Results for 'Sue Lauder'

976 found
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  1.  8
    A Brief Review of Exercise, Bipolar Disorder, and Mechanistic Pathways.Daniel Thomson, Alyna Turner, Sue Lauder, Margaret E. Gigler, Lesley Berk, Ajeet B. Singh, Julie A. Pasco, Michael Berk & Louisa Sylvia - 2015 - Frontiers in Psychology 6.
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  2.  15
    Du temps social aux temps sociaux.Roger Sue - forthcoming - Rhuthmos.
    Extrait de R. Sue, Temps et ordre social. Sociologie des temps sociaux, Paris, PUF, 1994, p. 28-32. Nous remercions Roger Sue de nous avoir autorisé à reproduire ici ce texte. Il faut renoncer à faire une sociologie du temps en général. Renoncement difficile pour le sociologue toujours enclin à penser la société sous forme d'unité. Unité qui produirait son propre temps, un temps unique, le temps de la société. Cette illusion de l'unité est extrêmement forte lorsqu'il s'agit du temps, en (...)
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  3. Nature's Purposes: Analyses of Function and Design in Biology.Colin Allen, Marc Bekoff & George V. Lauder (eds.) - 1998 - MIT Press.
  4.  40
    Function Without Purpose: The Uses of Causal Role Function in Evolutionary Biology.Ron Amundson & George V. Lauder - 1998 - In David L. Hull & Michael Ruse (eds.), Biology and Philosophy. Oxford University Press. pp. 227--57.
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  5. Function Without Purpose.Ron Amundson & George V. Lauder - 1994 - Biology and Philosophy 9 (4):443-469.
    Philosophers of evolutionary biology favor the so-called etiological concept of function according to which the function of a trait is its evolutionary purpose, defined as the effect for which that trait was favored by natural selection. We term this the selected effect (SE) analysis of function. An alternative account of function was introduced by Robert Cummins in a non-evolutionary and non-purposive context. Cummins''s account has received attention but little support from philosophers of biology. This paper will show that a similar (...)
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  6. Appearance in This List Neither Guarantees nor Precludes a Future Review of the Book. Agamben, Diorgio, Homo Sacer: Sovereign Power and Bare Life, Heller-Roazen, Daniel (Transl.), Cambridge, UK, Cambridge University Press, 1998, Pp. 199,£ 30.00,£ 10.95. [REVIEW]Colin Allen, Marc Bekoff, George Lauder, F. R. Ankersmit, Tom L. Beauchamp, Carsten Bengt-Pedersen & Niels Thomassen - 1998 - Mind 107:428.
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  7.  23
    Business, Cinema and Sin.Robert E. Lauder - 2002 - Teaching Business Ethics 6 (1):63-72.
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  8.  4
    Smoking and Hospitalisation: Harnessing Medical Ethics and Harm Reduction.Kimberly Sue & Dinah Applewhite - 2019 - Journal of Medical Ethics 45 (7):483-486.
    As resident physicians practicing Internal Medicine in hospitals within the USA, we are confronted on a daily basis with patients who wish to leave the hospital floor to smoke a cigarette. While many physicians argue that hospitals should do everything in their power to prevent patients from smoking, we argue that a more comprehensive and nuanced approach is needed. In part 1 of this perspective piece, we outline the various forms of smoking bans in hospital settings, applauding the development of (...)
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  9. David Sprintzen, Camus: A Critical Examination. [REVIEW]Robert Lauder - 1990 - Philosophy in Review 10:83-87.
  10.  42
    Howison’s Post-Hegelian Personalism and the “Conception of God” Discusion.Robert E. Lauder - 1987 - The Owl of Minerva 18 (2):131-144.
    In this country the idealists of the latter years of the nineteenth century and the early part of this century can be looked at as representing a conservative position, if the agnostics, naturalists and pragmatists of that time are taken to represent liberal movements. George Holmes Howison as an idealist was neither an isolated voice nor a member of a general school of thought that had slight influence. Howison’s published philosophical writings extend from 1861 to 1916. One reason among others (...)
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  11.  3
    Constructions of Self-Neglect: A Multiple Case Study Design.William Lauder - 1999 - Nursing Inquiry 6 (1):48-57.
  12.  22
    Macmurray’s World Community as Antidote to Kant’s Theism.Robert E. Lauder - 1992 - Sophia 31 (3):28-38.
  13.  26
    What is God?Robert E. Lauder - 1990 - American Catholic Philosophical Quarterly 64 (2):288-290.
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  14.  21
    Death of the Soul: From Descartes to the Computer.Robert E. Lauder - 1986 - Review of Metaphysics 40 (2):369-371.
    I suspect that my idea of what it would be like to take a course given by William Barrett is fairly accurate. The flyleaf of his new book reports that Barrett, now Distinguished Professor of Philosophy at Pace University, received the Great Teacher Award at New York University. That note and a reading of Barrett's books, the classic Irrational Man, The Illusion of Technique, The Truants, and especially Death of the Soul, lead me to suspect that in the classroom Barrett (...)
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  15.  20
    Howison’s Philosophical Vision: A Post-Kantian Idealism.Robert E. Lauder - 1991 - Idealistic Studies 21 (2/3):124-134.
    The mystery of person is so deep that philosophers should welcome insights into that mystery from wherever they come. Literature, theater, film and psychology are a few sources that may provide help. The study of previous philosophies of person can be especially helpful. At the turn of the century there were numerous philosophical idealisms in this country. One was personal idealism and one of the most highly respected proponents of personal idealism was George Holmes Howison. If the idealists of the (...)
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  16.  34
    Woody Allen.Robert E. Lauder - 1988 - Philosophy and Theology 2 (4):362-373.
    Critics’ praise of Woody Allen as an artist is increasing. No other comedian includes within his humour so many references to God. Philosophers interested in contemporary culture should take Allen’s comedy seriously. Accepting Albert Camus’s vision of reality, Allen has been artistically handling the absurdity of reality by use of humour. Through comedies, Allen’s films deal with important questions. His finest film may contain an argument for God.
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  17.  21
    ‘Alien Qualities’: Hanne Darboven – Constructing Time.Adam Lauder - 2013 - Technoetic Arts 11 (2):131-147.
  18.  21
    W. T. Harris' Philosophy As Personalism.Robert E. Lauder - 1990 - Idealistic Studies 20 (1):43-60.
    The concept of person is a primary interest of the contemporary intellectual world. Modern literature, films, theater, theology and philosophy focus their attention increasingly on the meaning of person. The current interests of philosophers can activate and direct their reading of the history of philosophy. The rereading of the history of philosophy with a new interest can lead to new insights and discoveries. Through these insights and discoveries, philosophies of the past come to life in the present and influence the (...)
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  19. David Sprintzen, Camus: A Critical Examination Reviewed By.Robert E. Lauder - 1990 - Philosophy in Review 10 (2):83-87.
     
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  20.  18
    Vatican II and Phenomenology.Robert E. Lauder - 1986 - International Philosophical Quarterly 26 (4):406-408.
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  21.  17
    To Be Human.Robert E. Lauder - 1986 - International Philosophical Quarterly 26 (4):408-409.
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  22.  26
    Religious Story, Religious Truth, Religious Pluralism.R. F. Lauder - 1991 - Proceedings of the American Catholic Philosophical Association 65:123-132.
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  23.  13
    Social Capital, Rural Nursing and Rural Nursing Theory.William Lauder, Sally Reel, Jane Farmer & Harvey Griggs - 2006 - Nursing Inquiry 13 (1):73-79.
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  24.  23
    Ingmar Bergman.Robert E. Lauder - 1987 - Philosophy and Theology 2 (1):44-56.
    Following two introductory sections which deal with the search for meaning and the model of film as a form of probing, I argue that Bergman deals with a number of important philosophical issues within his film corpus. A summary account of the vision which emerges from this corpus is sketched, followed by an analysis of the central role of the artist in society as Bergman conceives it.
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  25.  12
    Walker Percy.Robert E. Lauder - 1982 - Proceedings of the American Catholic Philosophical Association 56:41-49.
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  26.  14
    Spirit in Ashes.Robert E. Lauder - 1989 - New Scholasticism 63 (1):118-120.
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  27.  12
    Circumvention Anxieties: Contemporary Economies of Dis/Belief.Adam Lauder - 2011 - Technoetic Arts 8 (3):283-297.
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  28.  12
    Self-State of Nurses in Caring for Sars Survivors.Hsien-Hsien Chiang, Mei-Bih Chen & I.-Ling Sue - 2007 - Nursing Ethics 14 (1):18-26.
    The aim of this study was to analyze nurses' experiences of role strain when taking care of patients with severe acute respiratory syndrome (SARS). We adopted an interpretive/constructivist paradigm. Twenty-one nurses who had taken care of SARS patients were interviewed in focus groups. The data were analyzed using thematic analysis. The self-state of nurses during the SARS outbreak evolved into that of professional self as: (1) self-preservation; (2) self-mirroring; and (3) self-transcendence. The relationship between self-state and reflective practice is discussed.
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  29.  9
    Person in the World.Robert E. Lauder - 1983 - Proceedings of the American Catholic Philosophical Association 57:60-67.
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  30.  5
    Temps sociaux et éducation.Roger Sue - 1994 - Social Science Information 33 (4):709-729.
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  31.  7
    The Accuracy of Atheism and the Truth of Atheism.Robert E. Lauder - 1989 - Sophia 28 (3):40-48.
  32.  4
    The Role and Responsibility of the Moral Philosopher.Robert E. Lauder - 1982 - Proceedings of the American Catholic Philosophical Association 56:41-49.
  33. And Meaning: Love as Salvation.Robert E. Lauder - 1992 - Ultimate Reality and Meaning 15:237.
     
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  34. God, Death, Art and Love the Philosophical Vision of Ingmar Bergman.Robert E. Lauder - 1989
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  35. John D. Caputo: "Radical Hermeneutics". [REVIEW]Robert E. Lauder - 1989 - The Thomist 53 (4):722.
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  36. Michael Shafto, Ed: "How We Know". [REVIEW]Robert Lauder - 1987 - The Thomist 51 (3):526.
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  37. On Being or Not Being a Thomist.Robert E. Lauder - 1991 - The Thomist 51:301-319.
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  38. Review. [REVIEW]Robert Lauder - 1992 - The Thomist 56:151-154.
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  39. Religious Story, Religious Truth, Religious Pluralism: A Prolegomenon to Religious Faith.Robert E. Lauder - 1991 - Proceedings of the American Catholic Philosophical Association 65:123.
     
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  40. The Meaning of Person in George Holmes Howison's Philosophy.Robert Lauder - 1968 - Dissertation, Marquette University
     
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  41. Thomas Nagle: "The View From Nowhere". [REVIEW]Robert E. Lauder - 1987 - The Thomist 51 (1):189.
  42. Celebration of a Centenary Four Lectures by Eminent Educationalists and Public Figures to Celebrate the Centenary of the Department of Education in the University of Glasgow.Malcolm L. Mackensie, J. Eric Wilkinson, Richard Pring, Helena Kennedy & Hugh Lauder - 1995
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  43. Between Work and Free Time: The Emergence of a Quaternary Sector.R. Sue - 1995 - Cahiers Internationaux de Sociologie 99:401-415.
     
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  44. Contribution à une sociologie historique du loisir.Roger Sue - 1991 - Cahiers Internationaux de Sociologie 38 (91):273-299.
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  45. Entre travail et temps libre: l'émergence d'un secteur quaternaire.Roger Sue - 1995 - Cahiers Internationaux de Sociologie 99:401-415.
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  46. Historical Sociology of Leisure.R. Sue - 1991 - Cahiers Internationaux de Sociologie 91:273-299.
     
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  47.  9
    Selbsterkenntnis Im Charmides: Ihre Epistemologische Und Ethische Komponente Im Zusammenhang Mit der Entwicklung der Philosophie Platons.Young-Sik Sue - 2006 - Königshausen & Neumann.
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  48.  40
    Pamela Sue Anderson: Re-Visioning Gender in Philosophy of Religion: Reason, Love and Epistemic Locatedness. [REVIEW]Elizabeth D. Burns - 2015 - International Journal for Philosophy of Religion 77 (2):187-189.
  49.  6
    Tina Beattie Reviews Pamela Sue Anderson's A Feminist Philosophy of Religion & Debates with the Author. [REVIEW]Tina Beattie & Pamela Sue Anderson - 1999 - Women’s Philosophy Review 21:103-110.
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  50.  57
    Poetic Justice: Why Sex-Slaves Should Be Allowed to Sue Ignorant Clients in Conversion. [REVIEW]Tsachi Keren-Paz - 2010 - Law and Philosophy 29 (3):307-336.
    In this article I argue that clients who purchase commercial sex from forced prostitutes should be strictly liable in tort towards the sex-slaves. Such an approach is both normatively defensible and doctrinally feasible. As I have argued elsewhere, fairness and equality demand that clients compensate sex-slaves even if one refuses to acknowledge that fault is involved in purchasing sex from a prostitute who might be forced. In this article I argue that such strict liability could be grounded in the tort (...)
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