Results for 'Geoffrey Adelsberg'

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  1. U.S. Racism and Derrida’s Theologico-Political Sovereignty.Geoffrey Adelsberg - 2015 - In Lisa Guenther, Geoffrey Adelsberg & Scott Zeman (eds.), Death and Other Penalties: Philosophy in a Time of Mass Incarceration. Fordham UP. pp. 83-94.
    This essay draws on the work of Jacques Derrida and Angela Y. Davis towards a philosophical resistance to the death penalty in the U.S. I find promise in Derrida’s claim that resistance to the death penalty ought to contest a political structure that founds itself on having the power to decide life and death, but I move beyond Derrida’s desire to consider the abolition of the death penalty without engaging with the particular histories and geographies of European colonialism. I offer (...)
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  2. Collective Forgiveness in the Context of Ongoing Harms.Geoffrey Adelsberg - 2018 - In Marguerite La Caze (ed.), Phenomenology and Forgiveness. Lanham: Rowman & Littlefield International. pp. 131-145.
    During the Standing Rock protests in North Dakota, USA/Turtle Island, a group of military veterans knelt in front of Oceti Sakowin Elders asking forgiveness for centuries of settler colonial military ventures in Oceti Sakowin Territory. Leonard Crow Dog forgave them and immediately demanded respect for Native Nations throughout the U.S. Lacking such respect, he said, Native people will cease paying taxes. Crow Dog’s post-forgiveness remarks speak to the political context of the military veterans’ request: They seek collective forgiveness amidst ongoing (...)
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  3.  12
    Introduction: Death and Other Penalties.Geoffrey Adelsberg, Lisa Guenther & Scott Zeman - 2015 - Fordham University Press. Edited by Lisa Guenther, Geoffrey Adelsberg & Scott Zeman.
    Motivated by a conviction that mass incarceration and state execution are among the most important ethical and political problems of our time, the contributors to this volume come together from a diverse range of backgrounds to analyze, critique, and envision alternatives to the injustices of the U.S. prison system, with recourse to deconstruction, phenomenology, critical race theory, feminism, queer theory, and disability studies. They engage with the hyper-incarceration of people of color, the incomplete abolition of slavery, the exploitation of prisoners (...)
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  4.  17
    Collective Responsibility as Resistance to White Supremacy.Geoffrey Adelsberg - 2023 - Philosophy and Global Affairs 3 (1):89-119.
    This article offers a model of collective responsibility that arises out of group implication in the persistent injustices of racism and colonialism. It engages with a case study of Jewish refugees who arrived in the Americas in the aftermath of the 1492 Spanish Edict of Expulsion. There, it identifies a strategy of survival grounded in identification with white Christians at the top of the colonial hierarchy and disidentification with Black and Native peoples at the bottom. This identification yielded benefits for (...)
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  5. Death and Other Penalties: Philosophy in a Time of Mass Incarceration.Lisa Guenther, Geoffrey Adelsberg & Scott Zeman (eds.) - 2015 - Fordham UP.
    Motivated by a conviction that mass incarceration and state execution are among the most important ethical and political problems of our time, the contributors to this volume come together from a diverse range of backgrounds to analyze, critique, and envision alternatives to the injustices of the U.S. prison system, with recourse to deconstruction, phenomenology, critical race theory, feminism, queer theory, and disability studies. They engage with the hyper-incarceration of people of color, the incomplete abolition of slavery, the exploitation of prisoners (...)
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  6. Mathematics Without Numbers: Towards a Modal-Structural Interpretation.Geoffrey Hellman - 1989 - Oxford, England: Oxford University Press.
    Develops a structuralist understanding of mathematics, as an alternative to set- or type-theoretic foundations, that respects classical mathematical truth while ...
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  7. The psychology of meta-ethics: Exploring objectivism.Geoffrey P. Goodwin & John M. Darley - 2008 - Cognition 106 (3):1339-1366.
  8. Why are some moral beliefs perceived to be more objective than others.Geoffrey Goodwin & John M. Darley - 2012 - Journal of Experimental Social Psychology 48 (1):250-256.
    Recent research has investigated whether people think of their moral beliefs as objectively true facts about the world, or as subjective preferences. The present research examines variability in the perceived objectivity of different moral beliefs, with respect both to the content of moral beliefs themselves (what they are about), and to the social representation of those moral beliefs (whether other individuals are thought to hold them). It also examines the possible consequences of perceiving a moral belief as objective. With respect (...)
     
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  9.  16
    Connectionist learning procedures.Geoffrey E. Hinton - 1989 - Artificial Intelligence 40 (1-3):185-234.
  10.  30
    Lesioning an attractor network: Investigations of acquired dyslexia.Geoffrey E. Hinton & Tim Shallice - 1991 - Psychological Review 98 (1):74-95.
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  11. Does category theory provide a framework for mathematical structuralism?Geoffrey Hellman - 2003 - Philosophia Mathematica 11 (2):129-157.
    Category theory and topos theory have been seen as providing a structuralist framework for mathematics autonomous vis-a-vis set theory. It is argued here that these theories require a background logic of relations and substantive assumptions addressing mathematical existence of categories themselves. We propose a synthesis of Bell's many-topoi view and modal-structuralism. Surprisingly, a combination of mereology and plural quantification suffices to describe hypothetical large domains, recovering the Grothendieck method of universes. Both topos theory and set theory can be carried out (...)
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  12. The many sciences and the one world.Geoffrey Joseph - 1980 - Journal of Philosophy 77 (12):773-791.
  13. Three varieties of mathematical structuralism.Geoffrey Hellman - 2001 - Philosophia Mathematica 9 (2):184-211.
    Three principal varieties of mathematical structuralism are compared: set-theoretic structuralism (‘STS’) using model theory, Shapiro's ante rem structuralism invoking sui generis universals (‘SGS’), and the author's modal-structuralism (‘MS’) invoking logical possibility. Several problems affecting STS are discussed concerning, e.g., multiplicity of universes. SGS overcomes these; but it faces further problems of its own, concerning, e.g., the very intelligibility of purely structural objects and relations. MS, in contrast, overcomes or avoids both sets of problems. Finally, it is argued that the modality (...)
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  14. Is Consciousness Vague?Geoffrey Hall - 2023 - Australasian Journal of Philosophy 101 (3):670-684.
    1. Is consciousness vague? This paper will argue that it is. But, first, we need to get clear on the meaning of the question.I will take vagueness to consist in the possibility of borderline cases....
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  15.  38
    The Truth of Conditional Assertions.Geoffrey P. Goodwin & P. N. Johnson-Laird - 2018 - Cognitive Science 42 (8):2502-2533.
    Given a basic conditional of the form, If A then C, individuals usually list three cases as possible: A and C, not‐A and not‐C, not‐A and C. This result corroborates the theory of mental models. By contrast, individuals often judge that the conditional is true only in the case of A and C, and that cases of not‐A are irrelevant to its truth or falsity. This result corroborates other theories of conditionals. To resolve the discrepancy, we devised two new tasks: (...)
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  16.  29
    Reasoning About Relations.Geoffrey P. Goodwin & Philip Johnson-Laird - 2005 - Psychological Review 112 (2):468-493.
    Inferences about spatial, temporal, and other relations are ubiquitous. This article presents a novel model-based theory of such reasoning. The theory depends on 5 principles. The structure of mental models is iconic as far as possible. The logical consequences of relations emerge from models constructed from the meanings of the relations and from knowledge. Individuals tend to construct only a single, typical model. They spontaneously develop their own strategies for relational reasoning. Regardless of strategy, the difficulty of an inference depends (...)
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  17. Indefinite extensibility and the principle of sufficient reason.Geoffrey Hall - 2020 - Philosophical Studies 178 (2):471-492.
    The principle of sufficient reason threatens modal collapse. Some have suggested that by appealing to the indefinite extensibility of contingent truth, the threat is neutralized. This paper argues that this is not so. If the indefinite extensibility of contingent truth is developed in an analogous fashion to the most promising models of the indefinite extensibility of the concept set, plausible principles permit the derivation of modal collapse.
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  18.  19
    Perceptual and Associative Learning.Geoffrey Hall - 1991 - Oxford University Press UK.
    Traditional theories of associative learning have found no place for the possibility that the way in which events are perceived might change as a result of experience. Evidence for the reality of perceptual learning has come from those studied by learning theorists. The work reviewed in this book shows that learned changes in perceptual organization can in fact be demonstrated, even in experiments using procedures of the type on which associative theories have been based. These results come from procedures that (...)
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  19. Determination and logical truth.Geoffrey Hellman - 1985 - Journal of Philosophy 82 (November):607-16.
    Some remarks on determination, physicalism, model theory, and logical truth.//An attempt to defend physicalism against objections that its bases are indeterminate.
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  20.  24
    Determination and Logical Truth.Geoffrey Hellman - 1985 - Journal of Philosophy 82 (11):607-616.
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  21.  78
    Locke on Space, Time, and God.Geoffrey Gorham - 2020 - Ergo: An Open Access Journal of Philosophy 7.
    Locke is famed for his caution in speculative matters: “Men, extending their enquiries beyond their capacities and letting their thoughts wander into those depths where they can find no sure footing; ‘tis no wonder that they raise questions and multiply disputes”. And he is skeptical about the pretensions of natural philosophy, which he says is “not capable of being made a science”. And yet Locke is confident that “Our reason leads us to the knowledge of this certain and evident truth, (...)
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  22.  10
    Preface to the special issue on connectionist symbol processing.Geoffrey E. Hinton - 1990 - Artificial Intelligence 46 (1-2):1-4.
  23.  83
    The Theological Foundation of Hobbesian Physics: A Defence of Corporeal God.Geoffrey Gorham - 2013 - British Journal for the History of Philosophy 21 (2):240 - 261.
    (2013). The Theological Foundation of Hobbesian Physics: A Defence of Corporeal God. British Journal for the History of Philosophy: Vol. 21, No. 2, pp. 240-261. doi: 10.1080/09608788.2012.692663.
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  24. Descartes on the Innateness of All Ideas.Geoffrey Gorham - 2002 - Canadian Journal of Philosophy 32 (3):355 - 388.
    Though Descartes is traditionally associated with the moderately nativist doctrine that our ideas of God, of eternal truths, and of true and immutable natures are innate, on two occasions he explicitly argued that all of our ideas, even sensory ideas, are innate in the mind. One reason it is surprising to find Descartes endorsing universal innateness is that such a view seems to leave no role for bodies in the production of our ideas of them.
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  25.  66
    Mathematical Pluralism: The Case of Smooth Infinitesimal Analysis.Geoffrey Hellman - 2006 - Journal of Philosophical Logic 35 (6):621-651.
    A remarkable development in twentieth-century mathematics is smooth infinitesimal analysis ('SIA'), introducing nilsquare and nilpotent infinitesimals, recovering the bulk of scientifically applicable classical analysis ('CA') without resort to the method of limits. Formally, however, unlike Robinsonian 'nonstandard analysis', SIA conflicts with CA, deriving, e.g., 'not every quantity is either = 0 or not = 0.' Internally, consistency is maintained by using intuitionistic logic (without the law of excluded middle). This paper examines problems of interpretation resulting from this 'change of logic', (...)
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  26.  43
    Experimental Approaches to Moral Standing.Geoffrey P. Goodwin - 2015 - Philosophy Compass 10 (12):914-926.
    Moral patients deserve moral consideration and concern – they have moral standing. What factors drive attributions of moral standing? Understanding these factors is important because it indicates how broadly individuals conceptualize the moral world, and suggests how they will treat various entities, both human and non-human. This understanding has recently been advanced by a series of studies conducted by both psychologists and philosophers, which have revealed three main drivers of moral standing: the capacity to suffer, intelligence or autonomy, and the (...)
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  27.  38
    Judging the Goring Ox: Retribution Directed Toward Animals.Geoffrey P. Goodwin & Adam Benforado - 2015 - Cognitive Science 39 (3):619-646.
    Prior research on the psychology of retribution is complicated by the difficulty of separating retributive and general deterrence motives when studying human offenders . We isolate retribution by investigating judgments about punishing animals, which allows us to remove general deterrence from consideration. Studies 2 and 3 document a “victim identity” effect, such that the greater the perceived loss from a violent animal attack, the greater the belief that the culprit deserves to be killed. Study 3 documents a “targeted punishment” effect, (...)
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  28. On the Limits of Rational Choice Theory.Geoffrey M. Hodgson - 2012 - Economic Thought 1 (1).
    The value of rational choice theory for the social sciences has long been contested. It is argued here that, in the debate over its role, it is necessary to distinguish between claims that people maximise manifest payoffs, and claims that people maximise their utility. The former version has been falsified. The latter is unfalsifiable, because utility cannot be observed. In principle, utility maximisation can be adapted to fit any form of behaviour, including the behaviour of non-human organisms. Allegedly 'inconsistent' behaviour (...)
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  29. Descartes on Time and Duration.Geoffrey Gorham - 2007 - Early Science and Medicine 12 (1):28-54.
    Descartes' account of the material world relies heavily on time. Most importantly, time is a component of speed, which figures in his fundamental conservation principle and laws. However, in his most systematic discussion of the concept, time is treated as some-how reducible both to thought and to motion. Such reductionistic views, while common among Descartes' late scholastic contemporaries, are very ill-suited to Cartesian physics. I show that, in spite of the apparent identifications with thought and motion, Cartesian time retains—in the (...)
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  30. Structuralism.Geoffrey Hellman - 2005 - In Stewart Shapiro (ed.), Oxford Handbook of Philosophy of Mathematics and Logic. Oxford and New York: Oxford University Press.
    With developments in the 19th and early 20th centuries, structuralist ideas concerning the subject matter of mathematics have become commonplace. Yet fundamental questions concerning structures and relations themselves as well as the scope of structuralist analyses remain to be answered. The distinction between axioms as defining conditions and axioms as assertions is highlighted as is the problem of the indefinite extendability of any putatively all-embracing realm of structures. This chapter systematically compares four main versions: set-theoretic structuralism, a version taking structures (...)
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  31.  32
    Interrupting Derrida.Geoffrey Bennington - 2000 - New York: Routledge.
    One of the most significant contemporary thinkers in continental philosophy, Jacques Derrida’s work continues to attract heated commentary among philosophers, literary critics, social and cultural theorists, architects and artists. This major new work by world renowned Derrida scholar and translator, Geoffrey Bennington, presents incisive new readings of both Derrida and interpretations of his work. Part one sets out Derrida’s work as a whole and examines its relevance to, and ‘interruption’ of, the traditional domains of ethics, politics and literature. The (...)
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  32. How Newton Solved the Mind-Body Problem.Geoffrey A. Gorham - 2011 - History of Philosophy Quarterly 28 (1):21-44.
  33.  93
    The acquisition of Boolean concepts.Geoffrey P. Goodwin & Philip N. Johnson-Laird - 2013 - Trends in Cognitive Sciences 17 (3):128-133.
  34. Cartesian causation: Continuous, instantaneous, overdetermined.Geoffrey Gorham - 2004 - Journal of the History of Philosophy 42 (4):389-423.
    : Descartes provides an original and puzzling argument for the traditional theological doctrine that the world is continuously created by God. His key premise is that the parts of the duration of anything are "completely independent" of one another. I argue that Descartes derives this temporal independence thesis simply from the principle that causes are necessarily simultaneous with their effects. I argue further that it follows from Descartes's version of the continuous creation doctrine that God is the instantaneous and total (...)
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  35.  29
    Hobbes on the Reality of Time.Geoffrey Gorham - 2014 - Hobbes Studies 27 (1):80-103.
  36.  79
    Mathematical constructivism in spacetime.Geoffrey Hellman - 1998 - British Journal for the Philosophy of Science 49 (3):425-450.
    To what extent can constructive mathematics based on intuitionistc logic recover the mathematics needed for spacetime physics? Certain aspects of this important question are examined, both technical and philosophical. On the technical side, order, connectivity, and extremization properties of the continuum are reviewed, and attention is called to certain striking results concerning causal structure in General Relativity Theory, in particular the singularity theorems of Hawking and Penrose. As they stand, these results appear to elude constructivization. On the philosophical side, it (...)
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  37.  50
    Newton on God's Relation to Space and Time: The Cartesian Framework.Geoffrey Gorham - 2011 - Archiv für Geschichte der Philosophie 93 (3):281-320.
    Beginning with Berkeley and Leibniz, philosophers have been puzzled by the close yet ambivalent association in Newton's ontology between God and absolute space and time. The 1962 publication of Newton's highly philosophical manuscript De Gravitatione has enriched our understanding of his subtle, sometimes cryptic, remarks on the divine underpinnings of space and time in better-known published works. But it has certainly not produced a scholarly consensus about Newton's exact position. In fact, three distinct lines of interpretation have emerged: Independence: space (...)
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  38.  61
    Mind-body dualism and the Harvey-Descartes controversy.Geoffrey Gorham - 1994 - Journal of the History of Ideas 55 (2):211-234.
    Descartes and William Harvey engaged in a polite dispute about the cause of the heart's motion. Descartes saw the heart's motion of passive; Harvey saw it as active. I criticize three prominent explanations for Descartes' opposition to Harvey's theory. I argue that Descartes found Harvey's model to be inconsistent with mind-body dualism and this was the reason he opposed it.
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  39. Introduction to Special Issue on Seventeenth Century Absolute Space and Time.Geoffrey Gorham & Edward Slowik - 2012 - Intellectual History Review 22 (1):1-3.
    The articles that comprise this special issue of Intellectual History Review are briefly described.
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  40.  86
    Descartes on God's relation to time.Geoffrey Gorham - 2008 - Religious Studies 44 (4):413-431.
    God and time play crucial, intricately related roles in Descartes' project of grounding mathematical physics on metaphysical first principles. This naturally raises the perennial theological question of God's precise relation to time. I argue, against the strong current of recent commentary, that Descartes' God is fully temporal. This means that God's duration is successive, with parts ordered 'before and after', rather than permanent or 'all at once'. My argument will underscore the seamless connection between Descartes' theology and his physics, and (...)
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  41.  37
    Conceptual illusions.Geoffrey P. Goodwin & P. N. Johnson-Laird - 2010 - Cognition 114 (2):253-265.
  42. Flavius Hypatius, Quem vidit validum parthus sensitque timendum. An investigation of his career.Geoffrey Greatrex - 1996 - Byzantion 66 (1):120-142.
    Le sujet de cet article est Flavius Hypathius, neveux le plus âgé de l'empereur Anastase Ier , et la gestion de sa carrière de magister militum per Orientem, dans le contexte politique et religieux général de l'époque et des carrières de ses contemporains, militaires, politiques et religieux, sous le règne de son oncle, puis sous celui de Justin Ier.
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  43.  35
    ‘The Twin-Brother of Space’: Spatial Analogy in the Emergence of Absolute Time.Geoffrey Gorham - 2012 - Intellectual History Review 22 (1):23-39.
    Seventeenth-century authors frequently infer the attributes of time by analogy from already established features of space. The rationale for this can be traced back to Aristotle's analysis of time as ?the number of movement?, where movement requires a prior understanding of spatial magnitude. Although these authors are anti-Aristotelian, they were concerned, contra Aristotle, to establish the existence of ?empty space?, and a notion of absolute space which fit this idea. Although they had no independent rationale for the existence of absolute (...)
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  44.  65
    Descartes’s Dilemma of Eminent Containment.Geoffrey Gorham - 2003 - Dialogue 42 (1):3-.
    In his recent survey of the “dialectic of creation” in seventeenth-century philosophy, Thomas Lennon has suggested that Descartes’s assumptions about causality encourage a kind of “pantheistic emanationism”. Lennon notes that Descartes regularly invokes the principle that there is nothing in the effect which was not previously present, either formally or eminently, in the cause. Descartes also believes that God is the continuous, total, and efficient cause of everything. From these assumptions it should follow that everything that exists in the created (...)
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  45. Introduction.Geoffrey Gorham, Benjamin Hill & Edward Slowik - 2016 - In The Language of Nature: Reassessing the Mathematization of Natural Philosophy in the Seventeenth Century. Minneapolis: University of Minnesota Press.
     
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  46.  75
    Realist principles.Geoffrey Hellman - 1983 - Philosophy of Science 50 (2):227-249.
    We list, with discussions, various principles of scientific realism, in order to exhibit their diversity and to emphasize certain serious problems of formulation. Ontological and epistemological principles are distinguished. Within the former category, some framed in semantic terms (truth, reference) serve their purpose vis-a-vis instrumentalism (Part 1). They fail, however, to distinguish the realist from a wide variety of (constructional) empiricists. Part 2 seeks purely ontological formulations, so devised that the empiricist cannot reconstruct them from within. The main task here (...)
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  47. Economics and Utopia. Why the learning economy is not the end of history.Geoffrey M. Hodgson - 1999 - Utopian Studies 10 (2):256-258.
  48.  37
    Rejecting Beliefs, or Rejecting Believers? On the Importance and Exclusion of Women in Philosophy.Geoffrey S. Holtzman - 2016 - Hypatia 31 (2):293-312.
    Why has gender equality progressed so much more slowly in philosophy than in other academic disciplines? Here, I address both factual and theoretical matters relating to the causes, effects, and potential redress of the lack of women in philosophy. First, I debunk extant claims that women are more likely than men to disagree with their philosophy professors and male peers; that women are more sensitive to disagreements in the philosophy classroom than men are; and that the gender imbalance in philosophy (...)
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  49. Naturalness is Not an Aim of Belief.Geoffrey Hall - 2023 - Erkenntnis 88 (6):2277-2290.
    Recently some philosophers have defended the thesis that naturalness, or joint-carvingness, is an aim of belief. This paper argues that there is an important class of counterexamples to this thesis. In particular, it is argued that naturalness is not an aim of our beliefs concerning what is joint carving and what is not.
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  50.  28
    Transitive and pseudo-transitive inferences.Geoffrey P. Goodwin & P. N. Johnson-Laird - 2008 - Cognition 108 (2):320-352.
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