Results for 'W. Crawford Clark'

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  1.  19
    Heuristically, “Pain” is Mainly in the Brain.W. Crawford Clark - 1985 - Behavioral and Brain Sciences 8 (1):57-58.
  2.  8
    Signal Detection Theory Procedures Are Not Equivalent When Thermal Stimuli Are Judged.W. Crawford Clark & Louis Mehl - 1973 - Journal of Experimental Psychology 97 (2):148.
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  3.  3
    The Universe as Journey, Conversations with W. Norris Clarke, S. J.W. Norris Clarke & Gerald A. McCool (eds.) - 1988 - Fordham University Press.
    W. Norris Clarke's metaphysics of the universe as a journey rests on six major positions: the unrestricted dynamism of the mind, the primacy of the act of existence, the participation structure of reality, and the person, considered as both the starting point of philosophy and the source of the categories needed for a flexible contemporary metaphysics. Reflecting on his conscious life and the universe around him, the finite person mounts by a two-fold path to its Infinite source, who, though immutable (...)
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  4.  10
    Donald W. Crawford, "Kant's Aesthetic Theory". [REVIEW]Catherine Lord - 1976 - Journal of the History of Philosophy 14 (4):483.
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  5.  21
    Induction Justified : Ralph W. Clark.Ralph W. Clark - 1983 - Philosophy 58 (226):481-488.
    Hume's sceptical arguments regarding induction have not yet been successfully answered. However, I shall not in this paper discuss the important attempts to answer Hume since that would be too lengthy a task. On the supposition that Hume's sceptical arguments have not been met, the empirical world is a place where, as the popular metaphor goes, all the glue has been removed. For the Humean sceptic, the only empirical knowledge that we can have is given to us in immediate perception. (...)
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  6. The One and the Many: A Contemporary Thomistic Metaphysics.W. Norris Clarke - 2001
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  7.  10
    W. Norris Clarke, S.J., 1915-2008.Joseph W. Koterski & John J. Drummond - 2009 - Proceedings and Addresses of the American Philosophical Association 82 (5):202 - 203.
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  8.  5
    Kant's Aesthetic Theory, by D. W. Crawford.D. W. Theobald - 1975 - Journal of the British Society for Phenomenology 6 (3):201-202.
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  9.  7
    Donald W. Crawford's "Kant's Aesthetic Theory". [REVIEW]Philip M. Zeltner - 1975 - Philosophy and Phenomenological Research 36 (2):281.
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  10. In Memoriam: Fr. W. Norris Clarke, S.J.S. Joseph W. Koterski - 2008 - International Philosophical Quarterly 48 (3):285-287.
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  11. D. W. Crawford, Kant's Aesthetic Theory.R. Dostal - 1979 - Kant-Studien 70 (1):92.
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  12. The Self as Source of Metaphysics.S. J. W. Norris Clarke - 1968 - Review of Metaphysics 21 (4):597-614.
    Metaphysicians go on busily doing metaphysical thinking all over the world, and apparently with a modicum of self-assurance that they are not talking nonsense or pursuing an illusory will-of-the-wisp. Yet other philosophers of empirical, analytical, phenomenological, or other turns of mind seem to have more and more difficulty in understanding just how metaphysicians give meaning and positive content to the vast abstract concepts by which they seek to describe and explain the entire spectrum of reality extending far beyond present or (...)
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  13.  19
    A Curious Blindspot in the Anglo-American Tradition of Antitheistic Argument.S. J. W. Norris Clarke - 1970 - The Monist 54 (2):181-200.
    Theistic philosophers often tend to assume an inferiority complex attitude of defensiveness in the face of antitheistic argument. They know that their own traditions of argumentation can easily fall into a repetitive rut by failing to incorporate the new insights or adjust to the new challenges of ongoing contemporary philosophy. But they tend to take it for granted that antitheistic argumentation will almost by definition be up-to-date, alert, freshly minted, using the best tools of the latest thought. I would like (...)
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  14.  6
    Formation of Grain Boundaries During Diffusion Between Single Crystal Films of Gold and Palladium.J. W. Matthews & J. L. Crawford - 1965 - Philosophical Magazine 11 (113):977-991.
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  15.  5
    Presentation of the Aquinas Medal.S. W. Norris Clarke - 1974 - Proceedings of the American Catholic Philosophical Association 48:323-325.
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  16.  23
    Cicero Deperditus Jane W. Crawford: M. Tullius Cicero: The Lost and Unpublished Orations. (Hypomnemata, 80.) Pp. X + 324. Göttingen: Vandenhoeck & Ruprecht, 1984. Paper, DM. 72. [REVIEW]Michael Winterbottom - 1985 - The Classical Review 35 (02):298-300.
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  17.  2
    Driving Towards the Infinite.S. W. Norris Clarke - 1985 - Renascence 37 (3):171-172.
  18.  1
    Animals in Art and Thought to the End of the Middle Ages.S. W. Norris Clarke - 1973 - International Philosophical Quarterly 13 (1):153-154.
  19.  1
    Anecdota Oxoniensia.M. W. & Albert C. Clark - 1892 - American Journal of Philology 13 (1):104.
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  20. Rethinking Hegel's Conceptual Realism.W. Clark Wolf - 2018 - Review of Metaphysics 72 (2):331-70.
    In this paper, I contest increasingly common "realist" interpretations of Hegel's theory of "the concept" (der Begriff), offering instead a "isomorphic" conception of the relation of concepts and the world. The isomorphism recommended, however, is metaphysically deflationary, for I show how Hegel's conception of conceptual form creates a conceptually internal standard for the adequacy of concepts. No "sideways-on" theory of the concept-world relationship is envisioned. This standard of conceptual adequacy is also "graduated" in that it allows for a lack of (...)
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  21. Kant’s Aesthetic Theory.Donald W. Crawford - 1974 - [Madison]University of Wisconsin Press.
    Immanuel Kant was a German philosopher. He is a central figure of modern philosophy, and set the terms by which all subsequent thinkers have had to grapple. He argued that human perception structures natural laws, and that reason is the source of morality. His thought continues to hold a major influence in contemporary thought, especially in fields such as metaphysics, epistemology, ethics, political philosophy, and aesthetics.
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  22.  37
    Husserl on the Overlap of Pure and Empirical Concepts.W. Clark Wolf - 2021 - European Journal of Philosophy 29 (4):1026-1038.
    This essay clarifies Edmund Husserl's view of “pure” concepts, with a view to its contemporary metaphilosophical significance. It is argued that Husserl's conception of pure concepts is unique in that he allows overlap between pure and empirical concepts. This overlap leads to a potential for confusion between pure and empirical concepts which I label “amphiboly,” following Kant's use of the term. The essay begins by clarifying Husserl's view of the divergence in concept formation between empirical and pure concepts, and then (...)
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  23.  15
    Comment on Dr. W. Norris Clarke’s Paper.John J. Pauson - 1952 - Proceedings of the American Catholic Philosophical Association 26:157-160.
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  24. Bishop of Southwark.-W. Newton Clarke, An Outline of Christian Theology. [REVIEW]E. S. Talbot - 1905 - Hibbert Journal 4:673.
     
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  25.  13
    The Startle Pattern in Children and Identical Twins.W. A. Hunt & F. M. Clarke - 1937 - Journal of Experimental Psychology 21 (3):359.
  26. Hegel: The Letters.Clark Butler and Christiane Seiler & Clark Butler G. W. F. Hegel - 1984 - Indiana University Press.
    740 page life in letters, including all Hegel's available letters at time of publication by Indiana University Press in 1984 tied together by a running commentary by Clark Butler. The volume is in a searchable PDF format. Publication was supported by a Major Grant by the National Endowment of the Humanities (NEH).
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  27.  9
    Jesuit Philosophy as a Way of Life: The Contributions of W. Norris Clarke and John F. Kavanaugh.M. Ross Romero - 2020 - Revista Portuguesa de Filosofia 76 (4):1425-1450.
    John F. Kavanaugh and W. Norris Clarke, two twentieth-century Jesuits, contributed to philosophy through their development of a Thomistic and personalist view of reality emphasizing the human endowments of knowing, freely choosing, and loving. While spiritual exercises played a role in the formation of both Jesuits, the function of spiritual exercises in their own philosophy has not been explored. Recent interest in philosophy as a way of life provides a means by which this can be accomplished. In their work Michel (...)
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  28. "Kant's Aesthetic Theory": Donald W. Crawford[REVIEW]Salim Kemal - 1975 - British Journal of Aesthetics 15 (2):183.
     
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  29. Twenty-Fourth Award of the Aquinas Medal to W. Norris Clarke, S.J.Mary T. Clark - 1980 - Proceedings and Addresses of the American Philosophical Association 54:14.
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  30.  11
    Eight American Praxapostoloi. By K.W. Clark. Pp. 204; Pl. 8. Chicago: University of Chicago Press. London: Cambridge University Press, 1941. 12s. [REVIEW]G. D. Kilpatrick & K. W. Clark - 1942 - Journal of Hellenic Studies 62:113-113.
  31.  34
    Metaphysics Supervenes on Logic: The Role of the Logical Forms in Hegel's "Replacement" of Metaphysics.W. Clark Wolf - 2021 - Journal of the History of Philosophy 59 (2):271-298.
    Hegel often says that his "logic" is meant to replace metaphysics. Since Hegel's Science of Logic is so different from a standard logic, most commentators have not treated the portion of that work devoted to logical forms as relevant to this claim. This paper argues that Hegel's discussion of logical forms of judgment and syllogism is meant to be the foundation of his reformation of metaphysics. Implicit in Hegel's discussion of the logical forms is the view that the metaphysical concepts (...)
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  32.  11
    Twenty-Fourth Award of the Aquinas Medal to W. Norris Clarke, S.J.Mary T. Clark - 1980 - Proceedings of the American Catholic Philosophical Association 54:14-16.
  33.  1
    An Ethic of Trust: Mutual Autonomy and the Common Will to Live.W. Royce Clark - 2021 - Fortress Academic.
    In An Ethic of Trust: Mutual Autonomy and the Common Will to Live, W. Royce Clark uses the work of theologians and philosophers Albert Schweitzer, Friedrich Nietzsche, and John Rawls to create an inclusive ethic in which both the religious and non-religious will have equal freedom and stability.
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  34.  92
    The Experience of Landscape.Donald W. Crawford - 1976 - Journal of Aesthetics and Art Criticism 34 (3):367-369.
  35.  21
    The Universe as Journey, Conversations with W. Norris Clarke, S. J.Patrick Madigan - 1989 - Review of Metaphysics 43 (1):149-151.
    A "festschrift" for Fr. Clarke, this volume presents the 1985 Suarez lecture which Fr. Clarke gave at Fordham University, three papers on themes suggested by Clarke's work by John Caputo, Lewis Ford, and John Smith, and responses to these by Clarke. Gerald McCool has contributed an introduction and a first essay reviewing the principal influences upon and stages of Clarke's career. A listing of Clarke's publications concludes the volume.
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  36. Alternative Goals in Religion Love, Freedom, Truth. With a Foreword by W. Norris Clarke. --.George Bosworth Burch - 1972 - Mcgill-Queen's University Press.
     
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  37.  33
    The Universe as Journey: Conversations With W. Norris Clarke, S.J.Leonard A. Kennedy - 1990 - American Catholic Philosophical Quarterly 64 (2):286-287.
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  38.  29
    Person and Being: The Aquinas Lecture, 1993. By W. Norris Clarke.Kevin Staley - 1994 - Modern Schoolman 71 (2):154-156.
  39. Thomas C. Anderson, A Commentary on Gabriel Marcel's the Mystery of Being. Milwaukee, Wis.: Marquette University Press, 2006, 200 Pp.(Indexed). ISBN 978-0-87462-669-8, $25.00 (Pb). W. Morris Clarke, The Philosophical Approach to God: A New Tho-Mistic Perspective, New York: Fordham. [REVIEW]I. I. South - 2008 - Journal of Value Inquiry 42 (2):533-535.
     
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  40.  12
    George Bosworth Burch. Alternative Goals in Religion . With a Foreword by W. Norris Clarke SJ. PP. 118 $6·50. [REVIEW]Friedhelm Hardy - 1974 - Religious Studies 10 (2):238.
  41.  5
    The Universe as Journey: Conversations With W. Norris Clarke, S.J. [REVIEW]Leonard A. Kennedy - 1990 - American Catholic Philosophical Quarterly 64 (2):286-287.
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  42. The Philosophical Approach to God: A New Thomistic Perspective, 2nd Edition.W. Norris Clarke - 2022 - Fordham University Press.
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  43. The Myth of the Taken: Why Hegel Is Not a Conceptualist.W. Clark Wolf - 2019 - International Journal of Philosophical Studies 27 (3):399-421.
    ABSTRACTThe close connection often cited between Hegel and Wilfrid Sellars is not only said to lie in their common negative challenges to the ‘framework of givenness,’ but also in the positive less...
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  44.  3
    On Being Reformed: Debates Over a Theological Identity.Matthew C. Bingham, Chris Caughey, R. Scott Clark, Crawford Gribben & D. G. Hart - 2018 - Springer Verlag.
    This book provides a focus for future discussion in one of the most important debates within historical theology within the protestant tradition - the debate about the definition of a category of analysis that operates over five centuries of religious faith and practice and in a globalising religion. In March 2009, TIME magazine listed ‘the new Calvinism’ as being among the ‘ten ideas shaping the world.’ In response to this revitalisation of reformation thought, R. Scott Clark and D. G. (...)
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  45. Neural Correlates of Visuospatial Consciousness in 3D Default Space: Insights From Contralateral Neglect Syndrome.Ravinder Jerath & Molly W. Crawford - 2014 - Consciousness and Cognition 28:81-93.
    One of the most compelling questions still unanswered in neuroscience is how consciousness arises. In this article, we examine visual processing, the parietal lobe, and contralateral neglect syndrome as a window into consciousness and how the brain functions as the mind and we introduce a mechanism for the processing of visual information and its role in consciousness. We propose that consciousness arises from integration of information from throughout the body and brain by the thalamus and that the thalamus reimages visual (...)
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  46.  11
    Kant's Aesthetic Theory.Paul D. Guyer & Donald W. Crawford - 1975 - Journal of Philosophy 72 (3):77-86.
  47. Investigating Flow State and Cardiac Pre-Ejection Period During Electronic Gaming Machine Use.W. Spencer Murch, Mario A. Ferrari, Brooke M. McDonald & Luke Clark - 2020 - Frontiers in Psychology 11.
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  48. CRAWFORD, D. W. "Kant's Aesthetic Theory". [REVIEW]D. Pole - 1976 - Mind 85:452.
     
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  49.  8
    Elisabeth Crawford, Arrhenius. From Ionic Theory to the Greenhouse Effect. Uppsala Studies in History of Science, 23. Canton, Ma: Science History Publications, 1996. Pp. XIII+320. Isbn 0-88135-166-0. $49.95. [REVIEW]W. H. Brock - 1998 - British Journal for the History of Science 31 (4):469-487.
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  50.  43
    The Oxford Classical Dictionary. Ed. M. Cary, J. D. Denniston, J. Wight Duff, A. D. Nock, W. D. Ross and H. H. Scullard. Pp. Xix + 971. Oxford: Clarendon Press, 1949. 50s. [REVIEW]J. O. Thomson, M. L. Clarke, M. Cary, J. D. Denniston, J. Wight Duff, A. D. Nock, W. D. Ross & H. H. Scullard - 1949 - Journal of Hellenic Studies 69 (1):95-96.
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