Results for 'Lost Intimacy'

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  1.  15
    Lost Intimacy[REVIEW]Dr Áine Kelly - 2011 - Journal of Philosophy: A Cross-Disciplinary Inquiry 6 (15):74-76.
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  2. On Søren Kierkegaard: dialogue, polemics, lost intimacy, and time.Edward F. Mooney - 2008 - Ars Disputandi 8:1566-5399.
     
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  3.  3
    On Søren Kierkegaard: Dialogue, Polemics, Lost Intimacy, and Time.Edward F. Mooney - 2007 - Routledge.
    Tracing a path through Kierkegaard's writings, this book brings the reader into contact with various texts and purposes of this remarkable 19th century Danish writer and thinker. It sketches Kierkegaard's unfolding polyphonic humanistic self before embarking on a thematic tour of five of Kierkegaard's major texts. Tracing a path through Kierkegaard's writings, this book brings the reader into close contact with various texts and purposes of this remarkable 19th century Danish writer and thinker. Kierkegaard writes in a number of voices (...)
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  4. On Søren Kierkegaard: Dialogue, Polemics, Lost Intimacy, and Time, by Edward F. Mooney. [REVIEW]Claudia Welz - 2008 - Ars Disputandi 8.
     
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  5.  20
    Review of F. Mooney, On Soren Kierkegaard: Dialogue, Polemics, Lost Intimacy, and Time. [REVIEW]Paolo Diego Bubbio - 2009 - Review of Metaphysics 62 (3):675-676.
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  6.  23
    Review of Edward F. Mooney, On Søren Kierkegaard: Dialogue, Polemics, Lost Intimacy, and Time[REVIEW]Alastair Hannay - 2007 - Notre Dame Philosophical Reviews 2007 (12).
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  7.  16
    Review of Edward F. Mooney, Lost Intimacy in American Thought: Recovering Personal Philosophy From Thoreau to Cavell[REVIEW]Tim Gould - 2010 - Notre Dame Philosophical Reviews 2010 (8).
  8. Where Human and Divine Intimacy Meet: an Insight into the Theodicy of Marilyn McCord Adams.Ionut Untea - 2020 - Sophia 59 (3):525-547.
    Marilyn McCord Adams’s perspective on the intimacy with God as a way of defeating horrendous evils in the course of a human being’s existence has been met with a series of objections in contemporary scholarship. This is due to the fact that the critiques formulated have focused more on the debilitating impact of suffering on the sufferer’s body and mind, on intimacy as mere intermittent relationships between God and humans, or on what is lost or gained from (...)
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  9.  33
    Flexible Intimacies in the Global Intimate Economy: Evidence from Taiwan's Cross-Border Marriages.Mei-Hua Chen & Hong-zen Wang - 2021 - Feminist Studies 47 (2):258-275.
    In lieu of an abstract, here is a brief excerpt of the content:258 Feminist Studies 47, no. 2. © 2021 by Feminist Studies, Inc. Mei-Hua Chen and Hong-zen Wang Flexible Intimacies in the Global Intimate Economy: Evidence from Taiwan’s Cross-Border Marriages When Lin Ping was interviewed by the first author of this article at a detention center in the southern city of Tainan, Taiwan, in September 2006, she was forty-three. At that time, she had been married to a Taiwanese man (...)
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  10.  64
    Lost in Space? Located in place: Geo‐phenomenological exploration and school.Ruyu Hung & Andrew Stables - 2011 - Educational Philosophy and Theory 43 (2):193-203.
    This paper aims at revealing the various meanings of schools as more than built physical environments from a geographical-phenomenological (or ‘geo-phenomenological’) perspective. This paper consists of five sections: the first explicates the meaning of ‘geo-phenomenology’; the second reveals the meaning of ‘environment’ and a dialectics of strangeness and intimacy through geo-phenomenological analysis; the third examines the meanings of environment as ‘space’ and ‘place’ and the act of naming as the process of constructing meaning between humans and environment; the fourth (...)
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  11.  14
    Lost in Space? Located in place: Geo‐phenomenological exploration and school.Andrew Stables Ruyu Hung - 2011 - Educational Philosophy and Theory 43 (2):193-203.
    This paper aims at revealing the various meanings of schools as more than built physical environments from a geographical‐phenomenological (or ‘geo‐phenomenological’) perspective. This paper consists of five sections: the first explicates the meaning of ‘geo‐phenomenology’; the second reveals the meaning of ‘environment’ and a dialectics of strangeness and intimacy through geo‐phenomenological analysis; the third examines the meanings of environment as ‘space’ and ‘place’ and the act of naming as the process of constructing meaning between humans and environment; the fourth (...)
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  12. Metaphor and the Cultivation of Intimacy.Ted Cohen - 1978 - Critical Inquiry 5 (1):3-12.
    I want to suggest a point in metaphor which is independent of the question of its cognitivity and which has nothing to do with its aesthetical character. I think of this point as the achievement of intimacy. There is a unique way in which the maker and the appreciator of a metaphor are drawn closer to one another. Three aspects are involved: the speaker issues a kind of concealed invitation; the hearer expends a special effort to accept the invitation; (...)
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  13.  37
    The Touching Test: AI and the Future of Human Intimacy.Martha J. Reineke - 2022 - Contagion: Journal of Violence, Mimesis, and Culture 29 (1):123-146.
    In lieu of an abstract, here is a brief excerpt of the content:The Touching TestAI and the Future of Human IntimacyMartha J. Reineke (bio)Each Friday, the New York Times publishes Love Letters, a compendium of articles on courtship. A recent story featured Melinda, a real estate agent, and Calvin, a human resources director.1 They had met at a market deli counter. On their first date, a lasagna dinner at Melinda's home, Calvin posed the question, "What are you looking for in (...)
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  14.  85
    Reflexions on "Las Meninas": Paradox Lost.Joel Snyder & Ted Cohen - 1980 - Critical Inquiry 7 (2):429-447.
    Surely [John R.] Searle must rely on a stable, formal conception of the point of view. He sets Las Meninas on a par with the antimony of the liar and the paradoxes of set theory. But nothing is an antimony or a paradox just because it seems so or just because it is confusing or difficult, even if it seems so to everyone. To deserve such a description, a thing must be, so to speak, intrinsically intractable, not merely resistant when (...)
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  15.  19
    Theory of Religion.Georges Bataille - 1989 - Zone Books.
    Argues that religion is the search for lost intimacy, discusses its connection to the general economy, and examines the sacrifice of war.
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  16.  18
    Eclipse of God: studies in the relation between religion and philosophy.Martin Buber - 1952 - Amherst, N.Y.: Humanity Books.
    "The condition Buber calls the 'eclipse of God' is the reality that modern life and the teachings of many scholars have in many ways destroyed the opportunity for intimacy with an eternal, ever-present, Thou, or God. Based in part on a series of lectures he gave in the United States in 1951, this book examines Buber's interpretations of Western thinking and belief around this notion of lost intimacy or direct contact with the Divine, focusing particularly on the (...)
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  17.  7
    Eclipse of God.Martin Buber - 1952 - New York,: Harper.
    "The condition Buber calls the 'eclipse of God' is the reality that modern life and the teachings of many scholars have in many ways destroyed the opportunity for intimacy with an eternal, ever-present, Thou, or God. Based in part on a series of lectures he gave in the United States in 1951, this book examines Buber's interpretations of Western thinking and belief around this notion of lost intimacy or direct contact with the Divine, focusing particularly on the (...)
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  18.  33
    The Clinamen of Community: Duns Scotus's Political Ontology.Andrew LaZella - 2016 - Journal of Speculative Philosophy 30 (3):316-327.
    The conflagration of community stands as the “gravest and most painful testimony of the modern world.”1 So begins Jean-Luc Nancy’s The Inoperative Community. But as he quickly shows, it is not a return to a premodern communal intimacy that we should seek. The lost intimacy of community is a lost immanence. The question, instead, must be: Can absolute immanence be undone through community? “Community, or the being-ecstatic of Being itself? That would be the question.”2To answer this (...)
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  19. Review of Jean-Christophe Bailly, The Animal Side. [REVIEW]Chandler D. Rogers - 2016 - Between the Species 19 (1):215-220.
  20.  17
    Living with Spinal Cord Stimulation: Doing Embodiment and Incorporation.Lucie Dalibert - 2016 - Science, Technology, and Human Values 41 (4):635-659.
    Seen as contributing to human enhancement, implanted technologies have recently been receiving a lot of attention. However, reflections on these technologies have taken the shape of rather speculative ethical judgments on “hyped” technological devices. On the other hand, while science and technology studies and philosophy of technology have a long tradition of analyzing how technological artifacts and tools transform and configure our lives, they tend to focus on use configurations rather than the intimate relations brought about by implanted technologies. Even (...)
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  21.  11
    Ethics for a Layered Self: Laughter, Reciprocity, Generosity, Home.Cynthia Willett - 2015 - philoSOPHIA: A Journal of Continental Feminism 5 (1):70-79.
    In lieu of an abstract, here is a brief excerpt of the content:Ethics for a Layered SelfLaughter, Reciprocity, Generosity, HomeCynthia WillettI can imagine no better way to respond to these insightful readings than to turn the spotlight on the important books that Ann Murphy and Megan Craig have written on affect and ethics! Craig’s book, Levinas and James: Toward a Pragmatic Phenomenology, weaves radical empiricism into phenomenology as only a philosopher who is also an artist could. Her evocative queries on (...)
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  22.  10
    Life Stories: Martin Luther King Jr.John J. Ansbro - 2015 - Rowman & Littlefield.
    From the "New York Times" bestselling author of "If I Stay" Allyson Healeys life is exactly like her suitcase--packed, planned, ordered. Then on the last day of her three-week post-graduation European tour, she meets Willem. A free-spirited, roving actor, Willem is everything shes not, and when he invites her to abandon her plans and come to Paris with him, Allyson says yes. This uncharacteristic decision leads to a day of risk and romance, liberation and intimacy: 24 hours that will (...)
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  23.  39
    Introduction: Remarks in Memory of David W. Chappell.Donald K. Swearer - 2006 - Buddhist-Christian Studies 26 (1):3-10.
    In lieu of an abstract, here is a brief excerpt of the content:Introduction:Remarks in Memory of David W. ChappellDonald K. SwearerOn December 8, 1996, David Chappell delivered the Bodhi Day lecture, titled "Bodhisattva in the Twenty-first Century," at the Hompa Hongwanji Temple in central Oahu. The lecture wasn't autobiographical—David was much too unassuming to have thought of himself in these terms—but those of us who loved David and who had the privilege of working with him over many years have no (...)
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  24.  46
    Exotic invasions, nativism, and ecological restoration: On the persistence of a contentious debate.William O’Brien - 2006 - Ethics, Place and Environment 9 (1):63 – 77.
    Proponents of ecological restoration view the practice as a means of both repairing damage done to ecosystems by humans and creating an avenue to re-establish respectful and cooperative human-environment relationships. One debate affecting ecological restoration focuses on the place of 'exotic' species in restored ecosystems. Though popular, campaigns against exotics have been criticized for their troubling rhetorical parallels with nativism aimed at human immigrants. I point to some of the reasons why this critique of nativism persists, despite protests that no (...)
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  25. Évangile et Providence: Une théologie de l’action de Dieu by Emmanuel Durand.O. P. Michael J. Dodds - 2016 - The Thomist 80 (1):133-136.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Évangile et Providence: Une théologie de l’action de Dieu by Emmanuel DurandMichael J. Dodds, O.P.Évangile et Providence: Une théologie de l’action de Dieu. By Emmanuel Durand. Paris: Cerf, 2014. Pp. 345. €35.00 (paper). ISBN: 978-2-204-10201-8.Emmanuel Durand offers a refreshing perspective on the question of divine action, so much discussed in recent years in the dialogue between theology and science. While not neglecting the fruit of that discussion, his (...)
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  26.  37
    Vengeful vagueness in Charles Sanders Peirce and Henry James.Megan M. Quigley - 2007 - Philosophy and Literature 31 (2):362-377.
    In lieu of an abstract, here is a brief excerpt of the content:Beastly Vagueness in Charles Sanders Peirce and Henry JamesMegan M. QuigleyIn 1878, Charles Sanders Peirce closed the first section of "How to Make our Ideas Clear"—an article that William James later declared a "birth certificate of Pragmatism"—on a strangely anecdotal note.1 Using what would become known as the pragmatic method to demolish the notion of Grand Ideas ("Our idea of anything is our idea of its sensible effects"), Peirce (...)
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  27.  16
    Socrates among the Corybantes: being, reality, and the gods.Carl Avren Levenson - 2022 - Thompson, Conn.: Spring Publications.
    In Plato's dialogues, we find many references to Corybantic rites-rites of initiation performed in honor of the goddess Rhea. But in the dialogue titled Euthydemus, there is more than a mere reference to the rites to be found. Within the context of Socratic dialectic, the ancient rites of the Corybantes are acted out-although veiled and distorted. This is what Carl Levenson argues in his book. Since the Corybantic rites are of the Dionysian/Eleusinian type, Plato gives us a glimpse of the (...)
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  28. On Puppies and Pussies.Intimacy Animals - 1998 - In Ann Ferguson (ed.), Daring to Be Good: Essays in Feminist Ethico-Politics. New York: Routledge. pp. 129.
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  29. Grotiana, 7.Paradise Lost - 1985 - Grotiana 6:1.
     
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  30.  13
    What Philosophy Is. Edited by Havi Carel and David Gamez. London and New York: Continuum, 2004, xviii+ 325 pp., $80.00, pb. $14.95. Formal Logic: A Philosophical Approach, Paul Hoyningen-Huene. Translated by Alex Levine. Pittsburgh: University of Pittsburgh Press, 2004, viii+ 254 pp., $17.95. [REVIEW]Regulating Intimacy - 2005 - Inquiry: An Interdisciplinary Journal of Philosophy 48 (1):99-104.
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  31. Foundations of bioethics 19 part I. Community & Care: Lost - 2002 - In Julia Lai Po-Wah Tao (ed.), Cross-cultural perspectives on the (im) possibility of global bioethics. Boston: Kluwer Academic.
     
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  32. Aldrete, Gregory S., Scott Bartell, and Alicia Aldrete. Reconstructing Ancient Linen Body Armor: Unraveling the Linothorax Mystery. Baltimore, Md.: Johns Hopkins University Press, 2013. x+ 279 pp. Numerous black-and-white and color ills. Cloth, $29.95. Anderson, James C., Jr. Roman Architecture in Provence. Cambridge: Cambridge. [REVIEW]Lost Play - 2013 - American Journal of Philology 134:523-527.
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  33.  13
    A Home That is Hope.Michael Allen Mikolajczak & Tennessee Lost Cove - 1988 - Renascence 40 (2):77-94.
  34.  13
    In one of his last papers (“Radio Talk,” 1981), Erving Goffman reflected on two themes that will be useful for this chapter. One is the notion of faultables: elements in an individual's linguistic performance that either the speaker or the listener can find fault with, or can find reasons to try to repair or to counter. As Goffman remarks about these trouble spots, a faultable “can be almost anything”; a faultable does not.How Mr Taylor Lost His Footing - forthcoming - Stance: Sociolinguistic Perspectives: Sociolinguistic Perspectives.
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  35.  9
    Defect structure of Pb-doped Bi2Te3single crystals.T. Plecháček, J. Navrátil, J. Horák & P. Lošt’ák - 2004 - Philosophical Magazine 84 (21):2217-2228.
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  36.  13
    Animal Experiments, Vital Forces and Courtrooms: Mateu Orfila, François Magendie and the Study of Poisons in Nineteenth-century France.José Ramón Bertomeu-Sánchez, Christian Huygens’Lost & Sebastian Whitestone - 2012 - Annals of Science 69 (1):1-26.
    Summary The paper follows the lives of Mateu Orfila and François Magendie in early nineteenth-century Paris, focusing on their common interest in poisons. The first part deals with the striking similarities of their early careers: their medical training, their popular private lectures, and their first publications. The next section explores their experimental work on poisons by analyzing their views on physical and vital forces in living organisms and their ideas about the significance of animal experiments in medicine. The last part (...)
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  37. Have we Lost Spacetime on the Way? Narrowing the Gap between General Relativity and Quantum Gravity.Baptiste Le Bihan & Niels Siegbert Linnemann - 2019 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 65 (C):112-121.
    Important features of space and time are taken to be missing in quantum gravity, allegedly requiring an explanation of the emergence of spacetime from non-spatio-temporal theories. In this paper, we argue that the explanatory gap between general relativity and non-spatio- temporal quantum gravity theories might significantly be reduced with two moves. First, we point out that spacetime is already partially missing in the context of general relativity when understood from a dynamical perspective. Second, we argue that most approaches to quantum (...)
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  38.  33
    In search of lost time: Integrated information theory needs constraints from temporal phenomenology.Ishan Singhal, Ramya Mudumba & Narayanan Srinivasan - 2022 - Philosophy and the Mind Sciences 3.
    Integrated information theory of consciousness proposes an identity between its causal structure and phenomenology. Through this assertion, IIT aims to explain consciousness by prioritizing first-person experience. However, despite its phenomenology-first stance, developments in IIT have overlooked temporality. As such, we argue that at present IIT’s phenomenological analysis is incomplete. In this critique, we show how IIT takes a non-identical illusionist stance towards the experiences of continuity, flow, and extent of our experiences. Moreover, in isolating temporal grains of experience to a (...)
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  39.  34
    What's lost in inverted faces?Gillian Rhodes, Susan Brake & Anthony P. Atkinson - 1993 - Cognition 47 (1):25-57.
  40.  3
    Rediscovery of Lost Early Royal Society Papers on the Alkahest.Piyo M. Rattansi - 2008 - Circumscribere: International Journal for the History of Science 5:48-49.
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  41. The self as resolution: Heidegger, Derrida and the intimacy of the question of the meaning of being.John Russon - 2008 - Research in Phenomenology 38 (1):90-110.
    Because Dasein, as conceived by Heidegger, is inherently temporal, the "who" of Dasein can never be defined simply in terms of a present identity but must have the character of what Derrida calls "différance." Dasein 's authenticity, then, must be an embracing of this, its character as différance. This means that the "self" is "neither a substance nor a subject " but a resolution. The anticipatory resoluteness of authenticity, however, is a unique kind of resolve: it is the resolve to (...)
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  42.  50
    Cultivating Intimacy: The Use of the Second Person in Lyric Poetry.Karen Simecek - 2019 - Philosophy and Literature 43 (2):501-518.
    Lyric poetry is often associated with expression of the personal. For instance, the work of the so-called “confessional” poets, such as Sylvia Plath and Anne Sexton, is often thought to reveal inmost thoughts and feelings of the poetic voice through first personal expression. The lyric poem, with its use of personal pronouns and singularity of voice, appears to invite the reader to experience the unfolding of the words as the intimate expression of another.Intimacy itself is associated with attention to (...)
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  43.  10
    Hesiod's Theogony: From Near Eastern Creation Myths to Paradise Lost.Stephen Scully - 2015 - Oxford University Press USA.
    Stephen Scully both offers a reading of Hesiod's Theogony and traces the reception and shadows of this authoritative Greek creation story in Greek and Roman texts up to Milton's own creation myth, which sought to "soar above th' Aonian Mount [i.e., the Theogony]...and justify the ways of God to men." Scully also considers the poem in light of Near Eastern creation stories, including the Enûma elish and Genesis, as well as the most striking of modern "scientific myths," Freud's Civilization and (...)
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  44.  18
    Anorexia Nervosa and a Lost Emotional Self: A Psychological Formulation of the Development, Maintenance, and Treatment of Anorexia Nervosa.Anna Oldershaw, Helen Startup & Tony Lavender - 2019 - Frontiers in Psychology 10.
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  45.  24
    Intimacy as Transgression and the Problem of Freedom.Kym Maclaren - 2018 - Puncta 1 (1):23.
    “To consent to love or be loved,” said Merleau-Ponty, “is to consent also to influence someone else, to decide to a certain extent on behalf of the other.” This essay explicates that idea through a meditation on intimacy. I propose, first, that, on Merleau-Ponty’s account, we are always transgressing into each other’s experience, whether we are strangers or familiars; I call this “ontological intimacy.” Concrete experiences of intimacy are based upon this ontological intimacy, and can take (...)
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  46.  95
    Al-fārābī's lost treatise on changing beings and the possibility of a demonstration of the eternity of the world.Marwan Rashed - 2008 - Arabic Sciences and Philosophy 18 (1):19-58.
    This article proposes a reconstitution of the philosophical tenor of al-Fb al-Mawdayyira). It is shown that this work is not only a response to book VI of John Philoponus' Contra Aristotelem, but that its real issues can only be grasped in the context of the author's metaphysical system. Although, for al-Fbī, genuine demonstrations proceed from the cause to the caused, thus following the order of being, it will be explained how he also admits a strictly physical proof of the simple (...)
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  47.  45
    Ramsey's Lost Counterfactual.Caterina Sisti - 2022 - History and Philosophy of Logic 44 (3):311-326.
    In contemporary works on conditionals, the Ramsey test is a procedure for the evaluation of conditional sentences. There are several versions of the test, all inspired by a footnote by the British philosopher and mathematician Frank Ramsey, in his General Propositions and Causality. However, no study on Ramsey's own account of conditionals has been put forth so far. Furthermore, the footnote seems to cover indicative conditionals only, and this has led to the belief that no account of counterfactuals can be (...)
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  48. Abortion, intimacy, and the duty to gestate.Margaret Olivia Little - 1999 - Ethical Theory and Moral Practice 2 (3):295-312.
    In this article, I urge that mainstream discussions of abortion are dissatisfying in large part because they proceed in polite abstraction from the distinctive circumstances and meanings of gestation. Such discussions, in fact, apply to abortion conceptual tools that were designed on the premiss that people are physically demarcated, even as gestation is marked by a thorough-going intertwinement. We cannot fully appreciate what is normatively at stake with legally forcing continued gestation, or again how to discuss moral responsibilities to continue (...)
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  49.  42
    Intimacy and Sexuality in Institutionalized Dementia Care: Clinical-Ethical Considerations.Lieslot Mahieu, Luc Anckaert & Chris Gastmans - 2017 - Health Care Analysis 25 (1):52-71.
    Intimacy and sexuality expressed by nursing home residents with dementia remains an ethically sensitive issue for care facilities, nursing staff and family members. Dealing with residents’ sexual longings and behaviour is extremely difficult, putting a burden on the caregivers as well as on the residents themselves and their relatives. The parties in question often do not know how to react when residents express themselves sexually. The overall aim of this article is to provide a number of clinical-ethical considerations addressing (...)
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  50.  19
    Erratum to: ‘Lost, Enfeebled, and Deprived of Its Vital Effect’: Mill’s Exaggerated View of the Relation Between Conflict and Vitality.Robert Mark Simpson - forthcoming - Aristotelian Society Supplementary Volume.
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