Results for 'Julie A. B. Cagle'

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  1.  68
    Case Studies of Ethics Scandals: Effects on Ethical Perceptions of Finance Students.Julie A. B. Cagle & Melissa S. Baucus - 2006 - Journal of Business Ethics 64 (3):213-229.
    Ethics instructors often use cases to help students understand ethics within a corporate context, but we need to know more about the impact a case-based pedagogy has on students’ ability to make ethical decisions. We used a pre- and post-test methodology to assess the effect of using cases to teach ethics in a finance course. We also wanted to determine whether recent corporate ethics scandals might have impacted students’ perceptions of the importance and prevalence of ethics in business, so we (...)
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  2. JACOBELLI A. M. ISOLDI, "G. B. Vico. La Vita e le opere".B. A. B. A. - 1961 - Rivista di Filosofia Neo-Scolastica 53:210.
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  3.  6
    The Athenian Assessment of 425 B.C. By B. D. Meritt and A. B. West. . Pp. Xiv + 112; 17 Text-Figures, 2 Plates. Ann Arbor: Univ. Of Michigan Press, 1934. $2.50. [REVIEW]M. W. A. - 1934 - Journal of Hellenic Studies 54 (2):218-219.
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  4.  7
    A History of the Later Roman Empire, From Arcadius to Irene. By J. B. Bury, M.A.G. A. - 1890 - Journal of Hellenic Studies 11:355-356.
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  5.  6
    The Population of Athens in the Fifth and Fourth Centuries B.C. By A. W. Gomme. Pp. Vii + 87; 1 Map. Oxford: Blackwell, 1933. 5s. [REVIEW]M. W. A. - 1933 - Journal of Hellenic Studies 53 (2):321-321.
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  6.  5
    Buchanan Theorika: A Study of Monetary Distributions to the Athenian Citizenry During the Fifth and Fourth Centuries B.C.Locust Valley, N.Y.: J. J. Augustin. 1962. Pp. Xi + 95. $3.00. [REVIEW]H. M. J. A. - 1964 - Journal of Hellenic Studies 84:239-239.
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  7.  5
    Kjellberg and Säflund Greek and Roman Art, 3000 B.C. To A.D. 550. Trans. P. Fraser. London: Faber and Faber. 1968. Pp. 250. 250 Illus. £3 10s. [REVIEW]M. S. A. - 1969 - Journal of Hellenic Studies 89:181-181.
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  8.  36
    Pervigilium Veneris: The Vigil of Venus. Edited, with Facsimiles of the Codex Salmasianus and Codex Thuaneus an Introduction, Verse Translation, Apparatus Criticus and Explanatory Notes. By Cecil Clementi, M.A. Oxford: B. H. Blackwell; London: Henry Frowde. [REVIEW]D. G. A. - 1912 - The Classical Review 26 (2):66-67.
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  9.  18
    Papyri graecae magicae. Die griechischen Zauberpapyri. Herausgegeben und übersetzt von Karl Preisendanz, unter Mitarbeit von † A. Abt, S. Eitrem, L. Fahz, † G. Möller, † R Wünsch. I. Pp. xii + 200 and 3 plates. Leipzig and Berlin: B. G. Teubner, 1928. 18 M. [REVIEW]D. N. A. - 1929 - Journal of Hellenic Studies 49 (1):124-124.
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  10.  36
    Caesar, B. G. IV. Edited by Clement Bryans, M.A. 1s. 6d.S. A. - 1887 - The Classical Review 1 (08):233-234.
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  11.  27
    The Causes of the Decline of the Roman Commonwealth. By Herbert W. Blunt, B.A. Oxford. Blackwell. 2s.J. C. A. - 1888 - The Classical Review 2 (07):217-.
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  12. On A- and B-Theoretic Elements of Branching Spacetimes.Matt Farr - 2012 - Synthese 188 (1):85-116.
    This paper assesses branching spacetime theories in light of metaphysical considerations concerning time. I present the A, B, and C series in terms of the temporal structure they impose on sets of events, and raise problems for two elements of extant branching spacetime theories—McCall’s ‘branch attrition’, and the ‘no backward branching’ feature of Belnap’s ‘branching space-time’—in terms of their respective A- and B-theoretic nature. I argue that McCall’s presentation of branch attrition can only be coherently formulated on a model with (...)
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  13. Do We Really Need a New B-Theory of Time?Francesco Orilia & L. Nathan Oaklander - 2015 - Topoi 34 (1):1-14.
    It is customary in current philosophy of time to distinguish between an A- (or tensed) and a B- (or tenseless) theory of time. It is also customary to distinguish between an old B-theory of time, and a new B-theory of time. We may say that the former holds both semantic atensionalism and ontological atensionalism, whereas the latter gives up semantic atensionalism and retains ontological atensionalism. It is typically assumed that the B-theorists have been induced by advances in the philosophy of (...)
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  14. Komitmen Organisasi: Karyawan Dengan Kepribadian Tipe a Dan Tipe B.Veronica Ruvina - 2010 - Phronesis (Misc) 9 (2).
    The aim of this study is to describe organizational commitment between type A personality’s and type B is personality’s workers on three companies. Organizational commitment is define as the degree of psychological identification with or attachment to the organization for which we work. Participant of this study was 108 workers from three different companies. Data was obtained by questionnaire and processed with SPSS for Windows ver. 12. Using Mann-Whitney independent t-test for non parametric, the result of organizational commitment U = (...)
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  15. Beyond “Beyond a- and B-Time”.Mikel Burley - 2006 - Philosophia 34 (4):411-416.
    This Article critically discusses Clifford Williams’ claim that the A-theory and B-theory of time are indistinguishable. I examine three considerations adduced by Williams to support his claim that the concept of time essentially includes transition as well as extension, and argue that, despite its prima facie plausibility, the claim has not been adequately justified. Williams therefore begs the question against the B-theorist, who denies that transition is essential. By Williams’ own lights, he ought to deny that the B-theory is a (...)
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  16.  69
    Beyond a-and B-Time.Clifford Williams - 2003 - Philosophia 31 (1-2):75-91.
    The common assumption in the debate between the A- and B-theories is that there is a difference between A- and B-time. A-time has been said to be characterized by a flow, whereas B-time has been said not to consist of a flow. This way of construing the debate, however, is mistaken. Both A- and B-time possess "flow" or transition. But if this is so, we need to ask how B-time flow differs from A-time flow. I argue that none of the (...)
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  17.  29
    Retroactive Inhibition in the A-B, A-D Paradigm as Measured by a Multiple-Choice Test.Coleman T. Merryman - 1971 - Journal of Experimental Psychology 91 (2):212-214.
  18.  36
    Effects of Contextual Similarity on Unlearning in the A-B, D, E, F and B, D, E, F Paradigms.Richard K. Landon & James H. Crouse - 1970 - Journal of Experimental Psychology 83 (1p1):186.
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  19.  31
    Associative Unlearning of A-B Following A-C or A-Br Interpolation.Dennis J. Delprato & Bertram E. Garskof - 1968 - Journal of Experimental Psychology 78 (4p1):685.
  20.  28
    A-B, B-C, a-C Mediation Paradigm: Recall of a-B Following Varying Numbers of Trials of a-C Learning.George E. Weaver & Rudolph W. Schulz - 1968 - Journal of Experimental Psychology 78 (1):113.
  21.  26
    Effect of A-B Overtraining in A-Br.Carlton T. James & James G. Greeno - 1970 - Journal of Experimental Psychology 83 (1p1):107.
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  22.  24
    Stimulus Meaningfulness, Transfer, and Retroactive Inhibition in the A-B, A-C Paradigm.George E. Weaver, Robert L. McCann & Robert J. Wehr - 1970 - Journal of Experimental Psychology 85 (2):255.
  23.  18
    General and Specific Components of Retroactive Inhibition in the A-B, A-C Paradigm.Isabel M. Birnbaum - 1972 - Journal of Experimental Psychology 93 (1):188.
  24.  19
    B-A Learning as a Function of Degree of A-B Learning.C. Michael Levy & Dorothy D. Nevill - 1974 - Journal of Experimental Psychology 102 (2):327.
  25.  19
    Components of Transfer in the A-B, A-B' Paradigm.Karen Stark - 1973 - Journal of Experimental Psychology 97 (3):378.
  26.  11
    The a-B, B-C, a-C Mediation Paradigm: A-C Performance in the Absence of Study Trials.George E. Weaver, Ronald H. Hopkins & Rudolf W. Schulz - 1968 - Journal of Experimental Psychology 77 (4):670.
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  27. A.B. Johnson and His Works on Language.Stillman Drake - 1944 - Illinois Institute of Technology.
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  28.  69
    A Reanalysis of B 0 -B̄ 0 Mixing in E + E - Annihilation at 29 GeV.A. J. Weir, G. Abrams, C. E. Adolphsen, J. P. Alexander, M. Alvarez, D. Amidei, A. R. Baden, B. C. Barish, T. Barklow, B. A. Barnett, I. Bartelt, D. Blockus, G. Bonvicini, A. Boyarski, J. Boyer, B. Brabson, A. Breakstone, J. M. Brom, F. Bulos, P. R. Burchat, D. L. Burke, F. Butler, F. Calvino, R. J. Cence, J. Chapman, D. Cords, D. P. Coupal, H. C. Destaebler, J. M. de DorfanDorfan, P. S. Drell, G. J. Feldman, E. Fernandez, R. C. Field, W. T. Ford, C. Fordham, R. Frey, D. Fujino, K. K. Gan, G. Gidal, L. Gladney, T. Glanzman, M. S. Gold, G. Goldhaber, A. Green, P. Grosse-Wiesmann, J. Haggerty, G. Hanson, R. Harr, F. A. Harris, C. M. Hawkes, K. Hayes, D. Herrup, C. A. Heusch, T. Himel, R. J. Hollebeek, D. Hutchinson, J. Hylef, W. R. Innes, M. Jaffre, J. A. Jaros, I. Juricic, J. A. Kadyk, D. Karlen, J. Kent, S. R. Klein, W. Koska, W. Kozanecki, A. J. Lankford, R. R. Larsen, B. W. LeClaire, M. E. Levi, A. M. Litke, N. S. Lockyer, V. Lüth, J. A. J. Matthews, B. D. di MeyerMilliken, K. C. Moffeit, L. Müller, J. Nash, M. E. Nelson, D. Nitz, H. Ogren, R. A. Ong & O'Shaughness - unknown
    Data taken by the Mark II detector at the PEP storage ring was used to measure the rate of dilepton production in multihadronic events produced by e+e- annihilation at √s=29 GeV. We determine the probability that a hadron initially containing a b quark decays to a positive lepton to be 0.17-0.08+0.15, with 90% confidence level limits of 0.06 and 0.38. © 1990.
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  29.  73
    Gender, Metaphor, and the Definition of Economics: Julie A. Nelson.Julie A. Nelson - 1992 - Economics and Philosophy 8 (1):103-125.
    Let me make it clear from the outset that my main point is not either of the following: one, that there should be more women economists and research on “women's issues”, or two, that women as a class do, or should do, economics in a manner different from men. My argument is different and has to do with trying to gain an understanding of how a certain way of thinking about gender and a certain way of thinking about economics have (...)
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  30.  10
    Intellectual Robotry: A.B. Palma.A. B. Palma - 1986 - Philosophy 61 (238):491-501.
    I shall discuss what I have chosen to call the phenomenon of ‘intellectual robotry’. Intellectual robotry is a disease which is manifested in various different ways by some intellectuals, though not by all. What do I mean by ‘intellectual robotry’? I mean, among other things, a habitual indulgence in clever words for their own sake, a fixation about the potency of arguments and a sort of involved commitment to certain fashionable ideologies. One of the main characteristics of intellectual robotry is (...)
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  31.  27
    The Athena Nike Dossier: IG I 35/36 and 64 A–B.Harold B. Mattingly - 2000 - Classical Quarterly 50 (02):604-.
    Stephen Tracy's neat demonstration that IG I3 35—authorizing the building of a temple and appointment of a priestess for Athena Nike—was cut by the man responsible for the Promachos accounts at first seemed decisive for the traditional c. 448 B.C. against my radical down-dating. Ira Mark then argued that this decree provided for the naiskos and altar of his Stage III in the 440s: the marble temple belonged to Stage IV over twenty years later. Despite these two powerful interventions the (...)
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  32.  8
    On Wanting to Be Somebody: A. B. Palma.A. B. Palma - 1988 - Philosophy 63 (245):373-387.
    There are many people in the world who want to be Somebody. Let us describe someone as Somebody who comes to believe that, in one or more respects, he or she is a special or significant person and who succeeds, through whatever means, in acquiring some sort of reputation and some sort of fame. People want to become Somebody because they believe that unless they succeed in that respect they will turn out to be a mere mediocrity, or worse still, (...)
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  33.  53
    A Response to Bruni and Sugden: Julie A. Nelson.Julie A. Nelson - 2009 - Economics and Philosophy 25 (2):187-193.
    An article by Luigino Bruni and Robert Sugden published in this journal argues that market relations contain elements of what they call ‘fraternity’. This Response demonstrates that my own views on interpersonal relations and markets – which originated in the feminist analysis of caring labour – are far closer to Bruni and Sugden's than they acknowledge in their article, and goes on to discuss additional important dimensions of sociality that they neglect.
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  34.  17
    The Ethics of Online Research with Unsuspecting Users: From A/B Testing to C/D Experimentation.Raquel Benbunan-Fich - 2017 - Research Ethics 13 (3-4):200-218.
    This article analyzes recent cases of company-sponsored online experiments with unsuspecting users and discusses the ethical aspects of such experimentation. These cases illustrate a new type of online research where companies modify their algorithms to intentionally misinform or mislead users. Unlike typical forms of A/B testing, where two versions of the same website are presented to different users to evaluate interface changes, algorithm modification is a deeper form of testing where changes in program code induce user deception. Thus, we propose (...)
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  35.  28
    Learn the Source and Target Languages: (A) Learn a Grammar GA for the Source Language (A). (B) Estimate a Structural Statistical Language Model SSLMA for (A). Given a Grammar (Consisting Of..). [REVIEW]Shimon Edelman - unknown
    (a) Learn a grammar GA for the source language (A). (b) Estimate a structural statistical language model SSLMA for (A). Given a grammar (consisting of terminals and nonterminals) and a partial sentence (sequence of terminals (t1 . . . ti)), an SSLM assigns probabilities to the possible choices of the next terminal ti+1.
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  36.  33
    Lawyer‐Client Confidences Under the A.B.A. Model Rules: Ethical Rules Without Ethical Reason.Monroe H. Freedman - 1984 - Criminal Justice Ethics 3 (2):3-8.
    (1984). Lawyer‐client confidences under the A.B.A. model rules: Ethical rules without ethical reason. Criminal Justice Ethics: Vol. 3, No. 2, pp. 3-8.
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  37.  8
    Philosophizing: A. B. Palma.A. B. Palma - 1991 - Philosophy 66 (255):41-51.
    1. Many philosophers, including the later Wittgenstein, have concerned themselves with the question ‘What is philosophy?’ In this paper I shall say some things about the activity of philosophizing. What I shall say is not new or revealing; none the less, it might be worth saying what I do say. For philosophers, especially if they are professionally occupied with their subject, sometimes overlook some interesting, and some human, aspects of their profession.
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  38.  17
    Herodotus. Book Ii. Introduction. Commentary 1–98. By A. B. Lloyd. 2 Vols. Leiden: Brill. 1975–6. Pp. Xvi + 194, 397, Text Figs., 1 Map. Fl. 64, Fl. 120. [REVIEW]Thomas Braun, Herodotus & A. B. Lloyd - 1980 - Journal of Hellenic Studies 100:217-218.
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  39.  8
    Corpus Vasorum Antioquorum. France. Fasc. 24. Musée de Limoges . Musée de Vannes . By O. Touchefeu-Meynier. Fasc. Unique. Paris: Académie des Inscriptions Et Belles Lettres. 1969. Pp. 52 and 6. 42 and 6 Plates. £7·67. - Deutschland, Band 34. Hannover, Kestner-Museum, Band 1. By A.-B. Follmann. Munich: C. H. Beck. 1971. Pp. 64. 48 Plates. 12 Text Figures. DM 68. [REVIEW]B. A. Sparkes, Corpus Vasorum Antiquorum, O. Touchefeu-Meynier & A. -B. Follmann - 1975 - Journal of Hellenic Studies 95:291-292.
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  40. A.B. Johnson's a Treatise on Language or, the Relation Which Words Bear to Things.A. B. Johnson & Stillman Drake - 1940 - [S.N.].
     
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  41. Studies in Indian Literature and Philosophy: Collected Articles of J.A.B. Van Buitenen.J. A. B. van Buitenen - 1988 - Motilal Banarsidass.
  42. Should a B‐Theoretic Atheist Fear Death?Mikel Burley - 2008 - Ratio 21 (3):260-272.
    This article discusses Robin Le Poidevin's proposal that a commitment to the B‐theory of time provides atheists with a reason to relinquish the fear of death. For the purposes of the article, I grant Le Poidevin's assertion that the B‐theory gives us a sense in which our lives are ‘eternally real’; but I deny that the B‐theorist is entitled to regard this as sufficient to furnish a reason to cease fearing death. This is because, according to the most prevalent B‐theoretic (...)
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  43. The Fortune of Wells: Ida B. Wells-Barnett's Use of T. Thomas Fortune's Philosophy of Social Agitation as a Prolegomenon to Militant Civil Rights Activism. Curry - 2012 - Transactions of the Charles S. Peirce Society 48 (4):456.
    Jesus Christ may be regarded as the chief spirit of agitation and innovation. He himself declared, “I come not to bring peace, but a sword.” One cannot delve seriously into the centuries of activism and scholarship against racism, Jim Crowism, and the terrorism of lynching without encountering the legacies of Timothy Thomas Fortune and Ida B. Wells-Barnett. Black scholars from the 19th century to the present have been inspired by the sociological and economic works of Fortune and Wells. Scholars of (...)
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  44.  21
    Flosculi Graeci. By A. B. Poynton. Pp. 162. Clarendon Press. 7s. 6d. Net.B. A. R. - 1921 - The Classical Review 35 (1-2):42-.
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  45.  3
    Corpus Vasorum Antioquorum. France. Fasc. 24. Musée de Limoges . Musée de Vannes . By O. Touchefeu-Meynier. Fasc. unique. Paris: Académie des Inscriptions et Belles Lettres. 1969. Pp. 52 and 6. 42 and 6 plates. £7·67. - Deutschland, Band 34. Hannover, Kestner-Museum, Band 1. By A.-B. Follmann. Munich: C. H. Beck. 1971. Pp. 64. 48 plates. 12 text figures. DM 68. [REVIEW]B. A. Sparkes, Corpus Vasorum Antiquorum, M. F. Jongkees-Vos & E. Kunze-Gotte - 1975 - Journal of Hellenic Studies 95:292-293.
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  46. The (a)(B)(C) of Modal Epistemology: A Further Attempt to Meet the Epistemic Challenge.Sonia Roca - manuscript
    This paper is about the epistemic challenge for mind-independence approaches of modality. The challenge is to elucidate the possibility conditions for modal knowledge, and arises from acceptance of the following three premises: (a) We have modal knowledge (which, for a mind-independence theorist is knowledge of the extra-mental world); (b) Any knowledge of the extra-mental world is grounded on causal affection; and (c) Any knowledge grounded on causal affection cannot outrun knowledge of mere truths (as opposed to modal truths). Most attempts (...)
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  47.  48
    A Nonconceptualist Reading of the B-Deduction.Roberto Horácio de Sá Pereira - 2017 - Philosophical Studies 174 (2):425-442.
    In this paper, I propose a new nonconceptual reading of the B-Deduction. As Hanna correctly remarks :399–415, 2011: 405), the word “cognition” has in both editions of the first Critique a wide sense, meaning nonconceptual cognition, and a narrow meaning, in Kant’s own words “an objective perception”. To be sure, Kant assumes the first meaning to account for why the Deduction is unavoidable. And if we take this meaning as a premise of the B-Deduction, then there is a gap in (...)
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  48. ‘Beyond A- and B-Time’ Reconsidered.Natalja Deng - 2010 - Philosophia 38 (4):741-753.
    This article is a response to Clifford Williams’s claim that the debate between A- and B theories of time is misconceived because these theories do not differ. I provide some missing support for Williams’s claim that the B-theory includes transition, by arguing that representative B-theoretic explanations for why we experience time as passing (even though it does not) are inherently unstable. I then argue that, contra Williams, it does not follow that there is nothing at stake in the A- versus (...)
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  49.  98
    The Role of Religious and Spiritual Values in Shaping Humanity (A Study of Dr. B.R. Ambedkar’s Religious Philosophy).Desh Raj Sirswal - 2016 - Milestone Education Review 7 (01):6-18.
    Values are an important part of human existence, his society and human relations. All social, economic, political, and religious problems are in one sense is reflection of this special abstraction of human knowledge. We are living in a globalized village and thinking much about values rather than practice of it. If we define religion and spirituality we can say that religion is a set of beliefs and rituals that claim to get a person in a right relationship with God, and (...)
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  50. Dr. B.R. Ambedkar: A Modern Indian Philosopher.Desh Raj Sirswal - manuscript
    Dr. B.R. Ambedkar is one of the names who advocated to change social order of the age-old tradition of suppression and humiliation. He was an intellectual, scholar, statesman and contributed greatly in the nation building. He led a number of movements to emancipate the downtrodden masses and to secure human rights to millions of depressed classes. He has left an indelible imprint through his immense contribution in framing the modern Constitution of free India. He stands as a symbol of struggle (...)
     
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