Results for 'Rainer Willi Maurer'

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  1.  17
    Danse publique et communauté : Trio A et autres pièces ou films d'Yvonne Rainer.Yvonne Rainer & Catherine Delaruelle - 2004 - Rue Descartes 44 (2):80.
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  2. Recent Philosophy Hegel to the Present [by] Étienne Gilson, Thomas Langan [and] Armand A. Maurer.Etienne Gilson, Thomas Langan & Armand A. Maurer - 1966 - Random House.
     
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  3.  20
    Phylogenetic Systematics. Willi Hennig, D. Dwight Davis, Rainer Zangerl.Norman I. Platnick & Gareth Nelson - 1980 - Philosophy of Science 47 (3):499-502.
  4.  64
    The Many Faces of Configural Processing.Daphne Maurer, Richard Le Grand & Catherine J. Mondloch - 2002 - Trends in Cognitive Sciences 6 (6):255-260.
  5.  54
    Missing Sights: Consequences for Visual Cognitive Development.D. Maurer, T. Lewis & C. MondloCh - 2005 - Trends in Cognitive Sciences 9 (3):144-151.
  6.  46
    Toward Dynamic Corporate Stakeholder Responsibility.Sybille Sachs & Marc Maurer - 2009 - Journal of Business Ethics 85 (S3):535-544.
    Today, sustainable relations with a broad range of key stakeholders are not only important from a normative business ethics perspective, but also from an entrepreneurial viewpoint to allow and support the long-term survival of a firm. We will argue that the traditional conception of a firm’s corporate social responsibility does not reflect this view and that a comprehensive and dynamic conception of a firm’s responsibilities is necessary to map the reality of business practice and to manage the challenges implied by (...)
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  7.  22
    Self-Interest and Sociability.Christian Maurer - 2013 - In James A. Harris (ed.), The Oxford Handbook of British Philosophy in the Eighteenth Century. Oxford University Press. pp. 291-314.
    The chapter analyses the debates on the relation between self-interest and sociability in eighteenth-century British moral philosophy. It focuses on the selfish hypothesis, i.e. on the egoistic theory that we are only motivated by self-interest or self-love, and that our sociability is not based on disinterested affections, such as benevolence. The selfish hypothesis is much debated especially in the early eighteenth century (Mandeville, Shaftesbury, Hutcheson, Butler, Clarke, Campbell, Gay), and then rather tacitly accepted (Hartley, Tucker, Paley) or rejected (Hume, Smith, (...)
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  8. Self-Love in Early 18th Century British Moral Philosophy: Shaftesbury, Mandeville, Hutcheson, Butler and Campbell.Christian Maurer - 2009 - Dissertation, Neuchâtel
    The study focuses on the debates on self-love in early 18th - century British moral philosophy. It examines the intricate relations of these debates with questions concerning human nature and morality in five central authors : Anthony Ashley Cooper the 3rd Earl of Shaftesbury, Bernard Mandeville, Francis Hutcheson, Joseph Butler and Archibald Campbell. One of the central claims of this study is that a distinction between five different concepts of self-love is necessary to achieve a clear understanding of the debates (...)
     
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  9.  33
    Archibald Campbell's Views of Self-Cultivation and Self-Denial in Context.Christian Maurer - 2012 - Journal of Scottish Philosophy 10 (1):13-27.
    This paper discusses the accounts of self-cultivation and self-denial of Archibald Campbell (1691–1756). It analyses how he attempts to make room for moral self-improvement and for the control of the passions in a thoroughly egoistic psychological framework, and with a theory of moral motivation that focuses on a specific kind of self-love, namely the desire for esteem. Campbell's views are analysed in the context of his criticisms of both Francis Hutcheson's benevolence-based moral philosophy and of Bernard Mandeville's version of an (...)
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  10.  23
    Hutcheson's Relation to Stoicism in the Light of His Moral Psychology.Christian Maurer - 2010 - Journal of Scottish Philosophy 8 (1):33-49.
    Without questioning Hutcheson's general affinities with the Stoics, this article focuses on two important differences in moral psychology that show the limits of the appropriation of Stoicism in Hutcheson's ethics of benevolence. First, Hutcheson's distinction between calm affections and violent passions does not fully match with the Stoic distinction between constantiæ and perturbationes, since the emotion of sorrow remains in Hutcheson's table of the calm affections. As far as sorrow as a public affection is concerned, this first point is tied (...)
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  11.  7
    KLUBERTANZ, GEORGE P., S. J. "The Philosophy of Human Nature". [REVIEW]Armand Maurer - 1951 - Modern Schoolman 29:315.
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  12.  25
    Synesthesia in Infants and Very Young Children.Daphne Maurer, Laura C. Gibson & Ferrinne Spector - 2013 - In Julia Simner & Edward Hubbard (eds.), Oxford Handbook of Synesthesia. Oxford University Press. pp. 46--63.
    This chapter provides a review of the hypothesis that synesthetic-like perception is present in infants and toddlers. Infants and very young children exhibit evidence of functional hyperconnectivity between the senses, much of which is reminiscent of the cross-sensory associations observed in synaesthetic adults. As most of these cross-sensory correspondances cannot be easily explained by learning, it is likely that these represent natural associations between the senses. In average adults, these 'natural associations' are felt only intuitively rather than explicitly. These observations (...)
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  13.  27
    Reading Shaftesbury's Pathologia: An Illustration and Defence of the Stoic Account of the Emotions.Christian Maurer & Laurent Jaffro - 2013 - History of European Ideas 39 (2):207-220.
    The present article is an edition of the Pathologia (1706), a Latin manuscript on the passions by Anthony Ashley Cooper, the third Earl of Shaftesbury (1671-1713). There are two parts, i) an introduction with commentary (http://dx.doi.org/10.1080/01916599.2012.679795), and ii) an edition of the Latin text with an English translation (http://dx.doi.org/10.1080/01916599.2012.679796) . The Pathologia treats of a series of topics concerning moral psychology, ethics and philology, presenting a reconstruction of the Stoic theory of the emotions that is closely modelled on Cicero and (...)
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  14.  7
    Mutual Life, Limited: Islamic Banking, Alternative Currencies, Lateral Reason.Bill Maurer - 2005 - Princeton University Press.
    Based on fieldwork among Islamic bankers globally, this book questions the equivalence between money and ethnography and asks whether money can ever be adequate to the value backing it. "I enjoyed this book mightily.
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  15.  54
    Entropy and Information in Evolving Biological Systems.Daniel R. Brooks, John Collier, Brian A. Maurer, Jonathan D. H. Smith & E. O. Wiley - 1989 - Biology and Philosophy 4 (4):407-432.
    Integrating concepts of maintenance and of origins is essential to explaining biological diversity. The unified theory of evolution attempts to find a common theme linking production rules inherent in biological systems, explaining the origin of biological order as a manifestation of the flow of energy and the flow of information on various spatial and temporal scales, with the recognition that natural selection is an evolutionarily relevant process. Biological systems persist in space and time by transfor ming energy from one state (...)
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  16. Synthetic Biology Marketplace: Screening Out Terrorists.S. M. Maurer - forthcoming - Bioethics Forum.
     
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  17. Necessity and God: A Reply to Professor Findlay.A. C. A. Rainer - 1949 - Mind 58 (229):75-77.
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  18.  58
    Ockham's Razor and Chatton's Anti-Razor.Armand Maurer - 1984 - Mediaeval Studies 46 (1):463-475.
  19.  34
    Darwin, Thomists, and Secondary Causality.Armand Maurer - 2004 - Review of Metaphysics 57 (3):491 - 514.
    AT FIRST SIGHT IT WOULD SEEM INCONGRUOUS, even an oxymoron, to juxtapose the names of Charles Darwin and Thomas Aquinas. Darwin was a biologist of the nineteenth century whose theory of evolution demanded the mutability of natural species. Thomas Aquinas, the father of Thomism, was a theologian and philosopher of the thirteenth century who held that forms in themselves and the species they constitute are immutable. Six centuries separated Darwin and Aquinas, centuries that witnessed the decline of Thomism and scholasticism (...)
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  20.  59
    Thomists and Thomas Aquinas on the Foundation of Mathematics.Armand Maurer - 1993 - Review of Metaphysics 47 (1):43 - 61.
    SOME MODERN THOMISTS claiming to follow the lead of Thomas Aquinas, hold that the objects of the types of mathematics known in the thirteenth century, such as the arithmetic of whole numbers and Euclidean geometry, are real entities. In scholastic terms they are not beings of reason but real beings. In his once-popular scholastic manual, Elementa Philosophiae Aristotelico-Thomisticae, Joseph Gredt maintains that, according to Aristotle and Thomas Aquinas, the object of mathematics is real quantity, either discrete quantity in arithmetic or (...)
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  21.  23
    Improving State Medical Board Policies: Influence of a Model.Aaron M. Gilson, David E. Joranson & Martha A. Maurer - 2003 - Journal of Law, Medicine and Ethics 31 (1):119-129.
  22.  27
    Forms and Dimensions of Teachers' Professional Ethics‐‐Case Studies in Secondary Schools.Kurt Aurin & Martina Maurer - 1993 - Journal of Moral Education 22 (3):277-296.
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  23.  46
    Method in Ockham’s Nominalism.Armand Maurer - 1978 - The Monist 61 (3):426-443.
    It is generally recognized that the content of a philosophy cannot be adequately understood apart from the form in which it is couched and the style of reasoning with which it is supported. Matter and form go together in a philosophy, as they do in all human creations and everywhere in nature. Thus, Werner Jaeger has shown the importance of form in the development of Aristotle’s Metaphysics and Julius Stenzel has stressed the interrelation of dialectical method and content in the (...)
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  24.  29
    Beauty and Sensibility in the Thought of Jonathan Edwards: An Essay in Aesthetics and Theological Ethics.Armand A. Maurer & Roland Andre Delattre - 1968 - Philosophical Quarterly 20 (81):399.
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  25.  66
    New Books. [REVIEW]A. C. A. Rainer - 1950 - Mind 59 (234):271-272.
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  26.  31
    Ens Diminutum: A Note on its Origin and Meaning.Armand Maurer - 1950 - Mediaeval Studies 12 (1):216-222.
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  27.  13
    Νóσoζ and Óσίη: Etymological and Sociocultural Observations on the Concepts of Disease and Divine Favour in Ancient Greece.Andreas Willi - 2008 - Journal of Hellenic Studies 128:153-171.
    After a brief discussion of earlier etymological theories, this article proposes a new analysis of the Greek noun ??s?? �disease� as a possessive compound *n-osw-os �not having *(h1)osu�, the second constituent of which is cognate with Hitt. assu �well-being�; just like the latter, Greek ??s?? are characteristically sent or removed by divinities. Moreover, the reconstruction of an abstract noun *(h1)osu �well-being (resulting from divine favour)� can serve as the etymological basis for the somewhat obscure Greek notion of ?s??, which refers (...)
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  28.  11
    Cows, Houses, Hooks: The Graeco-Semitic Letter Names as a Chapter in the History of the Alphabet.Andreas Willi - 2008 - Classical Quarterly 58 (2):401-.
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  29.  26
    Corporate Attorney Whistle-Blowing: Devising a Proper Standard.Thomas W. Dunfee & Virginia G. Maurer - 1992 - Business and Professional Ethics Journal 11 (3/4):3-39.
  30.  37
    The Vienna Circle.Armand Maurer - 1954 - Modern Schoolman 31 (2):143-145.
  31.  64
    Critical Notices.A. C. A. Rainer - 1947 - Mind 56 (224):364-373.
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  32.  30
    Siger of Brabant and Theology.Armand Maurer - 1988 - Mediaeval Studies 50 (1):257-278.
  33.  34
    A Neglected Thomistic Text on the Foundation of Mathematics.Armand Maurer - 1959 - Mediaeval Studies 21 (1):185-192.
  34.  25
    St. Thomas and Eternal Truths.Armand Maurer - 1970 - Mediaeval Studies 32 (1):91-107.
  35.  24
    Siger of Brabant on Fables and Falsehoods in Religion.Armand Maurer - 1981 - Mediaeval Studies 43 (1):515-530.
  36.  27
    Esse and Essentia in the Metaphysics of Siger of Brabant.Armand Maurer - 1946 - Mediaeval Studies 8 (1):68-86.
  37.  54
    The Field of Æsthetics.A. C. A. Rainer - 1929 - Mind 38 (150):161-183.
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  38.  32
    Form and Essence in the Philosophy of St. Thomas.Armand Maurer - 1951 - Mediaeval Studies 13 (1):165-176.
  39.  29
    Reflections on Metaphysics and Experience.Armand Maurer - 1987 - Proceedings of the American Catholic Philosophical Association 61:26-34.
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  40.  21
    The Role of Infinity in the Thought of Francis of Meyronnes.Armand Maurer & Alfred P. Caird - 1971 - Mediaeval Studies 33 (1):201-227.
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  41.  35
    Henry of Harclay's Question on the Univocity of Being.Armand Maurer - 1954 - Mediaeval Studies 16 (1):1-18.
  42.  27
    O outro Nietzsche: justiça contra utopia moral.Reinhart Maurer & Oswaldo Giacóia Júnior - 1995 - Trans/Form/Ação 18:171-182.
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  43.  22
    Ockham's Conception of the Unity of Science.Armand Maurer - 1958 - Mediaeval Studies 20 (1):98-112.
  44.  18
    Stephen Mumford, Dispositions.Noske Rainer - 2001 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 32 (1):193-197.
  45.  11
    Interpolation in Thucydides.K. J. Dover & K. Maurer - 1997 - Journal of Hellenic Studies 117:218-219.
  46.  27
    Das necessidades as intrigas: O Caso de San borja frente os processos político-sociais dos anos de 1750 a 1759.Rodrigo Ferreira Maurer - 2007 - Topoi. Revista de História 8 (15):49-79.
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  47.  25
    A Lexicon of St. Thomas Aquinas.Roy J. Deferrari, M. Inviolata Barry, Ignatius Mcguiness, Arman Augustine Maurer, Thomas Aquinas & Gerald B. Phelan - 1950 - Philosophy and Phenomenological Research 11 (1):132-134.
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  48.  40
    Pathologia, A Theory of the Passions.Laurent Jaffro, Christian Maurer & Alain Petit - 2013 - History of European Ideas 39 (2):221-240.
    The present article is an edition of the Pathologia (1706), a Latin manuscript on the passions by Anthony Ashley Cooper, the third Earl of Shaftesbury (1671–1713). There are two parts, i) an introduction with commentary (http://dx.doi.org/10.1080/01916599.2012.679795), and ii) an edition of the Latin text with an English translation (http://dx.doi.org/10.1080/01916599.2012.679796) . The Pathologia treats of a series of topics concerning moral psychology, ethics and philology, presenting a reconstruction of the Stoic theory of the emotions that is closely modelled on Cicero and (...)
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  49.  35
    Orestes Brownson and Christian Philosophy.Armand Maurer - 1992 - The Monist 75 (3):341-353.
    It has recently been said that only since the 1930’s has the notion of Christian philosophy become “an object of explicit discussion.” No doubt the writer had in mind the lively controversy over the validity of the concept of Christian philosophy that came to a head in the historic conference on the subject sponsored by the Société française de philosophie in Paris in 1931. Contemporary discussions of the meaning and appropriateness of the notion often go back to the Parisian debate (...)
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  50.  24
    J. S. Bothwell, Edward III and the English Peerage: Royal Patronage, Social Mobility and Political Control in Fourteenth-Century England. Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2004. Pp. X, 232; Tables. $75. [REVIEW]Helen E. Maurer - 2006 - Speculum 81 (1):151-152.
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