Results for 'Mark D. Mathewson'

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  1. John Locke and the problems of moral knowledge.Mark D. Mathewson - 2006 - Pacific Philosophical Quarterly 87 (4):509–526.
    In this paper, I argue that John Locke's account of knowledge coupled with his commitments to moral ideas being voluntary constructions of our own minds and to divine voluntarism (moral rules are given by God according to his will) leads to a seriously flawed view of moral knowledge. After explicating Locke's view of moral knowledge, highlighting the specific problems that seem to arise from it, and suggesting some possible Lockean responses, I conclude that the best Locke can do is give (...)
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  2. Moral Intuitionism and the Challenges of Mysteriousness and Dogmatism.Mark D. Mathewson - 2003 - Dissertation, The University of Nebraska - Lincoln
    Moral philosophers have given increased attention to moral intuitionism in recent years. Despite articulations of moral intuitionism that should be taken more seriously than they have been, dissenters continue to express opposition. Among the most frequent criticisms of moral intuitionism are the Mysteriousness and Dogmatism Objections. The Mysteriousness Objection charges moral intuitionists with postulating a mysterious faculty of knowing. The Dogmatism Objection accuses moral intuitionists of relying on dogmatic assertions which are not, or cannot be, proven or adequately argued for. (...)
     
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  3.  26
    Contract as automaton: representing a simple financial agreement in computational form.Mark D. Flood & Oliver R. Goodenough - 2022 - Artificial Intelligence and Law 30 (3):391-416.
    We show that the fundamental legal structure of a well-written financial contract follows a state-transition logic that can be formalized mathematically as a finite-state machine (specifically, a deterministic finite automaton or DFA). The automaton defines the states that a financial relationship can be in, such as “default,” “delinquency,” “performing,” etc., and it defines an “alphabet” of events that can trigger state transitions, such as “payment arrives,” “due date passes,” etc. The core of a contract describes the rules by which different (...)
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  4. Behavioral law and economics : The assault on consent, will, and dignity.Mark D. White - 2010 - In Christi Favor, Gerald Gaus & Julian Lamont (eds.), Essays on Philosophy, Politics & Economics: Integration & Common Research Projects. Stanford Economics and Finance.
    In "Behavioral Law and Economics: The Assault on Consent, Will, and Dignity," Mark D. White uses the moral philosophy of Immanuel Kant to examine the intersection of economics, psychology, and law known as "behavioral law and economics." Scholars in this relatively new field claim that, because of various cognitive biases and failures, people often make choices that are not in their own interests. The policy implications of this are that public and private organizations, such as the state and employers, (...)
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  5. Causation, Norm violation, and culpable control.Mark D. Alicke, David Rose & Dori Bloom - 2011 - Journal of Philosophy 108 (12):670-696.
    Causation is one of philosophy's most venerable and thoroughly-analyzed concepts. However, the study of how ordinary people make causal judgments is a much more recent addition to the philosophical arsenal. One of the most prominent views of causal explanation, especially in the realm of harmful or potentially harmful behavior, is that unusual or counternormative events are accorded privileged status in ordinary causal explanations. This is a fundamental assumption in psychological theories of counterfactual reasoning, and has been transported to philosophy by (...)
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  6.  26
    Ethical Idealism: An Inquiry Into the Nature and Function of Ideals.Mark D. Stohs - 1987 - Univ of California Press.
    Is it rational to strive for the unattainable? In this short and provocative study, Nicholas Rescher vigorously defends both the rationality and practicality of seriously pursuing impossible dreams.
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  7.  46
    Ockhamists and Molinists in Search of a Way Out: MARK D. LINVILLE.Mark D. Linville - 1995 - Religious Studies 31 (4):501-515.
    If libertarianism is true, then there is a sense in which agents have it within their power to bring it about that some world is actual. Against recent arguments for the incompatibility of divine foreknowledge and human freedom, I offer an account of power over the past which takes this implication of libertarianism into consideration. I argue that the resulting account is available to Ockhamists and that it is immune to recent criticisms of the notion of counterfactual power over the (...)
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  8. Perceived Organizational Motives and Consumer Responses to Proactive and Reactive CSR.Mark D. Groza, Mya R. Pronschinske & Matthew Walker - 2011 - Journal of Business Ethics 102 (4):639-652.
    Corporate social responsibility (CSR) has emerged as an effective way for firms to create favorable attitudes among consumers. Although prior research has addressed the direct influence of proactive and reactive CSR on consumer responses, this research hypothesized that consumers’ perceived organizational motives (i.e., attributions) will mediate this relationship. It was also hypothesized that the source of information and location of CSR initiative will affect the motives consumers assign to a firms’ engagement in the initiative. Two experiments were conducted to test (...)
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  9.  94
    Chinese Rooms and Program Portability.Mark D. Sprevak - 2007 - British Journal for the Philosophy of Science 58 (4):755-776.
    I argue in this article that there is a mistake in Searle's Chinese room argument that has not received sufficient attention. The mistake stems from Searle's use of the Church-Turing thesis. Searle assumes that the Church-Turing thesis licences the assumption that the Chinese room can run any program. I argue that it does not, and that this assumption is false. A number of possible objections are considered and rejected. My conclusion is that it is consistent with Searle's argument to hold (...)
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  10.  20
    Consequences of concern: ethics, social responsibility, and well-being.Mark D. Promislo, Robert A. Giacalone & Jeremy Welch - 2012 - Business Ethics: A European Review 21 (2):209-219.
    Prior research has studied the antecedents of beliefs regarding ethics and social responsibility (ESR). However, few studies have examined how individual well‐being may be related to such beliefs. In this exploratory study, we assessed the relationship between perceived importance of ESR – both individually and of one's company – and indicators of physical and psychological well‐being. Results demonstrated that perceived importance of ESR was associated with three aspects of well‐being: exuberance for life, sleep problems, and job stress. The results are (...)
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  11.  21
    Financializing epistemic norms in contemporary biomedical innovation.Mark D. Robinson - 2019 - Synthese 196 (11):4391-4407.
    The rapid, recent emergence of new medical knowledge models has engendered a dizzying number of new medical initiatives, programs and approaches. Fields such as evidence-based medicine and translational medicine all promise a renewed relationship between knowledge and medicine. The question for philosophy and other fields has been whether these new models actually achieve their promises to bring about better kinds of medical knowledge—a question that compels scholars to analyze each model’s epistemic claims. Yet, these analyses may miss critical components that (...)
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  12.  18
    Batman and ethics.Mark D. White - 2019 - Hoboken, NJ: Wiley-Blackwell.
    Batman has been one of the world’s most beloved superheroes since his first appearance in issue #27 of Detective Comics in 1939. Clad in his dark cowl and cape, he has captured the imagination of thousands of fans with his acrobatic fighting skills, high-tech crimefighting gadgets, and swift but often violent brand of justice. But why has he enjoyed such long-lived popularity as a character? And why have his actions caused debate among fans and philosophers? Based on four decades of (...)
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  13.  6
    What I Had to Do.Mark D. White - 2017-03-29 - In Jacob M. Held (ed.), Wonder Woman and Philosophy. Wiley. pp. 104–114.
    Killing is a topic that divides superhero fans like no other. Wonder Woman is a curious case, though. Traditionally associated with compassion and love, Diana is also a fierce warrior. While seeing Wonder Woman's choice through the lens of moral philosophy, it would seem that the deck is stacked against Lord in terms of one school of ethics, consequentialism. Consequentialism requires that we make a moral decision by choosing the option with the best (or least bad) outcomes. The simple math (...)
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  14.  95
    The Evidence of the Transcendentals and the Place of Beauty in Thomas Aquinas.Mark D. Jordan - 1989 - International Philosophical Quarterly 29 (4):393-407.
  15.  14
    Ready, Fire, Aim: the Underperformance of Current Food Access Efforts and “Food for Thought” Regarding Potential Solutions.Mark D. Fulford & Robert A. Coleman - 2020 - Food Ethics 5 (1-2).
    For more than 20 years, both here and abroad, significant efforts have been undertaken to provide equal access to nutritional food for all citizens. Yet, the numbers of under-nourished continue to rise, as do those afflicted with non-communicable diseases (NCDs) such as obesity, diabetes, hypertension, and heart disease. Clearly, current efforts are not working. Relying on the psychological phenomena of learned helplessness and fundamental attribution error, it is argued that certain individuals may not be willing, or able, to take actions (...)
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  16. Imagery and consciousness: A theoretical review from an individual differences perspective.D. F. Marks - 1977 - Journal of Mental Imagery 1:275-90.
  17.  20
    Just Deserts or Icing on the Cake? Addressing the Social Determinants of Health.Mark D. Fox, Michael R. Gomez & Ricky T. Munoz - 2015 - American Journal of Bioethics 15 (3):42-44.
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  18. Immanuel Kant.Mark D. White - 2009 - In Jan Peil & Irene van Staveren (eds.), Handbook of economics and ethics. Northampton, MA: Edward Elgar. pp. 301--307.
     
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  19.  19
    Assessing Three Models of Materialism–Postmaterialism and Their Relationship with Well-Being: A Theoretical Extension.Mark D. Promislo, Robert A. Giacalone & John R. Deckop - 2017 - Journal of Business Ethics 143 (3):531-541.
    The issue of the dimensionality of materialism and postmaterialism, and their impact on key social and personal indicators, has been a hotly debated topic for decades. This study sought to achieve two goals to further our understanding of these constructs. First, it assessed whether an interactive materialism–postmaterialism conceptualization could be expanded to predict outcomes related to well-being. Second, the study extended the interactive model by using Richins’ three dimensions of materialism instead of the unidimensional construct utilized in previous studies. Results (...)
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  20. Does homo economicus have a will?Mark D. White - 2007 - In Barbara Montero & Mark D. White (eds.), Economics and the mind. New York: Routledge.
     
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  21.  51
    What's in a Name? Conceptual Confusion About Death and Consent in Donation After Cardiac Determination of Death.Mark D. Fox, Rachel Budavich, Scott Gelfand, Michael R. Gomez, Ric T. Munoz & Jan Slater - 2015 - American Journal of Bioethics 15 (8):12-14.
  22.  4
    The Alleged Aristotelianism of Thomas Aquinas.Mark D. Jordan - 1992 - Pontifical Institute of Mediaeval Studies.
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  23.  80
    Paradigms for Clinical Ethics Consultation Practice.Mark D. Fox, Glenn Mcgee & Arthur Caplan - 1998 - Cambridge Quarterly of Healthcare Ethics 7 (3):308-314.
    Clinical bioethics is big business. There are now hundreds of people who bioethics in community and university hospitals, nursing homes, rehabilitation and home care settings, and some who play the role of clinical ethics consultant to transplant teams, managed care companies, and genetic testing firms. Still, there is as much speculation about what clinically active bioethicists actually do as there was ten years ago. Various commentators have pondered the need for training standards, credentials, exams, and malpractice insurance for ethicists engaged (...)
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  24.  16
    Stewards of a public trust: Responsible transplantation.Mark D. Fox - 2003 - American Journal of Bioethics 3 (1):5 – 7.
  25.  1
    The Theology of Henri de Lubac: An Overview by Hans Urs Von Balthasar.Mark D. Napack - 1994 - The Thomist 58 (4):683-689.
    In lieu of an abstract, here is a brief excerpt of the content:BOOK REVIEWS 68J The Theology of Henri de Lubac: An Overview. By HANS URS VON BALTHASAR. Translated by Joseph Fessio, S. J., Michael M. Waldstein (Preface), and Susan Clements (Conclusion). San Fran· cisco: Ignatius Press/Communio, 1991. Pp. 127. $9.95 (paper). Except for the preface and conclusion, Hans Urs von Balthasar's The Theology of Henri de Lubac first appeared as the long essay, "Henri de Lubac-L'oeuvre organique d'une vie," in (...)
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  26. Experimental verification of an Aharonov-Bohm effect in rotating reference frames.Mark D. Semon - 1982 - Foundations of Physics 12 (1):49-57.
    A thought experiment is reviewed which shows two things. First, in a region of a rotating frame that is not simply connected, the inertial forces can be canceled without completely canceling the inertial vector potential (whose curl determines the Coriolis force); second, the presence of this uncanceled potential can be detected in a quantum interference experiment. It is then argued that the thought experiment was realized in an earlier experiment involving a rotating superconductor, and that the experimental results confirm the (...)
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  27.  25
    The Student as Philosopher-Scientist: Dewey's Conception of Scientific Explanation In Science Education.Mark D. Tschaepe - 2012 - Education and Culture 28 (2):70-80.
    There is no question that the work of John Dewey has been invaluable with regard to theories of education. What has too often been neglected, however, is Dewey's work on the philosophy of science as it pertains specifically to science education.1 Although educators might well concede that children should be encouraged to be "philosophical" within the arts or humanities, most neglect or fail to heed Dewey's insights concerning the child as philosopher-scientist within the science classroom. Dewey recognized that children were (...)
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  28. The unwritten constitution as a legal concept.Mark D. Walters - 2016 - In David Dyzenhaus & Malcolm Thorburn (eds.), Philosophical Foundations of Constitutional Law. Oxford, United Kingdom: Oxford University Press UK.
     
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  29.  5
    Panther Virtue.Mark D. White - 2022-01-11 - In Edwardo Pérez & Timothy E. Brown (eds.), Black Panther and Philosophy. Wiley. pp. 51–60.
    T'Challa, the Black Panther, wears many hats, both at home and abroad. He is the chieftain of the Panther Tribe, which makes him the spiritual leader of his people as well as the king of Wakanda and its head of state. One key aspect that separates virtue ethics from its rival moral theories, consequentialism and deontology, is its focus on character. Judgment, or what Aristotle called "practical wisdom", is the ability to decide how best to act on one's virtues in (...)
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  30.  38
    Should Psychiatrists Serve as Gatekeepers for Physician‐Assisted Suicide?Mark D. Sullivan, Stuart J. Youngner & Linda Ganzini - 1998 - Hastings Center Report 28 (4):24-31.
    Mandating psychiatric evaluation for patients who request physician‐assisted suicide may not offer the clearcut protection from possible coercion or other abuse that proponents assert. Competence itself is a complex concept and determinations of decisionmaking capacity are not straightforward, nor is the relationship between mental illness and decisionmaking capacity in dying patients clearly understood. And casting psychiatrists as gatekeepers in end‐of‐life decisions poses risks to the profession itself.
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  31.  7
    A.V. Dicey and the Common Law Constitutional Tradition: A Legal Turn of Mind.Mark D. Walters - 2020 - Cambridge University Press.
    In the common law world, Albert Venn Dicey is known as the high priest of orthodox constitutional theory, as an ideological and nationalistic positivist. In his analytical coldness, his celebration of sovereign power, and his incessant drive to organize and codify legal rules separate from moral values or political realities, Dicey is an uncanny figure. This book challenges this received view of Dicey. Through a re-examination of his life and his 1885 book Law of the Constitution, the high priest Dicey (...)
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  32.  8
    Captain America as a Moral Exemplar.Mark D. White - 2014 - In The Virtues of Captain America: Modern-Day Lessons on Character From a World War Ii Superhero. Wiley-Blackwell. pp. 25–44.
    In this chapter, the author talks about some of the finer points concerning Captain America and his eligibility to serve as a moral exemplar. The chapter explores three issues. 1) Fictional characters are simply not real. 2) Fictional characters can be perfect and we can't. 3) Fictional characters can be depicted inconsistently over the years by different writers. Fictional characters can model virtuous character traits by demonstrating their consequences in an imaginary world that readers identify with. While real‐world people can't (...)
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  33.  3
    Can Captain America Help Us Achieve Greater Unity and Civility?Mark D. White - 2014 - In The Virtues of Captain America: Modern-Day Lessons on Character From a World War Ii Superhero. Wiley-Blackwell. pp. 178–197.
    This chapter argues that while we are polarized on narrowly defined issues, we agree on more basic principles, ideals, and goals‐which don't get as much attention in the media compared to arguments over how we should pursue them. Captain America not only defended justice, equality, and liberty to the Red Skull, but has represented them as the core ideals of the United States of America. Refocusing our attention on these ideals, remembering our common points while debating differences, is the first (...)
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  34.  27
    12 Dignity.Mark D. White - 2009 - In Jan Peil & Irene van Staveren (eds.), Handbook of economics and ethics. Northampton, MA: Edward Elgar. pp. 84.
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  35.  4
    Honor and Integrity.Mark D. White - 2014 - In The Virtues of Captain America: Modern-Day Lessons on Character From a World War Ii Superhero. Wiley-Blackwell. pp. 76–108.
    This chapter discusses Captain America's general virtues that describe the overall character of a person: specifically, honor and integrity. These virtues not only describe how well a person practices the more basic virtues, but also his or her general ethical decision‐making, which in Cap's case is based on principle and duty. The chapter explains these two concepts, because they help to flesh out what honor and integrity mean to Cap, and also shows why his legendary strength of character and resolve (...)
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  36.  47
    Jam today? No thanks.Mark D. White - 2010 - The Philosophers' Magazine 48 (48):93-97.
    Many experiences in life appear to us as very good when we remember oranticipate them, but quite ordinary or downright bad in the moment. Most people will cite parenting as a marvellous, transcendent life adventure. But most of the day-to-day tasks of childrearing are mundane at best, disgusting at worst: changing diapers, wiping up spills, shuttling little ones from activity to activity, and bailing them out of jail.
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  37. References.Mark D. White - 2014 - In The Virtues of Captain America: Modern-Day Lessons on Character From a World War Ii Superhero. Wiley-Blackwell. pp. 202–220.
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  38.  18
    Treading on hallowed ground.Mark D. Williams & Charles B. Rodning - 1996 - Journal of Medical Humanities 17 (2):103-118.
  39.  11
    The Disappearance of Galen in Thirteenth-Century Philosophy and Theology.Mark D. Jordan - 1991 - In Albert Zimmermann & Andreas Speer (eds.), Mensch und Natur im Mittelalter, 2. Halbbd. De Gruyter. pp. 703-717.
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  40.  13
    Thomas as Commentator in Some Programs of Neo-Thomism.Mark D. Jordan - 2004 - American Catholic Philosophical Quarterly 78 (3):379-386.
    Arguments that Aquinas’s literal commentaries on Aristotle present his own philosophy are often proxies for larger claims about the relation of philosophy to theology. While trying to secure a place for Thomas in philosophic conversation, such arguments impose modern notions of an autonomous and apodictic philosophy, with fixed genres of declarative speech. The result is neither a plausiblereading of the Thomistic corpus nor a helpful exemplar for contemporary Catholic philosophy.
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  41. The Competition of Authoritative Languages and Aquinas's Theological Rhetoric.Mark D. Jordan - 1994 - Journal of Nietzsche Studies 4:71-90.
     
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  42.  25
    Words and Word: Incarnation and Signification in Augustine’s De Doctrina Christiana.Mark D. Jordan - 1980 - Augustinian Studies 11:177-196.
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  43.  17
    Cancer: Towards a general theory of the target.Mark D. Vincent - 2017 - Bioessays 39 (9):1700059.
    General theories are reductionist explications of apparently independent facts. Here, in reviewing the literature, I develop a GT to simplify the cluttered landscape of cancer therapy targets by revealing they cluster parsimoniously according to only a few underlying principles. The first principle is that targets can be only exploited by either or both of two fundamentally different approaches: causality-inhibition, and ‘acausal’ recognition of some marker or signature. Nonetheless, each approach must achieve both of two separate goals, efficacy and selectivity ; (...)
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  44.  10
    Ethics, Liberalism and Realism in International Relations.Mark D. Gismondi - 2007 - Routledge.
    This book explores the complex issue of international ethics in the two dominant schools of thought in international relations; Liberalism and Realism. Both theories suffer from an inability to integrate the ethical and pragmatic dimensions of foreign policy. Liberal policy makers often suffer from moral blindness and a tendency toward coercion in the international arena, whilst realists tend to be epistemic sceptics, incorporating Nietzsche’s thought, directly or indirectly, into their theories. Mark Gismondi seeks to resolve the issues in these (...)
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  45.  13
    Defining Minimal Risk and the Clinical Disconnect.Mark D. Fox, Michael R. Gomez & Ric T. Munoz - 2014 - American Journal of Bioethics 14 (9):15-17.
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  46.  46
    Rousseau’s Émile.Mark D. Gedney - 1999 - The Proceedings of the Twentieth World Congress of Philosophy 3:41-50.
    Rousseau’s discussion of education in Émile has for its essential background his rejection of a truly public education in modern society on the one hand and the rejection of the possibility of modern human beings developing in a state of natural innocence on the other hand. His suggestion in Émile is that a form of private education (“home-schooling”) is possible that preserves the inherent goodness of the natural state while at the same time providing the instruction necessary for the student (...)
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  47.  23
    Text Integration and Mathematical Connections: A Computer Model of Arithmetic Word Problem Solving.Mark D. LeBlanc & Sylvia Weber-Russell - 1996 - Cognitive Science 20 (3):357-407.
    Understanding arithmetic word problems involves a complex interaction of text comprehension and mathematical processes. This article presents a computer simulation designed to capture the working memory demands required in “bottomup” comprehension of arithmetic word problems. The simulation's sentence‐level parser and text integration component reflect the importance of processing the problem from its original natural language presentation. Children's probability of solution was analyzed in exploratory regression analyses as a function of the simulation's sentence‐level and text integration processes. Working memory variables measuring (...)
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  48.  2
    Closing the Gap of Becoming.Mark D. Morelli - 2017 - Method 31 (2):1-16.
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  49.  8
    Lonergan and Existentialism.Mark D. Morelli - 1988 - Method 6 (1):1-17.
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  50.  1
    Newman, Lonergan, and the Vision of the Whole.Mark D. Morelli - 2020 - Method 34 (1):59-71.
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