Results for 'Julia Berghäuser'

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  1.  5
    Gardella Hueso, M. (2022). Las Griegas. Poetas, Oradoras y Filósofas. Buenos Aires. Galerna. 230 Páginas.Ana Julia Fernández Palazzo - 2024 - Eidos: Revista de Filosofía de la Universidad Del Norte 41:268-274.
    ABSTRACT Drawing upon a distinction between epistemically and metaphysically motivated notions of a concept, I consider the insurmountable problems of theories that appeal to our epistemic capacities to address the problem of the nature of concepts satisfactorily. Prominent theories of concepts hold that primitive concepts must have internal structure if they are to account for the explanatory functions that cognitive scientists have attributed to such constructs as prototypes, exemplars, and theories. Vindicating the role of non-experimental philosophy in the critical examination (...)
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  2.  48
    An Introduction to Plato's Republic.Julia Annas - 1981 - New York: Oxford U.P..
    The book provides a commentary on Plato's Republic which encourages the reader to be stimulated to philosophical thinking by Plato's wide-ranging discussions.
  3. Metabolism Instead of Machine: Towards an Ontology of Hybrids.Julia Rijssenbeek, Vincent Blok & Zoë Robaey - 2022 - Philosophy and Technology 35 (3):1-23.
    The emerging field of synthetic biology aims to engineer novel biological entities. The envisioned future bio-based economy builds largely on “cell factories”: organisms that have been metabolically engineered to sustainably produce substances for human ends. In this paper, we argue that synthetic biology’s goal of creating efficient production vessels for industrial applications implies a set of ontological assumptions according to which living organisms are machines. Traditionally, a machine is understood as a technological, isolated and controllable production unit consisting of parts. (...)
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  4.  11
    Navigating Academia’s Stressful Waters: Discussing the Power of Horizontal Linkages for Early-Career Researchers.Lucas Amaral Lauriano, Julia Grimm & Camilo Arciniegas Pradilla - 2024 - Business and Society 63 (3):496-501.
    Mental health issues are on the rise among early career researchers (ECRs), endangering the future of academia. Horizontal linkages among ECRs can play a role in building a reliable emotional support system. We offer four suggestions to overcome existing barriers and foster these linkages.
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  5. Husserl.Julia Jansen - 2016 - In Amy Kind (ed.), The Routledge Handbook of the Philosophy of Imagination. New York: Routledge. pp. 69-81.
     
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  6.  50
    The Function of Boundary Conditions in the Physical Sciences.Julia R. S. Bursten - 2021 - Philosophy of Science 88 (2):234-257.
    Early philosophical accounts of explanation mistook the function of boundary conditions for that of contingent facts. I diagnose where this misunderstanding arose and establish that it persists. I...
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  7.  75
    Leibniz on Slavery and the Ownership of Human Beings.Julia Jorati - 2019 - Journal of Modern Philosophy 1 (10):1–18.
    Leibniz puts forward an intriguing argument against the moral permissibility of chattel slavery in a text from 1703. This argument has three independent layers or sub-arguments. The first is that slavery violates natural rights. The second is that moral laws such as the principles of equity and piety oppose slavery, or at least severely limit the permissible actions toward slaves. The third and final layer is that slavery can at most be justified if the slave is permanently incapable of conducting (...)
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  8. Leibniz's Ontology of Force.Julia Jorati - 2018 - Oxford Studies in Early Modern Philosophy 8:189–224.
    Leibniz portrays the most fundamental entities in his mature ontology in at least three different ways. In some places, he describes them as mind-like, immaterial substances that perceive and strive. Elsewhere, he presents them as hylomorphic compounds. In yet other passages, he characterizes them in terms of primitive and derivative forces. Interpreters often assume that the first description is the most accurate. In contrast, I will argue that the third characterization is more accurate than the other two. If that is (...)
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  9.  30
    “What the patient wants…”: Lay attitudes towards end-of-life decisions in Germany and Israel.Julia Inthorn, Silke Schicktanz, Nitzan Rimon-Zarfaty & Aviad Raz - 2015 - Medicine, Health Care and Philosophy 18 (3):329-340.
    National legislation, as well as arguments of experts, in Germany and Israel represent opposite regulatory approaches and positions in bioethical debates concerning end-of-life care. This study analyzes how these positions are mirrored in the attitudes of laypeople and influenced by the religious views and personal experiences of those affected. We qualitatively analyzed eight focus groups in Germany and Israel in which laypeople were asked to discuss similar scenarios involving the withholding or withdrawing of treatment, physician-assisted suicide, and euthanasia. In both (...)
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  10.  48
    Embodied Cognition without Causal Interaction in Leibniz.Julia Jorati - 2020 - In Dominik Perler & Sebastian Bender (eds.), Causation and Cognition in Early Modern Philosophy. London: Routledge. pp. 252–273.
    My aim in this chapter is to explain how and why all human cognition depends on the body for Leibniz. I will show that there are three types of dependence: (a) the body is needed in order to supply materials, or content, for thinking; (b) the body is needed in order to give us the opportunity for the discovery of innate ideas; and (c) the body is needed in order to provide sensory notions as vehicles of thought. The third type (...)
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  11. 'I Wish My Speech Were Like a Loadstone’: Cavendish on Love and Self-Love.Julia Borcherding - 2021 - Proceedings of the Aristotelian Society 121 (3):381-409.
    This paper examines the surprisingly central role of sympathetic love within Margaret Cavendish’s philosophy. It shows that such love fulfils a range of metaphysical functions, and highlight an important shift in Cavendish’s account vis-a-vis earlier conceptions: sympathetic love is no longer given an emanative or mechanistic explanation, but is naturalized as an active emotion. It furthers investigate to what extent Cavendish’s account reveals a rift between the realm of nature and the realm of human sociability, and whether this rift really (...)
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  12.  2
    Breve tratado de la ilusión.Julián Marías - 1985 - Madrid: Alianza.
    Movido no sólo por haber experimentado intensas ilusiones a lo largo de su vida, sino por su propia vocación teórica, y, una vez puesto a la tarea, por los sorprendentes hallazgos, en primer lugar, de que la palabra ilusión -«tan general, de tan larga historia, de tan claro linaje latino, común a tantas lenguas»- es algo privado del hispanohablante, y en segundo, de la casi absoluta ignorancia acerca de esta emoción, J. Marías aborda en este libro un insólito y fascinante (...)
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  13.  4
    Una vida presente.Julián Marías - 1989 - Madrid: Alianza.
  14. Phantasy's systematic place in Husserl's work: On the condition of possibility for a phenomenology of experience.Julia Jansen - 2005 - In Rudolf Bernet, Donn Welton & Gina Zavota (eds.), Edmund Husserl: critical assessments of leading philosophers. New York: Routledge. pp. 221-243.
     
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  15.  6
    Reframing Business Sustainability Decision-Making with Value-Focussed Thinking.Julia Benkert - 2020 - Journal of Business Ethics 174 (2):441-456.
    Per definition business sustainability demands the integration of environmental, social, and economic outcomes. Yet, managerial decision-making involving sustainability objectives is fraught with tension and the way managerial decision-makers frame sustainability issues in their mindset influences how sustainability tensions are managed at the organisational level. In the bid to better understand what types of managerial mindsets, or cognitive frames, foster integrative business sustainability practices that simultaneously advance environmental, social, and economic objectives, extant research has focussed on the underlying logics that drive (...)
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  16.  65
    A life cycle model of multi-stakeholder networks.Julia Roloff - 2008 - Business Ethics, the Environment and Responsibility 17 (3):311–325.
    In multi-stakeholder networks, actors from civil society, business and governmental institutions come together in order to find a common solution to a problem that affects all of them. Problems approached by such networks often affect people across national boundaries, tend to be very complex and are not sufficiently understood. In multi-stakeholder networks, information concerning a problem is gathered from different sources, learning takes place, conflicts between participants are addressed and cooperation is sought. Corporations are key actors in many networks, because (...)
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  17.  79
    Microstructure without Essentialism: A New Perspective on Chemical Classification.Julia R. Bursten - 2014 - Philosophy of Science 81 (4):633-653,.
    Recently, macroscopic accounts of chemical kind individuation have been proposed as alternatives to the microstructural essentialist account advocated by Kripke, Putnam, and others. These accounts argue that individuation of chemical kinds is based on macroscopic criteria such as reactivity or thermodynamics, and they challenge the essentialism that grounds the Kripke-Putnam view. Using a variety of chemical examples, I argue that microstructure grounds these macroscopic accounts, but that this grounding need not imply essentialism. Instead, kinds are individuated on the basis of (...)
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  18.  10
    Better learning through history: using archival resources to teach healthcare ethics to science students.Julia R. S. Bursten & Matthew Strandmark - 2021 - European Journal for Philosophy of Science 11 (3):1-14.
    While the use of archives is common as a research methodology in the history and philosophy of science, training in archival methods is more often encountered as part of graduate-level training than in the undergraduate curriculum. Because many HPS instructors are likely to have encountered archival methods during their own research training, they are uniquely positioned to make effective pedagogical use of archives in classes comprised of undergraduate science students. Further, because doing this may require changing the way HPS instructors (...)
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  19.  88
    Kant’s and Husserl’s agentive and proprietary accounts of cognitive phenomenology.Julia Jansen - 2016 - Philosophical Explorations 19 (2):161-172.
    In this paper, I draw from Kantian and Husserlian reflections on the self-awareness of thinking for a contribution to the cognitive phenomenology debate. In particular, I draw from Kant’s conceptions of inner sense and apperception, and from Husserl’s notions of lived experience and self-awareness for an inquiry into the nature of our awareness of our own cognitive activity. With particular consideration of activities of attention, I develop what I take to be Kant’s and Husserl’s “agentive” and “proprietary” accounts. These, I (...)
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  20. Leibniz on Appetitions and Desires.Julia Jorati - 2018 - In Rebecca Copenhaver (ed.), History of the Philosophy of Mind, Vol. 4: Philosophy of Mind in the Early Modern and Modern Ages. Routledge. pp. 245–265.
    Leibniz sometimes tells us that there are only two fundamental types of mental states: perceptions and appetitions, that is, mental representations and desire-like states. While this may sound like an overly sparse ontology of mental states, the philosophy of mind that Leibniz builds from these elements is surprisingly nuanced and powerful. What makes this possible is that he distinguishes different sub-types of these mental states. Leibniz famously differentiates between unconscious and conscious perceptions, which gives him an advantage over philosophers like (...)
     
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  21.  98
    Leibniz's Twofold Gap Between Moral Knowledge and Motivation.Julia Jorati - 2014 - British Journal for the History of Philosophy 22 (4):748-766.
    Moral rationalists and sentimentalists traditionally disagree on at least two counts, namely regarding the source of moral knowledge or moral judgements and regarding the source of moral motivation. I will argue that even though Leibniz's moral epistemology is very much in line with that of mainstream moral rationalists, his account of moral motivation is better characterized as sentimentalist. Just like Hume, Leibniz denies that there is a necessary connection between knowing that something is right and the motivation to act accordingly. (...)
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  22.  27
    Growing knowledge: Epistemic objects in agricultural extension work.Julia R. S. Bursten & Catherine Kendig - 2021 - Studies in History and Philosophy of Science Part A 88 (C):85-91.
    We introduce a novel form of experimental knowledge that is the result of institutionally structured communication practices between farmers and university- and local community-based agronomists (agricultural extension specialists). This form of knowledge is exemplified in these communities’ uses of the concept of grower standard. Grower standard is a widely used but seldom discussed benchmark concept underpinning protocols used within agricultural experiments. It is not a one-size-fits-all standard but the product of local and active interactions between farmers and agricultural extension specialists. (...)
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  23. The Correspondence with Arnauld.Julia Jorati - 2020 - In Paul Lodge & Lloyd Strickland (eds.), Leibniz's Key Philosophical Writings: A Guide. Oxford, UK: Oxford University Press. pp. 80-100.
    Leibniz’s correspondence with Antoine Arnauld is one of the clearest and most comprehensive expressions of Leibniz’s philosophy in the so-called middle period. This chapter will explore the philosophical content of this correspondence. It will concentrate on four of the most central topics: (a) complete concepts and contingency, (b) substance and body, (c) causation, and (d) the special status of rational souls in God’s plan.
     
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  24.  55
    A Most Subtle Matter: Cavendish’s and Conway's (Im)Materialism.Julia Borcherding - 2021 - In Joshua R. Farris & Benedikt Paul Göcke (eds.), The Routledge Handbook of Idealism and Immaterialism. New York, NY: Routledge.
    This paper argues that the vitalist monisms of Anne Conway and Margaret Cavendish. Even though Conway is often cited as a proponent of a thoroughgoing ‘spiritualist’ ontology and Cavendish as the advocate of a similarly thoroughgoing materialism, their views turn out to be much closer than they may initially seem. Apart from highlighting the more radical nature of Conway’s position, such a reframing also has the added advantage of bringing the similarities between her own ‘spiritual’ monism and the vitalist ‘materialisms’ (...)
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  25.  15
    Privilege and Disaster: Toward a Jewish Feminist Ethics of Climate Silence and Environmental Unknowing.Julia Watts Belser - 2014 - Journal of the Society of Christian Ethics 34 (1):83-101.
    Given the unprecedented scope and stakes of contemporary environmental crisis, ethicists have raised critical questions about whether traditional religious texts can speak in a meaningful way to climate change and other environmental risks in the anthropocene. Building on the ethical urgency of the environmental justice movement, this essay offers a feminist reading of Jewish narratives from the Babylonian Talmud that centers attention on issues of power, privilege, and social inequality in the midst of disaster. Talmudic tales of the destruction of (...)
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  26.  79
    The Egalitarian Quality of Lottocracy.Julia Jakobi - 2019 - Quaderns de Filosofia 6 (2):43.
    Recently, political models which employ lottery-selection instead of ballot voting have been proposed. Proponents argue that such lottocratic models can improve the representation of the population and reduce undemocratic influences. In this paper, I argue that these proposals also satisfy the egalitarian requirement of democracy. I claim that having an equal chance to be selected by lot is equally egalitarian as having an equally weighed vote for two reasons: first, having a chance to be selected by lot satisfies the requirement (...)
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  27.  10
    Existential Definability in Arithmetic.Julia Robinson - 1955 - Journal of Symbolic Logic 20 (2):182-183.
  28.  29
    Impact of gender and professional education on attitudes towards financial incentives for organ donation: results of a survey among 755 students of medicine and economics in Germany.Julia Inthorn, Sabine Wöhlke, Fabian Schmidt & Silke Schicktanz - 2014 - BMC Medical Ethics 15 (1):56.
    There is an ongoing expert debate with regard to financial incentives in order to increase organ supply. However, there is a lacuna of empirical studies on whether citizens would actually support financial incentives for organ donation.
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  29.  12
    Seeing to hear? Patterns of gaze to speaking faces in children with autism spectrum disorders.Julia R. Irwin & Lawrence Brancazio - 2014 - Frontiers in Psychology 5.
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  30.  7
    Transparence of the icon: ontological theory of image by Jean-Luc Marion and the problem of «τύποσ» in the Byzantine thought.Julia Baracheva - 2013 - Sententiae 28 (1):76-86.
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  31. The Perverse Normative Power of Self-Exceptions.Julia Barragán - 2010 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 18 (2):209-225.
  32.  16
    The role of internalism in moral theory.Julia Bartkowiak - 1993 - Auslegung 19 (1):47-61.
  33.  24
    Dance on the Brain: Enhancing Intra- and Inter-Brain Synchrony.Julia C. Basso, Medha K. Satyal & Rachel Rugh - 2021 - Frontiers in Human Neuroscience 14:584312.
    Dance has traditionally been viewed from a Eurocentric perspective as a mode of self-expression that involves the human body moving through space, performed for the purposes of art, and viewed by an audience. In this Hypothesis and Theory article, we synthesize findings from anthropology, sociology, psychology, dance pedagogy, and neuroscience to propose The Synchronicity Hypothesis of Dance, which states that humans dance to enhance both intra- and inter-brain synchrony. We outline a neurocentric definition of dance, which suggests that dance involves (...)
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  34.  23
    Development pathways at the agriculture–urban interface: the case of Central Arizona.Julia C. Bausch, Hallie Eakin, Skaidra Smith-Heisters, Abigail M. York, Dave D. White, Cathy Rubiños & Rimjhim M. Aggarwal - 2015 - Agriculture and Human Values 32 (4):743-759.
    Particular visions of urban development are often codified in multi-year resource management policies. These policies, and the negotiations leading to them, are based in specific problem frames and narratives with long legacies. As conditions change and knowledge improves, there is often a need to revisit how problems, opportunities, and development pathways were defined historically, and to consider the viability of alternative pathways for development. In this article, we examine the case of agriculture near Metropolitan Phoenix, in the Central Arizona region, (...)
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  35.  5
    Media Ethics.Julia Bauder (ed.) - 2008 - Greenhaven Press.
    Issues surrounding ethics in journalism are presented from a variety of viewpoints.
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  36.  4
    Re-telling the Story of Jesus: The Concept of Embodiment and Recent Feminist Reflections on the Maleness of Christ.Julia Baudzej - 2008 - Feminist Theology 17 (1):72-91.
    This paper is an attempt to look at the concept of embodiment in relation to incarnation and the maleness of Christ. It explores how feminist authors continue a critical engagement with Christology trying to carry on the retelling of Jesus' story. It appears that embodiment might play a crucial role as feminist theology tries to theorize the maleness of Christ and to consider it positively. The paper suggests that engagement with the maleness of Christ as prophetic could be beneficial in (...)
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  37.  4
    L’affranchissement philosophique de la danse.Julia Beauquel - 2016 - Cahiers Philosophiques 144 (1):75-93.
    La danse bénéficie indirectement de l’insistance de Danto sur la dimension cognitive de l’art. Ce qu’elle gagne d’un côté risque toutefois d’être perdu de l’autre. Certes, l’art chorégraphique ne se limite pas au plaisir des yeux. Mais le rôle de l’intellect dans son appréciation et sa compréhension ne doit pas évincer celui, primordial, des sensations visuelles, kinesthésiques et auditives. Saisir la signification de la danse requiert un ancrage dans l’expérience sensible ; une attention soutenue, à la fois empirique et intellectuelle, (...)
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  38.  12
    Philosophie de la danse.Julia Beauquel & Roger Pouivet (eds.) - 2010 - Aesthetica, Presses Universitaires de Rennes.
    Que nous apprend le mouvement dansé sur la nature humaine? Quelle signification la danse permet-elle de donner à la relation entre le corps et l'esprit? Les animaux non humains peuvent-ils danser? Un spectacle de danse n'est-il qu'un divertissement agréable ou la contemplation perplexe d'un monde mystérieux et ineffable? La danse permet-elle d'affiner notre perception de certaines propriétés expressives, notamment musicales? A quelles conditions telle oeuvre, Le Lac des cygnes ou Annonciation d'Angelin Preljocaj, est-elle correctement interprétée par les danseurs et bien (...)
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  39. Die Welt spielt" : Spiel, Animation und Wahrnehmung.Julia Bee - 2017 - In Astrid Deuber-Mankowsky & Reinhold Görling (eds.), Denkweisen des Spiels: medienphilosophische Annäherungen. Wien: Verlag Turia + Kant.
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  40.  2
    How pilot role assignment influences decision-making under uncertainty: a behavioural and eye-tracking study.Julia Behrend & Frederic Dehais - 2018 - Frontiers in Human Neuroscience 12.
  41.  10
    Improv and the Angel: Disability Dance, Embodied Ethics, and Jewish Biblical Narrative.Julia Watts Belser - 2019 - Journal of Religious Ethics 47 (3):443-469.
    Disability dance lays claim to the provocative possibilities of the disabled body, raising profound questions about the politics of art, affect, and embodiment. For scholars of religion, disability dance is a powerful—and as yet unrecognized—site for probing the sacrality and ethics enacted in disability culture. This article brings the biblical tale of Jacob and the angel into conversation with a contemporary performance, “The Way You Look (at me) Tonight,” an intimate duet between choreographer and performer Jess Curtis and Clare Cunningham, (...)
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  42.  5
    Immigration in Psychoanalysis: Locating Ourselves.Julia Beltsiou (ed.) - 2015 - Routledge.
    Immigration in Psychoanalysis: Locating Ourselves presents a unique approach to understanding the varied and multi-layered experience of immigration, exploring how social, cultural, political, and historical contexts shape the psychological experience of immigration, and with it the encounter between foreign-born patients and their psychotherapists. Beltsiou brings together a diverse group of contributors, including Ghislaine Boulanger, Eva Hoffman and Dori Laub, to discuss their own identity as immigrants and how it informs their work. They explore the complexity and the contradictions of the (...)
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  43.  6
    Immigration in Psychoanalysis: Locating Ourselves.Julia Beltsiou (ed.) - 2015 - Routledge.
    Immigration in Psychoanalysis: Locating Ourselves presents a unique approach to understanding the varied and multi-layered experience of immigration, exploring how social, cultural, political, and historical contexts shape the psychological experience of immigration, and with it the encounter between foreign-born patients and their psychotherapists. Beltsiou brings together a diverse group of contributors, including Ghislaine Boulanger, Eva Hoffman and Dori Laub, to discuss their own identity as immigrants and how it informs their work. They explore the complexity and the contradictions of the (...)
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  44.  3
    Der Text als Schrank. Wissensgehäuse in der Literatur des 19. Jahrhunderts.Julia Bertschik - 2007 - In Anette Michels & Anke te Heesen (eds.), Auf Zu: Der Schrank in den Wissenschaften. Akademie Verlag. pp. 98-105.
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  45.  25
    Flash-lag: Prediction or emergent property of directional selectivity mechanisms?Julia Berzhanskaya - 2008 - Behavioral and Brain Sciences 31 (2):201-203.
    3D FORMOTION, a unified cortical model of motion integration and segmentation, explains how brain mechanisms of form and motion processing interact to generate coherent percepts of object motion from spatially distributed and ambiguous visual information. The same cortical circuits reproduce motion-induced distortion of position maps, including both flash-lag and flash-drag effects.
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  46. Women in Law.Julia Brophy & Carol Smart - unknown
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  47.  24
    Husserlian Phenomenology: Current Chinese Perspectives.Julia Jansen & Wenjing Cai - 2018 - Comparative and Continental Philosophy 10 (1):2-6.
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  48.  28
    Evidence from neglect dyslexia for morphological decomposition at the early stages of orthographic-visual analysis.Julia Reznick & Naama Friedmann - 2015 - Frontiers in Human Neuroscience 9.
  49.  17
    Women and Philosophy in Eighteenth-Century Germany ed. by Corey W. Dyck (review).Julia Borcherding - 2024 - Journal of the History of Philosophy 62 (1):154-157.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Women and Philosophy in Eighteenth-Century Germany ed. by Corey W. DyckJulia BorcherdingCorey W. Dyck, editor. Women and Philosophy in Eighteenth-Century Germany. Oxford: Oxford University Press, 2021. Pp. 272. Hardback, $85.00.In more ways than one, this volume constitutes an important contribution to ongoing efforts to reconfigure and enrich our existing philosophical canon and to question the narratives that have led to its current shape. To start, while there is (...)
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  50.  9
    Overuse of Diagnostic Tests in Canada: A Critical Perspective.Julia Borges, Tiffany Lee, Abdullah Saif, Amit Sundly & Fern Brunger - 2019 - Canadian Journal of Bioethics / Revue canadienne de bioéthique 2 (2):39-41.
    In this commentary we describe the interplay between 1) contemporary popular and professional understandings of “risk” and “normality” in health and healthcare, and 2) the promotion by state and market forces of individual self-regulation of health. We draw upon the work of critical theorists who have described the relationship between risk, fear, and the notion of “normal” in health discourse to argue that these factors act, primarily via the popular media, to shape the discourse on, and overuse of, diagnostic tests (...)
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