Results for 'Lih–Mei Liao'

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  1.  8
    Stonewalling Emotion.Lih–Mei Liao - 2015 - Narrative Inquiry in Bioethics 5 (2):143-150.
    This commentary is an exploration of emotion by a therapist. It focuses on how emotion is managed in the stories of growing up and living with atypical sex anatomies—how (much) is emotion (not) discussed, and what are the effects of forestalling emotive dialogue. Emotion care in the narratives is often sidelined in favor of medical doings. Rather than creating a haven to keep normative pressures at bay, so as to enable the affected parents, adolecents and adults to process their situations, (...)
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  2.  92
    Evaluating the immediate and delayed effects of psychological need thwarting of online teaching on Chinese primary and middle school teachers’ psychological well-being.I.-Hua Chen, Xiu-mei Chen, Xiao-Ling Liao, Ke-Yun Zhao, Zhi-Hui Wei, Chung-Ying Lin & Jeffrey Hugh Gamble - 2022 - Frontiers in Psychology 13.
    Recent studies on the effects of mandatory online teaching, resulting from the COVID-19 pandemic, have widely reported low levels of satisfaction, unwillingness to continue online teaching, and negative impacts on the psychological well-being of teachers. Emerging research has highlighted the potential role of psychological need thwarting, in terms of autonomy, competence, and relatedness thwarting, resulting from online teaching. The aim of this study was to evaluate the immediate and delayed effects of PNT of online teaching on teachers’ well-being, intention to (...)
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  3.  44
    Misattributing the Source of Self-Generated Representations Related to Dissociative and Psychotic Symptoms.Chui-De Chiu, Mei-Chih Meg Tseng, Yi-Ling Chien, Shih-Cheng Liao, Chih-Min Liu, Yei-Yu Yeh & Hai-Gwo Hwu - 2016 - Frontiers in Psychology 7.
  4.  27
    When Moral Tension Begets Cognitive Dissonance: An Investigation of Responses to Unethical Pro-Organizational Behavior and the Contingent Effect of Construal Level.Na Yang, Congcong Lin, Zhenyu Liao & Mei Xue - 2021 - Journal of Business Ethics 180 (1):339-353.
    Research on unethical pro-organizational behavior has predominantly focused on its antecedents, while overlooking how engaging in such behavior might affect employees’ psychological experience and their downstream work behaviors. Integrating cognitive dissonance theory with the moral identity literature, we argue that engaging in UPB restricts moral identity internalization as a result of attempts to alleviate the cognitive dissonance about moral self-regard, which in turn translates into decreased organizational citizenship behavior and increased counterproductive workplace behavior. Moreover, employees’ construal level weakens these indirect (...)
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  5.  59
    An Effective Method to Identify Adolescent Generalized Anxiety Disorder by Temporal Features of Dynamic Functional Connectivity.Zhijun Yao, Mei Liao, Tao Hu, Zhe Zhang, Yu Zhao, Fang Zheng, Jürg Gutknecht, Dennis Majoe, Bin Hu & Lingjiang Li - 2017 - Frontiers in Human Neuroscience 11.
  6.  47
    Frequency-Specific Functional Connectivity Density as an Effective Biomarker for Adolescent Generalized Anxiety Disorder.Zhe Zhang, Mei Liao, Zhijun Yao, Bin Hu, Yuanwei Xie, Weihao Zheng, Tao Hu, Yu Zhao, Fan Yang, Yan Zhang, Linyan Su, Lingjiang Li, Jürg Gutknecht & Dennis Majoe - 2017 - Frontiers in Human Neuroscience 11.
  7. Decreased Intrinsic Functional Connectivity in First-Episode, Drug-Naive Adolescents With Generalized Anxiety Disorder.Fan Yang, Linlin Fan, Tianyi Zhai, Ying Lin, Yuyin Wang, Junji Ma, Mei Liao, Yan Zhang, Lingjiang Li, Linyan Su & Zhengjia Dai - 2019 - Frontiers in Human Neuroscience 12.
  8.  4
    Zhongguo shen mei wen hua shi.Qun Liao - 2000 - Jinan Shi: Shandong hua bao chu ban she. Edited by Pingce Yi & Yan Chen.
    本书阐述了中国审美文化史的史前时代、夏商之际的巫史艺术、周代礼乐的人文风貌、战国激情的个性展开等。.
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  9. Zhongguo mei xue shi zi liao xuan bian =.Min Yu (ed.) - 2008 - Shanghai Shi: Fu dan da xue chu ban she.
     
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  10. volume 5]. Song Liao Jin Yuan juan (shang-xia).Ben Juan Zhu Bian Zou Qichang - 2017 - In Fa Zhang (ed.), Zhongguo mei xue jing dian =. Beijing Shi: Beijing shi fan da xue chu ban she.
     
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  11. The Imagination Box.Shen-yi Liao & Tyler Doggett - 2014 - Journal of Philosophy 111 (5):259-275.
    Imaginative immersion refers to a phenomenon in which one loses oneself in make-believe. Susanna Schellenberg says that the best explanation of imaginative immersion involves a radical revision to cognitive architecture. Instead of there being an attitude of belief and a distinct attitude of imagination, there should only be one attitude that represents a continuum between belief and imagination. -/- We argue otherwise. Although imaginative immersion is a crucial data point for theorizing about the imagination, positing a continuum between belief and (...)
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  12. Imagination.Shen-yi Liao & Tamar Gendler - 2019 - Stanford Encyclopedia of Philosophy.
    To imagine is to form a mental representation that does not aim at things as they actually, presently, and subjectively are. One can use imagination to represent possibilities other than the actual, to represent times other than the present, and to represent perspectives other than one’s own. Unlike perceiving and believing, imagining something does not require one to consider that something to be the case. Unlike desiring or anticipating, imagining something does not require one to wish or expect that something (...)
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  13.  21
    The Organism View Defended.S. Matthew Liao - 2006 - The Monist 89 (3):334-350.
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  14. The Genetic Account of Moral Status: A Defense.S. Matthew Liao - 2012 - Journal of Moral Philosophy 9 (2):265-277.
    Christopher Grau argues that the genetic basis for moral agency account of rightholding is problematic because it fails to grant all human beings the moral status of rightholding; it grants the status of rightholding to entities that do not intuitively deserve such status; and it assumes that the genetic basis for moral agency has intrinsic/final value, but the genetic basis for moral agency only has instrumental value. Grau also argues that those who are inclined to hold that all human beings (...)
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  15. Cheng chih tien fan yao i.Lih-wu Han - 1947 - Edited by Harold Joseph Laski.
     
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  16. al-Shaykh al-Akbar Muḥyī al-Dīn ibn ʻArabī: sulṭān al-ʻārifīn wa-imām al-muḥaqqiqīn wa-baqīyat al-mujtahidīn.Muḥammad Riyāḍ Māliḥ - 2007 - Abū Ẓaby: Hayʼat Abū Ẓaby lil-Taqāfah wa-al-Turāth, al-Majmaʻ al-Thaqāfī.
  17. The ethics of using genetic engineering for sex selection.S. Matthew Liao - 2005 - Journal of Medical Ethics 31 (2):116-118.
    It is quite likely that parents will soon be able to use genetic engineering to select the sex of their child by directly manipulating the sex of an embryo. Some might think that this method would be a more ethical method of sex selection than present technologies such as preimplantation genetic diagnosis (PGD) because, unlike PGD, it does not need to create and destroy “wrong gendered” embryos. This paper argues that those who object to present technologies on the grounds that (...)
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  18. The complete works of Han Fei Tzŭ..W. K. Liao - 1939 - London: A. Probsthain. Edited by Qian Sima.
     
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  19.  15
    The role of the ubiquitin proteasome system in synapse remodeling and neurodegenerative diseases.Mei Ding & Kang Shen - 2008 - Bioessays 30 (11-12):1075-1083.
    The ubiquitin proteasome system is a potent regulatory mechanism used to control protein stability in numerous cellular processes, including neural development. Many neurodegenerative diseases are featured by the accumulation of UPS‐associated proteins, suggesting the UPS dysfunction may be crucial for pathogenesis. Recent experiments have highlighted the UPS as a key player during synaptic development. Here we summarize recent discoveries centered on the role of the UPS in synapse remodeling and draw attention to the potential link between the synaptic UPS dysfunction (...)
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  20. Why children need to be loved.S. Matthew Liao - 2012 - Critical Review of International Social and Political Philosophy 15 (3):347-358.
    I have argued elsewhere that children have a moral right to be loved. Mhairi Cowden challenges my arguments. Among other things, Cowden believes that children do not need to be loved. In this paper, I explain why Cowden’s arguments fail and offer additional evidence for why children need to be loved.
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  21. The Ethics of Enhancement.S. Matthew Liao, Julian Savulescu & David Wasserman - 2008 - Journal of Applied Philosophy 25 (3):159-161.
  22. The Good in Happiness.Jonathan Phillips, Sven Nyholm & Shen-yi Liao - 2014 - In Tania Lombrozo, Shaun Nichols & Joshua Knobe (eds.), Oxford Studies in Experimental Philosophy, Volume 1. Oxford University Press. pp. 253–293.
    There has been a long history of arguments over whether happiness is anything more than a particular set of psychological states. On one side, some philosophers have argued that there is not, endorsing a descriptive view of happiness. Affective scientists have also embraced this view and are reaching a near consensus on a definition of happiness as some combination of affect and life-satisfaction. On the other side, some philosophers have maintained an evaluative view of happiness, on which being happy involves (...)
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  23.  10
    The Individual and the Community: A Historical Analysis of the Motivating Factors of Social Conduct.Wen Kwei Liao - 2000 - Routledge.
    First published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.
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  24.  9
    The Individual and the Community: A Historical Analysis of the Motivating Factors of Social Conduct.Wen Kwei Liao - 1933 - Westport, Conn.,: Routledge.
    First published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.
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  25. The Individual and the Community: A Historical Analysis of the Motivating Factors of Social Conduct.Wen Kwei Liao - 1933 - Westport, Conn.,: Routledge.
    First published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.
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  26.  13
    The ethical and political works of Motse.Yi-Pao Mei - 1929 - Westport, Conn.,: Hyperion Press. Edited by Yibao Mei.
  27.  6
    Zhongguo li dai mei xue wen ku.Lang Ye (ed.) - 2003 - Beijing Shi: Gao deng jiao yu chu ban she.
    [1] Xian Qin juan (shang) -- [2] Xian Qin juan (xia) -- [3] Qin Han juan -- [4] Wei Jin Nan Bei chao juan (shang) -- [5] Wei Jin Nan Bei chao juan (xia) -- [6] Sui Tang Wu dai juan (shang) -- [7] Sui Tang Wu dai juan (xia) -- [8] Song Liao Jin juan (shang) -- [9] Song Liao Jin juan (xia) -- [10] Yuan dai juan -- [11] Ming dai juan (shang) -- [12] Ming dai (...)
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  28.  20
    Instruments of health and harm: how the procurement of healthcare goods contributes to global health inequality.Mei L. Trueba, Mahmood F. Bhutta & Arianne Shahvisi - 2021 - Journal of Medical Ethics 47 (6):423-429.
    Many healthcare goods, such as surgical instruments, textiles and gloves, are manufactured in unregulated factories and sweatshops where, amongst other labour rights violations, workers are subject to considerable occupational health risks. In this paper we undertake an ethical analysis of the supply of sweatshop-produced surgical goods to healthcare providers, with a specific focus on the National Health Service of the United Kingdom. We contend that while labour abuses and occupational health deficiencies are morally unacceptable in the production of any commodity, (...)
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  29.  8
    After Prozac.S. Matthew Liao & Rebecca Roache - 2011 - In Julian Savulescu, Ruud ter Meulen & Guy Kahane (eds.), Enhancing Human Capacities. Blackwell. pp. 245–256.
    Prozac's introduction in the late 1980s, caused a furor and focused debate on the acceptability of a drug that could do more than merely cure illness, pharmacological mood enhancement – that is, the use of drugs to improve mood beyond a level that is merely normal or healthy. As the possibilities and demand for mood enhancement increase, existing legislation will prove inadequate, designed as it is to regulate pharmaceuticals mainly for therapeutic use. This chapter explains why mood enhancement might be (...)
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  30.  10
    Motse, the neglected rival of Confucius.Yibao Mei - 1934 - Westport, Conn.,: Hyperion Press.
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  31.  40
    Academic Dishonesty, Self-Control, and General Criminality: A Prospective and Retrospective Study of Academic Dishonesty in a New Zealand University.Mei Wah M. Williams & Matthew Neil Williams - 2012 - Ethics and Behavior 22 (2):89 - 112.
    Academic dishonesty is an insidious problem that besets most tertiary institutions, where considerable resources are expended to prevent and manage students' dishonest actions within academia. Using a mixed retrospective and prospective design this research investigated Gottfredson and Hirschi's self-control theory as a possible explanation for academic dishonesty in 264 university students. The relationship between academic dishonesty and general criminality was also examined. A significant but small to moderate relationship between academic dishonesty and general criminality was present, including correlations with general (...)
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  32.  29
    Cultivating a Moral Sense of Nursing Through Model Emulation.Mei-che Samantha Pang & Kwok-Shing Thomas Wong - 1998 - Nursing Ethics 5 (5):424-440.
    This paper reports part of a longitudinal research project, which sought to capture students’ conceptualization of caring practice as they progressed to different levels of study in a nursing diploma programme in Hong Kong. Model emulation was found to be an effective means of focusing students’ learning processes on the moral aspects of nursing practice. The theory of model emulation from a Chinese perspective and how it is applied to create a learning context to allow students to acquire a moral (...)
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  33.  21
    Momentary Assessment of Adults’ Physical Activity and Sedentary Behavior: Feasibility and Validity.Genevieve Fridlund Dunton, Yue Liao, Keito Kawabata & Stephen Intille - 2012 - Frontiers in Psychology 3.
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  34. The Cognitive Architecture of Imaginative Resistance.Kengo Miyazono & Shen-yi Liao - 2016 - In Amy Kind (ed.), The Routledge Handbook of the Philosophy of Imagination. New York: Routledge. pp. 233-246.
    Where is imagination in imaginative resistance? We seek to answer this question by connecting two ongoing lines of inquiry in different subfields of philosophy. In philosophy of mind, philosophers have been trying to understand imaginative attitudes’ place in cognitive architecture. In aesthetics, philosophers have been trying to understand the phenomenon of imaginative resistance. By connecting these two lines of inquiry, we hope to find mutual illumination of an attitude (or cluster of attitudes) and a phenomenon that have vexed philosophers. Our (...)
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  35.  6
    Sartre and the Moral Limits of War and Terrorism.Jennifer Ang Mei Sze - 2009 - New York: Routledge.
    Reinterpreting Sartre’s main methodologies and removing Hegelian dialectics from his notion of violence, this book demolishes the supposed hostile intersubjective relations that characterizes all concrete relations. Furthering this stance, it reconstructs an interpretation of the "violent Sartre" and crafts an alternative response: one that rejects terrorist tactics, preemptive war and Western hegemony through democratization. Based on the latest debate on Sartre’s works on ethics and politics, this project examines the relevancy and new importance they hold for contemporary concerns -- the (...)
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  36.  22
    A New Explanation of the Order of Parts in the Laozi.Liao Mingchun & Li Cheng - 2017 - Contemporary Chinese Thought 48 (3):143-158.
    EDITOR’S ABSTRACTThis paper argues that we cannot determine with certainty the sequence of the two parts of the Laozi text: “Way” and “Virtue”. These two parts were originally written independently by Lao Zi and in an uncertain chronological order. They originally circulated separately, and were later combined differently by various editors. Thus emerged the two Laozi versions: The one with “Way” preceding “Virtue” has dominated the transmission; the alternative order can be retrieved from recently discovered sources such as the Mawangdui (...)
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  37.  41
    Does Gender Make a Difference in Deception? The Effect of Transcranial Direct Current Stimulation Over Dorsolateral Prefrontal Cortex.Mei Gao, Xiaolan Yang, Jinchuan Shi, Yiyang Lin & Shu Chen - 2018 - Frontiers in Psychology 9.
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  38.  12
    Examination of cyber aggression by adult consumers: ethical framework and drivers.Mei Han & Arturo Z. Vasquez - 2019 - Journal of Information, Communication and Ethics in Society 18 (2):305-319.
    Purpose The widespread use of information and communication technologies enables consumers to obtain and share information whenever they feel the urge. With the advent of review websites and forums, companies and business owners may find themselves victims of consumer cyber aggression, which can hurt a company badly. This study aims to explore why consumers would engage in cyber aggression against companies, and to that end, it examines consumers’ ethical orientation and other possible drivers of cyber aggression. Design/methodology/approach To examine how (...)
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  39. La universidad, una organización que aprende.Mei Mei Alicia Chu Pulido - 2005 - Episteme NS: Revista Del Instituto de Filosofía de la Universidad Central de Venezuela 2 (6).
     
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  40. Why English Tutorials should be used at Universidad del Valle de Mexico.Mei Mei Alicia Chu Pulido - 2005 - Episteme NS: Revista Del Instituto de Filosofía de la Universidad Central de Venezuela 2 (5).
     
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  41.  22
    Chinese minzu education in higher education: An inspiration for ‘western’ diversity education?Mei Yuan, Sude, Tian Wang, Wan Zhang, Ning Chen, Ashley Simpson & Fred Dervin - 2020 - British Journal of Educational Studies 68 (4):461-486.
    Calls for complementing, modifying and ‘decolonising’ the conceptualisation and implementation of Diversity Education (e.g. multicultural, intercultural, and/or social justice education) are currently being heard in the ‘West’. This paper explores some of the characteristics and benefits of Chinese Minzu Education as a potential addition to the field. Our starting point is that Chinese education is often misrepresented and that knowledge about diversity in China (which includes, amongst others, minority groups and Han people), and especially about how people are educated for (...)
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  42.  57
    Why Did Marx Declare the Revolution Permanent?Lars T. Lih - 2020 - Historical Materialism 28 (3):39-75.
    Why did Marx declare the revolution permanent? A careful examination of the celebrated passages from March 1850 in their immediate rhetorical context shows that he intended to affirm the tactical principles laid down earlier in the Communist Manifesto – as opposed to standard ‘anti-stagist’ interpretations that present the Permanenz locution of 1850 as a break with these principles. Among such principles: keeping eyes firmly fixed on the prize – the permanent final goal of a complete overhaul of society – is (...)
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  43.  18
    Clinicians’ and Relatives’ Attitudes towards Informing Senile Patients about their Diagnosis in China.Liao Feng & Zhang Dong - 2014 - Asian Bioethics Review 6 (1):96-104.
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  44.  31
    Lenin Disputed.Lars T. Lih - 2010 - Historical Materialism 18 (3):108-174.
    Critical discussion of Lenin’s What Is to Be Done? is hindered by a series of historical myths. Issues such as the following need to be studied more empirically and more critically: Did the attitudes of early readers of WITBD? reflect Lenin’s alleged ‘worry about workers’? Did the events of 1905 cause Lenin to renounce his earlier views about the workers and about party-organisation, giving rise to disputes with Bolshevik activists? Did either Lenin or Trotsky ever rethink and reject the ideological (...)
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  45. Mind and Cognition.Ko-wei Lih - 1995 - Taipei: Inst Euro-Amer Stud.
  46. Our Position is in the Highest Degree Tragic”: Bolshevik “Euphoria” in 1920.'.Lars T. Lih - 2007 - In Michael Haynes & Jim Wolfreys (eds.), History and Revolution: Refuting Revisionism. Verso.
     
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  47. Should we care if the brain is a computer?Ko-wei Lih - 1995 - In Mind and Cognition. Taipei: Inst Euro-Amer Stud.
  48.  43
    The tasks of our times: Kautsky’s Road to Power in Germany and Russia.Lars T. Lih - 2018 - Studies in East European Thought 70 (2-3):121-140.
    Kautsky’s Road to Power was received in very different ways in Germany and Russia. In Germany, it earned Kautsky hostility from the trade-unionists on the right of the party and the radicals on the left. Later writers dismiss the book as preaching “revolutionary passivity.” In Russia, the Bolsheviks immediately seized on the book as an endorsement of specifically Bolshevik positions. After the war broke out, they used it to show that Kautsky was a renegade who did not live up to (...)
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  49.  25
    Type two partial degrees.Ko-Wei Lih - 1978 - Journal of Symbolic Logic 43 (4):623-629.
  50. Falsafah-i miyānʹfarhangī va ʻālam-i muʻāṣir =.ʻAlī Aṣghar Muṣliḥ (ed.) - 2013 - Tihrān: Intishārāt-i Ḥikmat.
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