Results for 'S. Karin Amos'

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  1.  4
    Per absurdum: das Absurde als Lebensentwurf und Denkmodell: 11 Versuche.Laura Böckmann, Andrée Gerland, Malin Elsen & S. Karin Amos (eds.) - 2016 - Berlin: Lit.
    Dem Absurden ins Auge sehen - das ist eine Herausforderung, die mit Entzweiung, Entfremdung und demzufolge mit großer Anspannung und Anstrengung einhergeht. In solchen Momenten entgleitet uns die Welt und wir stehen, so Albert Camus, vor der alles entscheidenden Frage: Selbstmord oder Freiheit. Der vorliegende Band verhandelt Bedrohungen und Gefahren ebenso wie Potenziale und Freiheiten des Absurden. Stimmen aus Philosophie, Erziehungswissenschaft, Literatur, Kunst, Medizin und Wirtschaftswissenschaft machen dabei deutlich: Das Absurde betrifft uns alle.
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  2.  1
    Otto Friedrich Bollnow und John Dewey im Dialog.Karin Amos - 2019 - Phänomenologische Forschungen 2019 (2):115-131.
    The contribution inquires what impact pragmatism and phenomenology had and still have on education? A logical starting point to answer this question is to back to the roots as it were and to relate Otto Friedrich Bollnow and John Dewey with respect to their understanding of experience and the role experience plays in education. Both have defended their understanding of experience in the context of major debates in the field of education. Dewey in 1938 after facing major criticism for the (...)
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  3.  16
    Tversky and Kahneman’s Cognitive Illusions: Who Can Solve Them, and Why?Georg Bruckmaier, Stefan Krauss, Karin Binder, Sven Hilbert & Martin Brunner - 2021 - Frontiers in Psychology 12:584689.
    In the present paper we empirically investigate the psychometric properties of some of the most famous statistical and logical cognitive illusions from the “heuristics and biases” research program by Daniel Kahneman and Amos Tversky, who nearly 50 years ago introduced fascinating brain teasers such as the famous Linda problem, the Wason card selection task, and so-called Bayesian reasoning problems (e.g., the mammography task). In the meantime, a great number of articles has been published that empirically examine single cognitive illusions, (...)
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  4.  31
    Giving Birth Like A Girl.Karin A. Martin - 2003 - Gender and Society 17 (1):54-72.
    Relational, selfless, caring, polite, nice, and kind are not how we imagine a woman giving birth in U.S. culture. Rather, we picture her as screaming, yelling, self-centered, and demanding drugs or occasionally as numbed and passive from pain-killing medication. Using in-depth interviews with women about their labor and childbirth, the author presents data to suggest that white, middle-class, heterosexual women often worry about being nice, polite, kind, and selfless in their interactions during labor and childbirth. This finding is important not (...)
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  5.  24
    Neutrality and international law.Amos S. Hershey - 1916 - International Journal of Ethics 26 (2):168-176.
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  6.  7
    Neutrality and International Law.Amos S. Hershey - 1915 - International Journal of Ethics 26 (2):168.
  7.  6
    Neutrality and International Law.Amos S. Hershey - 1916 - International Journal of Ethics 26 (2):168-176.
  8.  4
    The Human Place in the Cosmos.Karin S. Frings (ed.) - 2008 - Evanston, Ill.: Northwestern University Press.
    Upon Scheler’s death in 1928, Martin Heidegger remarked that he was the most important force in philosophy at the time. Jose Ortega y Gasset called Scheler "the first man of the philosophical paradise." The Human Place in the Cosmos, the last of his works Scheler completed, is a pivotal piece in the development of his writing as a whole, marking a peculiar shift in his approach and thought. He had been asked to provide an initial sketch of his much larger (...)
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  9.  12
    Case History of S.A.Karin S. Kuehl, Steven Shapiro & K. N. Sivasubramanian - 1992 - Kennedy Institute of Ethics Journal 2 (1):1-3.
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  10.  64
    Walk this way: Approaching bodies can influence the processing of faces.Karin S. Pilz, Quoc C. Vuong, Heinrich H. Bülthoff & Ian M. Thornton - 2011 - Cognition 118 (1):17-31.
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  11.  7
    Editorial: Learning in Times of COVID-19: Students', Families', and Educators' Perspectives.Karin Gehrer, Sina Fackler, Karin Sørlie Street, Timo Gnambs, Ariel Mariah Lindorff & Kathrin Lockl - 2022 - Frontiers in Psychology 13.
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  12. From al-kindī to al-fārābī: Avicenna's progressive knowledge of Aristotle's metaphysics according to his autobiography: Amos Bertolacci.Amos Bertolacci - 2001 - Arabic Sciences and Philosophy 11 (2):257-295.
    The autobiography witnesses a significant evolution in Avicenna's approach to Aristotle's Metaphysics during the years of his education. It clearly shows that, at a certain point of his philosophical training, Avicenna faced the entire text of the Metaphysics, was puzzled by its extent and complexity, and found in a treatise by al-Fārābī a guide for its understanding. But, albeit less perspicuously, the autobiography also suggests that this was not Avicenna's first encounter with the Metaphysics. Avicenna dealt with Aristotle's work in (...)
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  13.  5
    Building cosmopolitan communities: a critical and multidimensional approach.Amós Nascimento - 2013 - New York, N.Y.: Palgrave-Macmillan.
    Building Cosmopolitan Communities contributes to current cosmopolitanism debates by evaluating the justification and application of norms and human rights in different communitarian settings in order to achieve cosmopolitan ideals. Relying on a critical tradition that spans from Kant to contemporary discourse philosophy, Nascimento proposes the concept of a "multidimensional discourse community." The multidimensional model is applied and tested in various dialogues, resulting in a new cosmopolitan ideal based on a contemporary discursive paradigm. As the first scholarly text to provide an (...)
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  14.  38
    The Philosophy of Shinichi Suzuki: “Music Education as Love Education”.Karin S. Hendricks - 2011 - Philosophy of Music Education Review 19 (2):136-154.
    This article attempts to bridge the philosophical gap between Western music education philosophers and practicing Suzuki music teachers. Specifically addressed is Estelle Jorgensen's critique of Suzuki-trained educators who may rely too heavily on rote pedagogical methods without careful reflection of the philosophical principles underlying their approach. By first discussing the cultural relativity of philosophical expression, this article suggests that Suzuki's philosophy may be better (although differently) articulated than Western scholars give it credit. On the other hand, this article also invites (...)
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  15.  53
    National Standards for Public Involvement in Research: missing the forest for the trees.Matthew S. McCoy, Karin Rolanda Jongsma, Phoebe Friesen, Michael Dunn, Carolyn Plunkett Neuhaus, Leah Rand & Mark Sheehan - 2018 - Journal of Medical Ethics 44 (12):801-804.
    Biomedical research funding bodies across Europe and North America increasingly encourage—and, in some cases, require—investigators to involve members of the public in funded research. Yet there remains a striking lack of clarity about what ‘good’ or ‘successful’ public involvement looks like. In an effort to provide guidance to investigators and research organisations, representatives of several key research funding bodies in the UK recently came together to develop the National Standards for Public Involvement in Research. The Standards have critical implications for (...)
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  16.  14
    Discrepancy in Ratings of Shared Decision Making Between Patients and Health Professionals: A Cross Sectional Study in Mental Health Care.Karin Drivenes, Vegard Ø Haaland, Yina L. Hauge, John-Kåre Vederhus, Audun C. Irgens, Kristin Klemmetsby Solli, Hilde Regevik, Ragnhild S. Falk & Lars Tanum - 2020 - Frontiers in Psychology 11.
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  17.  33
    Anton William Amo's treatise on the art of philosophising soberly and accurately (with commentaries).Anton Wilhelm Amo - 1990 - Nsukka: William Amo Centre for African Philosophy, University of Nigeria. Edited by T. Uzodinma Nwala.
  18.  11
    A Philosopher at the Crossroads: Giovanni Pico Della Mirandola’s Encounter with Scholastic Philosophy.Amos Edelheit - 2022 - Boston: BRILL.
    This book offers a fresh account of one of the remarkable figures in the Renaissance, Giovanni Pico della Mirandola (1463-1494), by focusing on a neglected aspect of his work; his reading of scholasticism and its reception in the fifteenth century.
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  19.  71
    Pacemaker deactivation: withdrawal of support or active ending of life?Thomas S. Huddle & F. Amos Bailey - 2012 - Theoretical Medicine and Bioethics 33 (6):421-433.
    In spite of ethical analyses assimilating the palliative deactivation of pacemakers to commonly accepted withdrawings of life-sustaining therapy, many clinicians remain ethically uncomfortable with pacemaker deactivation at the end of life. Various reasons have been posited for this discomfort. Some cardiologists have suggested that reluctance to deactivate pacemakers may stem from a sense that the pacemaker has become part of the patient’s “self.” The authors suggest that Daniel Sulmasy is correct to contend that any such identification of the pacemaker is (...)
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  20.  81
    Death, organ transplantation and medical practice.Thomas S. Huddle, Michael A. Schwartz, F. Amos Bailey & Michael A. Bos - 2008 - Philosophy, Ethics, and Humanities in Medicine 3:5.
    A series of papers in Philosophy, Ethics and Humanities in Medicine (PEHM) have recently disputed whether non-heart beating organ donors are alive and whether non-heart beating organ donation (NHBD) contravenes the dead donor rule. Several authors who argue that NHBD involves harvesting organs from live patients appeal to.
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  21.  20
    The Reception of Aristotle's Metaphysics in Avicenna's Kitāb Al-Šifā: A Milestone of Western Metaphysical Thought.Amos Bertolacci - 2006 - Boston: Brill.
    The systematic comparison of Avicenna’s Ilāhiyyāt of the Šifā' with Aristotle’s Metaphysics , accomplished for the first time in the present volume, provides a detailed account of Avicenna’s reworking of the epistemological profile and contents of the Metaphysics and a comprehensive investigation of this latter’s transmission in pre-Avicennian Greek and Arabic philosophy.
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  22.  16
    Disability Theology of the Resurrection: Persisting Questions and Additional Considerations – A Response to Ryan Mullins.Amos Yong - 2014 - Ars Disputandi 12 (1):4-10.
    In his recent Ars Disputandi article, ‘Some Difficulties for Amos Yong’s Disability Theology of the Resurrection,’ Ryan Mullins argues that Yong’s proposals are fundamentally misguided by Stanley Hauerwas’ dictum – which states that to ‘eliminate the disability means to eliminate the subject’ – and that therefore Yong’s disability theology of the resurrection body encounters potentially insuperable difficulties or is not sufficiently justified in the face of more traditional accounts. In response to Mullins’ criticisms, clarifications are offered with regard to (...)
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  23.  29
    Adorno's Nietzschean Narratives: Critiques of Ideology, Readings of Wagner.Karin Bauer - 1999 - State University of New York Press.
    Investigates the intellectual affinities of Adorno and Nietzsche, culminating in a discussion of their readings of Wagner, who serves as a medium and supplement for their critiques of modern culture.
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  24. Is Dr. Carus a Theist? An Agnostic's Criticism of "The Monist's" Views of the God Problem.Amos Waters - 1899 - The Monist 9:624.
     
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  25.  40
    Disability Theology of the Resurrection: Persisting Questions and Additional Considerations – A Response to Ryan Mullins.Amos Yong - 2012 - Ars Disputandi 12:4-10.
    In his recent Ars Disputandi article, ‘Some Difficulties for Amos Yong’s Disability Theology of the Resurrection,’ Ryan Mullins argues that Yong’s proposals are fundamentally misguided by Stanley Hauerwas’ dictum – which states that to ‘eliminate the disability means to eliminate the subject’ – and that therefore Yong’s disability theology of the resurrection body encounters potentially insuperable difficulties or is not sufficiently justified in the face of more traditional accounts. In response to Mullins’ criticisms, clarifications are offered with regard to (...)
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  26.  8
    Anthony William Amo: sa vie et son oeuvre.Anton Wilhelm Amo - 2016 - Le Plessis-Trévise, France: Teham Éditions. Edited by Yoporeka Somet & Anton Wilhelm Amo.
    De l'apathie de l'âme humaine, ou, L'incapacité de l'âme de se sentir, et l'absence de faculté de sentir en elle, alors que notre oragnisme vivant possède ces qualités -- Sur les idées distinctes des choses qui appartiennent soit à notre âme, soit à notre corps organique vivant -- Traité de l'art de philosopher avec simplicité et précision.
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  27.  47
    An Answer to Mr. Bertrand Russell’s Article on the Philosophy of Bergson.Karin Costelloe - 1914 - The Monist 24 (1):145-155.
  28.  41
    Cauchy's Continuum.Karin U. Katz & Mikhail G. Katz - 2011 - Perspectives on Science 19 (4):426-452.
    One of the most influential scientific treatises in Cauchy's era was J.-L. Lagrange's Mécanique Analytique, the second edition of which came out in 1811, when Cauchy was barely out of his teens. Lagrange opens his treatise with an unequivocal endorsement of infinitesimals. Referring to the system of infinitesimal calculus, Lagrange writes:Lorsqu'on a bien conçu l'esprit de ce système, et qu'on s'est convaincu de l'exactitude de ses résultats par la méthode géométrique des premières et dernières raisons, ou par la méthode analytique (...)
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  29. Non-Metaphysical Realism: A Dummett-Inspired Implementation of Putnam’s Internal Realism.Karin Johannesson - 2014 - European Journal for Philosophy of Religion 6 (1):3--18.
    The amount of realist positions put forward by philosophers of religion and theologians is impressive. one can certainly doubt whether there is a need for yet another alternative. However, most realist positions employed in studies on religion fall prey to Hilary Putnam’s criticism against metaphysical realism. This gives rise to a dilemma that I aim at solving by introducing yet another realist position, namely non-metaphysical realism.
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  30.  9
    Noos/Noein in Hesiod's thought: its function and meaning in the Works and Days.Karin Mackowiak - 2016 - Methodos 16.
    Mettre le noos en relation avec les idées de « panaristos » et de « méga nèpios » permet d’étudier les spécificités du concept noétique chez Hésiode lequel est le plus souvent amalgamé, dans les recherches sur l’évolution historique du noos/noein, à Homère. La présente étude propose d’articuler davantage le noos/noein dans les objectifs poétiques propres aux Travaux et Jours d’où émerge une vision particulière de l’activité psychique de l’individu grec archaïque, depuis le sot ignorant (Persès et les mauvais rois) (...)
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  31.  41
    The Foundations of Newton's Alchemy, or "The Hunting of the Greene Lyon".Karin Figala - 1977 - History of Science 15:102-137.
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  32. Newton's alchemy.Karin Figala - 2002 - In I. Bernard Cohen & George E. Smith (eds.), The Cambridge Companion to Newton. Cambridge University Press. pp. 370--86.
     
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  33.  4
    Finding out what’s happened: Two procedures for opening emergency calls.Karin Osvaldsson, Daniel Persson-Thunqvist, Håkan Landqvist & Jakob Cromdal - 2012 - Discourse Studies 14 (4):371-397.
    This article examines two corpora of telephone calls to the Swedish emergency services SOS-Alarm. The focus of analysis is on the procedural consequentiality of the routine opening by the operator. In the first corpus, the summons are answered by identification of the service via the emergency number. In the second corpus, the protocol has been altered, such that the opening entails the emergency number combined with a standard query concerning the nature of the incident. Through sequential and categorial analysis of (...)
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  34.  26
    Hero of Alexandria's mechanical treatises: between theory and practice.Karin Tybjerg - 2005 - In Astrid Schürmann (ed.), Physik/Mechanik. Franz Steiner Verlag. pp. 204--26.
  35.  31
    The time course of attentional bias for emotional faces in anxious children.Allison M. Waters, Liza L. Kokkoris, Karin Mogg, Brendan P. Bradley & Daniel S. Pine - 2010 - Cognition and Emotion 24 (7):1173-1181.
  36. Darwin’s “horrid” Doubt, in Context.Amos Wollen - 2021 - History and Philosophy of the Life Sciences 43 (1):1-12.
    Proponents of Alvin Plantinga’s evolutionary argument against Naturalism often quote Charles Darwin’s 22 April 1881 letter to William Graham to imply Darwin worried that his theory of evolution committed its adherents to some sort of global skepticism. This niggling epistemic worry has, therefore, been dubbed ‘Darwin’s Doubt’. But this gets Darwin wrong. After combing through Darwin’s correspondence and autobiographical writings, the author maintains that Darwin only worried that evolution might cause us to doubt particularly abstruse metaphysical and theological beliefs, and (...)
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  37. Pascal’s Wager: a Reason to Hesitate.Amos Wollen - 2022 - Philosophia 50 (5):2743-2750.
    One version of Pascal’s Wager says we should commit to, or cultivate belief in, whatever religion we think is most likely to bring us eternal joy. I pose a reductio for this version of the Wager. After exploring some ways the Pascalian might respond, the verdict is that it provides some reason to suspect that somewhere, somehow, the Wager goes wrong.
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  38. The Epistemic Challenge of Hearing Child’s Voice.Karin Murris - 2013 - Studies in Philosophy and Education 32 (3):245-259.
    Classical conceptual distinctions in philosophy of education assume an individualistic subjectivity and hide the learning that can take place in the space between child and adult. Grounded in two examples from experience I develop the argument that adults often put metaphorical sticks in their ears in their educational encounters with children. Hearers’ prejudices cause them to miss out on knowledge offered by the child, but not heard by the adult. This has to do with how adults view education, knowledge, as (...)
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  39.  55
    Ethical considerations for HIV cure-related research at the end of life.Karine Dubé, Sara Gianella, Susan Concha-Garcia, Susan J. Little, Andy Kaytes, Jeff Taylor, Kushagra Mathur, Sogol Javadi, Anshula Nathan, Hursch Patel, Stuart Luter, Sean Philpott-Jones, Brandon Brown & Davey Smith - 2018 - BMC Medical Ethics 19 (1):83.
    The U.S. National Institute of Allergies and Infectious Diseases and the National Institute of Mental Health have a new research priority: inclusion of terminally ill persons living with HIV in HIV cure-related research. For example, the Last Gift is a clinical research study at the University of California San Diego for PLWHIV who have a terminal illness, with a prognosis of less than 6 months. As end-of-life HIV cure research is relatively new, the scientific community has a timely opportunity to (...)
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  40.  16
    Ethical and practical considerations for HIV cure-related research at the end-of-life: a qualitative interview and focus group study in the United States.Karine Dubé, Davey Smith, Brandon Brown, Susan Little, Steven Hendrickx, Stephen A. Rawlings, Samuel Ndukwe, Hursch Patel, Christopher Christensen, Andy Kaytes, Jeff Taylor, Susanna Concha-Garcia, Sara Gianella & John Kanazawa - 2022 - BMC Medical Ethics 23 (1):1-17.
    BackgroundOne of the next frontiers in HIV research is focused on finding a cure. A new priority includes people with HIV (PWH) with non-AIDS terminal illnesses who are willing to donate their bodies at the end-of-life (EOL) to advance the search towards an HIV cure. We endeavored to understand perceptions of this research and to identify ethical and practical considerations relevant to implementing it.MethodsWe conducted 20 in-depth interviews and 3 virtual focus groups among four types of key stakeholders in the (...)
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  41. “Schelling’s Systematization of Kant’s Moral Philosophy: Divine Craftsmanship as the Human Moral Telos.” i.Karin Nisenbaum - 2021 - In Thomas Buchheim, Thomas Frisch & Nora Wachsmann (eds.), Schellings Freiheitsschrift - Methode, System, Kritik. Tübingen: Mohr Siebeck.
     
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  42.  96
    On the arabic translations of Aristotle's _metaphysics_.Amos Bertolacci - 2005 - Arabic Sciences and Philosophy 15 (2):241-275.
    The starting-point and, at the same time, the foundation of recent scholarship on the Arabic translations of Aristotle's Metaphysics are Maurice Bouyges' excellent critical edition of the work in which the extant translations of the Metaphysics are preserved – i.e. Averroes' Tafsīr of the Metaphysics – and his comprehensive account of the Arabic translations and translators of the Metaphysics in the introductory volume. Relying on the texts made available by Bouyges and the impressive amount of philological information conveyed in his (...)
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  43. Die Śankarācāryas und das Śarannavarātrī-Fest von Śŗńgerī : zur Performanz von Sakralität und Macht in einer südindischen Tradition.Karin Steiner - 2019 - In Klaus Herbers, Andreas Nehring & Karin Steiner (eds.), Sakralität und Macht. Stuttgart: Franz Steiner Verlag.
     
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  44. Hart's Senses of 'Responsibility'.Karin Boxer - 2014 - In C. G. Pulman (ed.), Hart on Responsibility. New York, NY: Palgrave-Macmillan.
  45. Understanding the Body’s Critique: Repeating to Repair.Karin Nisenbaum - 2008 - Perspectives: International Postgraduate Journal of Philosophy 1 (1):51-63.
    In the following paper I look at the body as a site where individual and communal normative structures come into view. Drawing from the work of Sigmund Freud and Paul Ricoeur, and through an analysis of the compulsion to repeat, I offer an understanding of psychoanalysis as a practice whereby we decipher the body’s call to configure our individual lives more humanly. This involves the interruption of the compulsion to repeat and the transition from an instinctual and organic development, towards (...)
     
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  46.  74
    Factors Affecting Women's Autonomous Decision Making In Research Participation Amongst Yoruba Women Of Western Nigeria.Chitu Womehoma Princewill, Ayodele S. Jegede, Karin Nordström, Bolatito Lanre-Abass & Bernice Simone Elger - 2016 - Developing World Bioethics 17 (1):40-49.
    Research is a global enterprise requiring participation of both genders for generalizable knowledge; advancement of science and evidence based medical treatment. Participation of women in research is necessary to reduce the current bias that most empirical evidence is obtained from studies with men to inform health care and related policy interventions. Various factors are assumed to limit autonomy amongst the Yoruba women of western Nigeria. This paper seeks to explore the experience and understanding of autonomy by the Yoruba women in (...)
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  47.  52
    Gregory’s Sixth Operation.Tiziana Bascelli, Piotr Błaszczyk, Vladimir Kanovei, Karin U. Katz, Mikhail G. Katz, Semen S. Kutateladze, Tahl Nowik, David M. Schaps & David Sherry - 2018 - Foundations of Science 23 (1):133-144.
    In relation to a thesis put forward by Marx Wartofsky, we seek to show that a historiography of mathematics requires an analysis of the ontology of the part of mathematics under scrutiny. Following Ian Hacking, we point out that in the history of mathematics the amount of contingency is larger than is usually thought. As a case study, we analyze the historians’ approach to interpreting James Gregory’s expression ultimate terms in his paper attempting to prove the irrationality of \. Here (...)
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  48.  26
    The Dissolving Force of the Concept: Hegel’s Ontological Logic.Karin De Boer - 2004 - Review of Metaphysics 57 (4):787-822.
    OVER THE PAST FEW DECADES many attempts have been made to defend Hegel’s philosophy against those who denounce it as crypto-theological, dogmatic metaphysics. This was done first of all by foregrounding Hegel’s indebtedness to Kant, that is, by interpreting speculative science as a radicalization of Kant’s critical project. This emphasis on Hegel’s Kantian roots has resulted in a shift from the Phenomenology of Spirit to the Science of Logic. Robert Pippin’s Hegel’s Idealism: The Satisfactions of Self-Consciousness can be considered as (...)
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  49. Zeno’s Paradoxes. A Cardinal Problem. I. On Zenonian Plurality.Karin Verelst - 2005 - The Baltic International Yearbook of Cognition, Logic and Communication 1.
    It will be shown in this article that an ontological approach for some problems related to the interpretation of Quantum Mechanics (QM) could emerge from a re-evaluation of the main paradox of early Greek thought: the paradox of Being and non-Being, and the solutions presented to it by Plato and Aristotle. More well known are the derivative paradoxes of Zeno: the paradox of motion and the paradox of the One and the Many. They stem from what was perceived by classical (...)
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  50.  9
    The posthuman child: educational transformation through philosophy with picturebooks.Karin Murris - 2016 - New York, NY: Routledge, Taylor & Francis Group.
    The Posthuman Child combats institutionalised ageist practices in primary, early childhood and teacher education. Grounded in a critical posthumanist perspective on the purpose of education, it provides a genealogy of psychology, sociology and philosophy of childhood in which dominant figurations of child and childhood are exposed as positioning child as epistemically and ontologically inferior. Entangled throughout this book are practical and theorised examples of philosophical work with student teachers, teachers, other practitioners and children (aged 3-11) from South Africa and Britain. (...)
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