [Book Review].Josephine Laffin - 2012 - The Australasian Catholic Record 89 (4):505.
    Laffin, Josephine Review(s) of: Blessed and beautiful: Picturing the saints, by Robert Kiely, (New Haven and London: Yale University Press, 2010), pp.344, $49.95.
     
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  21.  9
    Are Parents Really Obligated to Learn as Much as Possible About Their Children's Genomes?Josephine Johnston & Eric Juengst - 2018 - Hastings Center Report 48 (S2):S14-S15.
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  22.  89
    Attention to Suffering: A Feminist Caring Ethic for the Treatment of Animals.Josephine Donovan - 1996 - Journal of Social Philosophy 27 (1):81-102.
  23.  15
    Pain Management and Pain Characteristics in Obese and Normal Weight Patients Before Joint Replacement.Joséphine Thomazeau, Juliette Perin, Remy Nizard, Didier Bouhassira, Elisabeth Collin, Eliane Nguyen, Serge Perrot, Jean-François Bergmann & Célia Lloret-Linares - 2014 - Journal of Evaluation in Clinical Practice 20 (5):611-616.
  24. Unsettling `Body Image': Anorexic Body Narratives and the Materialization of the `Body Imaginary'.Josephine Brain - 2002 - Feminist Theory 3 (2):151-168.
    This article critiques contemporary feminist theory's frequent ocularcentric readings of the anorexic body as a surface of cultural inscription or as a paradigmatic sign of the female body's alienation through sexual difference. In an initial speculative attempt to find a theoretical framework that might sustain a more generative and embodied account of anorexia, I read anorexia through Butler's theory of gender as psychic `incorporation' because she problematizes an interior/exterior topography of the subject. This Butlerian framework proves problematic because, by establishing (...)
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  25. An Australian Bishop at Vatican II: Matthew Beovich's Council Diary.Josephine Laffin - 2014 - The Australasian Catholic Record 91 (4):387.
    Laffin, Josephine The archbishop of Adelaide, it must be acknowledged, did not play a prominent role at Vatican II. Matthew Beovich never gave a speech in the aula, the Council 'hall' inside St Peter's Basilica, nor did he prepare a written submission. At first glance, his seemingly minimal participation reinforces the damning judgment of Patrick O'Farrell that members of the Australian hierarchy were 'frequently uncomprehending and even resistant to the spirit of change'. With this from the doyen of Catholic (...)
     
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  26. Donovan, Josephine and Carol J. Adams (Eds.). The Feminist Care Tradition in Animal Ethics. New York: Columbia University Press, 2007. 369+ Pp. [REVIEW]Aaron Bobrow-Strain, Carlos E. Cordova, Solvig Danielsen, Eric Boa & Jeffrey Bentley - 2008 - Journal of Agricultural and Environmental Ethics 21 (3):303-305.
     
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  27.  54
    Ecofeminist Literary Criticism: Reading The Orange.Josephine Donovan - 1996 - Hypatia 11 (2):161 - 184.
    Ecofeminism, a new vein in feminist theory, critiques the ontology of domination, whereby living beings are reduced to the status of objects, which diminishes their moral significance, enabling their exploitation, abuse, and destruction. This article explores the possibility of an ecofeminist literary and cultural practice, whereby the text is not reduced to an "it" but rather recognized as a "thou," and where new modes of relationship-dialogue, conversation, and meditative attentiveness-are developed.
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  28. Dasein's Struggle with 'Others'.Josephine A. Seguna - 2010 - Emergent Australasian Philosophers 3 (1).
    Dasein’s struggle is an investigation of the writings of Martin Heidegger to consider whether his thoughts and beliefs would be useful and / or insightful in addressing contemporary society and its discriminatory practices towards disabled people. Heidegger‟s basic existential being Dasein, is in constant interaction and interconnection with others as it negotiates its best possibilities of Being-in-the-world. This pursuit of an „authentic‟ existence is interpreted as a struggle for individuality, acceptance, engagement and resistance to social conformity and anonymity. Developing the (...)
     
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  29.  14
    Why We Should All Pay for Fertility Treatment: An Argument From Ethics and Policy.Josephine Johnston & Michael K. Gusmano - 2013 - Hastings Center Report 43 (2):18-21.
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  30.  11
    Identity, Agency and Community: Reconsidering the Pedagogic Responsibilities of Teacher Education.Josephine Moate & Maria Ruohotie-Lyhty - 2014 - British Journal of Educational Studies 62 (3):249-264.
  31. Commentary: Remarks on the Portrayal of Scientists.Josephine Gladstone - 1980 - Science, Technology and Human Values 5 (3):4-9.
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  32. The Anatomy of the A-WordDecoding Abortion Rhetoric: Communicating Social Change.Josephine Koster Tarvers & Celeste Michelle Condit - 1991 - Hastings Center Report 21 (4):41.
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  33.  37
    Disability: An Embodied Reality (or Space) of Dasein.Josephine A. Seguna - 2014 - Human Studies 37 (1):31-56.
    The ‘body’ has remained the pivotal and essential mechanism for analysis within disability scholarship. Yet while historically conceptualized as an individual’s fundamental feature, the ‘disabled identity’ has been more recently explained as a function of ‘normalcy’ through social, cultural political, and legal discriminations against difference and deviancy. Disability studies’ established tradition of consultation with philosophical endeavour remains apparently unwilling to exploit or utilize Martin Heidegger’s understanding of ‘Being’ and interpretation of Dasein as a possible framework for unravelling the complexities of (...)
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  34.  59
    The Archbishop of Adelaide at Vatican Ll.Josephine Laffin - 2003 - The Australasian Catholic Record 80 (3):319.
  35.  13
    Passion and Disillusion.Josephine Vallerie - 1955 - Renascence 7 (3):157-157.
  36. Tertium non datur?Henryk Machoń - 1970 - Forum Philosophicum: International Journal for Philosophy 13 (2):277-288.
    Der Beitrag präsentiert wesentliche Bestandteile von Fichtes Wissenschaftslehre mit einigen kritischen Bemerkungen. Als repräsentatives Beispiel seiner philosophischen Position, die zugleich die Grundlage seines wissenschaftlichen Systems bildet, stellt Fichte den Streit zwischen zwei möglichen philosophischen Systeme dar: dem Idealismus und dem Dogmatismus. In Auseinandersetzung mit dem Dogmatismus findet er die Begründung für die idealistische Position durch die Analyse von Begriffen und Phänomenen wie Erfahrung, Bewusstsein, Erkenntnis und schließlich Freiheit. Die Freiheit, verstanden als eine bewusste Entscheidung, nötigt den Philosophen zur Wahl einer (...)
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  37. Tertium non datur? Der Streit zwischen Idealismus und Dogmatismus in Fichtes Versuch einer neuen Darstellung der Wissenschaftslehre.Henryk Machoń - 2008 - Forum Philosophicum: International Journal for Philosophy 13 (2):283-294.
    Der Beitrag präsentiert wesentliche Bestandteile von Fichtes Wissenschaftslehre mit einigen kritischen Bemerkungen. Als repräsentatives Beispiel seiner philosophischen Position, die zugleich die Grundlage seines wissenschaftlichen Systems bildet, stellt Fichte den Streit zwischen zwei möglichen philosophischen Systeme dar: dem Idealismus und dem Dogmatismus. In Auseinandersetzung mit dem Dogmatismus findet er die Begründung für die idealistische Position durch die Analyse von Begriffen und Phänomenen wie Erfahrung, Bewusstsein, Erkenntnis und schließlich Freiheit. Die Freiheit, verstanden als eine bewusste Entscheidung, nötigt den Philosophen zur Wahl einer (...)
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  38.  11
    The Anatomy of the A‐Word. [REVIEW]Josephine Koster Tarvers & Celeste Michelle Condit - 1991 - Hastings Center Report 21 (4):41.
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  39.  16
    A Familiar Dialogue of the Friend and the Fellow: A Translation of Alain Chartier's "Dialogus Familiaris Amici Et Sodalis.". Margaret S. Blayney. [REVIEW]Josephine Tarvers - 1992 - Speculum 67 (1):117-118.
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  40.  8
    Budgets Versus Bans: How U.S. Law Restricts Germline Gene Editing.Josephine Johnston - 2020 - Hastings Center Report 50 (2):4-5.
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  41.  40
    The Public Role of Bishops: Matthew Beovich, the ALP Split and the Vietnam War.Josephine Laffin - 2007 - The Australasian Catholic Record 84 (2):131.
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  42.  10
    Recognition and Justification: Towards a Rationalisation Approach to Inculturation.Josephine N. Akah, Aloysius C. Obiwulu & Anthony C. Ajah - 2020 - HTS Theological Studies 76 (3).
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  43. On Psychology as a Science of Selves.Josephine Nash Curtis - 1915 - Philosophical Review 24:227.
  44.  22
    Animal Equality.Josephine Donovan - 2001 - American Journal of Semiotics 17 (4):359-362.
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  45.  96
    The Role of Personal Values in Fair Trade Consumption.Caroline Josephine Doran - 2009 - Journal of Business Ethics 84 (4):549-563.
    Research in the U. S. on fair trade consumption is sparse. Therefore, little is known as to what motivates U. S. consumers to buy fair trade products. This study sought to determine which values are salient to American fair trade consumption. The data were gathered via a Web-based version of the Schwartz Value Survey (SVS) and were gleaned from actual consumers who purchase fair trade products from a range of Internet-based fair trade retailers. This study established that indeed there are (...)
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  46.  16
    Values in Language; Or, Where Have "Goodness, Truth," and "Beauty" Gone?Josephine Miles - 1976 - Critical Inquiry 3 (1):1-13.
    As you might guess, the words goodness, truth, and beauty are not of heavy poetic value today. Terms of concept may be stressed again someday, and maybe soon, but at the moment have gone out of poetry in favor of more concreteness, more imagery, more connotative suggestion, less effect of the naming and labeling virtues, which Ezra Pound and other twentieth-century leaders have told us not to use. But actually these terms of abstract concept were lessened in major usage in (...)
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  47.  5
    Fisherfolke and Saint.Josephine Vallerie - 1955 - Renascence 8 (2):95-97.
  48.  53
    A Classification of Mathematical Concepts.Josephine J. Mehlberg - 1962 - Synthese 14 (1):78 - 86.
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  49.  14
    Tertium non datur? Der Streit zwischen Idealismus und Dogmatismus in Fichtes Versuch einer Neuen Darstellung der Wissenschaftslehre.Henryk Machoń - 2008 - Forum Philosophicum: International Journal for Philosophy 13 (2):283-294.
    Der Beitrag präsentiert wesentliche Bestandteile von Fich­tes Wissenschaftslehre mit einigen kritischen Bemerkungen. Als repräsentatives Beispiel seiner philosophischen Position, die zugleich die Grundlage seines wis­senschaftlichen Systems bildet, stellt Fichte den Streit zwischen zwei möglichen philosophischen Systeme dar: dem Idealismus und dem Dogmatismus. In Ausei­nandersetzung mit dem Dogmatismus findet er die Begründung für die idealisti­sche Position durch die Analyse von Begriffen und Phänomenen wie Erfahrung, Bewusstsein, Erkenntnis und schließlich Freiheit. Die Freiheit, verstanden als eine bewusste Entscheidung, nötigt den Philosophen zur Wahl einer (...)
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  50.  8
    The Baby's Picture: Woman as Image Maker in Small-Town America.Josephine Gear - 1987 - Feminist Studies 13 (2):419.
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