Results for 'Perfecto Cid Luna'

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  1.  2
    Algunos rasgos sintáctico-estilísticos, del De catechizandis rudibus.Perfecto Cid Luna - 1989 - Augustinus 34 (135-136):337-346.
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  2. Elucidating the concept of vulnerability: Layers not labels.Florencia Luna - 2009 - International Journal of Feminist Approaches to Bioethics 2 (1):121-139.
    In this article I examine several criticisms of the concept of vulnerability. Rather than rejecting the concept, however, I argue that a sufficiently rich understanding of vulnerability is essential to bioethics. The challenges of international research in developing countries require an understanding of how new vulnerabilities arise from conditions of economic, social and political exclusion. A serious shortcoming of current conceptions of vulnerability in research ethics is the tendency to treat vulnerability as a label fixed on a particular subpopulation. My (...)
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  3. Discrimination and Psychosocial Well-Being of Migrants in Spain: The Moderating Role of Sense of Community.Alba García-Cid, Luis Gómez-Jacinto, Isabel Hombrados-Mendieta, Mario Millán-Franco & Gianluigi Moscato - 2020 - Frontiers in Psychology 11.
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  4.  20
    La extratemporalidad Del pensar como.Acto Perfecto - 1999 - Studia Poliana 1:27-59.
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  5.  59
    Identifying and evaluating layers of vulnerability – a way forward.Florencia Luna - 2018 - Developing World Bioethics 19 (2):86-95.
    “Vulnerability” is a key concept for research ethics and public health ethics. This term can be discussed from either a conceptual or a practical perspective. I previously proposed the metaphor of layers to understand how this concept functions from the conceptual perspective in human research. In this paper I will clarify how my analysis includes other definitions of vulnerability. Then, I will take the practical‐ethical perspective, rejecting the usefulness of taxonomies to analyze vulnerabilities. My proposal specifies two steps and provides (...)
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  6.  22
    Why have Non-communicable Diseases been Left Behind?Florencia Luna & Valerie A. Luyckx - 2020 - Asian Bioethics Review 12 (1):5-25.
    Non-communicable diseases are no longer largely limited to high-income countries and the elderly. The burden of non-communicable diseases is rising across all country income categories, in part because these diseases have been relatively overlooked on the global health agenda. Historically, communicable diseases have been prioritized in many countries as they were perceived to constitute the greatest disease burden, especially among vulnerable and poor populations, and strategies for prevention and treatment, which had been successful in high-income settings, were considered feasible and (...)
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  7. Sleeping Beauty: Exploring a Neglected Solution.Laureano Luna - 2020 - British Journal for the Philosophy of Science 71 (3):1069-1092.
    The strong law of large numbers and considerations concerning additional information strongly suggest that Beauty upon awakening has probability 1/3 to be in a heads-awakening but should still believe the probability that the coin landed heads in the Sunday toss to be 1/2. The problem is that she is in a heads-awakening if and only if the coin landed heads. So, how can she rationally assign different probabilities or credences to propositions she knows imply each other? This is the problem (...)
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  8.  6
    Escala de cohesión social a nivel de municipios en chile: Análisis psicométrico.Jessica Candia Cid, Yanet Quijada, Guillermo Sanhueza & Claudio Bustos - 2022 - Polis 18 (1):111-138.
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  9. El movimiento religioso femenino en medios señoriales altonobiliarios: La fundaciôn de santa Clara de belalcâzar (siglo XV).María Del Mar Grana Cid - 2012 - Verdad y Vida 70 (260):115-146.
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  10.  19
    Introduction.Luna Zhou - 2018 - Technoetic Arts 16 (1):3-3.
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  11. A Philosophical Argument for the Beginning of Time.Laureano Luna & Jacobus Erasmus - 2020 - Prolegomena 19 (2):161-176.
    A common argument in support of a beginning of the universe used by advocates of the kalām cosmological argument (KCA) is the argument against the possibility of an actual infinite, or the “Infinity Argument”. However, it turns out that the Infinity Argument loses some of its force when compared with the achievements of set theory and it brings into question the view that God predetermined an endless future. We therefore defend a new formal argument, based on the nature of time (...)
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  12.  12
    Black feminist sociology: perspectives and praxis.Zakiya Luna & Whitney Pirtle (eds.) - 2021 - New York, NY: Routledge.
    Black Feminist Sociology offers new writings by established and emerging scholars working in a Black feminist tradition. The book centers Black feminist sociology within the sociology canon and widens is to feature Black feminist sociologists both outside the U.S. and the academy. Inspired by a BFS lens, the essays are critical, personal, political and oriented toward social justice. Key themes include the origins of Black feminist sociology, expositions of BFS orientations to research that extend disciplinary norms, and contradictions of the (...)
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  13. The love of money, satisfaction, and the protestant work ethic: Money profiles among univesity professors in the U.s.A. And Spain. [REVIEW]Roberto Luna-Arocas & Thomas Li-Ping Tang - 2004 - Journal of Business Ethics 50 (4):329-354.
    This study tests the hypothesis that university professors (lecturers) (in the U.S. and Spain) with different money profiles (based on Factors Success, Budget, Motivator, Equity, and Evil of the Love of Money Scale) will differ in work-related attitudes and satisfaction. Results suggested that Achieving Money Worshipers (with high scores on Factors Success, Motivator, Equity, and Budget) had high income, Work Ethic, and high satisfaction with pay level, pay administration, and internal equity comparison but low satisfaction with external equity comparison. Careless (...)
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  14. The Body and Shame: Phenomenology, Feminism, and the Socially Shaped Body.Luna Dolezal - 2015 - Lanham, MD: Lexington Books.
    This book investigates the concept of body shame and explores its significance when considering philosophical accounts of embodied subjectivity, providing phenomenological reflections on how the body is shaped by social forces.
  15.  39
    Can Interpersonal Behavior Influence the Persistence and Adherence to Physical Exercise Practice in Adults? A Systematic Review.Filipe Rodrigues, Teresa Bento, Luís Cid, Henrique Pereira Neiva, Diogo Teixeira, João Moutão, Daniel Almeida Marinho & Diogo Monteiro - 2018 - Frontiers in Psychology 9.
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  16.  15
    Differential Experiences of Social Distancing: Considering Alienated Embodied Communication and Racism.Luna Dolezal & Gemma Lucas - 2022 - Puncta 5 (1):97-105.
    In this musing we consider how social distancing, the primary public health measure introduced to mitigate the spread of the COVID-19 virus, is creating social encounters characterized by a self-and-other-consciousness and an atmosphere of suspicion, leading to what we call “alienated embodied communication.” Whilst interaction rituals dominated by avoidance, fear and distrust are novel for many individuals who occupy positions of social privilege, Black and ethnic minority writers have demonstrated that the alienated bodily communication of COVID-19 social distancing is “nothing (...)
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  17.  10
    La aparición de la noción de complementariedad de Bohr y su extensión más allá de la Física.Josefa Castellà Cid & Karim J. Gherab Martín - 2015 - Human Review. International Humanities Review / Revista Internacional de Humanidades 4 (2).
    Con la noción de complementariedad Bohr pretendía expresar el dualismo existente entre descripciones necesarias y excluyentes. Derivó dicha noción del postulado cuántico y la aplicó a la doble naturaleza de la luz y a la relación entre la descripción causal y la espacio-temporal. Pero Bohr no sólo aplicó la noción de complementariedad al dominio de la Física sino que la extendió a otros dominios, como la Psicología, la Biología y la Antropología.
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  18. Intereses sin fronteras: ¿qué hacer por los derechos?Perfecto Andrés Ibáñez - 2000 - Revista Internacional de Filosofía Política 15:61-72.
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  19.  61
    On moral incoherence and hidden battles: Stem cell research in argentina.Florencia Luna & Arleen Salles - 2010 - Developing World Bioethics 10 (3):120-128.
    In this article, the authors focus on Argentina's activity in the developing field of regenerative medicine, specifically stem cell research. They take as a starting point a recent article by Shawn Harmon (published in this journal) who argues that attempts to regulate the practice in Argentina are morally incoherent. The authors try to show first, that there is no such ‘attempt to legislate’ on stem cell research in Argentina and this is due to a number of reasons that they explain. (...)
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  20. Reconsidering the Look in Sartre's: Being and Nothingness.Luna Dolezal - 2012 - Sartre Studies International 18 (1):9-28.
    Jean-Paul Sartre's account of the Look in Being and Nothingness is not straightforward and many conflicting interpretations have arisen due to apparent contradictions in Sartre's own writing. The Look, for Sartre, demonstrates how the self gains thematic awareness of the body, forming a public and self-conscious sense of how the body appears to others and, furthermore, illustrates affective and social aspects of embodied being. In this article, I will critically explore Sartre's oft-cited voyeur vignette in order to provide a coherent (...)
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  21.  11
    Review Article: Sartre on the Body edited by Katherine J. Morris Basingstoke: Palgrave Macmillan, 2010 Reviewed by Luna Dolezal. [REVIEW]Luna Dolezal - 2010 - Body and Society 16 (4):99-104.
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  22. Contra a Necessidade Metafísica da lei "O Sal se Dissolve em Água".Rodrigo Cid - 2010 - Abstracta 6 (1):65-70.
    In this paper, I intend to argue against Alexander Bird‟s thesis (2001) that the law salt dissolves in water is metaphysically necessary. I briefly indicate Bird‟s argument for the necessity of such law, and then I provide a counter-argument to his thesis. In a general way, Bird wants to show that the existence of certain substances depends on the truth of certain laws, and that because of this the existence of such substances implies the existence of such laws. That would (...)
     
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  23. ¿ Por qué no positivismo jurídico?Castro Cid - 2006 - In Ramos Pascua, José Antonio, Rodilla González & A. M. (eds.), El positivismo jurídico a examen: estudios en homenaje a José Delgado Pinto. Salamanca, España: Caja Duero. pp. 827--854.
     
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  24.  14
    Los cuidados paliativos en el final de la vida. Aspectos clínicos y éticos.Victoria Espinar Cid - 2019 - Arbor 195 (792):504.
    El alivio del sufrimiento en el periodo final de la vida, reconocido en los últimos años como un derecho universal del ser humano, es una de las misiones de la medicina. La reflexión ética en la toma de decisiones en este periodo final de la vida constituye uno de los fundamentos de la identidad de los cuidados paliativos. Para dar respuesta a las múltiples necesidades de pacientes y familias es imprescindible una actitud empática, solidaria y respetuosa. Esta filosofía humanista debe (...)
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  25.  83
    Engendering Ethnicity.Luna Nàjera - 1999 - Radical Philosophy Review 2 (2):112-122.
    Interweaving personal narrative and theory, this essay frames the valorization of female virginity in Guatemalan ladino society within the context of ethnic conflict between ladinos and Mayan Indians. A consideration of what is at stake in the premarital loss of virginity for ladino women can illuminate interrelationships among nationalism, the engendering of ethnicity, and women’s bodies.
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  26.  16
    Poverty and inequality: Challenges for the iab: Iab presidential address.Florencia Luna - 2005 - Bioethics 19 (5-6):451-459.
    ABSTRACT This paper focuses on poverty and inequality in the world today. First, it points out how this topic is a main concern for the IAB. Second, it proposes ‘new’ theoretical tools in order to analyze global justice and our obligations towards the needy. I present John Rawls's denial that the egalitarian principle can be applied to the global sphere, his proposed weak duty of assistance, and his consideration of endemic poverty as essentially homegrown. In opposition, I focus on Thomas (...)
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  27. Cantor’s Proof in the Full Definable Universe.Laureano Luna & William Taylor - 2010 - Australasian Journal of Logic 9:10-25.
    Cantor’s proof that the powerset of the set of all natural numbers is uncountable yields a version of Richard’s paradox when restricted to the full definable universe, that is, to the universe containing all objects that can be defined not just in one formal language but by means of the full expressive power of natural language: this universe seems to be countable on one account and uncountable on another. We argue that the claim that definitional contexts impose restrictions on the (...)
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  28.  22
    From the Middle Ages to the 21st Century. Abortion, Assisted Reproduction Technologies and LGBT Rights in Argentina.Florencia Luna - unknown
    Despite "progressive" legislative changes concerning the LGBT collective and assisted reproductive technologies (ARTs) in Argentina, women and their sexual and reproductive rights have been overlooked. This article presents a critical perspective of some of these legislative modifications in the country. It addresses why some legislators and society are prepared to challenge a conservative or traditional approach for certain groups while ignoring others. Several factors are at play. There is no all-inclusive explanation. I stress that a striking double standard prevails in (...)
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  29.  44
    The phenomenology of shame in the clinical encounter.Luna Dolezal - 2015 - Medicine, Health Care and Philosophy 18 (4):567-576.
    This article examines the phenomenology of body shame in the context of the clinical encounter, using the television program ‘Embarrassing Bodies’ as illustrative. I will expand on the insights of Aaron Lazare’s 1987 article ‘Shame and Humiliation in the Medical Encounter’ where it is argued that patients often see their diseases and ailments as defects, inadequacies or personal shortcomings and that visits to doctors and medical professionals involve potentially humiliating physical and psychological exposure. I will start by outlining a phenomenology (...)
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  30.  74
    Yablo’s Paradox and Beginningless Time.Laureano Luna - 2009 - Disputatio 3 (26):89-96.
    The structure of Yablo’s paradox is analysed and generalised in order to show that beginningless step-by-step determination processes can be used to provoke antinomies, more concretely, to make our logical and our on-tological intuitions clash. The flow of time and the flow of causality are usually conceived of as intimately intertwined, so that temporal causation is the very paradigm of a step-by-step determination process. As a conse-quence, the paradoxical nature of beginningless step-by-step determina-tion processes concerns time and causality as usually (...)
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  31. Nuevas Antropologías: por una antropología de la carne de hondura metafísica.José Antúnez-Cid - 2014 - Teología y Catequesis 129:43-80.
    This study divides some of the philosophical anthropologies developed after the Holocaust into three frameworks. To do this the author shows how the present modern crisis is an anthropological one and unites the sum of the different crisis dimensions mankind is currently facing. The article approaches the postmodern journey from its two routes—the relativistic and the metaphysical. The second is presented as “status quo-oriented” or as a form of modernized democracy. Because of its popularity, the neologism “transhumanism” is here examined (...)
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  32.  10
    “Truly a Women of Color Organization”: Negotiating Sameness and Difference in Pursuit of Intersectionality.Zakiya Luna - 2016 - Gender and Society 30 (5):769-790.
    Research on the U.S. women’s movement has documented the difficulties of cross-racial work between White women and women of racial/ethnic minorities. Less understood is how racial/ethnic minorities do cross-racial work among themselves to construct a collective identity of “women of color” that encourages solidarity across race, class, and other statuses. Drawing on research from the reproductive justice movement, I examine how women of color organizations that strive for intersectional praxis negotiate sameness and difference. I identify two different logics at work (...)
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  33. Dios y postmodernidad.José Antúnez Cid - 2011 - In G. Richi (ed.), Dios en la sociedad postsecular. San Dámaso. pp. 51-75.
    A critical and reflexive approach to God's question from diverse lines of the Postmodernity; showing roots, shadows and lights of some of the nowadays philosophies.
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  34. La naturaleza según Plotino.José Antúnez-Cid - 2006 - In Alfonso Pérez de Laborda (ed.), Naturaleza. San Dámaso. pp. 23-69.
    A review of the concept of nature by Plotinus thinking from the necessity of a new philosophy of nature to understand the significant density of matter and physis.
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  35.  41
    «¿ Cómo debemos vivir?»: Propuestas de ética social a la luz de la teoría de las capacidades y de la Cautas in veútate.Claudia Leal Luna - 2013 - Veritas: Revista de Filosofía y Teología 28:221-234.
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  36.  9
    «¿Cómo debemos vivir?»: Propuestas de ética social a la luz de la teoría de las capacidades y de la Cautas in veútate.Claudia Leal Luna - 2013 - Veritas: Revista de Filosofía y Teología 28:221-234.
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  37.  11
    Los principios cosmopolitas y la justicia global.Isabel Victoria Lucena Cid - 2011 - Isegoría 44:185-201.
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  38. Los principios de la democracia liberal y sus críticos.Isabel Victoria Lucena Cid - 2004 - In Seco Martínez, José María & David Sánchez Rubio (eds.), Esferas de democracia. Sevilla: Aconcagua.
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  39.  10
    Re-thinking Thought: Foucault, Deleuze, and the Possibility of Thinking.Wendyl Luna - 2019 - Foucault Studies 27 (27):47-67.
    This paper examines how Foucault and Deleuze understand each other’s work, arguing that they are united in their common endeavour to make it possible to think again. Focusing on Foucault’s ‘Theatrum Philosophicum’ and Deleuze’s Foucault, it shows how each of Foucault and Deleuze considers the other as someone who opens anew the possibility of thinking. The first section examines Deleuze’s interpretation of Foucault’s work. It demonstrates that, despite sounding as if he is elucidating his own philosophy, Deleuze is correct in (...)
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  40. JUSTICIA PANDÉMICA GLOBAL. INTRODUCCIÓN JUSTICIA PANDÉMICA PARA Y DESDE AMERICA LATINA.Florencia Luna, Romina Rekers, Euzebiusz Jamrozik & Rachel Gur-Arie - 2023 - Ethic@ - An International Journal for Moral Philosophy 22 (1).
    Este número de acceso abierto tiene como objetivo resaltar los puntos de vista de los países latinoamericanos sobre la justicia en un contexto de pandemia y contribuir al diálogo entre estos y con la comunidad científica global. Explora los desafíos globales de la pandemia de COVID-19, las diferencias relevantes entre las medidas de salud pública y su impacto en los países de ingresos altos versus los países de ingresos bajos o medios, y cómo la injusticia global se profundizó debido a (...)
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  41.  62
    The phenomenology of self-presentation: describing the structures of intercorporeality with Erving Goffman.Luna Dolezal - 2017 - Phenomenology and the Cognitive Sciences 16 (2):237-254.
    Self-presentation is a term that indicates conscious and unconscious strategies for controlling or managing how one is perceived by others in terms of both appearance and comportment. In this article, I will discuss the phenomenology of self-presentation with respect to the phenomenological insights of Edmund Husserl and Merleau-Ponty regarding the visibility of the body within intercorporeal relations through ‘behaviour’ and ‘expression.’ In doing so, I will turn to the work of the Canadian sociologist and social theorist Erving Goffman. Goffman’s account (...)
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  42.  16
    The Horizons of Chronic Shame.Luna Dolezal - 2022 - Human Studies 45 (4):739-759.
    Experiences of shame are not always discrete, but can be recurrent, persistent or enduring. To use the feminist phenomenologist Sandra Lee Bartky’s formulation, shame is not always an acute event, but can become a “pervasive affective attunement” (Bartky, 1990 : 85). Instead of experiencing shame as a discrete event with a finite duration, it can be experienced as a persistent, and perhaps, permanent possibility in daily life. This sort of pervasive or persistent shame is commonly referred to as “chronic shame” (...)
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  43. GLOBAL PANDEMIC JUSTICE. INTRODUCTION PANDEMIC JUSTICE FOR AND FROM LATIN AMERICA.Florencia Luna, Romina Rekers, Euzebiusz Jamrozik & Rachel Gur-Arie - 2023 - Ethic@ - An International Journal for Moral Philosophy 22 (1).
    This open-access issue aims to highlight views about justice in a pandemic context from Latin American countries and to contribute to the dialogue between them as well as with the global scientific community. It explores the global challenges of the COVID-19 pandemic, relevant differences between public health measures and their impact on high-income countries versus low- or middle-income countries, and how global injustice deepened because of the COVID-19 pandemic. It also draws attention to experiences, outcomes, and responses to the pandemic (...)
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  44.  86
    The (In) visible Body: Feminism, Phenomenology, and the Case of Cosmetic Surgery.Luna Dolezal - 2010 - Hypatia 25 (2):357-375.
    This paper will examine the experience of and drive for bodily invisibility in women through the theoretical approaches of phenomenology and social constructionism. An examination of the social disruptions of bodily invisibility and the compulsive avoidance of such instances, particularly with respect to the fastidious maintenance of body comportment and appearance within the narrow parameters afforded by social norms, will lead to an exploration of the conflation of biomedicine with the beauty industry.
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  45.  8
    Confession to Make: Inadvertent Confessions and Admissions in United Kingdom and United States Police Contexts.Luna Filipović - 2021 - Frontiers in Psychology 12.
    Previous studies have addressed many different kinds of confessions in police investigations – real, false, coerced, fabricated – and highlighted both psychological and social mechanisms that underlie them. Here, we focus on inadvertent confessions and admissions, which occur when a suspect appears to be confessing without being fully aware of doing so, or when police officers believe they have a confession or admission of guilt when in fact this is not the case. The goal of the study is to explain (...)
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  46.  38
    Language-specific effects on lexicalisation and memory of motion events.Luna Filipović & Sharon Geva - 2012 - In L. Filipovic & K. M. Jaszczolt (eds.), Space and Time in Languages and Cultures: Language, culture, and cognition. John Benjamins. pp. 269.
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  47.  7
    Tensions at School: Education for Girls Under the Neoliberal Stamp.Luna Follegati, Claudia Matus & Valentina Errázuriz - 2022 - Revista de Humanidades de Valparaíso 19:349-375.
    Problematizing the production of gender -and specifically of the feminine in the school context- is particularly complex. For some time now, it has been the students themselves who have pointed out the disagreement with an educational system that persists in implementing both institutional and daily actions that shape and produce sexist differences in a significant way. The school has thus become a space of dispute and territory in conflict, where new perspectives of girls and young women coexist in relation to (...)
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  48.  65
    Shame, Vulnerability and Belonging: Reconsidering Sartre’s Account of Shame.Luna Dolezal - 2017 - Human Studies 40 (3):421-438.
    Through positing that our capacity for physical vulnerability is at the core of original shame, Sartre’s account in Being and Nothingness reveals shame as an essential structure of human existence. Reading Sartre’s ontological account of ‘pure shame’ alongside recent writing about shame in early child development, particularly Martha Nussbaum’s account of ‘primitive shame,’ this article will explore the inherent links between shame, the body and vulnerability, ultimately positing that our human need for belonging is the fundamental driving force behind shame, (...)
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  49.  15
    Revisiting Vulnerability: Its Development and Impact.Florencia Luna - 2019 - In Eduardo Rivera-López & Martin Hevia (eds.), Controversies in Latin American Bioethics. Cham: Springer Verlag. pp. 67-81.
    The concept of vulnerability has been hotly debated in research ethics literature. Some critics considered it a useless concept. In 2009—against some of those criticisms—I defended the importance of understanding this concept in terms of layers instead of applying it as a label given to certain subpopulations. In this paper, I present some of the limits of this analysis and I also explore the similarities and differences this approach has when compared to using a taxonomy as another answer on how (...)
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  50.  43
    Intentionality and Computationalism. A Diagonal Argument.Laureano Luna & Christopher Small - 2009 - Mind and Matter 7 (1):81-90.
    Computationalism is the claim that all possible thoughts are computations, i.e. executions of algorithms. The aim of the paper is to show that if intentionality is semantically clear, in a way defined in the paper, then computationalism must be false. Using a convenient version of the phenomenological relation of intentionality and a diagonalization device inspired by Thomson's theorem of 1962, we show there exists a thought that canno be a computation.
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