Results for 'Mick Dillon'

777 found
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  1.  16
    Culture and Governance.Mick Dillon & Jeremy Valentine - 2002 - Cultural Values 6 (1):5-9.
    This paper is a discussion of the political agency of Cultural Studies within the contemporary conjuncture. It begins by examining critical polemics around culture and postmodernity and moves on to consider Bennett's Foucauldian approach to cultural criticism. Although critical of Bennett's approach, the paper retains the Foucauldian notion of governmentality as the explanation of governance as a form of rule. The relevance of governance to cultural studies is shown through the argument that the political agency of cultural studies rests on (...)
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  2.  2
    Biopolitics of Security: A Political Analytic of Finitude.Michael Dillon - 2015 - Routledge.
    This book is a volume of essays on the Biopolitics of Security in the 21st Century, by Professor Mick Dillon. It is at first of its kind in that no other study currently available covers the same field of research with the same degree of innovation. There is clearly growing attention to biopolitics in general, and the biopolitics of security in particular, beyond international relations and into the social sciences more generally. This volume will provide a genealogy of (...)
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  3.  16
    Eliciting, interpreting and developing teachers' understandings of the nature of science.Mick Nott & Jerry Wellington - 1998 - Science & Education 7 (6):579-594.
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  4.  49
    Interview with Professor John M. Dillon.John M. Dillon & Suzanne Stern-Gillet - 2018 - International Journal of the Platonic Tradition 12 (2):197-202.
  5. Who is occupied? Consciousness, self-awareness and the process of human adaptation.Mick Collins - 2001 - Journal of Occupational Science 8 (1):25-32.
  6. Inquiry-based learning introductory course for social sciences has a significant impact on students subsequent performance at McMaster University, Canada.Mick Healey - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
  7.  9
    .John Noël Dillon - 2016 - 98 (1):400-405.
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  8.  18
    ...Foret se souvenir d'existence.Mick Trean - 1972 - Substance 2 (5/6):71.
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  9.  9
    Dream state: California in the movies.Mick LaSalle - 2021 - Berkeley, California: Heyday.
    Longtime San Francisco Chronicle film critic Mick LaSalle's freewheeling journey through several dozen big-screen visions of California.
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  10. Merleau-Ponty's ontology.Martin C. Dillon - 1997 - Evanston, Ill.: Northwestern University Press.
    Originally published in 1988, M. C. Dillon's classic study of Merleau-Ponty is now available in a revised second edition containing a new preface and a new ...
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  11.  34
    Ethics and Organizational Leadership: Developing a Normative Model.Mick Fryer - 2011 - Oxford University Press.
    This book sets out to redress the balance and develop an understanding of what comprises ethical leadership in organizations.
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  12. Self-respect: Moral, emotional, political.Robin S. Dillon - 1997 - Ethics 107 (2):226-249.
  13.  14
    On the bullshitisation of mental health nursing: A reluctant work rant.Mick McKeown - 2024 - Nursing Inquiry 31 (1):e12595.
    This discussion paper offers a critical provocation to my mental health nursing colleagues. Drawing upon David Graeber's account of bullshit work, work that is increasingly meaningless for workers, I pose the question: Is mental health nursing a bullshit job? Ever‐increasing time spent on record keeping as opposed to direct care appears to represent a Graeberian bullshitisation of mental health nurses' work. In addition, core aspects of the role are not immune from bullshit. Professional rhetoric would have us believe that mental (...)
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  14.  51
    A Role for Ethics Theory in Speculative Business Ethics Teaching.Mick Fryer - 2016 - Journal of Business Ethics 138 (1):79-90.
    The paper discusses the role that ethics theory might play in business ethics teaching. It is noted that little attention is devoted to the explanation and application of ethics theory in business ethics textbooks, which suggests that ethics theory is held in low esteem by business ethics educators. This relative disregard has been justified by some critics on the basis of the limited usefulness of ethics theory to business ethics pedagogy. Notwithstanding these criticisms, the paper argues that ethics theory can (...)
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  15.  13
    ‘It Makes My Skin Crawl...’: The Embodiment of Disgust in Phobias of ‘Nature’.Mick Smith & Joyce Davidson - 2006 - Body and Society 12 (1):43-67.
    Specific phobias of natural objects, such as moths, spiders and snakes, are both common and socially significant, but they have received relatively little sociological attention. Studies of specific phobias have noted that embodied experiences of disgust are intimately associated with phobic reactions, but generally explain this in terms of objective qualities of the object concerned and/or evolutionary models. We draw on the work of Kolnai, Douglas and Kristeva to provide an alternative phenomenological and culturally informed account of the complex links (...)
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  16. Self‐forgiveness and self‐respect.Robin S. Dillon - 2001 - Ethics 112 (1):53-83.
  17. Repetition and difference: Lefebvre, le corbusier and modernity's (im)moral landscape.Mick Smith - 2001 - Ethics, Place and Environment 4 (1):31 – 44.
    If, as Lefebvre argues, every society produces its own social space, then modernity might be characterized by that (anti-)social and instrumental space epitomized and idealized in Le Corbusier's writings. This repetitively patterned space consumes and regulates the differences between places and people; it encapsulates a normalizing morality that seeks to reduce all differences to an economic order of the Same. Lefebvre's dialectical conceptualization of 'difference' can both help explain the operation of this (im)moral landscape and offer the possibility of alternative (...)
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  18.  7
    Images of the West: Survey Photography in French Collections, 1860-1880.Mick Gidley - 2007 - Terra Foundation for American Art.
    As American settlement expanded westward in the 1860s, the U.S. government undertook large-scale investigations of its new territories. Images of the West: Survey Photography in French Collections, 1860–1880 presents memorable glass-plate photographs from these federal surveys. The selection includes breathtaking views of such iconic sites as Yosemite, as well as lesser-known ethnographic portraits taken by Timothy H. O'Sullivan, William H. Jackson, and William Bell, among others. The accompanying essays discuss how the photographs were used to promote white settlement, how their (...)
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  19.  26
    Schema-theoretics and semiotics: Toward more holistic, programmatic research on marketing communication.David Glen Mick - 1988 - Semiotica 70 (1-2):1-26.
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  20.  9
    Iamblichus of Chalcis: the letters. Iamblichus, John M. Dillon & Wolfgang Polleichtner - 2010 - Boston: Brill. Edited by John M. Dillon & Wolfgang Polleichtner.
    Iamblichus is the only Platonist philosopher whose philosophical letters have survived from the ancient world. These nineteen letters, which are translated into English here for the first time, address such topics as providence, fate, concord, marriage, bringing up children, ingratitude, music, and the cardinal virtues, with some letters addressed to students and others to prominent members of Syrian society and the imperial administration. The letters reflect the concerns of popular moral philosophy and illustrate the more public aspects of Iamblichus s (...)
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  21. Some Reflections on the Personal Impact of Thomas Kuhn.Mick Nott - 2000 - Science & Education 9 (1):207-211.
  22. Kamusal alan olarak Internet.Mick Underwood - 2002 - Cogito 30:137.
  23.  18
    Stages of sadomasochism.Mick Wallis - 1994 - Paragraph 17 (1):60-69.
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  24.  6
    Photography and the Usa.Mick Gidley - 2010 - Reaktion Books.
    From Ansel Adams to Carleton Watkins, Diane Arbus to Weegee, Richard Avedon to James VanDerZee, American photographers have recorded their vast, multicultural nation in images that, for more than a hundred years, have come to define the USA. In Photography and the USA, Mick Gidley explores not only the medium of photography and the efforts to capture key events and moments through photographs, but also the many ways in which the medium has played a formative role in American culture. (...)
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  25.  14
    The Association Between Selfishness, Animal-Oriented Empathy, Three Meat Reduction Motivations (Animal, Health, and Environment), Gender, and Meat Consumption.Angela Dillon-Murray, Aletha Ward & Jeffrey Soar - 2023 - Food Ethics 9 (1):1-21.
    This study examined how the level of meat consumption was related to two psychological factors, selfishness and animal-oriented empathy, and three motivations related to animal, health, and environmental issues. A sample of Australian adults between 18 and 80 (N = 497) was surveyed online via the Zoho Survey platform. Structural equation modelling was applied to the data, and the resulting models revealed that higher selfishness and lower empathy were associated with higher meat consumption for males but there was no association (...)
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  26.  88
    Pursuing the meaning of meaning in the commercial world: An international review of marketing and consumer research founded on semiotics.David Glen Mick, James E. Burroughs, Patrick Hetzel & Mary Yoko Brannen - 2004 - Semiotica 2004 (152 - 1/4):1-74.
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  27.  23
    Citizens, Denizens and the Res Publica: Environmental Ethics, Structures of Feeling and Political Expression.Mick Smith - 2005 - Environmental Values 14 (2):145 - 162.
    Environmental ethics should be understood as a radical project that challenges the limits of contemporary ethical and political expression, a limit historically defined by the concept of the citizen. This dominant model of public being, frequently justified in terms of a formal or procedural rationally, facilitates an exclusionary ethos that fails to properly represent our concerns for the non-human world. It tends to regard emotionally mediated concerns for others as a source of irrational and subjective distortions in an otherwise rationally (...)
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  28. Self-Respect and Self-Esteem.Robin S. Dillon - 2022 - In Hugh LaFollette (ed.), International Encyclopedia of Ethics. Wiley.
     
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  29.  50
    Some practical uses of “a natural lifetime”.Mick A. Atkinson - 1980 - Human Studies 3 (1):33 - 46.
    Then Wendy began to see that one didn't stay at two for the rest of one's life. Indeed two is the beginning of the end. The end is being grown-up. Once you get to twenty one or so, you can never be ungrown-up again. But Mrs. Darling did not tell this to Wendy. Between two and twenty one, there was lots of time for her to find out.
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  30.  39
    Environmental Anamnesis: Walter Benjamin and the Ethics of Extinction.Mick Smith - 2001 - Environmental Ethics 23 (4):359-376.
    Environmentalists often recount tales of recent extinctions in the form of an allegory of human moral failings. But such allegories install an instrumental relation to the past’s inhabitants, using them to carry moralistic messages. Taking the passenger pigeon as a case in point, I argue for a different, ethical relation to the past’s inhabitants that conserves something of the wonder and “strangeness of the Other.” What Walter Benjamin refers to as the “redemptive moment” sparks a recognition of the Other that (...)
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  31. Well-Being, Quality of Life, and the Naïve Pursuit of Happiness.Mick Power - 2013 - Topoi 32 (2):145-152.
    The pursuit of happiness is a long-enshrined tradition that has recently become the cornerstone of the American Positive Psychology movement. However, “happiness” is an over-worked and ambiguous word, which, it is argued, should be restricted and only used as the label for a brief emotional state that typically lasts a few seconds or minutes. The corollary proposal for positive psychology is that optimism is a preferable stance over pessimism or realism. Examples are presented both from psychology and economics that illustrate (...)
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  32.  19
    Aristotle: pioneering philosopher and founder of the Lyceum.Mick Isle - 2006 - New York: Rosen Pub. Group.
    The physician's son -- Two great masters -- The natural scientist -- The lyceum -- "The philosopher".
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  33. Start-ups - AI : Why I Care.Mick Kiely - 2022 - In Martin Clancy (ed.), Artificial intelligence and music ecosystem. New York: Routledge.
     
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  34.  9
    Chroniques de l'école en lutte.Pascale Mick Miel - 2000 - Multitudes 2 (2):146-157.
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  35. Freud and the unconscious.Mick Power - 2000 - The Psychologist. Special Issue 13 (12):612-614.
  36.  10
    The Morals of Stories: Narrating Judgment in Carver, Borges, and Englander.Dillon Rockrohr - 2017 - Philosophy and Literature 41 (1):103-118.
    Once upon a time, a prophet named Nathan narrated a story to David, the Israelite king who had recently ordered the death of his mistress's husband. The story concerned a rich man who pitilessly slaughtered a poor man's lamb for a feast. When Nathan asked King David what the rich man's punishment should be, David declared, "As the Lord lives, the man who has done this deserves to die." Nathan then replied, "You are the man!"1 Despite the fictitious nature of (...)
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  37.  15
    Andrew Biro, ed.: Critical Ecologies: The Frankfurt School and Contemporary Environmental Crisis.Mick Smith - 2013 - Environmental Ethics 35 (2):247-250.
  38.  17
    Cheney and the myth of postmodernism.Mick Smith - 1993 - Environmental Ethics 15 (1):3-17.
    I draw critical parallels between Jim Cheney’s work and various aspects of modernism, which he ignores or misrepresents. I argue, first, that Cheney’s history of ideas is appallingly crude. He amalgamates all past Western philosophical traditions, irrespective of their disparate backgrounds and complex interrelationships, under the single heading, modern. Then he posits a radical epistemological break between a deluded modernism—characterized as foundationalist, essentialist, colonizing, and totalizing—and a contextual postmodernism. He seems unaware both of the complex genealogy of postmodernism and of (...)
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  39. Respect and Care: Toward Moral Integration.Robin S. Dillon - 1992 - Canadian Journal of Philosophy 22 (1):105 - 132.
    In her provocative discussion of the challenge posed to the traditional impartialist, justice-focused conception of morality by the new-wave care perspective in ethics, Annette Baier calls for ‘a “marriage” of the old male and newly articulated female... moral wisdom,’ to produce a new ‘cooperative’ moral theory that ‘harmonize[s] justice and care.’ I want in this paper to play matchmaker, proposing one possible conjugal bonding: a union of two apparently dissimilar modes of what Nel Noddings calls ‘meeting the other morally,’ a (...)
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  40.  34
    Alcinous: The Handbook of Platonism.John Dillon (ed.) - 1993 - New York: Clarendon Press.
    John Dillon presents an English translation of Alcinous' Handbook of Platonism, accompanied by an introduction and a philosophical commentary which explain the ideas in the work and show their intellectual and historical context. The Handbook purports to be an introduction to the doctrines of Plato, but in fact gives us an excellent survey of Platonist thought in the second century AD.
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  41. .John Dillon - 1989 - Cambridge University Press.
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  42.  47
    Against the enclosure of the ethical commons: Radical environmentalism as an “ethics of place”.Mick Smith - 1997 - Environmental Ethics 19 (4):339-353.
    Inspired by recent anti-roads protests in Britain, I attempt to articulate a radical environmental ethos and, at the same time, to produce a cogent moral analysis of the dialectic between environmental destruction and protection. In this analysis, voiced in terms of a spatial metaphoric, an “ethics of place,” I seek to subvert the hegemony of modernity’s formal systematization and codification of values whilestill conserving something of modernity’s critical heritage: to reconstitute ethics in order to counter the current enclosure of the (...)
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  43.  57
    The importance of environmental justice in stream rehabilitation.Mick Hillman - 2004 - Ethics, Place and Environment 7 (1-2):19 – 43.
    New forms of river management have emerged following widespread recognition of the environmental damage caused by attempts to harness and control rivers for navigation, consumptive water use and power generation. A dominant top-down engineering-based paradigm is being challenged by catchment-framed, ecosystem-based approaches which claim to place greater emphasis on participation and equity. However, there has been limited attention given to examining these claims, and principles of justice are frequently left unarticulated or embedded in what is still presented as an essentially (...)
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  44.  31
    Shadow and shade: The ethopoietics of enlightenment.Mick Smith - 2003 - Ethics, Place and Environment 6 (2):117 – 130.
    Modern Western thought and culture have envisaged their task in terms of a metaphorics, a metaphysics and a technics of 'enlightenment'. However, the ethical and environmental implications of this determination to dispel all shadows have become increasingly pernicious as modernity both extends and alters the conceptualization and employment of (a now artificial) light as a tool of discovery and control. Drawing on the work of Foucault and Benjamin amongst others, this paper seeks to illustrate, through a critical ethopoietics, the 'speculative (...)
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  45.  96
    Spiritual Intelligence: Evolving Transpersonal Potential Toward Ecological Actualization For a Sustainable Future.Mick Collins - 2010 - World Futures 66 (5):320-334.
    The ecological crisis is confronting humanity with a need to recognize the interconnectedness of all life, and the Akashic Field as formulated by Ervin Laszlo (2004a) has identified how a universal information field connects humans to a greater transpersonal consciousness. The Akashic Field could provide humanity with a focus to deepen its understanding of a holistic view of life. The global crisis will confront human beings with the need to develop their transpersonal potential and spiritual intelligence, which has the potential (...)
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  46.  15
    Moral-Material Ontologies of Nature Conservation: Exploring the Discord Between Ecological Restoration and Novel Ecosystems.Mick Lennon - 2017 - Environmental Values 26 (1):5-29.
    Recent years have witnessed growing concerns about how we should conduct conservation activities in a world of human-altered biophysical conditions. The 'novel ecosystems' perspective has emerged as a way to meet this challenge. Yet its focus on accepting 'new natures' as the 'new normal' has drawn much criticism from those wedded to conventional forms of conservation, such as 'ecological restoration'. This paper: 1) provides a much needed review of this dispute; 2) formulates and deploys an original analytical framework, which draws (...)
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  47.  68
    To speak of trees: Social constructivism, environmental values, and the future of deep ecology.Mick Smith - 1999 - Environmental Ethics 21 (4):359-376.
    The power and the promise of deep ecology is seen, by its supporters and detractors alike, to lie in its claims to speak on behalf of a natural world threatened by human excesses. Yet, to speak of trees as trees or nature as something worthy of respect in itself has appeared increasingly difficult in the light of social constructivist accounts of “nature.” Deep ecology has been loath to take constructivism’s insightsseriously, retreating into forms of biological objectivism and reductionism. Yet, deep (...)
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  48. Arrogance, self-respect and personhood.Robin S. Dillon - 2007 - Journal of Consciousness Studies 14 (5-6):101-126.
    This essay aims to show that arrogance corrupts the very qualities that make persons persons. The corruption is subtle but profound, and the key to understanding it lies in understanding the connections between different kinds of arrogance, self-respect, respect for others and personhood. Making these connections clear is the second aim of this essay. It will build on Kant's claim that self-respect is central to living our human lives as persons and that arrogance is, at its core, the failure to (...)
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  49. The nature of productive force: Kant, Spinoza and Deleuze.Mick Bowles - 2009 - In Edward Willatt & Matt Lee (eds.), Thinking Between Deleuze and Kant: A Strange Encounter. Continuum.
  50.  14
    Conversations on truth.Mick Gordon & Chris Wilkinson (eds.) - 2009 - New York: Continuum.
    'This book radically raises the level of debate.
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