Results for 'Louis Liébard'

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  1. A Semantics for the Impure Logic of Ground.Louis deRosset & Kit Fine - 2023 - Journal of Philosophical Logic 52 (2):415-493.
    This paper establishes a sound and complete semantics for the impure logic of ground. Fine (Review of Symbolic Logic, 5(1), 1–25, 2012a) sets out a system for the pure logic of ground, one in which the formulas between which ground-theoretic claims hold have no internal logical complexity; and it provides a sound and complete semantics for the system. Fine (2012b) [§§6-8] sets out a system for an impure logic of ground, one that extends the rules of the original pure system (...)
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  2. Better Semantics for the Pure Logic of Ground.Louis deRosset - 2015 - Analytic Philosophy 56 (3):229-252.
    Philosophers have spilled a lot of ink over the past few years exploring the nature and significance of grounding. Kit Fine has made several seminal contributions to this discussion, including an exact treatment of the formal features of grounding [Fine, 2012a]. He has specified a language in which grounding claims may be expressed, proposed a system of axioms which capture the relevant formal features, and offered a semantics which interprets the language. Unfortunately, the semantics Fine offers faces a number of (...)
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  3. Hollow Truth.Louis deRosset - 2021 - Philosophical Review 130 (4):533-581.
    A raft of new philosophical problems concerning truth have recently been discovered by several theorists. These problems concern the question of how ascriptions of truth are to be grounded. Most previous commentators have taken the problems to shed light on the theory of ground. In this paper, I argue that they also shed light on the theory of truth. In particular, I argue that the notion of ground can be deployed to clearly articulate one strand of deflationary thinking about truth, (...)
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  4. Abstraction and Grounding.Louis deRosset & Øystein Linnebo - forthcoming - Philosophy and Phenomenological Research.
    The idea that some objects are metaphysically “cheap” has wide appeal. An influential version of the idea builds on abstractionist views in the philosophy of mathematics, on which numbers and other mathematical objects are abstracted from other phenomena. For example, Hume’s Principle states that two collections have the same number just in case they are equinumerous, in the sense that they can be correlated one-to-one: (HP) #xx=#yy iff xx≈yy. The principal aim of this article is to use the notion of (...)
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  5. The limits of the state's power to control crime.Michael Louis Corrado - 2021 - Australian Journal of Legal Philosophy 46 (2):126-131.
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  6.  4
    Dictionnaire philosophique de citations.Léon-Louis Grateloup (ed.) - 1979 - [Paris]: Hachette.
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  7. A Semantic Framework for the Impure Logic of Ground.Louis deRosset - 2024 - Journal of Philosophical Logic 53 (2):463-491.
    There is a curious bifurcation in the literature on ground and its logic. On the one hand, there has been a great deal of work that presumes that logical complexity invariably yields grounding. So, for instance, it is widely presumed that any fact stated by a true conjunction is grounded in those stated by its conjuncts, that any fact stated by a true disjunction is grounded in that stated by any of its true disjuncts, and that any fact stated by (...)
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  8. What Is Conservatism?Louis deRosset - 2020 - Analysis 80 (3):514-533.
    In Objects: Nothing Out of the Ordinary, Daniel Z. Korman defends a view he calls conservatism. Conservatives hold that there are ordinary objects, but no extraordinary objects. But Korman never explicitly characterizes what would qualify an object as ordinary in the relevant sense. We have some paradigm cases of ordinary objects, including tables, dogs, and trees; and we have some paradigm cases of extraordinary objects of sorts familiar from the philosophical literature. Here I attempt to fill this gap, surveying a (...)
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  9. Reference and Response.Louis deRosset - 2011 - Australasian Journal of Philosophy 89 (1):19-36.
    A standard view of reference holds that a speaker's use of a name refers to a certain thing in virtue of the speaker's associating a condition with that use that singles the referent out. This view has been criticized by Saul Kripke as empirically inadequate. Recently, however, it has been argued that a version of the standard view, a /response-based theory of reference/, survives the charge of empirical inadequacy by allowing that associated conditions may be largely or even entirely implicit. (...)
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  10.  19
    Proofs and surfaces.Djordje Baralić, Pierre-Louis Curien, Marina Milićević, Jovana Obradović, Zoran Petrić, Mladen Zekić & Rade T. Živaljević - 2020 - Annals of Pure and Applied Logic 171 (9):102845.
    A formal sequent system dealing with Menelaus' configurations is introduced in this paper. The axiomatic sequents of the system stem from 2-cycles of Δ-complexes. The Euclidean and projective interpretations of the sequents are defined and a soundness result is proved. This system is decidable and its provable sequents deliver incidence results. A cyclic operad structure tied to this system is presented by generators and relations.
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    La ética en el contexto cristiano.Paul Louis Lehmann - 1965 - Montevideo,: Editorial Alfa.
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  12.  40
    Mental Competence and Value: The Problem of Normativity in the Assessment of Decision-Making Capacity.Louis C. Charland - 2001 - Psychiatry, Psychology and Law 8 (2):135-145.
    Mental competence, or decision‐making capacity, is an important concept in law, psychiatry, and bioethics. A major problem faced in the development and implementation of standards for assessing mental competence is the issue of objectivity. The problem is that objective standards are hard to formulate and apply. The aim here is to review the limited philosophical literature on the place of value in competence in an attempt to introduce the issues to a wider audience. The thesis that the assessment of competence (...)
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  13.  56
    Decision-Making Capacity to Consent to Medical Assistance in Dying for Persons with Mental Disorders.Louis C. Charland, Trudo Lemmens & Kyoko Wada - 2016 - Journal of Ethics in Mental Health:1-14.
    Following a Canadian Supreme Court ruling invalidating an absolute prohibition on physician assisted dying, two reports and several commentators have recommended that the Canadian criminal law allow medical assistance in dying (MAID) for persons with a diagnosis of mental disorder. A key element in this process is that the person requesting MAID be deemed to have the ‘mental capacity’ or ‘mental competence’ to consent to that option. In this context, mental capacity and mental competence refer to ‘decision-making capacity’, which is (...)
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  14.  15
    An “Enchanted” or a “Fragmented” Social World? Recognition and Domination in Honneth and Bourdieu.Louis Carré - 2021 - Critical Horizons 22 (1):89-109.
    Current debates on recognition and domination tend to be characterized by two polarized positions. Where the “anti-recognition” camp views recognition as a tool for establishing and reproducing relations of power, the “pro-recognition” camp conceives it as a way for dominated individuals and social groups to lay stake to intersubjective relations that are more just. At first glance, Honneth’s normative theory of recognition and Bourdieu’s critical sociology of domination also divide along these lines. Honneth takes the pro-recognition stance, criticizing the French (...)
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  15.  36
    Ethical and Conceptual Issues in Eating Disorders.Louis C. Charland - 2013 - Current Opinion in Psychiatry 26 (6):562-565.
    Purpose of review This review considers the literature on ethical and conceptual issues in eating disorders from the last 18 months. Some reference to earlier work is necessary in order to provide context for the recent findings from research that is ongoing. -/- Recent findings Empirical ethics research on anorexia nervosa includes novel ethical and conceptual findings on the role of authenticity and personal identity in individuals’ reports of their experience, as well as new evidence on the role of affective (...)
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  16. To Marvel at the Manifold Connections: Philosophy, Biology, and Laudato Si’.Louis Caruana - 2021 - Gregorianum 102 (3):617-631.
    One of the aims of the encyclical "Laudato Si’" is to help us “marvel at the manifold connections existing among creatures”, to show how we are also involved, and to motivate us thereby to care for our common home. Are there new dimensions of beauty available to us today because of recent advances in biology? In this paper I seek to answer this question by first recalling the basic criteria for beauty, as expressed by Aristotle and Aquinas, and then evaluating (...)
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  17.  18
    Modal Logic and Contingentism: A Comment on Timothy Williamsons Modal Logic as Metaphysics.Louis deRosset - 2016 - Analysis 76 (2):155-172.
    Necessitists hold that, necessarily, everything is such that, necessarily, something is identical to it. Timothy Williamson has posed a number of challenges to contingentism, the negation of necessitism. One such challenge is an argument that necessitists can more wholeheartedly embrace possible worlds semantics than can contingentists. If this charge is correct, then necessitists, but not contingentists, can unproblematically exploit the technical successes of possible worlds semantics. I will argue, however, that the charge is incorrect: contingentists can embrace possible worlds semantics (...)
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  18. Epistemological Decolonization through a Relational Knowledge- Making Model.Louis Botha, Dominic Griffiths & Maria Prozesky - 2021 - Africa Today 67 (4):50-72.
    This article argues for epistemic decolonization by developing a relational model of knowledge, which we locate within indigenous knowledges. We live in a time of ongoing global, epistemic coloniality, embedded in and shaped by colonial ideas and practices. Epistemological decolonization requires taking nondominant knowledges and their epistemes seriously to open up the possibility of interrogating and dismantling the hegemony of the Western knowledge tradition. We here ask two related questions: What are the decolonial affordances of indigenous knowledges? And how do (...)
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  19. Different religions, different animal ethics?Louis Caruana - 2020 - Animal Frontiers 10 (1):8-14.
    Many people assume that serious reflection on animal ethics arose because of recent technological progress, the sharp rise in human population, and consequent pressure on global ecology. They consequently believe that this sub-discipline is relatively new and that traditional religions have little or nothing to offer. In spite of this however, we are currently seeing a heightened awareness of religion’s important role in all areas of individual and communal life, for better or for worse. As regards our relations with nature (...)
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  20.  6
    Empire to Commonwealth: Consequences of Monotheism in Late Antiquity.Louis H. Feldman & Garth Fowden - 1994 - Journal of the American Oriental Society 114 (4):671.
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  21.  15
    Jews and Christians: The Parting of the Ways, A. D. 70 to 135.Louis H. Feldman & James D. G. Dunn - 1994 - Journal of the American Oriental Society 114 (4):672.
  22.  9
    Sport, the aesthetic and art.Louis Arnaud Reid - 1970 - British Journal of Educational Studies 18 (3):245-258.
  23.  83
    La philosophie entre intuition et empirie: comment les études du texte peuvent contribuer à renouveler la réflexion philosophique.Louis Chartrand - 2017 - Artichaud Magazine 2017 (8 juin).
  24.  17
    An “Enchanted” or a “Fragmented” Social World? Recognition and Domination in Honneth and Bourdieu.Louis Carré - 2019 - Critical Horizons:1-21.
  25.  3
    Alternatives citoyennes dans un monde en mutation : les nouvelles dynamiques internationales.Louis Favreau - 2014 - Éthique Publique 16 (2).
    Nous vivons présentement un nouveau moment historique du capita­lisme avec la montée en puissance de sa financiarisation , avec la chute du mur de Berlin et l’implosion du communisme , avec le retour des religions à l’avant-scène de l’espace public mondial , avec l’échec du développement dans les pays du Sud simultanément à la montée dans les pays du Nord de la précarité du travail, avec l’urgence écologique, notamment avec le réchauffement climatique, menace de toutes les menaces sur ce plan. (...)
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  26. Contribution a l'étude de la méthode dans les sciences expérimentales.Louis Favre - 1898 - Revue Philosophique de la France Et de l'Etranger 45:641-645.
     
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  27. L'organisation de la science.Louis Favre - 1901 - Revue Philosophique de la France Et de l'Etranger 51:412-414.
     
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  28. Notes sur l'Histoire Générale des Sciences, directeur de la Bibliothèque des Méthodes dans les Sciences expérimenlales.Louis Favre - 1904 - Revue de Métaphysique et de Morale 12 (3):4-4.
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  29. Organisation de la science.Louis Favre - 1900 - Paris,: Schleicher freres.
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  30. Mensch en humanisme.Louis Jean Marie Feber - 1947 - Utrecht,: Het Spectrum.
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  31.  7
    Establishment Violence in Philo and Luke: A Study in Non-Conformity to the Torah and Jewish Vigilante Reactions.Louis H. Feldman & Torrey Seland - 1997 - Journal of the American Oriental Society 117 (1):154.
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  32.  3
    Josephuss portrait of Jehoram, king of Israel.Louis H. Feldman - 1994 - Bulletin of the John Rylands Library 76 (1):3-20.
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  33.  9
    Josephus the Man and the Historian.Louis H. Feldman & H. St John Thackeray - 1970 - Journal of the American Oriental Society 90 (4):545.
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  34. Science and Morals in the Affective Psychopathology of Philippe Pinel.Louis C. Charland - 2010 - History of Psychiatry 21 (1):38-51.
    Building on what he believed was a new ‘medico-philosophical’ method, Philippe Pinel made a bold theoretical attempt to find a place for the passions and other affective posits in psychopathology. However, his courageous attempt to steer affectivity onto the high seas of medical science ran aground on two great reefs that still threaten the scientific status of affectivity today. Epistemologically, there is the elusive nature of the signs and symptoms of affectivity. Ethically, there is the stubborn manner in which fact (...)
     
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  35.  7
    Documents d'Asie Mineure.Louis Robert - 1984 - Bulletin de Correspondance Hellénique 108 (1):457-532.
    XXIX. Retour à Aphrodisias. Compléments à Documents XXV, BCH 1983. XXX. Ampoules chrétiennes. Ces petites ampoules, contenant un peu d'huile sainte, étaient portées sur le corps comme des objets de protection. Types trouvés en Asie Mineure : Saint André, Jean l'Évangéliste, la fuite en Egypte. XXXI. Pline VI 49, Démodamas de Milet et la reine Apamè. Démodamas de Milet, général de Séleucos I, connu par Pline et par des décrets de Milet en l'honneur d'Antiochos et d'Apamè. Son zèle pour le (...)
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  36.  8
    A Critique of Contemporary Egalitarianism.Louis P. Pojman - 1991 - Faith and Philosophy 8 (4):481-504.
    Theories of equal human rights have experienced an exponential growth during the past thirty or forty years. From declarations of human rights, such as the United Nations' Universal Declaration of Human Rights, to arguments about the rights of fetuses versus the rights of women, to claims and counter claims about the rights of minorities to preferential hiring, the rights of animals to life and well-being, and the rights of trees to be preserved, the proliferation of rights affects every phase of (...)
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  37.  7
    Stability and Justification in Hume's Treatise.Louis E. Loeb - 2002 - New York, US: Oxford University Press USA.
    In his Treatise, Hume confronted the tensions between his project of uncovering the causal operations of the human mind and the extreme skeptical tendencies of his system. Louis Loeb argues that Hume overreaches, and he advances a controversial interpretation of Hume's epistemological framework that shows how Hume could have avoided the more destructive positions in his work.
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  38.  3
    Documents d'Asie Mineure.Louis Robert - 1978 - Bulletin de Correspondance Hellénique 102 (1):395-543.
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  39. Darwinism, Mind and Society.Louis Caruana - 2009 - In Darwin and Catholicism: The Past and Present Dynamics of a Cultural Encounter. London: Continuum. pp. 134-150.
    This paper seeks to clarity the extent to which we can legitimately apply evolutionary explanation to the realm of moral and social behavior. It evaluates two perspectives, one dealing with purely philosophical arguments, and the other with arguments from within the Catholic tradition. The challenges faced by evolutionary ethics discernible from the secular perspective turn out to be practically the same as those discernible from the religious perspective. Whether we discuss the issues in terms of intentional states or in terms (...)
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  40.  11
    Cornel West and the Tragedy at the Heart of North American Pragmatism: A Retrospective Look at The American Evasion of Philosophy.Louis A. Ruprecht - 2017 - American Journal of Theology and Philosophy 38 (2-3):179-200.
    The fundamental argument of this book is that the evasion of epistemology-centered philosophy—from Emerson to Rorty—results in a conception of philosophy as a form of cultural criticism in which the meaning of America is put forward by intellectuals in response to distinct social and cultural crises. In this sense, American Pragmatism is less a philosophical tradition putting forward solutions to perennial problems in the Western philosophical conversation initiated by Plato and more a continuous cultural commentary or set of interpretations that (...)
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  41.  20
    Passion and Decision-Making Capacity in Anorexia Nervosa.Louis C. Charland - 2015 - American Journal of Bioethics Neuroscience 6 (4):66-68.
    The question of decision-making capacity for informed consent to experimental brain surgery for severely ill anorectic patients is about as dramatic an ethical issue one can imagine. Sabine Muller and her co-authors (2015) should be commended for this extremely timely and original clinical and ethical discussion of decision-making capacity in relation to the issues raised by informed consent to such therapies. In this commentary, I elaborate on the new account of the nature of anorexia nervosa that the authors allude to (...)
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  42. The Limits of Causality.Louis Caruana - 2020 - In A. Balsas & B. Nobre (eds.), The Insides of Nature: Causality and Conceptions of Nature. Axioma – Publicacoes da Faculdade de Filosofia. pp. 31-54.
    For decades, much literature on causality has focused on causal processes and causal reasoning in the natural sciences. According to a relatively new trend however, such research on causality remains insufficient because of its refusal to accept a certain degree of pluralism within the concept, a pluralism that is evident in how we use ideas of cause and effect in everyday life. I will build on work in this latter trend, following philosophers like G. E. M. Anscombe and N. Cartwright. (...)
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  43.  25
    John Locke on Madness: Redressing the Intellectualist Bias.Louis C. Charland - 2014 - History of Psychiatry 25 (2):137-153.
    Locke is famous for defining madness as an intellectual disorder in the realm of ideas. Numerous commentators take this to be his main and only contribution to the history of psychiatry. However, a detailed exegetical review of all the relevant textual evidence suggests that this intellectualist interpretation of Locke’s account of madness is both misleading and incomplete. Affective states of various sorts play an important role in that account and are in fact primordial in the determination of human conduct generally. (...)
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  44. En marge de la Sainte-Alliance.Louis-Gabriel-Ambroise Bonald - 1967 - Paris,: Les Belles lettres. Edited by Senfft von Pilsach, Friedrich Christian Ludwig & Jean René Derré.
     
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  45. Théorie du pouvoir politique et religieux.Louis-Gabriel-Ambroise Bonald - 1965 - Paris,: Union générale d'éditions. Edited by Colette Capitan.
     
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  46. Gesellschaftspolitische Aspekte des Telefon-Bildschirmtextes in der Schweiz.Louis Bosshart & Florian H. Fleck - 1982 - Communications 8 (1-2):99-114.
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  47. Déterminisme et finalité: double loi de la vie.Louis Bounoure - 1957 - Paris,: Flammarion.
     
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  48. Dictionary of Theology.Louis Bouyer, Charles Underhill Quinn & Van A. Harvey - 1966
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  49. L'Histoire et les Historiens. Essai critique sur l'histoire considérée comme science positive.Louis Bourdeau - 1889 - Revue Philosophique de la France Et de l'Etranger 27:89-94.
     
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  50. Les Forces de l'industrie.Louis Bourdeau & F. Alcan - 1884 - Revue Philosophique de la France Et de l'Etranger 18:598-599.
     
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