Results for 'P. D. O'Neill'

994 found
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  1.  16
    Book Reviews. [REVIEW]Richard P. Barthel, Jeffrey D. Gottlieb & Patrick O'Neill - 2006 - Ethics and Behavior 16 (2):173 – 182.
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  2.  9
    Michel O’Neill, L’épopée des Petits frères de la Croix. Histoire d’une nouvelle communauté monastique québécoise dans l’Église catholique d’aujourd’hui. Préface de Raymond Lemieux. Québec, Presses de l’Université Laval, 2014, xxii-232 p.Michel O’Neill, L’épopée des Petits frères de la Croix. Histoire d’une nouvelle communauté monastique québécoise dans l’Église catholique d’aujourd’hui. Préface de Raymond Lemieux. Québec, Presses de l’Université Laval, 2014, xxii-232 p. [REVIEW]Paul Laverdure - 2015 - Laval Théologique et Philosophique 71 (2):339-341.
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  3.  12
    Applying Wave Processing Techniques to Clustering of Gene Expressions.P. D. O'Neill, G. D. Magoulas & X. Liu - 2006 - Journal of Intelligent Systems 15 (1-4):107-128.
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  4.  29
    Les Voies de la Creation Theatrale.J. F., J. Jacquot, D. Bablet, B. Brecht, M. Frisch, P. Weiss, A. Cesaire, J. Cabral, Melo Neto, J. Genet, E. Schwarz, John Reed, A. Miller, E. O'Neill, H. Pinter, S. Mrozek, J. Arden & S. Beckett - 1977 - Substance 6 (18/19):226.
  5.  34
    Corporate Governance, Internal Decision Making, and the Invisible Hand.O. Scott Stovall, John D. Neill & David Perkins - 2004 - Journal of Business Ethics 51 (2):221-227.
    Proponents of the dominant contemporary model of corporate governance maintain that the shareholder is the primary constituent of the firm. The responsibility for managerial decision makers in this governance system is to maximize shareholder wealth. Neoclassical economists ethically justify this objective with their interpretation of Adam Smith's notion of the Invisible Hand. Using a famous quotation from The Wealth of Nations, they interpret the Invisible Hand as Smith's (An Inquiry into the Nature and Causes of the Wealth of Nations, Methuen (...)
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  6.  22
    Truer.D. Goldstick & B. O'Neill - 1988 - Philosophy of Science 55 (4):583-597.
    When can one say that a new theory is truer than the old one it contradicts, even though neither is absolutely true? We are primarily concerned with the case in which the conflicting theories offer answers to the same questions, and so we do not introduce considerations of "logical width". We propose that part of the new theory is truer than part of the old one when the former part gets right whatever the latter-part got right while the former does (...)
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  7.  16
    Some Observations on the Impact of the March 1988 Flood on the Biota of the Orange River Mouth.P. D. Morant & M. O'Callaghan - 1990 - Transactions of the Royal Society of South Africa 47 (3):295-305.
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  8.  21
    Review Essay: Whither Democracy?: Liberal Beginnings: Making a Republic for the Moderns, by A. Kalyvas and I. Katznelson. Cambridge: Cambridge University Press, 200 Pgs., $19.99 . James Madison and the Spirit of Republican Self-Government, by C. Sheehan. Cambridge University Press, 224 Pgs., $22.99 . French Political Thought From Montesquieu to Tocqueville, by A. De Dijn. Cambridge University Press, 230 Pgs., $93.00 . Soft Despotism, Democracy's Drift: Montesquieu, Rousseau, Tocqueville, and the Modern Prospect, by P. Rahe. Yale University Press, 400 Pgs., $38.00. [REVIEW]Daniel I. O'Neill - 2010 - Political Theory 38 (4):564-575.
  9. Shifting the Scottish Paradigm: The Discourse of Morals and Manners in Mary Wollstonecraft's French Revolution.D. O'Neill - 2002 - History of Political Thought 23 (1):90-116.
    In the past decade Mary Wollstonecraft has become an increasingly important figure in the history of political thought. However, relatively few interpretations of her work exist. This piece focuses on Wollstonecraft's least-read text, An Historical and Moral View of the Origin and Progress of the French Revolution; and the Effect It Has Produced in Europe . It provides a new interpretation of this work, one that stresses its relation to the Scottish Enlightenment. The argument is that Wollstonecraft's text can be (...)
     
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  10.  24
    Logic and the Grammarian.Rev Hugh P. O'Neill - 1928 - Modern Schoolman 4 (7):106-107.
    Father Hugh P. O'Neill, professor of the Classics at St. Stanislaus Seminary, Florissant, gives us in this paper a few of the ways in which training in Logic can be of assistance to the grammarian. Father O'Neill's thoughts run in an original and thought-provoking vein, and we feel fortunate in being able to present his articlewhich may prove an added incentive to many.
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  11.  17
    Community Sensitization and Decision‐Making for Trial Participation: A Mixed‐Methods Study From The Gambia.Susan Dierickx, Sarah O'Neill, Charlotte Gryseels, Edna Immaculate Anyango, Melanie Bannister‐Tyrrell, Joseph Okebe, Julia Mwesigwa, Fatou Jaiteh, René Gerrets, Raffaella Ravinetto, Umberto D'Alessandro & Koen Peeters Grietens - forthcoming - Developing World Bioethics.
    Background Ensuring individual free and informed decision-making for research participation is challenging. It is thought that preliminarily informing communities through ‘community sensitization’ procedures may improve individual decision-making. This study set out to assess the relevance of community sensitization for individual decision-making in research participation in rural Gambia. Methods This anthropological mixed-methods study triangulated qualitative methods and quantitative survey methods in the context of an observational study and a clinical trial on malaria carried out by the Medical Research Council Unit Gambia. (...)
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  12.  61
    Research Led by Participants: A New Social Contract for a New Kind of Research.Effy Vayena, Roger Brownsword, Sarah Jane Edwards, Bastian Greshake, Jeffrey P. Kahn, Navjoyt Ladher, Jonathan Montgomery, Daniel O'Connor, Onora O'Neill, Martin P. Richards, Annette Rid, Mark Sheehan, Paul Wicks & John Tasioulas - 2016 - Journal of Medical Ethics 42 (4):216-219.
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  13.  81
    Margaret Cavendish, Stoic Antecedent Causes, And Early Modern Occasional Causes.Eileen O'Neill - 2013 - Revue Philosophique de la France Et de l'Etranger 138 (3):311-326.
    Margaret Cavendish was an English natural philosopher. Influenced by Hobbes and by ancient Stoicism, she held that the created, natural world is purely material; there are no incorporeal substances that causally affect the world in the course of nature. However, she parts company with Hobbes and sides with the Stoics in rejecting a participate theory of matter. Instead, she holds that matter is a continuum. She rejects the mechanical philosophy's account of the essence of matter as simply extension. For Cavendish, (...)
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  14.  7
    International Perspectives on Educational Reform and Policy Implementation.D. S. G. Carter & M. H. O'neill - 1996 - British Journal of Educational Studies 44 (1):118-119.
  15.  13
    Books Briefly Noted.Pauline Hyde, Patrick Riordan, Gayle Kenny, Alan P. F. Sell, Maire O'Neill, Feargal Murphy & Patrick Gorevan - 1996 - International Journal of Philosophical Studies 4 (2):360 – 367.
    Contemplating Suicide: The Language and Ethnics of Self Harm By Gavin J. Fairbairn Routledge, 1995. Pp. xxx. ISBN 415?10606. £12.95(pbk). Religious Transformation in Western Society. The End of Happiness By Harvie Ferguson, Routledge, 1992. Pp. xvi + 269. ISBN 0?415?02574?5. £XX.xx. Feminism and the Self: The Web of Identity By Morwenna Griffiths Routledge, 1995. Pp. 191. ISBN 0?415?09821?1. £12.99 (pbk). Faith, Scepticism and Personal Identity. A Festschrift for Terence Penelhum Edited by J.J. Macintosh and H. A. Meynell University of Calgary (...)
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  16.  4
    Michel O’Neill, Entre Saint-Jacques-de-Compostelle Et Sainte-Anne-de-Beaupré. La Marche Pèlerine Québécoise Depuis les Années 1990. Préface Par Nicole Blondeau, Rando Québec. Québec, Les Presses de L’Université Laval, 2017, Ix-253 P. [REVIEW]Paul Laverdure - 2019 - Laval Théologique et Philosophique 75 (2):345.
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  17.  20
    Onora O’Neill: Constructing Authorities. Cambridge: Cambridge University Press, 2015. 253 P. ISBN 978-1-107-11631-3.Constructing Authorities. [REVIEW]Jacinto Rivera de Rosales - 2018 - Kant-Studien 109 (4):639-645.
    Name der Zeitschrift: Kant-Studien Jahrgang: 109 Heft: 4 Seiten: 639-645.
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  18. Anglo-Saxon/Irish Relations Before the Vikings.P. O'Neill Patrick - 2009
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  19. Feminist History of Philosophy: The Recovery and Evaluation of Women’s Philosophical Thought.Eileen O’Neill & Marcy P. Lascano (eds.) - 2019 - Springer, NM 87747, USA: Springer.
  20.  4
    Logic and the Grainmarian.Rev Hugh P. O'Neill - 1928 - Modern Schoolman 4 (7):119-119.
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  21. The Irish Role in the Origins of the Old English Alphabet: A Re-Assessment.Patrick P. O'Neill - 2009 - In Anglo-Saxon/Irish Relations before the Vikings. pp. 3.
     
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  22. The Absurd in Samuel Beckett.Joseph P. O'neill - 1967 - Pacific Philosophical Quarterly 48 (1):56.
     
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  23.  2
    The Ballad-Drama of Medieval Japan.P. G. O'Neill & James T. Araki - 1965 - Journal of the American Oriental Society 85 (3):454.
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  24.  22
    What Training Do Artists Need to Work in Healthcare Settings?H. Moss & D. O'Neill - 2009 - Medical Humanities 35 (2):101-105.
    Given the increased attention paid to the development of arts in healthcare settings, the need for a formalised training framework to enable artists to work comfortably and safely in healthcare settings has become pressing. This paper sets out a review of literature and best practice regarding the training of professional artists wishing to work in healthcare settings. The authors’ research confirms the gap in the arts sector with regard to such training. Very little formal training is currently available internationally for (...)
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  25.  22
    Gender Barriers to the Female Mentor – Male Protégé Relationship.Regina M. O'Neill & Stacy D. Blake-Beard - 2002 - Journal of Business Ethics 37 (1):51 - 63.
    This paper explores gender barriers to the formation of the female mentor – male protégé relationship. The authors consider both physiological as well as social gender as a way to help understand the scarcity of these relationships. A number of gender-related factors are considered, including organizational demographics, relational demography, sexual liaisons, gender stereotypes, gender behaviors, and power dynamics. The paper concludes with directions for future research that will help provide further insights into the development and success of the female mentor (...)
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  26.  10
    Perfect and Imperfect Syllogism.Peter D. O’Neill & Richard F. Washell - 1966 - New Scholasticism 40 (2):190-198.
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  27.  1
    Physicians on the Frontlines: Understanding the Lived Experience of Physicians Working in Communities That Experienced a Mass Casualty Shooting.Kathleen M. O'Neill, Blake N. Shultz, Carolyn T. Lye, Megan L. Ranney, Gail D'Onofrio & Edouard Coupet - 2020 - Journal of Law, Medicine and Ethics 48 (S4):55-66.
    This qualitative study describes the lived experience of physicians who work in communities that have experienced a public mass shooting. Semi-structured interviews were conducted with seventeen physicians involved in eight separate mass casualty shooting incidents in the United States. Four major themes emerged from constant comparative analysis: The psychological toll on physicians: “I wonder if I'm broken”; the importance of and need for mass casualty shooting preparedness: “[We need to] recognize this as a public health concern and train physicians to (...)
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  28.  18
    A Theory of If: A Lexical Entry, Reasoning Program, and Pragmatic Principles.Martin D. Braine & David P. O'Brien - 1991 - Psychological Review 98 (2):182-203.
  29.  33
    Reporting of Informed Consent, Standard of Care and Post-Trial Obligations in Global Randomized Intervention Trials: A Systematic Survey of Registered Trials.Emma R. M. Cohen, Jennifer M. O'neill, Michel Joffres, Ross E. G. Upshur & Edward Mills - 2009 - Developing World Bioethics 9 (2):74-80.
    Objective: Ethical guidelines are designed to ensure benefits, protection and respect of participants in clinical research. Clinical trials must now be registered on open-access databases and provide details on ethical considerations. This systematic survey aimed to determine the extent to which recently registered clinical trials report the use of standard of care and post-trial obligations in trial registries, and whether trial characteristics vary according to setting. Methods: We selected global randomized trials registered on http://www.clinicaltrials.gov and http://www.controlled-trials.com. We searched for intervention (...)
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  30. GÄRDENFORS, P., HANSSON, B & SAHLIN, N-E.: "Evidentiary Value". [REVIEW]L. J. O'neill - 1984 - Australasian Journal of Philosophy 62:304.
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  31.  13
    Interaction Between Synesthetically Corresponding Dimensions.Robert D. Melara & Thomas P. O'Brien - 1987 - Journal of Experimental Psychology: General 116 (4):323-336.
  32. The Market (P. Shaw).J. O'Neill - 2000 - Philosophical Books 41 (1):65-66.
  33.  3
    D. S. Shwayder's "The Stratification of Behavior: A System of Definitions Propounded and Defended". [REVIEW]John O'neill - 1967 - Philosophy and Phenomenological Research 27 (3):457.
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  34.  9
    RMSTRONG, D. M.: "What is a Law of Nature"? [REVIEW]L. J. O'neill - 1985 - Australasian Journal of Philosophy 63:233.
  35.  69
    O'Neill, Onora. Autonomy and Trust in Bioethics.Jason D. Morrow - 2003 - Theoretical Medicine and Bioethics 24 (3):261-269.
  36. What is Life? The Next Fifty Years : Speculations on the Future of Biology.Michael P. Murphy & Luke A. J. O'neill - 1995
     
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  37.  7
    Patrick P. O’Neill, Ed. And Trans., Old English Psalms. Cambridge, MA: Harvard University Press, 2016. Pp. Xxvi, 717. $29.95. ISBN: 978-0-674-50475-2. [REVIEW]Benjamin A. Saltzman - 2017 - Speculum 92 (4):1228-1230.
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  38. Ethical Theory: Classical and Contemporary Readings.Louis P. Pojman - 1995 - Wadsworth.
    Part I: WHAT IS ETHICS? Plato: Socratic Morality: Crito. Suggestions for Further Reading. Part II: ETHICAL RELATIVISM VERSUS ETHICAL OBJECTIVISM. Herodotus: Custom is King. Thomas Aquinas: Objectivism: Natural Law. Ruth Benedict: A Defense of Ethical Relativism. Louis Pojman: A Critique of Ethical Relativism. Gilbert Harman: Moral Relativism Defended. Alan Gewirth: The Objective Status of Human Rights. Suggestions for Further Reading. Part III: MORALITY, SELF-INTEREST AND FUTURE SELVES. Plato: Why Be Moral? Richard Taylor: On the Socratic Dilemma. David Gauthier: Morality and (...)
     
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  39.  9
    Quelques Précisions Sur la D.O.P. Et la Profondeur d'Une Theorie.D. Lascar - 1985 - Journal of Symbolic Logic 50 (2):316-330.
    We give here alternative definitions for the notions that S. Shelah has introduced in recent papers: the dimensional order property and the depth of a theory. We will also give a proof that the depth of a countable theory, when defined, is an ordinal recursive in T.
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  40.  15
    International Perspectives on Educational Reform and Policy Implementation and Case Studies in Educational Change: An International Perspective.D. S. G. Carter & M. H. O'Neill - 1996 - British Journal of Educational Studies 44 (1):118-118.
  41.  18
    The Exact Sciences in Antiquity. By O. Neugebauer. Pp. Xiii + 191, with 14 Plates and 30 Text Figures. Copenhagen: Ejnar Munksgaard, 1951, D. Cr. 42. [REVIEW]A. P. Treweek & O. Neugebauer - 1953 - Journal of Hellenic Studies 73 (2):179-179.
  42.  9
    Vers un « printemps des indignés » en 2012 ?. Quelques réflexions sur les mouvements Occupy à Québec et ailleurs.Michel O'Neill - 2012 - Éthique Publique. Revue Internationale D’Éthique Sociétale Et Gouvernementale (vol. 14, n° 1).
    Dans ce texte où il adopte la posture de l’observateur-participant, l’auteur propose d’abord quelques remarques sur la naissance, mi-octobre 2011, dans la ville de Québec, du mouvement Occupy. Il analyse ensuite certaines des caractéristiques de la période ou Occupons Québec s’est matérialisé dans un campement, entre le 22 octobre et le 22 novem­bre. Finalement, il propose sa vision de l’avenir du mouvement, à Québec et ailleurs, depuis le démantèlement de ce campement.
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  43.  19
    Collingwood and the Metaphysics of Experience.Michael J. O’Neill - 2005 - Review of Metaphysics 59 (1):169-171.
    In Collingwood and the Metaphysics of Experience, Guiseppina D'Oro gives a compelling case for the position that Collingwood's philosophical project is a form of descriptive metaphysics in the Kantian critical mode. For D'Oro, the unity of Collingwood's thought as a whole is not due to a particular problem Collingwood is treating, or even to the theme of history. Rather, she believes that "there is a fundamental continuity between Collingwood's early and later work, that, in its essentials, and despite substantial terminological (...)
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  44. In Defense of Hierarchy: A Response to Levi Bryant's 'A Logic of Multiplicities: Deleuze, Immanence, and Onticology'.Seamus O'Neill - 2012 - Analecta Hermeneutica 4:1-36.
    Bryant’s paper, "A Logic of Multiplicities: Deleuze, Immanence, and Onticology," is useful for showing how the historical legacy of hierarchy in its many philosophical forms is still present, important, and, in fact, required even by those such as Bryant who would seek to deconstruct or ignore it. The following response will discuss Bryant’s presentation of his alternative position and throughout point out: a) the straw-man versions of hierarchy that Bryant employs; b) why what Bryant claims to be inherent negatively in (...)
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  45.  62
    Privation, Parasite Et Perversion de la Volonté.Seamus O’Neill - 2017 - Laval Théologique et Philosophique 73 (1):31-52.
    Augustin est bien connu comme défenseur d’une « théorie privative » du mal. On peut lire, par exemple, dans les Confessions que « le mal n’est que la privation du bien, à la limite du pur néant ». Le problème, cependant, avec les théories privatives du mal est qu’elles ne nous offrent pas, généralement, une explication robuste ni de l’activité du mal, ni de son pouvoir à causer des effets bien réels ; effets desquels l’expérience demande, malgré tout, une explication (...)
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  46. The Intelligibility of Human Nature in the Philosophy of R. G. Collingwood.Michael J. O'neill - 2004 - Dissertation, The Catholic University of America
    The primary aim of this dissertation is an exegesis of Collingwood's historical science of mind. I take seriously Collingwood's claim that history is for "self-understanding" and treat his philosophy of history as a form of reflective philosophy. In particular, I examine the epistemological basis for Collingwood's claim that mind is an object that changes as it understands itself. ;In Chapter One, I consider the distinction between natural process and historical process as central to an understanding of Collingwood's historical science of (...)
     
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  47.  8
    Vers un « printemps des indignés » en 2012 ?Michel O'Neill - forthcoming - Éthique Publique.
    Dans ce texte où il adopte la posture de l’observateur-participant, l’auteur propose d’abord quelques remarques sur la naissance, mi-octobre 2011, dans la ville de Québec, du mouvement Occupy. Il analyse ensuite certaines des caractéristiques de la période ou Occupons Québec s’est matérialisé dans un campement, entre le 22 octobre et le 22 novem­bre. Finalement, il propose sa vision de l’avenir du mouvement, à Québec et ailleurs, depuis le démantèlement de ce campement.
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  48. Augustine's Influence upon Descartes and the mind/body Problem.William O'neill - 1966 - Revue d' Etudes Augustiniennes Et Patristiques 12 (3-4):255-261.
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  49.  6
    O'Neill's Variations on an Obituary Motif in "Bound East for Cardiff" and "Hughie".Marc Maufort - 1988 - Revue Belge de Philologie Et D’Histoire 66 (3):602-612.
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  50.  2
    Book Review: O'Neill, Onora. Autonomy and Trust in Bioethics. [REVIEW]Jason D. Morrow - 2003 - Theoretical Medicine and Bioethics 24 (3):261-270.
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