Results for 'Robin Dunbar'

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  1. Evolutionary pyschology in the round.Robin Dunbar & Barrett & Louise - 2009 - In Robin Dunbar & Louise Barrett (eds.), Oxford Handbook of Evolutionary Psychology. Oxford University Press.
     
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  2.  5
    How religion evolved: and why it endures.Robin Ian MacDonald Dunbar - 2022 - New York, NY, United States of America: Oxford University Press.
    For as long as history has been with us, religion has been a feature of human life. There is no known culture for which we have an ethnographic or an archaeological record that does not have some form of religion. Even in the secular societies that have become more common in the past few centuries, there are people who consider themselves religious and aspire to practise the rituals of their religion. These religions vary in form, style and size from small (...)
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  3.  10
    The trouble with science.Robin Ian MacDonald Dunbar - 1996 - Cambridge: Harvard University Press.
    Science is not a great way to make money, or these days, even a job. But there are great riches in it, and in this book too. Tim Bradford, 'New Scientist'.
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  4.  5
    Human conversational behavior.Robin I. M. Dunbar, Anna Marriott & Neil D. C. Duncan - 1997 - Human Nature 8 (3):231-246.
  5.  13
    Oxford Handbook of Evolutionary Psychology.Robin Dunbar & Louise Barrett (eds.) - 2009 - Oxford University Press.
    The Oxford Handbook of Evolutionary Psychology is the definitive, comprehensive, and authoritative text on this burgeoning field. With contributions from over fifty experts in the field, the range and depth of coverage is unequalled. It will be an essential resource for students and researchers in psychology.
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  6.  6
    On the origin of the human mind.Robin Dunbar - 2000 - In Peter Carruthers & Andrew Chamberlain (eds.), Evolution and the Human Mind: Modularity, Language and Meta-Cognition. Cambridge University Press. pp. 238--53.
  7.  4
    The social brain meets neuroimaging.Robin Im Dunbar - 2012 - Trends in Cognitive Sciences 16 (2):101-102.
  8.  8
    Causal reasoning, mental rehearsal, and the evolution of primate cognition.Robin Im Dunbar - 2000 - In Celia Heyes & Ludwig Huber (eds.), The Evolution of Cognition. MIT Press.
  9.  7
    Evolution and the social sciences.Robin I. M. Dunbar - 2007 - History of the Human Sciences 20 (2):29-50.
    When the social sciences parted company from evolutionary biology almost exactly a century ago, they did so at a time when evolutionary biology was still very much in its infancy and many key issues were unresolved. As a result, the social sciences took away with them an understanding of evolution that was in fact based on 18th- rather than 19th-century biology. I argue that contemporary evolutionary thinking has much more to offer the social sciences than most people have assumed. Contemporary (...)
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  10. Euphoria versus dysphoria: differential cognitive roles in religion?Yvan I. Russell, Robin I. M. Dunbar & Fernand Gobet - 2011 - In Slim Masmoudi, Abdelmajid Naceur & David Y. Dai (eds.), Attention, Representation & Performance. Psychology Press. pp. 147-165.
    The original book chapter does not have an abstract. However, I have written an abstract for this repository: Religious life encompasses a wide diversity of situations for which the emotional tone is on a continuum from extreme euphoria to extreme dysphoria. In this book chapter, we propose the novel hypothesis that euphoria and dysphoria have distinctly separate functional consequences for religious evolution and survivability. This is due to the differential cognitive states that are created in euphoric and dysphoric situations. Based (...)
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  11. The Social Brain and the Distributed Mind.Robin Dunbar, Clive Gamble & John Gowlett - 2010 - In Robin Dunbar, Clive Gamble & John Gowlett (eds.), Social Brain, Distributed Mind. OUP/British Academy. pp. 3.
     
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  12. Deacon's Dilemma: The Problem of Pair-bonding in Human Evolution.Robin Dunbar - 2010 - In Robin Dunbar, Clive Gamble & John Gowlett (eds.), Social Brain, Distributed Mind. OUP/British Academy. pp. 155.
     
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  13.  43
    The small world of shakespeare’s plays.James Stiller, Daniel Nettle & Robin I. M. Dunbar - 2003 - Human Nature 14 (4):397-408.
    Drama, at least according to the Aristotelian view, is effective inasmuch as it successfully mirrors real aspects of human behavior. This leads to the hypothesis that successful dramas will portray fictional social networks that have the same properties as those typical of human beings across ages and cultures. We outline a methodology for investigating this hypothesis and use it to examine ten of Shakespeare’s plays. The cliques and groups portrayed in the plays correspond closely to those which have been observed (...)
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  14. Supernatural punishment and individual social compliance across cultures.Pierrick Bourrat, Quentin Atkinson & Robin Dunbar - 2011 - Religion, Brain and Behavior 1 (2):119-134.
    Cooperation for the public good is vulnerable to exploitation by free-riders because it always pays individuals to exploit the social contract for their own benefit. This problem can be resolved if free-riders are punished, but punishment is itself a public good subject to free-riding. The fear of supernatural punishment hypothesis (FSPH) proposes that belief in supernatural punishment might offer a solution to this problem by deflecting the cost of punishment onto supernatural forces and thereby incentivizing cooperation. FSPH is supported empirically (...)
     
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  15.  4
    Do Birds of a Feather Flock Together?Oliver Curry & Robin I. M. Dunbar - 2013 - Human Nature 24 (3):336-347.
    Cooperation requires that individuals are able to identify, and preferentially associate with, others who have compatible preferences and the shared background knowledge needed to solve interpersonal coordination problems. The present study investigates the nature of such similarity within social networks, asking: What do friends have in common? And what is the relationship between similarity and altruism? The results show that similarity declines with frequency of contact; similarity in general is a significant predictor of altruism and emotional closeness; and, specifically, sharing (...)
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  16. Social Networks and Social Complexity in Female-bonded Primates.Julia Lehmann, Katherine Andrews & Robin Dunbar - 2010 - In Lehmann Julia, Andrews Katherine & Dunbar Robin (eds.), Social Brain, Distributed Mind. pp. 57.
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  17.  10
    Childlessness predicts helping of nieces and nephews in United States, 1910.Thomas V. Pollet & Robin I. M. Dunbar - 2008 - Journal of Biosocial Science 40 (5):761-770.
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  18. Social Brain, Distributed Mind.Lehmann Julia, Andrews Katherine & Dunbar Robin - 2010
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  19.  9
    Menstrual Cycle Effects on Attitudes toward Romantic Kissing.Rafael Wlodarski & Robin I. M. Dunbar - 2013 - Human Nature 24 (4):402-413.
    Hormonal changes associated with the human menstrual cycle have been previously found to affect female mate preference, whereby women in the late follicular phase of their cycle (i.e., at higher risk of conception) prefer males displaying putative signals of underlying genetic fitness. Past research also suggests that romantic kissing is utilized in human mating contexts to assess potential mating partners. The current study examined whether women in their late follicular cycle phase place greater value on kissing at times when it (...)
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  20.  10
    Social Psychology and the Comic-Book Superhero: A Darwinian Approach.James Carney, Robin Dunbar, Anna Machin & Tamás Dávid-Barrett - 2014 - Philosophy and Literature 38 (1):195-215.
    One of the more compelling features of Denis Dutton’s The Art Instinct is its theoretical parsimony. Utilizing what essentially amounts to one explanatory principle—that of Darwinian selection—Dutton advances a theory of aesthetics that is at once general enough to account for cross-cultural variations in artistic production and sufficiently nuanced to promote insights into individual artworks. In doing this, Dutton’s work could not offer a greater contrast to some of the more vocal trends in contemporary aesthetic theory, where ponderous theorizing and (...)
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  21.  14
    Text analysis shows conceptual overlap as well as domain-specific differences in Christian and secular worldviews.Joseph Watts, Sam Passmore, Joshua Conrad Jackson, Christoph Rzymski & Robin I. M. Dunbar - 2020 - Cognition 201 (C):104290.
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  22.  1
    The Descent of Mind: Psychological Perspectives on Hominid Evolution. Edited by Michael C. Corballis & Stephen E. G. Lea. Pp. 355. (Oxford University Press, Oxford, 1999.) £45.00 hardback, ISBN 0-19-852419-6. [REVIEW]Robin Dunbar - 2000 - Journal of Biosocial Science 32 (3):421-432.
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  23.  7
    Rhythmic Relating: Bidirectional Support for Social Timing in Autism Therapies.Stuart Daniel, Dawn Wimpory, Jonathan T. Delafield-Butt, Stephen Malloch, Ulla Holck, Monika Geretsegger, Suzi Tortora, Nigel Osborne, Benjaman Schögler, Sabine Koch, Judit Elias-Masiques, Marie-Claire Howorth, Penelope Dunbar, Karrie Swan, Magali J. Rochat, Robin Schlochtermeier, Katharine Forster & Pat Amos - 2022 - Frontiers in Psychology 13.
    We propose Rhythmic Relating for autism: a system of supports for friends, therapists, parents, and educators; a system which aims to augment bidirectional communication and complement existing therapeutic approaches. We begin by summarizing the developmental significance of social timing and the social-motor-synchrony challenges observed in early autism. Meta-analyses conclude the early primacy of such challenges, yet cite the lack of focused therapies. We identify core relational parameters in support of social-motor-synchrony and systematize these using the communicative musicality constructs: pulse; quality; (...)
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  24.  4
    Homophily in Personality Enhances Group Success Among Real-Life Friends.Michael Laakasuo, Anna Rotkirch, Max van Duijn, Venla Berg, Markus Jokela, Tamas David-Barrett, Anneli Miettinen, Eiluned Pearce & Robin Dunbar - 2020 - Frontiers in Psychology 11.
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  25.  5
    Laughter’s Influence on the Intimacy of Self-Disclosure.Alan W. Gray, Brian Parkinson & Robin I. Dunbar - 2015 - Human Nature 26 (1):28-43.
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  26.  10
    Altruism in social networks: evidence for a 'kinship premium'.Oliver Curry, Sam G. B. Roberts & Robin I. M. Dunbar - unknown
    Why and under what conditions are individuals altruistic to family and friends in their social networks? Evolutionary psychology suggests that such behaviour is primarily the product of adaptations for kin- and reciprocal altruism, dependent on the degree of genetic relatedness and exchange of benefits, respectively. For this reason, individuals are expected to be more altruistic to family members than to friends: whereas family members can be the recipients of kin and reciprocal altruism, friends can be the recipients of reciprocal altruism (...)
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  27.  6
    The Trouble with Science. Robin Dunbar.Eugenie C. Scott - 1998 - Isis 89 (3):585-586.
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  28.  8
    ‘How Religion Evolved And Why it Endures’, written by Robin Dunbar.Andrew Ross Atkinson - 2023 - Journal of Cognition and Culture 23 (5):571-576.
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  29. Grooming, Gossip, and the Evolution of Language. By Robin Dunbar.A. Pym - 2001 - The European Legacy 6 (1):117-117.
     
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  30.  7
    número de Dunbar en el centro del diseño de las escuelas del futuro: un caso en estudio.Samuel González García - 2023 - Human Review. International Humanities Review / Revista Internacional de Humanidades 12 (3):1-11.
    Robin Dunbar planteó la existencia de un rango específico utilizado para cuantificar las personas que podrían formar parte de una comunidad humana, donde todas las personas integradas en esta pudieran conocerse y tener relaciones significativas.En este trabajo se muestra la evolución de un centro educativo de 3 a 18 años que ha aplicado el número de Dunbar en su diseño y se repasará la evolución del número de estudiantes, las oportunidades y ventajas percibidas que ofrece el número (...)
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  31.  15
    David Hume and “Dunbar’s number”: an evolutionary approach to the foundations of morality.Marcelo de Araujo - 2016 - Veritas – Revista de Filosofia da Pucrs 61 (1):89-106.
    The aim of this article is to characterize the concept of justice as an indispensable social convention for the emergence of moral duties in the context of groups that surpass the so-called “Dunbar’s number”. The article resumes, on the one hand, David Hume’s theory of justice, as it is discussed in the third section of An Enquiry Concerning the Principles of Morals, and on the other hand it resumes Robin Dunbar’s hypothesis relative to the maximum number of (...)
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    David Hume e o “número de Dunbar”: uma abordagem evolucionista sobre os fundamentos da moralidade.Marcelo de Araujo - 2016 - Veritas – Revista de Filosofia da Pucrs 61 (1):89-106.
    O objetivo deste artigo é caracterizar o conceito de justiça como uma convenção social indispensável para a emergência de obrigações morais no contexto de grupos que ultrapassam o “numero de Dunbar”. O artigo retoma, por um lado, a teoria da justiça proposta por David Hume na terceira seção de Uma Investigação sobre os Princípios da Moral, e, por outro lado, a hipótese de Robin Dunbar acerca do número máximo de indivíduos com os quais uma pessoa pode manter (...)
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  33. Social cognition and cortical function : an evolutionary perspective / Susanne Shultz & Robin I. M. Dunbar / Homo heuristicus and the bias-variance dilemma.Henry Brighton & Gerd Gigerenzer - 2012 - In Jay Schulkin (ed.), Action, perception and the brain: adaptation and cephalic expression. New York: Palgrave-Macmillan.
     
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  34.  9
    Does language arise from a calculus of dominance?Nicholas S. Thompson - 1995 - Behavioral and Brain Sciences 18 (2):387-387.
    Robin Dunbar's hypothesis that language capacity in response to the demands of maintaining large groups suggests a more specific hypothesis that language arose from a cognitive calculus by which animals could predict their status in complex dominance situations.
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  35.  9
    Culture, Cooperation, and Communication: The Co-evolution of Hominin Cognition, Sociality, and Musicality.Anton Killin - forthcoming - British Journal of Aesthetics.
    Music is a deeply entrenched human phenomenon. In this article, I argue that its evolutionary origins are intrinsically intertwined with the incremental anatomical, cognitive, social, and technological evolution of the hominin lineage. I propose an account of the evolution of Plio-Pleistocene hominins, focusing on traits that would be later implicated in music making. Such traits can be conceived as comprising the musicality mosaic or the multifaceted foundations of musicality. I then articulate and defend an account of protomusical behaviour, drawing theoretical (...)
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  36.  4
    What Makes Us Human?Charles Pasternak (ed.) - 2007 - ONEWorld Publications.
    How and why did we become who we are? In "What Makes Us Human?" some of theorld's most brilliant thinkers offer their answers to this perennial puzzle,ncluding Susan Blackmore, Robin Dunbar, Susan Greenfield, Richard Harries,enan Malik, Richard Wrangham, Ian Tattersall, and Lewis Wolpert. Together,hey draw on a broad spectrum of disciplines, from anthropology, biochemistry,edicine, and neuroscience, to philosophy, psychology, and religion, to askhat makes us distinctively human. Is it our cognitive abilities, or our usef tools, our story-telling, our (...)
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  37.  6
    How ritual might create religion: A neuropsychological exploration.James W. Jones - 2020 - Archive for the Psychology of Religion 42 (1):29-45.
    Several models of the evolution of religion claim that ritual creates “religion” and gives it a positive evolutionary role. Robert Bellah suggests that the evolutionary roots of ritual lay in the play of animals. For Homo sapiens, Bellah argues, rituals generate a world of experience different from the world of everyday life, and that different world of experience is the foundation of later religious developments. Robin Dunbar points to trance dancing as the original religious behavior. Trance dancing both (...)
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  38.  6
    Is human conversation more efficient than chimpanzee grooming?Michio Nakamura - 2000 - Human Nature 11 (3):281-297.
    Clique sizes for chimpanzee (Pan troglodytes) grooming and for human conversation are compared in order to test Robin Dunbar’s hypothesis that human language is almost three times as efficient a bonding mechanism as primate grooming. Recalculation of the data provided by Dunbar et al. (1995) reveals that the average clique size for human conversation is 2.72 whereas that of chimpanzee grooming is shown to be 2.18. The efficiency of human conversation and actual chimpanzee grooming over Dunbar’s (...)
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  39.  6
    Big ideas in social science.David Edmonds - 2016 - Los Angeles: SAGE. Edited by Nigel Warburton.
    Fields of enquiry. Rome Harré on What is social science -- Toby Miller on Cultural studies -- Lawrence Sherman on Criminology -- Jonathan Haidt on Moral psychology -- Robert J. Shiller on Behavioural economics -- Births, deaths and human population. Sarah Franklin on the Sociology of reproductive technology -- Ann Oakley on Women's experience of childbirth -- Sarah Harper on the Population challenge for the 21st century -- Steven Pinker on Violence and human nature -- Social science through different lenses. (...)
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  40.  12
    Fiction and theory of mind: An exchange.Lisa Zunshine - 2007 - Philosophy and Literature 31 (1):189-196.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy and Literature 31.1 (2007) 189-196MuseSearchJournalsThis JournalContents[Access article in PDF]Fiction and Theory of Mind: An ExchangeLisa Zunshine University of KentuckyBrian Boyd's review of my new book, Why We Read Fiction: Theory of Mind and the Novel (Ohio State University Press, 2006) engages a large variety of issues.1 I would like to address an important question about the integration of scientific methodology with literary analysis suggested by Boyd's discussion.2 As (...)
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  41.  6
    The Descent of Mind: Psychological Perspectives on Hominid Evolution.Michael Corballis & Stephen E. G. Lea (eds.) - 2000 - Oxford University Press UK.
    '... this book to open up exciting new dimensions in the study of human evolution' Robin Dunbar School of Biological Sciences, Liverpool 'The book is billed as being of interest to a multi-disciplinary audience and meets its aim of befitting advanced students and researchers in evolutionary psychology, anthropology, evolution and palaeontology' QJEP Section BTo most people it seems obvious that there are major mental differences between ourselves and other species, but there is considerable debate over exactly how special (...)
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  42.  4
    Descent of Mind.Michael Corballis & Stephen E. G. Lea (eds.) - 2000 - Oxford University Press UK.
    '... this book to open up exciting new dimensions in the study of human evolution' Robin Dunbar School of Biological Sciences, Liverpool 'The book is billed as being of interest to a multi-disciplinary audience and meets its aim of befitting advanced students and researchers in evolutionary psychology, anthropology, evolution and palaeontology' QJEP Section BTo most people it seems obvious that there are major mental differences between ourselves and other species, but there is considerable debate over exactly how special (...)
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  43.  10
    The origin of speech and its implication for the optimal size of human groups. [REVIEW]A. R. Maryanski - 1997 - Critical Review: A Journal of Politics and Society 11 (2):233-249.
    In Grooming, Gossip and the Evolution of Language, Robin Dunbar argues that speech developed from primate vocalizations as a replacement for grooming. Dunbar convincingly shows that language is just a highly developed form of primate communication. But Dunbar's thesis about the relationship between speech and optimal group size is problematic: his focus on strong ties leads him to overlook the integrative force of weak‐tie networks.
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  44. Absolutism, Relativism and Metaepistemology.J. Adam Carter & Robin McKenna - 2021 - Erkenntnis 86 (5):1139-1159.
    This paper is about two topics: metaepistemological absolutism and the epistemic principles governing perceptual warrant. Our aim is to highlight—by taking the debate between dogmatists and conservativists about perceptual warrant as a case study—a surprising and hitherto unnoticed problem with metaepistemological absolutism, at least as it has been influentially defended by Paul Boghossian as the principal metaepistemological contrast point to relativism. What we find is that the metaepistemological commitments at play on both sides of this dogmatism/conservativism debate do not line (...)
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  45. Beyond Binary: Genderqueer as Critical Gender Kind [Chinese].Robin Dembroff - 2020 - Philosophers' Imprint 20 (9):1-23.
    Chinese translation courtesy of Zhuanxu Xu. We want to know what gender is. But metaphysical approaches to this question solely have focused on the binary gender kinds men and women. By overlooking those who identify outside of the binary–the group I call ‘genderqueer’–we are left without tools for understanding these new and quickly growing gender identifications. This metaphysical gap in turn creates a conceptual lacuna that contributes to systematic misunderstanding of genderqueer persons. In this paper, I argue that to better (...)
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  46.  5
    Annotated Catalogue of the Papers of Charles S. Peirce.Richard S. Robin - 1967 - [Amherst] : University of Massachusetts Press.
  47. Why Yellow Fever Isn't Flattering: A Case Against Racial Fetishes.Robin Zheng - 2016 - Journal of the American Philosophical Association 2 (3):400-419.
    Most discussions of racial fetish center on the question of whether it is caused by negative racial stereotypes. In this paper I adopt a different strategy, one that begins with the experiences of those targeted by racial fetish rather than those who possess it; that is, I shift focus away from the origins of racial fetishes to their effects as a social phenomenon in a racially stratified world. I examine the case of preferences for Asian women, also known as ‘yellow (...)
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  48. People’s Beliefs About Pronouns Reflect Both the Language They Speak and Their Ideologies.April Bailey, Robin Dembroff, Daniel Wodak, Elif Ikizer & Andrei Cimpian - forthcoming - Journal of Experimental Psychology: General.
    Pronouns often convey information about a person’s social identity (e.g., gender). Consequently, pronouns have become a focal point in academic and public debates about whether pronouns should be changed to be more inclusive, such as for people whose identities do not fit current pronoun conventions (e.g., gender non-binary individuals). Here, we make an empirical contribution to these debates by investigating which social identities lay speakers think that pronouns should encode and why. Across four studies, participants were asked to evaluate different (...)
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  49.  7
    What is an event?Robin Erica Wagner-Pacifici - 2017 - London: University of Chicago Press.
    We live in a world of breaking news, where at almost any moment our everyday routine can be interrupted by a faraway event. Events are central to the way that individuals and societies experience life. Even life’s inevitable moments—birth, death, love, and war—are almost always a surprise. Inspired by the cataclysmic events of September 11, Robin Wagner-Pacifici presents here a tour de force, an analysis of how events erupt and take off from the ground of ongoing, everyday life, and (...)
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  50.  10
    What do people think they're doing? Action identification and human behavior.Robin R. Vallacher & Daniel M. Wegner - 1987 - Psychological Review 94 (1):3-15.
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