Results for 'Justin D. Steinberg'

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  1. Spinoza on Being Sui Iuris and the Republican Conception of Liberty.Justin D. Steinberg - 2008 - History of European Ideas 34 (3):239-249.
    Spinoza's use of the phrase “sui iuris” in the Tractatus Politicus gives rise to the following paradox. On the one hand, one is said to be sui iuris to the extent that one is rational; and to the extent that one is rational, one will steadfastly obey the laws of the state. However, Spinoza also states that to the extent that one adheres to the laws of the state, one is not sui iuris, but rather stands under the power [sub (...)
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  2.  17
    Guittone d'Arezzo e le maschere del poeta: La lirica cortese tra ironia e palinodiaAntonello Borra.Justin Steinberg - 2003 - Speculum 78 (1):143-144.
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  3. Spinoza's Political Psychology: The Taming of Fortune and Fear.Justin Steinberg - 2018 - Cambridge University Press.
    Spinoza's Political Psychology advances a novel, comprehensive interpretation of Spinoza's political writings, exploring how his analysis of psychology informs his arguments for democracy and toleration. Justin Steinberg shows how Spinoza's political method resembles the Renaissance civic humanism in its view of governance as an adaptive craft that requires psychological attunement. He examines the ways that Spinoza deploys this realist method in the service of empowerment, suggesting that the state can affectively reorient and thereby liberate its citizens, but only (...)
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  4. Affect, Desire, and Judgement in Spinoza's Account of Motivation.Justin Steinberg - 2016 - British Journal for the History of Philosophy 24 (1):67-87.
    Two priority problems frustrate our understanding of Spinoza on desire [cupiditas]. The first problem concerns the relationship between desire and the other two primary affects, joy [laetitia] and sadness [tristitia]. Desire seems to be the oddball of this troika, not only because, contrary to the very definition of an affect, desires do not themselves consist in changes in one's power of acting, but also because desire seems at once more and less basic than joy and sadness. The second problem concerns (...)
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  5. André Burguière & Bernard Vincent (Dir.), Un Siècle D’Historiennes.Sylvie Steinberg - 2016 - Clio 43.
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  6.  64
    Altruism in Medicine: Its Definition, Nature, and Dilemmas.David Steinberg - 2010 - Cambridge Quarterly of Healthcare Ethics 19 (2):249.
    A significant portion of the practice of medicine is dependent on individual acts of medical altruism. Many of these acts, such as the donation of blood, gametes, stem cells, and organs, entail varying degrees of bodily intrusion and, for the altruist, various combinations of discomfort, risk, and expense. Discussion of the ethics of altruism has typically been fragmented under various rubrics such as blood donation, organ and tissue transplantation, health information, and the assisted reproductive technologies. The ethics of these specific (...)
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  7.  16
    Book Reviews. [REVIEW]Michael D. Robinson, Diane Steinberg & Larry Lacy - 1996 - International Journal for Philosophy of Religion 40 (2):117-124.
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  8. Spinoza’s Curious Defense of Toleration.Justin Steinberg - 2010 - In Yitzhak Melamed Michael Rosenthal (ed.), Spinoza’s ‘Theological-Political Treatise’: A Critical Guide. Cambridge: Cambridge University Press. pp. 210 – 230..
    In this essay I consider what grounds Spinoza’s defense of the freedom to philosophize, considering why Spinoza doesn’t think that we should attempt to snuff out irrationality and dissolution with the law’s iron fist. In the first section I show that Spinoza eschews skeptical, pluralistic, and rights-based arguments for toleration. I then delineate the prudential, anticlerical roots of Spinoza’s defense, before turning in the final section to consider just how far and when toleration contributes to the guiding norms of governance: (...)
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  9.  70
    Two Puzzles Concerning Spinoza's Conception of Belief.Justin Steinberg - 2018 - European Journal of Philosophy 26 (1):261-282.
    Spinoza's account of belief entails that if A has two ideas, p and q, with incompatible content, A believes that p if the idea of p is stronger than the idea of q. This seems to leave little space for dominant non-beliefs, or cases in which there is discord between one's beliefs and one's affective-behavioral responses. And yet Spinoza does allow for two classes of dominant non-beliefs: efficacious fictions [fictiones] and ideas that conduce to akrasia. I show how Spinoza can (...)
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  10.  15
    Spinoza: Thoughts on Hope in Our Political Present.Moira Gatens, Justin Steinberg, Aurelia Armstrong, Susan James & Martin Saar - forthcoming - Contemporary Political Theory.
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  11. Spinoza on Human Purposiveness and Mental Causation.Justin Steinberg - 2011 - Logical Analysis and History of Philosophy 14.
    Despite Spinoza’s reputation as a thoroughgoing critic of teleology, in recent years a number of scholars have argued convincingly that Spinoza does not wish to eliminate teleological explanations altogether. Recent interpretative debates have focused on a more recalcitrant problem: whether Spinoza has the resources to allow for the causal efficacy of representational content. In this paper I present the problem of mental causation for Spinoza and consider two recent attempts to respond to the problem on Spinoza’s behalf. While these interpretations (...)
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  12.  7
    Politics as a Model of Pedagogy in Spinoza.Justin Steinberg - 2020 - Ethics and Education 15 (2):158-172.
    ABSTRACTIn this paper, I argue that Spinoza’s political theory gives us a model for how he might have approached a treatise on moral education. Indeed, his account of the method and aims of politics resembles Renaissance humanist rhetorical approaches to pedagogy – particularly, the work of sixteenth century Spanish humanist Juan Luis Vives – so strongly that it is hardly an exaggeration conclude that, for him, politics is education writ large. For Spinoza and for Vives, the governor-or-instructor must study the (...)
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  13. Imitation, Representation, and Humanity in Spinoza's Ethics.Justin Steinberg - 2013 - Journal of the History of Philosophy 51 (3):383-407.
    In IVP50S, Spinoza claims that “one who is moved to aid others neither by reason nor by pity is rightly called inhuman. For (by IIIP27) he seems to be unlike a man” (IVP50S). At first blush, the claim seems implausible, as it relies on the dubious assumption that beings will necessarily imitate the affects of conspecifics. In the first two sections of this paper, I explain why Spinoza accepts this thesis and show how this claim can be made compatible with (...)
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  14. An Epistemic Case for Empathy.Justin Steinberg - 2014 - Pacific Philosophical Quarterly 95 (1):47-71.
    Much recent work on empathy assumes that one cannot give non-question-begging reasons for empathizing with others. In this article I argue that there are epistemic reasons for cultivating empathy. After sketching a brief general account of empathy, I proceed to argue that empathic information is user-friendly, fostering the achievement of widely held cognitive goals. It can also contribute to social knowledge and the satisfaction of democratic ideals. The upshot of my analysis is that there are strong, but defeasible, epistemic reasons (...)
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  15. Spinoza on Civil Liberation.Justin Steinberg - 2009 - Journal of the History of Philosophy 47 (1):pp. 35-58.
    In the final chapter of the Tractactus Theologico-Politicus , Spinoza declares that “the purpose of the state is, in reality, freedom.” While this remark obviously purports to tell us something important about Spinoza’s conception of the civitas , it is not clear exactly what is revealed. Recently, a number of scholars have interpreted this passage in a way that supports the view that Spinoza was a liberal for whom civic norms are rather more modest than the freedom of the Ethics (...)
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  16. Benedict Spinoza: Epistemic Democrat.Justin Steinberg - 2010 - History of Philosophy Quarterly 27 (2):145-164.
    In this paper, I maintain—contrary to those commentators who regard him as a principled republican—that at the core of Spinoza’s political theory is an instrumental, rather than an intrinsic, defense of democratic procedures. Specifically, Spinoza embraces democratic decision procedures primarily because they tend to result in better decisions, defined relative to a procedure-independent standard of correctness or goodness. In contemporary terms, Spinoza embraces an epistemic defense of democracy. I examine Spinoza’s defense of collective governance, showing not only how it differs (...)
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  17.  76
    The Plant Ontology: A Common Reference Ontology for Plants.L. Walls Ramona, D. Cooper Laurel, Elser Justin, W. Stevenson Dennis, Barry Smith, Mungall Chris, A. Gandolfo Maria & Jaiswal Pankaj - 2010 - In Proceedings of the Workshop on Bio-Ontologies, ISMB, Boston, July, 2010.
    The Plant Ontology (PO) (http://www.plantontology.org) (Jaiswal et al., 2005; Avraham et al., 2008) was designed to facilitate cross-database querying and to foster consistent use of plant-specific terminology in annotation. As new data are generated from the ever-expanding list of plant genome projects, the need for a consistent, cross-taxon vocabulary has grown. To meet this need, the PO is being expanded to represent all plants. This is the first ontology designed to encompass anatomical structures as well as growth and developmental stages (...)
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  18.  39
    Spinoza's Political Philosophy.Justin Steinberg - 2008
  19.  17
    Cognition and Metacognition at Extreme Altitudes on Mount Everest.Thomas O. Nelson, John Dunlosky, David M. White, Jude Steinberg, Brenda D. Townes & Dennis Anderson - 1990 - Journal of Experimental Psychology: General 119 (4):367-374.
  20. Spinoza on Human Purposiveness and Mental Causation.Justin Steinberg - 2011 - History of Philosophy & Logical Analysis 14 (1):51-70.
    Despite Spinoza’s reputation as a thoroughgoing critic of teleology, in recent years a number of scholars have argued convincingly that Spinoza does not wish to eliminate teleological explanations altogether. Recent interpretative debates have focused on a more recalcitrant problem: whether Spinoza has the resources to allow for the causal efficacy of representational content. In this paper I present the problem of mental causation for Spinoza and consider two recent attempts to respond to the problem on Spinoza’s behalf. While these interpretations (...)
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  21.  35
    I canzonieri della lirica italiana delle originiLino Leonardi.Justin Steinberg - 2003 - Speculum 78 (4):1334-1339.
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  22.  16
    Truth, Amphigory, and the Semantic Interpretation of Sentences.Danny D. Steinberg - 1972 - Journal of Experimental Psychology 93 (1):217.
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  23.  71
    Competence, Performance and the Psychological Invalidity of Chomsky's Grammar.Danny D. Steinberg - 1976 - Synthese 32 (3-4):373 - 386.
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  24.  24
    Book Review Section 4. [REVIEW]Cyril O. Houle, Douglas E. Foley, Theodore A. Koschler, Donald F. Gerdy, John R. Shea, Lawrence D. Haskew, William E. Barron, Robert J. Nash, Ruth B. Johnson, Carl R. Ashbaugh, John H. Walker, A. C. Murphy, Earl J. Mcgrath, Jack C. Willers, William E. Drake, James E. Wagener, Billy F. Cowart, William Jefferson Mathis, Samuel E. Kellams, Ira S. Steinberg, Willis H. Griffin, Eugene E. Grollmes & Allan W. Purdy - 1972 - Educational Studies 3 (1):53-67.
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  25.  16
    Negation, Analyticity, Amphigory, and the Semantic Interpretation of Sentences.Danny D. Steinberg - 1970 - Journal of Experimental Psychology 84 (3):417.
  26.  41
    Spinoza, by Michael Della Rocca. [REVIEW]Justin Steinberg - 2011 - Mind 120 (479):852-856.
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  27.  44
    Semantics; an Interdisciplinary Reader in Philosophy, Linguistics and Psychology.Danny D. Steinberg - 1971 - Cambridge University Press.
    Overview CHARLES E. CATON The part of philosophy known as the philosophy of language, which includes and is sometimes identified with the part known as ...
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  28.  10
    Response.Justin Steinberg - 2014 - Diacritics 42 (4):72-74.
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  29.  8
    Revising Medical Consent Forms: An Empirical Model and Test.David S. Kaufer, Erwin R. Steinberg & Sarah D. Toney - 1983 - Journal of Law, Medicine and Ethics 11 (4):155-162.
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  30.  6
    Accounting for Dante: Urban Readers and Writers in Late Medieval Italy. [REVIEW]Justin Steinberg - 2008 - Speculum 83 (3):762-763.
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  31.  13
    A Novel Boundary Issue: Should a Patient Be an Organ Donor for Their Physician?D. Steinberg & E. A. Pomfret - 2008 - Journal of Medical Ethics 34 (11):772-774.
    It is argued that organ donation from a patient to the patient's physician is ethically dubious because donation decisions will be inappropriately influenced and the negative public perceptions will result in more harm than good. It is suggested that to protect the perception of the physician–patient relationship, avoid cynicism about medicine’s attitude to patient welfare and maintain trust in the medical profession, a new professional boundary should be established to prevent physicians from receiving organs for transplantation donated by their patients.
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  32.  7
    Natural Class, Complementary Distribution, and Speech Perception.Danny D. Steinberg - 1969 - Journal of Experimental Psychology 79 (2p1):195.
  33.  5
    Informing a Recipient of Blood From a Donor Who Developed Creutzfeldt-Jakob Disease: The Characteristics of Information That Warrant its Disclosure.D. Steinberg - 2001 - Journal of Clinical Ethics 12 (2):134.
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  34.  6
    Revising Medical Consent Forms: An Empirical Model and Test.David S. Kaufer, Erwin R. Steinberg & Sarah D. Toney - 1983 - Journal of Law, Medicine and Ethics 11 (4):155-162.
  35. Book Review. [REVIEW]Justin Steinberg - 2006 - History of Political Thought 27 (3):543-574.
  36. Humility: A History.Justin Steinberg (ed.) - forthcoming - Oxford University Press.
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  37.  50
    Linee Fondametale d'Una Filosofia Dello Spirito. [REVIEW]B. B. D. - 1964 - Review of Metaphysics 17 (3):477-477.
    An examination of the contemporary Italian movement associated with M. P. Sciacca, and the serious application of dialectical and phenomenological methods to unveil the structure of "intentionality" or "spirit." An appraisal of Sciacca together with a sample critique of Dante follows a competent summary of the prevailing positions.--D. B. B.
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  38.  68
    Reply to Justin D'Arms and Lori Watson.Michael Slote - 2011 - Southern Journal of Philosophy 49 (s1):148-155.
    Justin D'Arms says that moral disapproval is more closely tied to anger than to the “empathic chill” effect I emphasized in Moral Sentimentalism, but I argue that anger is in several ways inappropriate or unsatisfactory as a basis for understanding disapproval. I go on to explain briefly why I think we need not share D'Arms's worries about the possibility of nonveridical empathy but then focus on what he says about the reference-fixing theory of moral terminology defended in Moral Sentimentalism. (...)
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  39. VIII. The Significance of Recalcitrant Emotion : Justin D'Arms and Daniel Jacobson.Justin D'arms - 2003 - Royal Institute of Philosophy Supplement 52:127-145.
    Sentimentalist theories in ethics treat evaluative judgments as somehow dependent on human emotional capacities. While the precise nature of this dependence varies, the general idea is that evaluative concepts are to be understood by way of more basic emotional reactions. Part of the task of distinguishing between the concepts that sentimentalism proposes to explicate, then, is to identify a suitably wide range of associated emotions. In this paper, we attempt to deal with an important obstacle to such views, which arises (...)
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  40.  4
    Spinoza's Political Psychology: The Taming of Fortune and Fear by Justin Steinberg.Michael A. Rosenthal - 2020 - Journal of the History of Philosophy 58 (3):614-615.
    In this ambitious and important book, Justin Steinberg attempts to explain the significance of the project for both contemporary political philosophy and the history of political thought. He argues that Spinoza offers a much-needed antidote against "ideal theory" in political philosophy. He also wants to expand our horizons concerning the context of Spinoza's political thought, primarily by noting the influence of Renaissance Civic Humanism. He argues for two main theses: the political works are continuous with the Ethics; and (...)
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  41.  56
    D. Christopher Ralston; Justin Ho (Eds.): Philosophical Reflections on Disability. [REVIEW]Franziska Felder - 2011 - Ethical Theory and Moral Practice 14 (2):247-249.
    D. Christopher Ralston; Justin Ho (Eds.): Philosophical Reflections on Disability Content Type Journal Article Pages 247-249 DOI 10.1007/s10677-010-9237-8 Authors Franziska Felder, Ethikzentrum der Universität Zürich, Graduiertenprogramm für Interdisziplinäre Ethikforschung, Zollikerstrasse 115, 8008 Zürich, Switzerland Journal Ethical Theory and Moral Practice Online ISSN 1572-8447 Print ISSN 1386-2820 Journal Volume Volume 14 Journal Issue Volume 14, Number 2.
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  42. Reply to Justin D’Arms.Peter Railton - 2005 - Philosophical Studies 126 (3):481-490.
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  43.  15
    Religion, Morality, and Community in Post-Soviet Societies. Mark D. Steinberg and Catherine Wanner, Eds. Washington, DC: Woodrow Wilson Center Press Co-Published by Indiana University Press. 2008. Xii+350pp. [REVIEW]Chris Hann - 2010 - Ethos: Journal of the Society for Psychological Anthropology 38 (2):1-5.
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  44.  16
    Religion, Morality, and Community in Post‐Soviet Societies. Mark D. Steinberg and Catherine Wanner, Eds. Washington, DC: Woodrow Wilson Center Press Co‐Published by Indiana University Press. 2008. Xii+350pp. [REVIEW]Chris Hann - 2010 - Ethos: Journal of the Society for Psychological Anthropology 38 (2):1-5.
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  45.  11
    "Semantics: An Interdisciplinary Reader in Philosophy, Linguistics and Psychology", Danny D. Steinberg and Leon A. Jakobovits. [REVIEW]Adrienne Lehrer - 1972 - Metaphilosophy 3:163.
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  46.  15
    Reply to Justin D’Arms. [REVIEW]Peter Railton - 2005 - Philosophical Studies 126 (3):481 - 490.
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  47.  4
    Aspiring to Fullness in a Secular Age. Edited by Carlos D. Colorado and Justin D. Klassen. Pp. 296, Notre Dame Indiana, Notre Dame University Press, 2014, $39.00. [REVIEW]Simon Heans - 2017 - Heythrop Journal 58 (5):849-850.
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  48.  76
    Ralston, D. Christopher, and Justin Ho (Eds): Philosophical Reflections on Disability. [REVIEW]Jason D. Whitt - 2013 - Theoretical Medicine and Bioethics 34 (5):441-446.
  49.  42
    James Cummings and Ernest Schimmerling, Editors. Lecture Note Series of the London Mathematical Society, Vol. 406. Cambridge University Press, New York, Xi + 419 Pp. - Paul B. Larson, Peter Lumsdaine, and Yimu Yin. An Introduction to Pmax Forcing. Pp. 5–23. - Simon Thomas and Scott Schneider. Countable Borel Equivalence Relations. Pp. 25–62. - Ilijas Farah and Eric Wofsey. Set Theory and Operator Algebras. Pp. 63–119. - Justin Moore and David Milovich. A Tutorial on Set Mapping Reflection. Pp. 121–144. - Vladimir G. Pestov and Aleksandra Kwiatkowska. An Introduction to Hyperlinear and Sofic Groups. Pp. 145–185. - Itay Neeman and Spencer Unger. Aronszajn Trees and the SCH. Pp. 187–206. - Todd Eisworth, Justin Tatch Moore, and David Milovich. Iterated Forcing and the Continuum Hypothesis. Pp. 207–244. - Moti Gitik and Spencer Unger. Short Extender Forcing. Pp. 245–263. - Alexander S. Kechris and Robin D. Tucker-Drob. The Complexity of Classification Problems in Ergodic Theory. Pp. 265–29. [REVIEW]Natasha Dobrinen - 2014 - Bulletin of Symbolic Logic 20 (1):94-97.
  50.  73
    Blame: Its Nature and Norms by D Justin Coates and Neal A. Tognazzini.Peter A. Graham - 2014 - Analysis 74 (1):181-183.
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