Results for 'Cooke, Steve'

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  1. Perpetual Strangers: animals and the cosmopolitan right.Steve Cooke - 2014 - Political Studies 62 (4):930–944.
    In this article I propose a cosmopolitan approach to animal rights based upon Kant's right of universal hospitality. Many approaches to animal rights buttress their arguments by finding similarities between humans and non-human animals; in this way they represent or resemble ethics of partiality. In this article I propose an approach to animal rights that initially rejects similarity approaches and is instead based upon the adoption of a cosmopolitan mindset acknowledging and respecting difference. Furthermore, and in agreement with Martha Nussbaum, (...)
     
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  2.  69
    Animal Kingdoms: On Habitat Rights for Wild Animals.Steve Cooke - 2017 - Environmental Values 26 (1):53-72.
    The greatest threat faced by wild animals often comes from the destruction of their habitats by humans. Traditional environmental-conservation paradigms often fail to prevent this destruction. This paper claims that, where access to habitat is a necessary condition of their continued existence or wellbeing, wild animals have sufficiently strong interests in their habitat to generate rights to it. The paper argues that these rights should be instantiated in the form of collective usufructuary property rights, and, in cases of serious and (...)
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  3.  95
    Betraying Animals.Steve Cooke - 2019 - The Journal of Ethics 23 (2):183-200.
    This paper presents a new way of thinking about the relationship between humans and the nonhuman animals in their care. Most ethical analysis of the treatment of nonhuman animals has focussed on questions of moral status, justice, and the wrongness of harming them. This paper does something different, it examines the role played by trust in interspecies relationships. In both agriculture and laboratory settings, humans deliberately foster trusting relationships with nonhuman animals. An intrinsic feature of the trusting relationship in these (...)
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  4.  30
    The Ethics of Touch and the Importance of Nonhuman Relationships in Animal Agriculture.Steve Cooke - 2021 - Journal of Agricultural and Environmental Ethics 34 (2):1-20.
    Animal agriculture predominantly involves farming social animals. At the same time, the nature of agriculture requires severely disrupting, eliminating, and controlling the relationships that matter to those animals, resulting in harm and unhappiness for them. These disruptions harm animals, both physically and psychologically. Stressed animals are also bad for farmers because stressed animals are less safe to handle, produce less, get sick more, and produce poorer quality meat. As a result, considerable efforts have gone into developing stress-reduction methods. Many of (...)
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  5. Duties to Companion Animals.Steve Cooke - 2011 - Res Publica 17 (3):261-274.
    This paper outlines the moral contours of human relationships with companion animals. The paper details three sources of duties to and regarding companion animals: (1) from the animal’s status as property, (2) from the animal’s position in relationships of care, love, and dependency, and (3) from the animal’s status as a sentient being with a good of its own. These three sources of duties supplement one another and not only differentiate relationships with companion animals from wild animals and other categories (...)
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  6.  39
    Imagined Utopias: Animals Rights and the Moral Imagination.Steve Cooke - 2017 - Journal of Political Philosophy 25 (4):1-18.
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  7.  41
    Cosmopolitan disobedience.Steve Cooke - 2021 - Journal of International Political Theory 17 (3):222-239.
    Increasingly, protests occur across borders and are carried out by non-nationals. Many of these protests include elements that break the laws of their host country and are aimed at issues of global concern. Despite the increasing frequency of transnational protest, little ethical consideration has been given to it. This article provides a cosmopolitan justification for transnational disobedience on behalf of self and others. The article argues that individuals may be justified in illegally protesting in other states, and that in some (...)
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  8.  19
    Bearing witness, animal rights and the slaughterhouse vigil.Steve Cooke - forthcoming - European Journal of Political Theory.
    Animal activists sometimes engage in vigils and acts of witnessing as forms of political protest. For example, the Animal Save Movement, a global activist network, regards witnessing the suffering of non-human animals as a moral duty of veganism. The act of witnessing is intended to non-violently communicate both attitudes and principles. These forms of activism are unlike other forms of protest, relying for much of their force upon passive, non-confrontational actions. This article explores the ethical character of vigils and witnessing (...)
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  9. Animal rights and environmental terrorism.Steve Cooke - 2013 - Journal of Terrorism Research 4 (2):26-36.
    Many paradigmatic forms of animal rights and environmental activism have been classed as terrorism both in popular discourse and in law. This paper argues that the labelling of many violent forms of direct action carried out in the name of animal rights or environmentalism as ‘terrorism’ is incorrect. Furthermore, the claim is also made that even those acts which are correctly termed as terrorism are not necessarily wrongful acts. The result of this analysis is to call into question the terms (...)
     
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  10.  11
    What Are Animal Rights For?Steve Cooke - 2023 - Bristol: Bristol University Press.
    How should we treat animals? The long-held belief that other animals exist solely for human use has undergone radical challenge in the past half century. How much further do we need to go to minimize, and even eliminate, animal suffering? The field of animal rights raises big questions about how humans treat the other animals with which we share the planet. These questions are becoming more pressing as livestock farming exerts an ever-greater toll on the planet and the animals themselves, (...)
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  11.  30
    ‘Humane intervention’: the international protection of animal rights.Alasdair Cochrane & Steve Cooke - 2016 - Journal of Global Ethics 12 (1):106-121.
    ABSTRACTThis paper explores the international implications of liberal theories which extend justice to sentient animals. In particular, it asks whether they imply that coercive military intervention in a state by external agents to prevent, halt or minimise violations of basic animal rights can be justified. In so doing, it employs Simon Caney's theory of humanitarian intervention and applies it to non-human animals. It argues that while humane intervention can be justified in principle using Caney's assumptions, justifying any particular intervention on (...)
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  12.  30
    Aluminum toxicity and behavior in the weanling Long-Evans rat.B. Michael Thorne, Art Cook, Tim Donohoe, Steve Lyon, Denis M. Medeiros & Chris Moutzoukis - 1987 - Bulletin of the Psychonomic Society 25 (2):129-132.
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  13.  3
    Process Metaphysics and Hua-Yen Buddhism: A Critical Study of Cumulative Penetration vs Interpenetration. Steve Odin. [REVIEW]Alban Cooke - 1983 - Buddhist Studies Review 1 (2):196-199.
    Process Metaphysics and Hua-Yen Buddhism: A Critical Study of Cumulative Penetration vs Interpenetration. Steve Odin. State University of New York Press, Albany 1982. Cloth $33.50, paper $10.95. xxi + 242pp.
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  14. Is Trilled Smell Possible? How the Structure of Olfaction Determines the Phenomenology of Smell.Ed Cooke & Erik Myin - 2011 - Journal of Consciousness Studies 18 (11-12):59-95.
    Smell 'sensations' are among the most mysterious of conscious experiences, and have been cited in defense of the thesis that the character of perceptual experience is independent of the physical events that seem to give rise to it. Here we review the scientific literature on olfaction, and we argue that olfaction has a distinctive profile in relation to the other modalities, on four counts: in the physical nature of the stimulus, in the sensorimotor interactions that characterize its use, in the (...)
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  15.  65
    Translating truth.Maeve Cooke - 2011 - Philosophy and Social Criticism 37 (4):479-491.
    The article considers the role of translation in encounters between religious citizens and secular citizens. It follows Habermas in holding that translations rearticulate religious contents in a way that facilitates learning. Since he underplays the complexities of translation, it takes some steps beyond Habermas towards developing a more adequate account. Its main thesis is that the required account of translation must keep sight of the question of truth. Focusing on inspirational stories of exemplary figures and acts, it contends that a (...)
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  16.  69
    Ethics and Fictive Imagining.Brandon Cooke - 2014 - Journal of Aesthetics and Art Criticism 72 (3):317-327.
    Sometimes it is wrong to imagine or take pleasure in imagining certain things, and likewise it is sometimes wrong to prompt these things. Some argue that certain fictive imaginings—imaginings of fictional states of affairs—are intrinsically wrong or that taking pleasure in certain fictive imaginings is wrong and so prompting either would also be wrong. These claims sometimes also serve as premises in arguments linking the ethical properties of a fiction to its artistic value. However, even if we grant that it (...)
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  17.  38
    Recall of participation in research projects in cancer genetics: some implications for research ethics.Sarah Cooke, Gillian Crawford, Michael Parker, Anneke Lucassen & Nina Hallowell - 2008 - Clinical Ethics 3 (4):180-184.
    The aim of this study is to assess patients' recall of their previous research participation. Recall was established during interviews and compared with entries from clinical notes. Participants were 49 patients who had previously participated in different types of research. Of the 49 patients, 45 (92%) interviewees recalled 69 of 109 (63%) study participations. Level of recall varied according to the type of research, some participants clearly recalled the details of research aims, giving consent and research procedures. Others recalled procedures (...)
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  18.  14
    Philosophy of science and its discontents.Steve Fuller - 1989 - Boulder: Westview Press.
  19.  39
    Virtue, Practical Wisdom and Character in Teaching.Sandra Cooke & David Carr - 2014 - British Journal of Educational Studies 62 (2):91-110.
    Recent reflection on the professional knowledge of teachers has been marked by a shift away from more reductive competence and skill-focused models of teaching towards a view of teacher expertise as involving complex context-sensitive deliberation and judgement. Much of this shift has been inspired by an Aristotelian conception of practical wisdom (phronesis) also linked by Aristotle to the development of virtue and character. This has in turn led recent educational philosophers and theorists – inspired by latter-day developments in virtue ethics (...)
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  20.  31
    Nonhuman Animals as Property Holders: An Exploration of the Lockean Labour-Mixing Account.Josh Milburn - 2017 - Environmental Values 26 (5):629-648.
    Recent proposals in political philosophy concerning nonhuman animals as property-holders - by John Hadley and Steve Cooke - have focused on the interests that nonhuman animals have in access to and use of their territories. The possibility that such rights might be grounded on the basis of a Lockean (that is, labour-mixing) account of property has been rejected. In this paper, I explore four criticisms of Lockean property rights for nonhuman animals - concerning self-ownership, initiative, exertion and the sufficiency (...)
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  21. Morals, reason, and animals.Steve F. Sapontzis - 1987 - Philadelphia: Temple University Press.
  22. Dual character of concepts and the discourse theory of law.Maeve Cooke - 2012 - In Matthias Klatt (ed.), Institutionalized reason: the jurisprudence of Robert Alexy. New York: Oxford University Press.
     
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  23.  48
    Kant, Teleology, and Sexual Ethics. Cooke - 1991 - International Philosophical Quarterly 31 (1):3-13.
  24. Questioning autonomy: The feminist challenge and the challenge for feminism.Maeve Cooke - 1999 - In Richard Kearney & Mark Dooley (eds.), Questioning ethics: contemporary debates in philosophy. New York: Routledge. pp. 258--282.
     
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  25. Habermas, feminism and the question of autonomy.Maeve Cooke - 1999 - In Peter Dews (ed.), Habermas: a critical reader. Malden, Mass., USA: Blackwell. pp. 178--210.
     
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  26.  21
    The governance of science: ideology and the future of the open society.Steve Fuller - 2000 - Philadelphia: Open University Press.
    This ground-breaking text offers a fresh perspective on the governance of science from the standpoint of social and political theory. Science has often been seen as the only institution that embodies the elusive democratic ideal of the 'open society'. Yet, science remains an elite activity that commands much more public trust than understanding, even though science has become increasingly entangled with larger political and economic issues.
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  27. Animal Rights and Environmental Terrorism.Stephen Cooke - 2012 - Journal of Terrorism Research 4 (2):26-36.
    Many paradigmatic forms of animal rights and environmental activism have been classed as terrorism both in popular discourse and in law. This paper argues that the labelling of many violent forms of direct action carried out in the name of animal rights or environmentalism as ‘terrorism’ is incorrect. Furthermore, the claim is also made that even those acts which are correctly termed as terrorism are not necessarily wrongful acts. The result of this analysis is to call into question the terms (...)
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  28.  36
    History as Revelation.Bernard Cooke - 1987 - Philosophy and Theology 1 (4):293-304.
    In this article, a sequel to “Prophetic Experience as Revelation,” I argue that history is the symbolic agency through which revelation occurs. Four issues are central to this claim: the action of God in history, the notion of universal history as revelation, the concept of Christian history as revelation, and the function of history as a symbol in the process of revelation itself.
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  29.  13
    Human Beings.Vincent M. Cooke - 1986 - International Philosophical Quarterly 26 (3):269-275.
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  30.  20
    Probabilistic Reasoning in Expert Systems Reconstructed in Probability Semantics.Roger M. Cooke - 1986 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1986:409 - 421.
    Los's probability semantics are used to identify the appropriate probability conditional for use in probabilistic explanations. This conditional is shown to have applications to probabilistic reasoning in expert systems. The reasoning scheme of the system MYCIN is shown to be probabilistically invalid; however, it is shown to be "close" to a probabilistically valid inference scheme.
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  31.  66
    Work and Object: Explorations in the Metaphysics of Art.B. Cooke - 2011 - British Journal of Aesthetics 51 (4):443-446.
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  32.  5
    Humanity 2.0: what it means to be human past, present and future.Steve Fuller - 2011 - New York: Palgrave-Macmillan.
    Social thinkers in all fields are faced with one unavoidable question: What does it mean to be human in the 21st century? This ambitious and groundbreaking book provides the first synthesis of historical, philosophical and sociological insights needed to address this question in a thoughtful and creative manner.
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  33.  49
    The Plague of Bannonism.Ronald Beiner - 2019 - Critical Review: A Journal of Politics and Society 31 (3-4):300-314.
    ABSTRACT Donald Trump’s thinking is too erratic and scattershot to count as a real system of ideas. Steve Bannon’s version of populism seems significantly more focused, more self-conscious, and hence more open to theory-based critical analysis, which this paper attempts to provide. That is not at all to say, however, that Bannon’s ideas achieve intellectual coherence or consistency. Close examination of the defining components of his worldview suggest the opposite. Still, engagement with contemporary right-populism cannot, or should not, avoid (...)
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  34.  7
    Atheist in a bunker.Cooke Bill - 2003 - Free Inquiry 23 (2):41.
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  35.  13
    Has the crucial war already been lost?Cooke Bill - 2003 - Free Inquiry 23 (3):54.
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  36.  7
    Islam: Cage it or unravel it?Cooke Bill - 2003 - Free Inquiry 23 (4):43.
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  37.  10
    Iran moves toward secularism.Cooke Bill - 2003 - Free Inquiry 23 (2).
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  38.  11
    Charles Taylor and the Return of Theology‐as‐history.Bill Cooke - 2009 - Intellectual History Review 19 (1):133-139.
  39.  18
    Kant’s Copernican Revolution.Vincent M. Cooke - 1990 - International Philosophical Quarterly 30 (1):114-116.
  40.  13
    Unpacking the Human Tissue Act 2004.Elizabeth Cooke - 2007 - Research Ethics 3 (2):61-63.
    The Human Tissue Act 2004 has generated considerable confusion, and is perhaps not the easiest statute to read. This paper aims to give a short guided tour of its provisions, and to highlight some of the practical issues that have already arisen since it came into operation on 1 September 2006. It does so from the point of view of University researchers, and of University RECs which may have to advise on these issues.
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  41.  21
    What saturates?Alexander Cooke - 2004 - Philosophy Today 48 (2):179-187.
  42.  70
    The good teacher: understanding virtues in practice: research report.James Arthur, Kristján Kristjánsson, Sandra Cooke, Emma Brown & David Carr - unknown
    This report describes research focusing on virtues and character in teaching, by which we mean the kind of personal qualities professional teachers need to facilitate learning and overall flourishing in young people that goes beyond preparing them for a life of tests. The ‘good’ teacher is someone who, alongside excellent subject knowledge and technical expertise, cares about students, upholds principles of honesty and integrity both towards knowledge and student–teacher relationships, and who does good work . In the Framework for Character (...)
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  43.  22
    Introduction.P. H. Werhane & R. A. Cooke - 1989 - Journal of Business Ethics 8 (11):829 - 830.
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  44.  45
    Stigma and Self-Stigma in Addiction.Steve Matthews, Robyn Dwyer & Anke Snoek - 2017 - Journal of Bioethical Inquiry 14 (2):275-286.
    Addictions are commonly accompanied by a sense of shame or self-stigmatization. Self-stigmatization results from public stigmatization in a process leading to the internalization of the social opprobrium attaching to the negative stereotypes associated with addiction. We offer an account of how this process works in terms of a range of looping effects, and this leads to our main claim that for a significant range of cases public stigma figures in the social construction of addiction. This rests on a social constructivist (...)
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  45. Conspiracy theories and conspiracy theorizing.Steve Clarke - 2002 - Philosophy of the Social Sciences 32 (2):131-150.
    The dismissive attitude of intellectuals toward conspiracy theorists is considered and given some justification. It is argued that intellectuals are entitled to an attitude of prima facie skepticism toward the theories propounded by conspiracy theorists, because conspiracy theorists have an irrational tendency to continue to believe in conspiracy theories, even when these take on the appearance of forming the core of degenerating research program. It is further argued that the pervasive effect of the "fundamental attribution error" can explain the behavior (...)
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  46. Completeness and Categoricity. Part I: Nineteenth-century Axiomatics to Twentieth-century Metalogic.Steve Awodey & Erich H. Reck - 2002 - History and Philosophy of Logic 23 (1):1-30.
    This paper is the first in a two-part series in which we discuss several notions of completeness for systems of mathematical axioms, with special focus on their interrelations and historical origins in the development of the axiomatic method. We argue that, both from historical and logical points of view, higher-order logic is an appropriate framework for considering such notions, and we consider some open questions in higher-order axiomatics. In addition, we indicate how one can fruitfully extend the usual set-theoretic semantics (...)
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  47.  77
    Critical realism in economics: development and debate.Steve Fleetwood (ed.) - 1999 - New York: Routledge.
    There is a growing perception among economists that their field is becoming increasingly irrelevant due to its disregard for reality. Critical realism addresses the failure of mainstream economics to explain economic reality and proposes an alternative approach. This book debates the relative strengths and weaknesses of critical realism, in the hopes of developing a more fruitful and relevant socio-economic ontology and methodology. With contributions from some of the leading authorities in economic philosophy, it includes the work of theorists critical of (...)
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  48.  16
    Preparing for Life in Humanity 2.Steve Fuller - 2013 - Palgrave-Macmillan.
    Philosophy for Humanity 2.0 -- Political economy for Humanity 2.0 -- Anthropology for Humanity 2.0 -- Ethics for Humanity 2.0 -- Epilogue: General education for Humanity 2.0: a focus on the brain.
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  49.  59
    Rorty on Conversation as an Achievement of Hope.Elizabeth F. Cooke - 2004 - Contemporary Pragmatism 1 (1):83-102.
    Richard Rorty's ideal of "keeping the conversation going" requires a further distinction between genuine conversation and simply "going through the motions" if we are to make the most of this recommendation. I argue for a requirement for the conditions of conversation, which draws on Rorty's emphasis on the importance of hope for defining our social vocabularies. On this view, hope is a belief about what is possible for the future. In conversation, hope for the conversation actually conditions the questions one (...)
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  50. At the Heart of Morality Lies Folk Psychology.Steve Guglielmo, Andrew E. Monroe & Bertram F. Malle - 2009 - Inquiry: An Interdisciplinary Journal of Philosophy 52 (5):449-466.
    Moral judgments about an agent's behavior are enmeshed with inferences about the agent's mind. Folk psychology—the system that enables such inferences—therefore lies at the heart of moral judgment. We examine three related folk-psychological concepts that together shape people's judgments of blame: intentionality, choice, and free will. We discuss people's understanding and use of these concepts, address recent findings that challenge the autonomous role of these concepts in moral judgment, and conclude that choice is the fundamental concept of the three, defining (...)
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