Results for 'Maartje Ridder'

250 found
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  1.  5
    A Qualitative Study on Experiences and Perspectives of Members of a Dutch Medical Research Ethics Committee.Rien M. J. P. A. Janssens, Wieke E. van der Borg, Maartje Ridder, Mariëlle Diepeveen, Benjamin Drukarch & Guy A. M. Widdershoven - 2020 - HEC Forum 32 (1):63-75.
    The aim of this research was to gain insight into the experiences and perspectives of individual members of a Medical Research Ethics Committee regarding their individual roles and possible tensions within and between these roles. We conducted a qualitative interview study among members of a large MREC, supplemented by a focus group meeting. Respondents distinguish five roles: protector, facilitator, educator, advisor and assessor. Central to the role of protector is securing valid informed consent and a proper risk-benefit analysis. The role (...)
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  2.  13
    A Qualitative Study on Experiences and Perspectives of Members of a Dutch Medical Research Ethics Committee.Rien M. J. P. A. Janssens, Wieke E. Van der Borg, Maartje Ridder, Mariëlle Diepeveen, Benjamin Drukarch & Guy A. M. Widdershoven - 2020 - HEC Forum 32 (1):63-75.
    The aim of this research was to gain insight into the experiences and perspectives of individual members of a Medical Research Ethics Committee regarding their individual roles and possible tensions within and between these roles. We conducted a qualitative interview study among members of a large MREC, supplemented by a focus group meeting. Respondents distinguish five roles: protector, facilitator, educator, advisor and assessor. Central to the role of protector is securing valid informed consent and a proper risk-benefit analysis. The role (...)
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  3. Jeroen de Ridder.Jeroen de Ridder - unknown - Wijsgerig Perspectief 50 (2).
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  4.  17
    On the Reconceptualization of Alzheimer’s Disease.Maartje Schermer & Edo Richard - 2019 - Bioethics 33 (1):138-145.
    In the hope of future treatments to prevent or slow down the disease, there is a strong movement towards an ever-earlier detection of Alzheimer's disease. In conjunction with scientific developments, this has prompted a reconceptualization of AD, as a slowly progressive pathological process with a long asymptomatic phase. New concepts such as "preclinical" and "prodromal" AD have been introduced, raising a number of conceptual and ethical questions. We evaluate whether these new concepts are theoretically defensible, in light of theories of (...)
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  5.  99
    Health, Happiness and Human Enhancement—Dealing with Unexpected Effects of Deep Brain Stimulation.Maartje Schermer - 2013 - Neuroethics 6 (3):435-445.
    Deep Brain Stimulation (DBS) is a treatment involving the implantation of electrodes into the brain. Presently, it is used for neurological disorders like Parkinson’s disease, but indications are expanding to psychiatric disorders such as depression, addiction and Obsessive Compulsive Disorder (OCD). Theoretically, it may be possible to use DBS for the enhancement of various mental functions. This article discusses a case of an OCD patient who felt very happy with the DBS treatment, even though her symptoms were not reduced. First, (...)
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  6.  79
    The Future of Psychopharmacological Enhancements: Expectations and Policies.Maartje Schermer, Ineke Bolt, Reinoud de Jongh & Berend Olivier - 2009 - Neuroethics 2 (2):75-87.
    The hopes and fears expressed in the debate on human enhancement are not always based on a realistic assessment of the expected possibilities. Discussions about extreme scenarios may at times obscure the ethical and policy issues that are relevant today. This paper aims to contribute to an adequate and ethically sound societal response to actual current developments. After a brief outline of the ethical debate concerning neuro-enhancement, it describes the current state of the art in psychopharmacological science and current uses (...)
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  7.  21
    On the Validity of Simulating Stagewise Development by Means of PDP Networks: Application of Catastrophe Analysis and an Experimental Test of Rule‐Like Network Performance.Maartje E. J. Raijmakers, Sylvester Koten & Peter C. M. Molenaar - 1996 - Cognitive Science 20 (1):101-136.
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  8.  94
    The Mind and the Machine. On the Conceptual and Moral Implications of Brain-Machine Interaction.Maartje Schermer - 2009 - NanoEthics 3 (3):217-230.
    Brain-machine interfaces are a growing field of research and application. The increasing possibilities to connect the human brain to electronic devices and computer software can be put to use in medicine, the military, and entertainment. Concrete technologies include cochlear implants, Deep Brain Stimulation, neurofeedback and neuroprosthesis. The expectations for the near and further future are high, though it is difficult to separate hope from hype. The focus in this paper is on the effects that these new technologies may have on (...)
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  9. Religious Exclusivism Unlimited: JEROEN DE RIDDER.Jeroen de Ridder - 2011 - Religious Studies 47 (4):449-463.
    Like David Silver before them, Erik Baldwin and Michael Thune argue that the facts of religious pluralism present an insurmountable challenge to the rationality of basic exclusive religious belief as construed by Reformed Epistemology. I will show that their argument is unsuccessful. First, their claim that the facts of religious pluralism make it necessary for the religious exclusivist to support her exclusive beliefs with significant reasons is one that the reformed epistemologist has the resources to reject. Secondly, they fail to (...)
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  10.  6
    To: “Introduction to Special Section: Ambient Noise,” Sjoerd de Ridder, Florent Brenguier, Farnoush Forghani, Erica Galetti, Nori Nakata, and Cornelis Weemstra, Interpretation, 4, No. 3, SJi, Doi: 10.1190/INT-2016-0627-SPSEINTRO.1. [REVIEW]Sjoerd de Ridder, Florent Brenguier, Farnoush Forghani, Erica Galetti, Nori Nakata & Cornelis Weemstra - 2016 - Interpretation: SEG 4 (4):Y3-Y3.
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  11.  49
    Enhancements, Easy Shortcuts, and the Richness of Human Activities.Maartje Schermer - 2008 - Bioethics 22 (7):355-363.
    One argument that is frequently invoked against the technological enhancement of human functioning is that it is morally suspect, or even wrong, to take an easy shortcut. Some things that usually take effort, endurance or struggle can come easily with the use of an enhancer. This paper analyses the various arguments that circle round the idea that enhancement of human functioning is problematic because of the 'easy shortcut' that it offers. It discusses the concern that quick fixes lead to corrosion (...)
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  12.  36
    Children's Strategy Use When Playing Strategic Games.Maartje E. J. Raijmakers, Dorothy J. Mandell, Sara E. Es & Marian Counihan - 2012 - Synthese (3):1-16.
    Strategic games require reasoning about other people’s and one’s own beliefs or intentions. Although they have clear commonalities with psychological tests of theory of mind, they are not clearly related to theory of mind tests for children between 9 and 10 years of age “Flobbe et al. J Logic Language Inform 17(4):417–442 (2008)”. We studied children’s (5–12 years of age) individual differences in how they played a strategic game by analyzing the strategies that they applied in a zero, first, and (...)
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  13.  31
    Changes in the Self: The Need for Conceptual Research Next to Empirical Research.Maartje Schermer - 2009 - American Journal of Bioethics 9 (5):45-47.
  14.  70
    Nothing but the Truth? On Truth and Deception in Dementia Care.Maartje Schermer - 2007 - Bioethics 21 (1):13–22.
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  15. Mechanistic Artefact Explanation.Jeroen de Ridder - 2006 - Studies in History and Philosophy of Science Part A 37 (1):81-96.
    One thing about technical artefacts that needs to be explained is how their physical make-up, or structure, enables them to fulfil the behaviour associated with their function, or, more colloquially, how they work. In this paper I develop an account of such explanations based on the familiar notion of mechanistic explanation. To accomplish this, I outline two explanatory strategies that provide two different types of insight into an artefact’s functioning, and show how human action inevitably plays a role in artefact (...)
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  16. Epistemic Dependence and Collective Scientific Knowledge.Jeroen de Ridder - 2014 - Synthese 191 (1):1-17.
    I argue that scientific knowledge is collective knowledge, in a sense to be specified and defended. I first consider some existing proposals for construing collective knowledge and argue that they are unsatisfactory, at least for scientific knowledge as we encounter it in actual scientific practice. Then I introduce an alternative conception of collective knowledge, on which knowledge is collective if there is a strong form of mutual epistemic dependence among scientists, which makes it so that satisfaction of the justification condition (...)
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  17.  16
    Vengeance is Self-Focused: Comparing Vengeful to Anger-Driven Responses.Maartje Elshout, Rob M. A. Nelissen & Ilja van Beest - 2015 - Cognition and Emotion 29 (7):1239-1255.
  18.  18
    On the Validity of Simulating Stagewise Development by Means of PDP Networks: Application of Catastrophe Analysis and an Experimental Test of Rule-Like Network Performance.Maartje E. J. Raijmakers, Sylvester von Koten & Peter C. M. Molenaar - 1996 - Cognitive Science 20 (1):101-136.
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  19.  97
    Moral Enhancement: Do Means Matter Morally?Farah Focquaert & Maartje Schermer - 2015 - Neuroethics 8 (2):139-151.
    One of the reasons why moral enhancement may be controversial, is because the advantages of moral enhancement may fall upon society rather than on those who are enhanced. If directed at individuals with certain counter-moral traits it may have direct societal benefits by lowering immoral behavior and increasing public safety, but it is not directly clear if this also benefits the individual in question. In this paper, we will discuss what we consider to be moral enhancement, how different means may (...)
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  20. Scientism: Prospects and Problems.Jeroen de Ridder, Rik Peels & René van Woudenberg (eds.) - forthcoming - Oxford University Press.
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  21.  8
    The Cyborg-Fear: How Conceptual Dualisms Shape Our Self-Understanding.Maartje Schermer - 2014 - American Journal of Bioethics Neuroscience 5 (4):56-57.
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  22.  64
    The Dynamics of the Treatment-Enhancement Distinction: ADHD as a Case Study.Maartje Schermer - 2007 - Philosophica 79:25-37.
    A central issue in the ethical debate on psychopharmacological enhancers concerns the distinction between therapy and enhancement. Although from a theoretical point of view it is difficult to make a clear-cut distinction between treatment on the one hand, and enhancement on the other, in medical practice and policy debates the counter-positioning of therapy to enhancement is clearly at work. Especially pharmaceutical companies have an interest in occupying the "grey" area between normal and abnormal, treatment and enhancement. This article discusses the (...)
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  23.  32
    Science and Scientism in Popular Science Writing.Jeroen De Ridder - 2014 - Social Epistemology Review and Reply Collective 3 (12):23–39.
    If one is to believe recent popular scientific accounts of developments in physics, biology, neuroscience, and cognitive science, most of the perennial philosophical questions have been wrested from the hands of philosophers by now, only to be resolved (or sometimes dissolved) by contemporary science. To mention but a few examples of issues that science has now allegedly dealt with: the origin and destiny of the universe, the origin of human life, the soul, free will, morality, and religion. My aim in (...)
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  24.  34
    In Search of `the Good Life' for Demented Elderly.Maartje Schermer - 2003 - Medicine, Health Care and Philosophy 6 (1):35-44.
    It may seem paradoxical to speak of the ‘goodlife’ for demented elderly. Many people consider dementia to be a life-wrecking disease and nursing homes to be terrible places. Still, it is relevant to ask how we can make life as good as possible for demented nursing home residents. This paper explores what three standard philosophical accounts of well-being — subjective preference theory, objectivist theories, and hedonism — have to say about the good life for demented people. It is concluded that (...)
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  25.  19
    Career Stage and Work Setting Create Different Barriers for Evidence‐Based Medicine.Maartje H. J. Swennen, Geert J. M. G. van der Heijden, Geert H. Blijham & Cor J. Kalkman - 2011 - Journal of Evaluation in Clinical Practice 17 (4):775-785.
  26.  20
    Conceptualising Humiliation.Maartje Elshout, Rob M. A. Nelissen & Ilja van Beest - 2017 - Cognition and Emotion 31 (8):1581-1594.
    ABSTRACTHumiliation lacks an empirically derived definition, sometimes simply being equated with shame. We approached the conceptualisation of humiliation from a prototype perspective, identifying 61 features of humiliation, some of which are more central to humiliation than others. Prototypical humiliation involved feeling powerless, small, and inferior in a situation in which one was brought down and in which an audience was present, leading the person to appraise the situation as unfair and resulting in a mix of emotions, most notably disappointment, anger, (...)
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  27.  64
    Referring To, Believing In, and Worshipping the Same God: A Reformed View.Jeroen de Ridder & René van Woudenberg - 2014 - Faith and Philosophy 31 (1):46-67.
    We present a Reformed view on the relation between Christianity and non-Christian religions. We then explore what this view entails for the question whether Christians and non-Christian religious believers refer to, believe in, and worship the same God. We first analyze the concepts of worship, belief-in, and reference, as well as their interrelations. We then argue that adherents of the Abrahamic religions plausibly refer to the same God, whereas adherents of non-Abrahamic religions do not refer to this God. Nonetheless, it (...)
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  28.  43
    Imagining Moral Bioenhancement Practices: Drawing Inspiration From Moral Education, Public Health Ethics, and Forensic Psychiatry.Jona Specker & Maartje H. N. Schermer - 2017 - Cambridge Quarterly of Healthcare Ethics 26 (3):415-426.
    :In this article, we consider contexts or domains in which moral bioenhancement interventions possibly or most likely will be implemented. By looking closely at similar or related existing practices and their relevant ethical frameworks, we hope to identify ethical considerations that are relevant for evaluating potential moral bioenhancement interventions. We examine, first, debates on the proper scope of moral education; second, proposals for identifying early risk factors for antisocial behaviour; and third, the difficult balancing of individual freedom and third party (...)
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  29.  18
    Preference Adaptation and Human Enhancement: Reflections on Autonomy and Well-Being.Maartje Schermer - 2013 - In Juha Räikkä & Jukka Varelius (eds.), Adaptation and Autonomy: Adaptive Preferences in Enhancing and Ending Life. Springer. pp. 117--136.
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  30.  42
    Pragmatism as a Research Program – a Reply to Arras.Maartje Schermer & Jozef Keulartz - 2003 - Theoretical Medicine and Bioethics 24 (1):19-29.
    This paper is a reaction to an article by John Arras published earlier in this journal. In this article Arras argues that “freestanding pragmatism” has little new to offer to bioethics. We respond to some of Arras' arguments and conclude that, although he overstates his case at certain points, his critique is, broadly speaking, correct. We then introduce and discuss an alternative approach to pragmatist ethics, one which puts to work the ideas and insights of pragmatism conceived as a broad (...)
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  31.  85
    Why Only Externalists Can Be Steadfast.Jeroen de Ridder - 2014 - Erkenntnis 79 (S1):185-199.
    What is the rational response to disagreement with an epistemic peer? Some say the steadfast response of holding on to your own belief can be rational; others argue that some degree of conciliation is always rationally required. I argue that only an epistemological externalist about rationality—someone who holds that the rationality of a belief is partly constituted by factors outside a subject’s cognitive perspective—can defend the steadfast view. Or at least that this is so in the kinds of idealized cases (...)
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  32.  27
    Introduction.Maartje Schermer & Ineke Bolt - 2009 - Neuroethics 2 (2):61-62.
    The use of psychopharmaceuticals to enhance human mental functioning such as cognition and mood has raised a debate on questions regarding identity and authenticity. While some hold that psychopharmaceutical substances can help users to ‘become who they really are’ and thus strengthen their identity and authenticity, others believe that the substances will lead to inauthenticity, normalization, and socially-enforced adaptation of behaviour and personality. In light of this debate, we studied how persons who actually have experience with the use of psychopharmaceutical (...)
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  33. Вклад науки в поисках" хорошей жизни" для лиц пожилого возраста, страдающих деменцией.Maartje Schermer - 2003 - Medicine, Health Care and Philosophy 6:35-44.
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  34.  7
    Genomics, Obesity and Enhancement: Moral Issues Regarding Aesthetics and Health.Maartje Schermer - 2008 - Genomics, Society and Policy 4 (2):36-52.
    Human enhancement is the term used for applications of biomedical knowledge that aim to improve human form or functioning beyond what is necessary to restore or sustain good health. Genomics is one of the research-areas that promises to offer such possibilities in the near future, and body weight – especially over-weight and obesity - is one of the human characteristics at which these will be directed. This paper offers an overview of some of the moral issues that the subject of (...)
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  35.  33
    Max Stirner, Hegel and the Young Hegelians: A Reassessment.Widukind De Ridder - 2008 - History of European Ideas 34 (3):285-297.
    Max Stirner is generally considered a nihilist, anarchist, precursor to Nietzsche, existentialism and even post-structuralism. Few are the scholars who try to analyse his stands from within its Young Hegelian context without, however, taking all his references to Hegel and the Young Hegelians as expressions of his own alleged Hegelianism. This article argues in favour of a radically different reading of Stirner considering his magnum opus “Der Einzige und sein Eigentum” as in part a carefully constructed parody of Hegelianism deliberately (...)
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  36.  27
    Public Attitudes Towards Moral Enhancement. Evidence That Means Matter Morally.Jona Specker, Maartje H. N. Schermer & Peter B. Reiner - 2017 - Neuroethics 10 (3):405-417.
    To gain insight into the reasons that the public may have for endorsing or eschewing pharmacological moral enhancement for themselves or for others, we used empirical tools to explore public attitudes towards these issues. Participants from the United States were recruited via Amazon’s Mechanical Turk and were randomly assigned to read one of several contrastive vignettes in which a 13-year-old child is described as bullying another student in school and then is offered an empathy-enhancing program. The empathy-enhancing program is described (...)
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  37. Psychopharmaceutical Enhancers: Enhancing Identity?Ineke Bolt & Maartje Schermer - 2009 - Neuroethics 2 (2):103-111.
    The use of psychopharmaceuticals to enhance human mental functioning such as cognition and mood has raised a debate on questions regarding identity and authenticity. While some hold that psychopharmaceutical substances can help users to ‘become who they really are’ and thus strengthen their identity and authenticity, others believe that the substances will lead to inauthenticity, normalization, and socially-enforced adaptation of behaviour and personality. In light of this debate, we studied how persons who actually have experience with the use of psychopharmaceutical (...)
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  38.  67
    An Exploration of the Value of Naturalness and Wild Nature.Ben Ridder - 2007 - Journal of Agricultural and Environmental Ethics 20 (2):195-213.
    The source of the value of naturalness is of considerable relevance for the conservation movement, to philosophers, and to society generally. However, naturalness is a complex quality and resists straightforward definition. Here, two interpretations of what is “natural” are explored. One of these assesses the naturalness of species and ecosystems with reference to a benchmark date, such as the advent of industrialization. The value of naturalness in this case largely reflects prioritization of the value of biodiversity. However, the foundation of (...)
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  39.  30
    Is There Epistemic Justification for Secrecy in Science?Jeroen de Ridder - 2013 - Episteme 10 (2):101-116.
    Empirical evidence shows that secrecy in science has increased over the past decades, partly as a result of the commercialization of science. There is a good prima facie case against secrecy in science. It is part of the traditional ethos of science that it is a collective and open truth-seeking endeavor. In this paper, I will investigate whether secrecy in science can ever be epistemically justified. To answer this question, I first distinguish between different sorts of secrecy. Next, I propose (...)
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  40. The (Alleged) Inherent Normativity of Technological Explanations.Jeroen De Ridder - 2006 - Techne 10 (1):79-94.
    Technical artifacts have the capacity to fulfill their function in virtue of their physicochemical make-up. An explanation that purports to explicate this relation between artifact function and structure can be called a technological explanation. It might be argued, and Peter Kroes has in fact done so, that there issomething peculiar about technological explanations in that they are intrinsically normative in some sense. Since the notion of artifact function is a normative one (if an artifact has a proper function, it ought (...)
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  41.  12
    Bases de statuettes portées par des animaux.André de Ridder - 1898 - Bulletin de Correspondance Hellénique 22 (1):201-232.
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  42.  20
    Scientism: The New Orthodoxy. [REVIEW]Jeroen de Ridder - 2016 - International Studies in the Philosophy of Science 30 (1):93-95.
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  43.  5
    Long-Term Evaluation of a Social Robot in Real Homes.Maartje M. A. de Graaf, Somaya Ben Allouch & Jan A. G. M. van Dijk - 2016 - Interaction Studies. Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies / Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies 17 (3):461-490.
    This study aims to contribute to emerging human-robot interaction research by adding longitudinal findings to a limited number of long-term social robotics home studies. We placed 70 robots in users’ homes for a period of up to six months, and used questionnaires and interviews to collect data at six points during this period. Results indicate that users’ evaluations of the robot dropped initially, but later rose after the robot had been used for a longer period of time. This is congruent (...)
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  44.  13
    Omnipresent Health Checks May Result in Over-Responsibilization.Yrrah H. Stol, Maartje H. N. Schermer & Eva C. A. Asscher - 2017 - Public Health Ethics 10 (1).
    Health checks identify disease in individuals without a medical indication. More and more checks are offered by more providers on more risk factors and diseases, so we may speak of an omnipresence of health checks. Current ethical evaluation of health checks considers checks on an individual basis only. However, omnipresent checks have effects over and above the effects of individual health checks. They might give the impression that health is entirely manageable by individual actions and strengthen the norm of individual (...)
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  45.  9
    Amphores Béotiennes À Reliefs.André de Ridder - 1898 - Bulletin de Correspondance Hellénique 22 (1):439-471.
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  46.  51
    Dehydration Among Terminally Ill Patients: An Integrated Ethical and Practical Approach for Caregivers.Dolf De Ridder & Chris Gastmans - 1996 - Nursing Ethics 3 (4):305-316.
    The purpose of this paper is to examine the possibilities and limitations of an ethical and practical approach to terminal dehydration. We have argued that dehydration among terminally ill patients offers an important key to a better understanding of the dying process, and that the caregivers' reactions can lead to a deepening of holistic palliative care. This article makes clear that the moral question of terminal dehydration can only be treated by an interdisciplinary approach. Therefore, before studying the question of (...)
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  47.  16
    The Artful Mind: Sexual Selection and an Evolutionary Neurobiological Approach to Aesthetic Appreciation.Dirk De Ridder & Sven Vanneste - 2013 - Perspectives in Biology and Medicine 56 (3):327-340.
  48.  7
    Changing Brain Networks Through Non-Invasive Neuromodulation.Wing Ting To, Dirk De Ridder, John Hart Jr & Sven Vanneste - 2018 - Frontiers in Human Neuroscience 12.
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  49.  3
    L'hoplitodrome du Tubingue.André de Ridder - 1897 - Bulletin de Correspondance Hellénique 21 (1):211-255.
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  50.  8
    Shipwrecked or Holding Water? In Defense of Alvin Plantinga’s Warranted Christian Believer.Jeroen de Ridder & Mathanja Berger - 2013 - Philo 16 (1):42-61.
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