Search results for 'Josef Settele' (try it on Scholar)

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  1.  10
    Manfred A. Pfeifer, Klaus Henle & Josef Settele (2007). Populations with Explicit Borders in Space and Time: Concept, Terminology, and Estimation of Characteristic Parameters. Acta Biotheoretica 55 (4):305-316.
    Biologists studying short-lived organisms have become aware of the need to recognize an explicit temporal extend of a population over a considerable time. In this article we outline the concept and the realm of populations with explicit spatial and temporary boundaries. We call such populations “temporally bounded populations”. In the concept, time is of the same importance as space in terms of a dimension to which a population is restricted. Two parameters not available for populations that are only spatially defined (...)
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  2. J. E. Josef (2006). Identity and Language. In Keith Brown (ed.), Encyclopedia of Language and Linguistics. Elsevier 486--492.
     
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  3.  21
    Stern Josef (2006). Metaphor, Literal, Literalism. Mind Language 21 (3):243-279.
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  4. Henry I. Wachtel & Josef Popper-Lynkeus (1955). Security for All and Free Enterprise a Summary of the Social Philosophy of Josef Popper-Lynkeus [Pseud.]. Philosophical Library.
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  5.  2
    Lewis White Beck, Harald Delius & Gunther Patzig (1966). Argumentationen: Festschrift fur Josef Konig. Philosophical Quarterly 16 (63):186.
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  6.  16
    Suzanne L. Marchand (1994). The Rhetoric of Artifacts and the Decline of Classical Humanism: The Case of Josef Strzygowski. History and Theory 33 (4):106-130.
    This essay argues that in overlooking the assault on the autonomy, unity, and tenacity of the classical world underway in Europe after 1880, historians have failed to appreciate an important element of historiographical reorientation at the fin de siècle. This second "revolution" in humanistic scholarship challenged the conviction of the educated elite that European culture was rooted exclusively in classical antiquity in part by introducing as evidence non-textual forms of evidence; the testimony of artifacts allowed writers to reach beyond romantic-nationalist (...)
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  7.  7
    M. Dellwing (2013). Josef Mitterer and the Philosopher's Stone (Around His Neck). Constructivist Foundations 8 (2):253-258.
    Context: Non-dualist philosophy is no longer novel. Arguing against the distinctions between thought and action, theory and practice, language and objects has been a staple of the debate for decades, and Josef Mitterer offers another approach to the problem. Problem: Non-dualist philosophy is beset by a problem: it is trying to argue against a separation of “ideas” from the life-world while staying exclusively on the side of ideas. They offer a philosophy seminar argument against the bread and butter of (...)
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  8.  11
    M. G. Weiss (2013). Non-Dualistic Sex. Josef Mitterer's Non-Dualistic Philosophy in the Light of Judith Butler's (De)Constructivist Feminism. Constructivist Foundations 8 (2):183-189.
    Context: Josef Mitterer has become known for criticizing the main exponents of analytic and constructivist philosophy for their blind adoption of a dualistic epistemology based on an alleged ontological difference between world and words. Judith Butler, who has developed an influential model of (de)constructivist feminism and has been labeled a linguistic constructivist, has been criticized for sustaining exactly what, according to Mitterer, most modern philosophy fails to acknowledge: namely that there is no ontological difference between objective facts beyond language (...)
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  9. Carla Milani Damião, Jadson Teles Silva, Joyce Neves de Campos & Talita Trizoli (2012). “Uma história heroica da modernidade”: comentários sobre O Eu impertinente de Josef Früchtl. Revista Inquietude 3 (1):140-183.
    parte i: modernidade, subjetividade, Hegel e o Western Resumo: Trata-se de apresentar aspectos da teoria de Josef Früchtl sobre a subjetividade moderna, com base em uma associação do “Eu” filosófico e a figura do herói encontrada em alguns gêneros cinematográficos. Neste artigo, o foco será a relação entre a filosofia de Hegel e o gênero do Western, além da introdução aos princípios gerais sobre o fenômeno da modernidade e seus três estratos: o clássico, o agonal e o híbrido.
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  10.  5
    K. Abriszewski (2008). Notes Towards Uniting Actor-Network Theory and Josef Mitterer's Non-Dualizing Philosophy. Constructivist Foundations 3 (3):192-200.
    Purpose: To show the convergences between Josef Mitterer's non-dualizing way of speaking and actor-network theory. Method: Comparative analysis of Mitterer's non-dualizing philosophy and actor-network philosophy. Findings: Profound convergences between the two accounts may lead to a unified account that could redefine traditional philosophical problems. Benefits: The paper extends the range of Mitterer's non-dualizing philosophy and actor-network theory enabling both to face new problems. Among them, extended non-dualizing philosophy may undergo empirical investigations.
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  11.  9
    Gilbert Meilaender & Gilbert Meilander (1983). Josef Pieper: Explorations in the Thought of a Philosopher of Virtue. Journal of Religious Ethics 11 (1):114 - 134.
    In a time of intensified interest in an "ethic of virtue," Josef Pieper stands out as one who has pondered and written about the virtues for many years. This paper explores some aspects of Pieper's thought about the virtues and focuses especially on four problems: (1) the question of the unity of the virtues; (2) the relation between natural and theological virtues; (3) the dangers for Christian ethics of picturing virtue as habitual; and (4) the question whether virtue needs (...)
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  12.  4
    Katharina Gerstenberger (2012). The Public Intellectual as Survivor: The Cases of Josef Haslinger and Kathrin Röggla. Telos: Critical Theory of the Contemporary 2012 (159):120-131.
    ExcerptThis article compares two fairly recent autobiographical works about the experiences of two highly publicized global disasters: Josef Haslinger's Phi Phi Island: Ein Bericht (2004) and Kathrin Röggla's really ground zero: 11. september und folgendes (2001). Röggla was in lower Manhattan on September 11, 2001. Haslinger was a victim of the 2004 tsunami in Thailand, where he vacationed with his family. Both tell stories that are at once intensely personal, relating threats to the narrator's very existence, and decidedly public, (...)
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  13.  8
    Pavla Pečinková (2012). Josef Čapek's Interpretation of Primitivism. Estetika 49 (1):71-108.
    Josef Čapek’s writings from between 1914 and 1920 present a distinctive conception of primitivism, which was, beginning in the early twentieth century, of fundamental importance for the development of modern trends in the fine arts, in connection with the essential change in understanding the term ‘art’. Two manuscript version of the essay Umění přírodních národů (The art of primitive peoples) from 1914 to 1916 and the article ‘Sochařství černochů’ (Negro sculpture) from 1918 are amongst the first European critical attempts (...)
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  14. Bernard Bolzano, Michael Josef Fesl, Eduard Winter & Wilhelm Zeil (1965). Wissenschaft Und Religion Im Vormärz der Briefwechsel Bernard Bolzanos Mit Michael Josef Fesl, 1822-1848. Akademie-Verlag.
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  15.  1
    Sultana Wahnón (2001). Una Sentencia Justa Para Josef K.: Sobre El Proceso de Kafka. Isegoría 25:263-279.
    Al comienzo de El proceso el narrador afirma que Josef K. fue arrestado una mañana «sin que hubiera hecho nada malo». Son muy pocos, sin embargo, los críticos que se han tomado esta frase al pie de la letra. Puesto que Josef K. es finalmente ejecutado, se supone más bien que el personaje habría cometido algún tipo de falta. Aunque se ha especulado mucho sobre cuál pudiera ser esa falta, no se ha podido llegar a una firme decisión (...)
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  16.  2
    Maja Soboleva (2011). “Hermeneutische Logik”. Georg Misch und Josef König. Deutsche Zeitschrift für Philosophie 59 (4):519-537.
    The question in the background of this article is what kind of epistemology can emerge on the basis of the philosophy of life. To answer this question, the theories of Georg Misch and Josef König have been analysed. Both authors differentiate between the analytic discourse of theoretical approaches to the world and the synthetic discourse of non-theoretical objectifications of life which create a human semantic environment. For Misch, the former is constituted with “discursive” and the later with “evocative” utterances. (...)
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  17.  1
    T. Hug (2008). Education Towards Truth. Reflecting on a Sentence of Josef Mitterer. Constructivist Foundations 3 (3):249-253.
    Purpose: So far, the work of Josef Mitterer has not been widely recognized in philosophy of education, even though it offers many points of contact not only for epistemological and methodological questions but also for empirical and educational issues. Among these points of contact there is an outstanding sentence (see motto), which can be taken as a starting point for conceptual considerations in philosophy of education. The article takes this sentence as a hub for some corresponding investigations. Method: The (...)
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  18. Hermann-Josef Cloeren & Siegfried J. Schmidt (1971). Philosophie Als Sprachkritik Im 19. Jahrhundert. Textauswahl. Hrsg. Von Hermann-Josef Cloeren [Und Siegfried J. Schmidt.]. [REVIEW] Frommann-Holzboog.
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  19. Peter Collins (2011). Josef Pieper. Tradition: Concept and Claim. [REVIEW] Philosophia 40 (1).
    Josef Pieper [1904-1997], a popular and prolific German philosopher, is probably best known for his small volume Leisure: The basis of culture . The book in review, Tradition: Concept and claim, was published originally in 1970, but the first English translation came out in 2008. Undoubtedly, Pieper, if he were still alive, would claim that the message of Tradition bears the same kind of importance today as it did in 1970—perhaps of even greater significance today due to the further (...)
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  20.  1
    Harald Delius, Günther Patzig & Josef König (1964). Augumentationen Festschrift Für Josef König. Vandenhoeck & Ruprecht.
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  21. Josef Derbolav (1992). Search for a New Humanity: A Dialogue Between Josef Derbolav and Daisaku Ikeda. Weatherhill.
     
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  22. Karl Marx, Josef-Haubrich-Kunsthalle & Kunstmuseum Luzern (1986). Karl Marx Bilder Seit 1981 : Josef-Haubrich-Kunsthalle, 22. Mai Bis 23. Juni 1986 ; Kunstmuseum Luzern, 2. Oktober Bis 16. November 1986. [REVIEW] Joseph-Haubrich-Kunsthalle.
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  23. Josef Smolka (1984). Zivot a Dilo Vaclava Prokopa Divise. Josef Haubelt. Isis 75 (4):763-764.
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  24. Ernst von Aster & Franz Josef Brecht (1968). Geschichte der Philosophie. 15. Aufl., Durchgesehen, Erg., Mit Neuer Zeittafel Und Bibliographie von Franz Josef Brecht. A. Kröner.
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  25. Josef Wieland & Stephan Grüninger (eds.) (2011). Verantwortung in der Globalen Ökonomie Gestalten: Governanceethik Und Wertemanagement: Festschrift für Josef Wieland. Metropolis.
  26.  91
    Elisabeth Camp (2005). Review: Josef Stern, Metaphor in Context. [REVIEW] Noûs 39 (4):715-731.
    Metaphor is a crucially context-dependent linguistic phenomenon. This fact was not clearly recognized until some time in the 1970’s. Until then, most theorists assumed that a sentence must have a fixed set of metaphorical meanings, if it had any at all. Often, they also assumed that metaphoricity was the product of grammatical deviance, in the form of a category mistake. To compensate for this deviance, they thought, at least one of the sentence’s constituent terms underwent a meaning-changing ‘metaphorical twist’, which (...)
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  27. Chet Mitchell Jechura (2013). A Grammar of the Natural Law: A Celebration of Josef Fuchs and His Legacy for Natural Law Renewal. Heythrop Journal 54 (2):559-569.
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  28.  49
    Elisabeth Camp (2005). Josef Stern, Metaphor in Context (Cambridge, MA: MIT Press, 2000). Noûs 39 (4):715–731.
  29.  10
    David Kolb (2015). Martin Drenthen and Josef Keulartz, Eds. Environmental Aesthetics: Crossing Divides and Breaking Ground. [REVIEW] Environmental Philosophy 12 (1):123-126.
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  30.  6
    Martin Arndt (2015). Gideon Botsch/Josef Haverkamp : Jugendbewegung, Antisemitismus und rechtsradikale Politik. Vom „Freideutschen Jugendtag“ bis zur Gegenwart, Berlin/Boston: de Gruyter 2014, 294 S. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 67 (3-4):299-301.
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  31.  77
    C. Delancy (2008). Review: Paul Thagard (in Collaboration with Fred Kroon, Josef Nerb, Baljinder Sahdra, Cameron Shelley, and Brandon Wagner): Hot Thought: Mechanisms and Applications of Emotional Cognition. [REVIEW] Mind 117 (465):231-234.
  32.  10
    N. J. Lemke (1969). Reality and the Good. By Josef Pieper. Trans. Stella Lange. Modern Schoolman 46 (4):388-389.
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  33.  57
    N. P. Harvey (1988). Book Review : Christian Morality: The Word Becomes Flesh. By Josef Fuchs, S.J. Dublin. Gill and Macmillan, 1988. Xiv + 212 Pp. 10.95. Washington, D.C., Georgetown University Press. [REVIEW] Studies in Christian Ethics 1 (1):66-70.
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  34.  11
    Berthold Wald (2004). Valor para la realidad–Valor para la persona. Reafirmación cristiana como crítica de la cultura en la obra temprana de Josef Pieper. Sapientia 59 (216):559-581.
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  35.  4
    Clemens M. Bruehl (1960). Josef Justus Scaliger. Zeitschrift für Religions- Und Geistesgeschichte 12 (3):201-218.
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  36.  15
    Jacek Rodzeń (1996). Składanie ewolucyjnej mozaiki [recenzja] Josef H. Reichholf, Twórczy impuls. Nowe spojrzenie na ewolucję, 1996. Zagadnienia Filozoficzne W Nauce 19.
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  37.  8
    Juan Francisco Franck (2004). La inspiración platónica de la filosofía de Josef Pieper. Sapientia 59 (216):411-431.
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  38.  49
    Bernard N. Schumacher (2003). A Philosophy of Hope: Josef Pieper and the Contemporary Debate on Hope. Fordham University Press.
    A leading Catholic philosopher, he won a wide audience through such books as The Four Cardinal Virtues and About Love.This book is one of few extended studies ...
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  39.  5
    Brian Castleberry (2015). Josef Stieff, Ed. Sherlock Holmes and Philosophy, The Footprints of a Gigantic Mind. Film-Philosophy 19:1-5.
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  40.  13
    N. J. Lemke (1969). Reality and the Good. By Josef Pieper. Trans. Stella Lange. Modern Schoolman 46 (4):388-389.
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  41.  6
    Clemens M. Bruehl (1961). Josef Justus Scaliger. Zeitschrift für Religions- Und Geistesgeschichte 13 (1):45-65.
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  42.  6
    Bernard N. Schumacher (1998). PIEPER, Josef, Werke in acht Bänden, Bd. V. Schriften zur Philosophischen Anthropologie und Ethik : Grundstrukturen menschlicher ExistenzPIEPER, Josef, Werke in acht Bänden, Bd. V. Schriften zur Philosophischen Anthropologie und Ethik : Grundstrukturen menschlicher Existenz. [REVIEW] Laval Théologique et Philosophique 54 (3):635-637.
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  43.  13
    Lothar Wigger (1983). Josef Derbolav. Abriß europäischer Ethik. Die Frage nach dem Guten und ihr Gestaltwandel. Perspektiven der Philosophie 9:371-376.
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  44.  7
    George P. Klubertanz (1971). "Psychotherapy and Religion," by Josef Rudin, Trans. Elisabeth Reinecke and Paul C. Bailey, C.S.C. Modern Schoolman 48 (3):320-320.
  45.  1
    Dooyeweerd (1953). Josef bohatec, der imperialismusgedanke und die lebensphilosophie dostojewskys. Ein beitrag zur kenntnis Des russischen menschen . Herman Dooyeweerd zum 25 amtsjubiläum in freundschaft zugeeignet. [REVIEW] Philosophia Reformata 18 (1-4):37-40.
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  46. Günter Spendel (2009). Josef Kohler (1848-1919). In Annette Brockmöller & Eric Hilgendorf (eds.), Rechtsphilosophie Im 20. Jahrhundert: 100 Jahre Archiv für Rechts- Und Sozialphilosophie. Nomos
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  47.  12
    Pamela M. Huby (1975). Plato's Philosophy of Language Josef Derbolav: Platons Sprachphilosophie im Kratylos und in den späteren Schriften. (Impulse der Forschung, Bd. 10.) Pp. 336. Darmstadt: Wissenschaftliche Buchgesellschaft, 1972. Paper, DM.47.50. [REVIEW] The Classical Review 25 (02):193-194.
  48.  5
    John B. Freed (1986). Josef Friedric Abert (†) and Walter Deeters, Verzeichnis der in den Registern und Kameralakten Nikolaus V. vorkommenden Personen, Kirchen und Orte des Deutschen Reiches, seiner Diözesen und Territorien 1447–1455. (Repertorium Germanicum, 6.) Tübingen: Max Niemeyer, for the Deutsches Historisches Institut in Rom, 1985. Paper. Pp. xliv, 613. DM 172. [REVIEW] Speculum 61 (4):1014-1014.
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  49.  11
    Gary L. Chamberlain (1963). "Guide to Thomas Aquinas," by Josef Pieper, Trans. Richard and Clara Winston. Modern Schoolman 40 (2):205-207.
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  50.  6
    Georg Franz-Willing (1972). Josef Ackermann: Heinrich Himmler als Ideologe. Verlag Musterschmidt, Göttingen 1970, 317 pp. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 24 (3):266-267.
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