Results for 'Stephen Ordway'

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  1.  31
    Ethical issues in biomedical research: Perceptions and practices of postdoctoral research fellows responding to a survey.Susan Eastwood, Pamela Derish, Evangeline Leash & Stephen Ordway - 1996 - Science and Engineering Ethics 2 (1):89-114.
    We surveyed 1005 postdoctoral fellows by questionnaire about ethical matters related to biomedical research and publishing; 33% responded. About 18% of respondents said they had taken a course in research ethics, and about 31% said they had had a course that devoted some time to research ethics. A substantial majority stated willingness to grant other investigators, except competitors, access to their data before publication and to share research materials. Respondents’ opinions about contributions justifying authorship of research papers were mainly consistent (...)
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  2. From Folk Psychology to Cognitive Science.Stephen Stich - 1986 - Philosophical Quarterly 36 (143):261-278.
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  3. What Is Folk Psychology?Stephen P. Stich & Ian Ravenscroft - 1996 - In Deconstructing the Mind. New York, US: Oup Usa.
    A central premise in eliminativist arguments is that terms like “belief” and “desire” can be viewed as theoretical terms, in a tacit or unconscious theory of the mind, often called “folk psychology.” But the term “folk psychology” has been used as a label for a number of different sorts of things, and on some interpretations of the term, folk psychology could not turn out to be a false theory. Some philosophers, notably David Lewis, unpack the idea of folk psychology by (...)
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  4. On the ascription of content.Stephen P. Stich - 1982 - In Andrew Woodfield (ed.), Thought And Object: Essays On Intentionality. New York: Oxford: Clarendon Press.
     
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  5.  22
    Experimental Philosophy and the Philosophical Tradition.Stephen Stich & Kevin P. Tobia - 2016 - In Wesley Buckwalter & Justin Sytsma (eds.), Blackwell Companion to Experimental Philosophy. Malden, MA: Blackwell. pp. 3–21.
    Many experimental philosophers are philosophers by training and professional affiliation, but some best work in experimental philosophy has been done by people who do not have advanced degrees in philosophy and do not teach in philosophy departments. This chapter explains that the experimental philosophy is the empirical investigation of philosophical intuitions, the factors that affect them, and the psychological and neurological mechanisms that underlie them. It explores what are philosophical intuitions, and why do experimental philosophers want to study them using (...)
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  6. The concept of property among shoshoneans.Stephen C. Cappannari - 1960 - In Gertrude Evelyn Dole (ed.), Essays in the science of culture. New York,: Crowell.
  7.  2
    Transcriptional regulation: a new dominion for inositol phosphate signaling?Stephen B. Shears - 2000 - Bioessays 22 (9):786-789.
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  8.  23
    White Mythology: From Linear to Virtual Value Chains in E-Business.Stephen Sheard - 2005 - Philosophy of Management 5 (1):67-84.
    This article examines the development of the concept of the value chain from the linear to the virtual conception of the chain, through the evolution of the literature from Michael Porter’s writings of the mid 1990s to the theorists of e-business and e-commerce in the later 1990s I argue that Porter’s account employs white metaphors and that writings on the virtual value chain both extend the white metaphors of Porter’s linear chain, and suggest a pronouncedly metaphysical system of thought — (...)
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  9.  4
    About Thinking, about "Art".Stephen W. Shipps - 1996 - The Journal of Aesthetic Education 30 (1):73.
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  10. Early Christian Apocryphal Literature.Stephen J. Shoemaker - 2008 - In Susan Ashbrook Harvey & David G. Hunter (eds.), The Oxford Handbook of Early Christian Studies. Oxford University Press.
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  11.  20
    Manual directional gestures facilitate cross-modal perceptual learning.Anna Zhen, Stephen Van Hedger, Shannon Heald, Susan Goldin-Meadow & Xing Tian - 2019 - Cognition 187 (C):178-187.
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  12.  19
    Science and the end of ethics.Stephen G. Morris - 2015 - New York: Palgrave-Macmillan.
    Science and the End of Ethics examines some of the most important positive and negative implications that science has for ethics. Addressing the negative implications first, author Stephen Morris discusses how contemporary science provides significant challenges to moral realism. One threat against moral realism comes from evolutionary theory, which suggests that our moral beliefs are unconnected to any facts that would make them true. Ironically, many of the same areas of science (e.g. evolutionary biology, neuroscience, psychology) that present difficulties (...)
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  13.  18
    Functional connectivity associated with five different categories of Autonomous Sensory Meridian Response (ASMR) triggers.Stephen D. Smith, Beverley Katherine Fredborg & Jennifer Kornelsen - 2020 - Consciousness and Cognition 85:103021.
  14.  31
    Averroes on Intellect: From Aristotelian Origins to Aquinas' Critique.Stephen R. Ogden - 2022 - Oxford, United Kingdom: Oxford University Press.
    Averroes on Intellect provides a detailed analysis of the Muslim philosopher Averroes 's notorious unicity thesis -- the view that there is only one separate and eternal intellect for all human beings. It focuses directly on Averroes' arguments, both from the text of Aristotle's De Anima and, more importantly, his own philosophical arguments in the Long Commentary on the De Anima. Stephen Ogden defends Averroes' interpretation of De Anima using a combination of Greek, Arabic, Latin, and contemporary sources. Yet, (...)
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  15. Silent Reference.Stephen Neale - 2016 - In Gary Ostertag (ed.), Meanings and Other Things: Themes From the Work of Stephen Schiffer. Oxford, England: Oxford University Press.
     
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  16.  35
    Grammatical aspect and event recognition in children’s online sentence comprehension.Peng Zhou, Stephen Crain & Likan Zhan - 2014 - Cognition 133 (1):262-276.
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  17.  99
    Is Morality an Elegant Machine or a Kludge?Stephen Stich - 2006 - Journal of Cognition and Culture 6 (1-2):181-189.
    In a passage in A Theory of Justice, which has become increasingly influential in recent years, John Rawls (1971) noted an analogy between moral phi- losophy and grammar. Moral philosophy, or at least the first stage of moral philosophy, Rawls maintained, can be thought of as the attempt to describe our moral capacity – the capacity which underlies “the poten- tially infinite number and variety of [moral] judgments we are prepared..
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  18. Ya shouldn’ta couldn’ta wouldn’ta.Stephen Steward - 2015 - Synthese 192 (6):1909-1921.
    In a recent issue of this journal, Berit Brogaard and Joe Salerno presented a counterfactual theory of essence, designed to get around Kit Fine’s influential objections to the standard modal account of essence. I argue that Brogaard and Salerno’s theory does not avoid Fine’s objections. Then I propose a sequence of variations on their theory, and argue that none of them succeed either.
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  19. The quest for the boundaries of morality.Stephen Stich - 2018 - In Aaron Zimmerman, Karen Jones & Mark Timmons (eds.), Routledge Handbook on Moral Epistemology. New York: Routledge.
     
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  20.  42
    Mandarin Chinese: A Functional Reference Grammar.Stephen Wadley, Charles N. Li & Sandra A. Thompson - 1987 - Journal of the American Oriental Society 107 (3):505.
  21.  70
    Isaac Newton, heretic: the strategies of a Nicodemite.Stephen D. Snobelen - 1999 - British Journal for the History of Science 32 (4):381-419.
    There was a man of the Pharisees, named Nicodemus, a ruler of the Jews: the same came to Jesus by night…John 3: 1–2A lady asked the famous Lord Shaftesbury what religion he was of. He answered the religion of wise men. She asked, what was that? He answered, wise men never tell.Diary of Viscount Percival , i, 113NEWTON AS HERETICIsaac Newton was a heretic. But like Nicodemus, the secret disciple of Jesus, he never made a public declaration of his private (...)
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  22. Dispositional monism, relational constitution and quiddities.Stephen Barker - 2009 - Analysis 69 (2):242-250.
    Let us call dispositional monism the view that all natural properties have their identities fixed purely by their dispositional features, that is, by the patterns of stimulus and response in which they participate. DM implies that natural properties are pure powers: things whose natures are fully identified by their roles in determining the potentialities of events to cause or be caused. As pure powers, properties are meant to lack quiddities in Black's sense. A property possesses a quiddity just in case (...)
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  23.  9
    Replies.Stephen Stich - 2009-03-20 - In Dominic Murphy & Michael Bishop (eds.), Stich. Wiley‐Blackwell. pp. 190–252.
    This chapter contains sections titled: Reply to Devitt and Jackson Reply to Egan Reply to Cowie Reply to Goldman Reply to Sterelny Reply to Prinz Reply to Godfrey‐Smith Reply to Sosa Reply to Bishop References.
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  24.  42
    The recombinant DNA debate.Stephen P. Stich - 1978 - Philosophy and Public Affairs 7 (3):187-205.
    The debate over recombinant DNA research is a unique event, perhaps a turning point, in the history of science. For the first time in modern history there has been widespread public discussion about whether and how a promising though potentially dangerous line of research shall be pursued. At root the debate is a moral debate and, like most such debates, requires proper assessment of the facts at crucial stages in the argument. A good deal of the controversy over recombinant DNA (...)
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  25.  15
    Explanation and Understanding.Stephen Toulmin - 1973 - Philosophical Quarterly 23 (91):176-178.
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  26. A reply to new Zeno.Stephen Yablo - 2000 - Analysis 60 (2):148–151.
  27. The quest for the boundaries of morality.Stephen Stich - 2018 - In Aaron Zimmerman, Karen Jones & Mark Timmons (eds.), Routledge Handbook on Moral Epistemology. New York: Routledge.
     
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  28.  34
    The Emergence of a Scientific Culture: Science and the Shaping of Modernity, 1210–1685.Stephen Gaukroger - 2006 - Oxford, GB: Oxford University Press UK.
    Why did science emerge in the West and how did scientific values come to be regarded as the yardstick for all other forms of knowledge? Stephen Gaukroger shows just how bitterly the cognitive and cultural standing of science was contested in its early development. Rejecting the traditional picture of secularization, he argues that science in the seventeenth century emerged not in opposition to religion but rather was in many respects driven by it. Moreover, science did not present a unified (...)
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  29.  36
    “No-Saying” in Habermas.Stephen K. White & Evan Robert Farr - 2012 - Political Theory 40 (1):32-57.
    Habermas's paradigm of communicative action is usually taken to be pretty much dominated by consensus, "Yes-saying." What if this were a radically one-sided perception? We take up this unorthodox position by arguing that "no-saying" in this paradigm is typically overlooked and underemphasized. To demonstrate this, we consider how negativity is figured at the most basic onto-ethical level in communicative action, as well as expressed in civil disobedience, a phenomenon to which Habermas assigns the remarkable role of "touchstone" (Prufstein) of constitutional (...)
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  30. Illusions of possibility.Stephen Yablo - 2006 - In Manuel García-Carpintero & Josep Macià (eds.), Two-Dimensional Semantics. New York: Oxford: Clarendon Press.
     
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  31. Essays on Freethinking and Plainspeaking.Leslie Stephen - 1873 - Longmans, Green.
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  32.  13
    Radical media ethics: a global approach.Stephen J. A. Ward - 2015 - Hoboken: Wiley.
    Provides guiding principles and values for practising responsible global media ethics.
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  33.  15
    History of English thought in the eighteenth century.Leslie Stephen - 1962 - New York,: Harcourt, Brace & World.
    Leslie Stephen (1832–1904) was a writer, philosopher and literary critic whose work was published widely in the nineteenth century. As a young man Stephen was ordained deacon, but he later became agnostic and much of his work reflects his interest in challenging popular religion. This two-volume work, first published in 1876, is no exception: it focuses on the eighteenth-century deist controversy and its effects, as well as the reactions to what Stephen saw as a revolution in thought. (...)
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  34.  88
    Hop, Skip and jump: The agonistic conception of truth.Stephen Yablo - 1993 - Philosophical Perspectives 7:371-396.
  35.  8
    The Cambridge Companion to Habermas.Stephen K. White (ed.) - 1995 - New York: Cambridge University Press.
    Jurgen Habermas is unquestionably one of the foremost philosophers writing today. His notions of communicative action and rationality have exerted a profound influence within philosophy and the social sciences. This volume examines the historical and intellectual contexts out of which Habermas' work emerged, and offers an overview of his main ideas, including those in his most recent publication. Amongst the topics discussed are his relationship to the Frankfurt School of critical theory and Marx, his unique contributions to the philosophy of (...)
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  36.  22
    Abrahamic Theism, Free Will, and Eternal Torment.Stephen J. Sullivan - 2024 - Athens Journal of Philosophy 3 (1):9-16.
    Atheist philosophers Jean-Paul Sartre and Kurt Baier, though from different philosophical traditions, shared a common concern about the traditional Judeo-Christian-Muslim doctrine that human beings are the creations of a Supreme Being. For Sartre, in “Existentialism is a Humanism” (1946), a God who designed us would thereby detract from our freedom and dignity. For Baier, in “The Meaning of Life” (1957), the idea that God designs us to serve his own purposes was deeply offensive in treating us as artifacts, domestic animals, (...)
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  37.  52
    Is behaviorism vacuous?Stephen P. Stich - 1984 - Behavioral and Brain Sciences 7 (4):647.
  38. Management as moral technology: a Luddite analysis.Stephen J. Ball - 1990 - In Foucault and education: disciplines and knowledge. New York: Routledge. pp. 153--166.
     
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  39.  52
    Metapsychological Relativism and the Self.Stephen L. White - 1989 - Journal of Philosophy 86 (6):298-323.
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  40.  15
    : Physico-Theology: Religion and Science in Europe, 1650–1750.Stephen D. Snobelen - 2024 - Isis 115 (2):403-406.
  41.  97
    Even, still and counterfactuals.Stephen Barker - 1991 - Linguistics and Philosophy 14 (1):1 - 38.
  42. Knowledge and knowledge-claims: Austin and beyond.Stephen Hetherington - 2017 - In Savas L. Tsohatzidis (ed.), Interpreting J. L. Austin: Critical Essays. Cambridge University Press.
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  43.  14
    Complexity and synthesis: A comparison of the data and philosophical methods of mr. Russell and M. Bergson.Adrian Stephen - 1915 - Proceedings of the Aristotelian Society 15:271.
  44.  37
    Discussion: Malament on Time Reversal.Stephen Leeds - 2006 - Philosophy of Science 73 (4):448-458.
    David Malament has recently responded to David Albert's argument that classical electrodynamics is not time-reversal invariant by introducing a novel conception of time reversal, which supports the conventional view that under time reversal the magnetic field changes sign but the electric field remains unchanged. I will argue here that Malament's transformation has both passive and active versions. I will claim that the passive version is not relevant to Albert's argument, and the active version does not lead to the conventional transformation.
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  45. Altruism.Stephen Stich, John M. Doris & Erica Roedder - 2010 - In John M. Doris (ed.), Moral Psychology Handbook. Oxford, GB: Oxford University Press.
     
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  46.  21
    Philosophy of mathematics.Stephen Francis Barker - 1964 - Englewood Cliffs, N.J.,: Prentice-Hall.
  47.  6
    Divinanimality: animal theory, creaturely theology.Stephen D. Moore (ed.) - 2014 - New York: Fordham University Press.
    This volume is the first full-length attempt from within the fields of theological and biblical studies to grapple with "the turn to the animal" currently underway in the humanities, a turn catalyzed in part by the animality theory that has issued from such thinkers as Jacques Derrida and Donna Haraway.
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  48.  40
    Free will: An impossible reality or an incoherent concept?Stephen Leach - 2022 - Human Affairs 32 (4):413-419.
    The problem that Tallis attempts to address in Freedom: An Impossible Reality (2021) is that science appears to describe the entire world deterministically and that this seems to leave no room for free will. In the face of this threat, Tallis defends the existence of free will by arguing that science does not explain our intentional awareness of the world; and it is our intentional awareness that makes both science and free will possible. Against Tallis, it is here argued that (...)
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  49.  20
    Monism and Material Constitution.Mark Jago Stephen Barker - 2014 - Pacific Philosophical Quarterly 95 (2):189-204.
    Are the sculpture and the mass of gold which permanently makes it up one object or two? In this article, we argue that the monist, who answers ‘one object’, cannot accommodate the asymmetry of material constitution. To say ‘the mass of gold materially constitutes the sculpture, whereas the sculpture does not materially constitute the mass of gold’, the monist must treat ‘materially constitutes’ as an Abelardian predicate, whose denotation is sensitive to the linguistic context in which it appears. We motivate (...)
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  50.  65
    Building belief: Some queries about representation, indication, and function.Stephen P. Stich - 1990 - Philosophy and Phenomenological Research 50 (4):801-806.
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