Results for 'J. P. Kenny'

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  1.  10
    Temple and Temples of the holy ghost.J. P. Kenny & J. S. - 1961 - Heythrop Journal 2 (4):318–332.
  2. Practical reasoning and rational appetite.A. J. P. Kenny - 1978 - In Joseph Raz (ed.), Practical Reasoning. Oxford University Press. pp. 63--80.
     
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  3. Objects of Thought.A. N. Prior, P. T. Geach & A. J. P. Kenny - 1971 - Philosophy 47 (181):278-280.
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  4.  4
    The Development of Mind.A. J. P. Kenny & J. R. Lucas - 1973 - Routledge.
    The experimental and highly regarded Gifford Lectures at Edinburgh University was endowed in the late nineteenth century. Over the years, participants have including many leading representatives of religion, science, and philosophy. This series has as its subject, The Development of Mind. First published in 1972, the series continues to attract widespread interest. In this volume, contributors argue about the mind from diverse analytical standpoints. The focus of the series remains the relationship between religion, science, and philosophy. This volume attempts to (...)
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  5. Principle of double effect.H. T. Engelhardt Jr & J. P. Kenny - forthcoming - Bioethics: Readings and Cases, Prentice Hall, Englewood Cliffs, Nj.
     
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  6.  18
    Objects of Thought.P. T. Geach & A. J. P. Kenny (eds.) - 1971 - Oxford University Press.
    Divided into two parts, the first concentrates on the logical properties of propositions, their relation to facts and sentences, and the parallel objects of commands and questions. The second part examines theories of intentionality and discusses the relationship between different theories of naming and different accounts of belief.
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  7. New books. [REVIEW]Anthony Kenny, J. M. Cameron, E. J. Lemmon, N. J. Brown, G. E. de Graaff, Alan Montefiore, Jenny Teichmann, P. Minkus-Benes, J. Gosling, Rudolf Haller, Gershon Weiler, O. R. Jones, W. J. Rees & Ronald Hall - 1961 - Mind 70 (278):270-289.
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  8. Descartes's Meditations: Critical Essays.John P. Carriero, Peter J. Markie, Stephen Schiffer, Robert Delahunty, Frederick J. O'Toole, David M. Rosenthal, Fred Feldman, Anthony Kenny, Margaret D. Wilson, John Cottingham & Jonathan Bennett (eds.) - 1997 - Rowman & Littlefield Publishers.
    This collection of recent articles by leading scholars is designed to illuminate one of the greatest and most influential philosophical books of all time. It includes incisive commentary on every major theme and argument in the Meditations, and will be valuable not only to philosophers but to historians, theologians, literary scholars, and interested general readers.
     
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  9. PRIOR, A. N. - "Objects of Thought". Edited by P. T. Geach and A. J. P. Kenny[REVIEW]L. J. Cohen - 1973 - Mind 82:127.
     
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  10. New books. [REVIEW]Peter Alexander, A. J. Ayer, P. F. Strawson, G. P. Henderson, John M. Hems, Roy Harris, Anthony Kenny, Ninian Smart, K. C. Barclay, Mary Hesse & A. C. Lloyd - 1966 - Mind 75 (182):442-461.
  11.  78
    An Ethical Framework for Research Using Genetic Ancestry.Anna C. F. Lewis, Santiago J. Molina, Paul S. Appelbaum, Bege Dauda, Agustin Fuentes, Stephanie M. Fullerton, Nanibaa' A. Garrison, Nayanika Ghosh, Robert C. Green, Evelynn M. Hammonds, Janina M. Jeff, David S. Jones, Eimear E. Kenny, Peter Kraft, Madelyn Mauro, Anil P. S. Ori, Aaron Panofsky, Mashaal Sohail, Benjamin M. Neale & Danielle S. Allen - 2023 - Perspectives in Biology and Medicine 66 (2):225-248.
    ABSTRACT:A wide range of research uses patterns of genetic variation to infer genetic similarity between individuals, typically referred to as genetic ancestry. This research includes inference of human demographic history, understanding the genetic architecture of traits, and predicting disease risk. Researchers are not just structuring an intellectual inquiry when using genetic ancestry, they are also creating analytical frameworks with broader societal ramifications. This essay presents an ethics framework in the spirit of virtue ethics for these researchers: rather than focus on (...)
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  12.  17
    The Date of Ctesibius.E. J. A. Kenny - 1932 - Classical Quarterly 26 (3-4):190-.
    Tsc question of the date of Ctesibius has been much obscured of late years by those German scholars1 who assert that Ctesibius the pneumatic and hydraulic engineer mentioned by Vitruvius IX. 8. 2 is distinct and separate from Κτησίβιος Κτησίβιος μηΧανικός who is mentioned by Athenaeus Mechanicus , Philo of Byzantium , and Hedylus ap. Athenaeum Naucratitam Deipn. XI., p. 497, d-e = Anthologia Graeca ed. Cougny, Paris , 1890, Vol. III., p. 298, n. 67.
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  13.  24
    Books briefly noted.Pauline Hyde, Patrick Riordan, Gayle Kenny, Alan P. F. Sell, Maire O'Neill, Feargal Murphy & Patrick Gorevan - 1996 - International Journal of Philosophical Studies 4 (2):360 – 367.
    Contemplating Suicide: The Language and Ethnics of Self Harm By Gavin J. Fairbairn Routledge, 1995. Pp. xxx. ISBN 415?10606. £12.95(pbk). Religious Transformation in Western Society. The End of Happiness By Harvie Ferguson, Routledge, 1992. Pp. xvi + 269. ISBN 0?415?02574?5. £XX.xx. Feminism and the Self: The Web of Identity By Morwenna Griffiths Routledge, 1995. Pp. 191. ISBN 0?415?09821?1. £12.99 (pbk). Faith, Scepticism and Personal Identity. A Festschrift for Terence Penelhum Edited by J.J. Macintosh and H. A. Meynell University of Calgary (...)
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  14.  5
    A. N. Prior, "The Doctrine of Propositions and Terms", ed. P. T. Geach and A. J. P. Kenny[REVIEW]Ignacio Angelelli - 1980 - Journal of the History of Philosophy 18 (2):244.
  15.  24
    Objects of Thought. By A. N. Prior. Edited by P. T. Geach and A. J. P. Kenny. (Clarendon Press: Oxford University Press, 1971. Pp. ix + 175. £2). [REVIEW]Michael Clark - 1972 - Philosophy 47 (181):278-.
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  16.  42
    Objects of Thought. By A. N. Prior. Edited by P. T. Geach and A. J. P. Kenny. Oxford and Toronto: Oxford University Press, 1971, pp. ix, 175, £2. [REVIEW]C. G. Prado - 1972 - Dialogue 11 (1):150-153.
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  17.  33
    A. N. Prior. The ethical copula. Papers in logic and ethics, by A. N. Prior, edited by P. T. Geach and A. J. P. Kenny, University of Massachusetts Press, Amherst, and Duckworth, London, 1976, pp. 9–24. , pp. 137-154.) - A. N. Prior. Entities. A reprint of XXI 318. Papers in logic and ethics, by A. N. Prior, edited by P. T. Geach and A. J. P. Kenny, University of Massachusetts Press, Amherst, and Duckworth, London, 1976, , pp. 25–32. - A. N. Prior. Berkeley in logical form. Papers in logic and ethics, by A. N. Prior, edited by P. T. Geach and A. J. P. Kenny, University of Massachusetts Press, Amherst, and Duckworth, London, 1976, , pp. 117–122.) - A. N. Prior. Definitions, rules and axioms. Papers in logic and ethics, by A. N. Prior, edited by P. T. Geach and A. J. P. Kenny, University of Massachusetts Press, Amherst, and Duckworth, London, 1976, pp. 39–55. , pp. 199–216.) - A. N. Prior. On some proofs of the existence of God. Papers in logic and ethics, by A. N. Prior, edited by P. T. [REVIEW]Timothy Smiley - 1980 - Journal of Symbolic Logic 45 (1):180-183.
  18.  15
    Aquinas: a collection of critical essays.Anthony Kenny - 1976 - Notre Dame: University of Notre Dame Press.
    Knowles, D. The historical context of the philosophical work of St. Thomas Aquinas.--Logic and metaphysics: Geach, P. Form and existence. McCabe, H. Categories. Ross, J. F. Analogy as a rule of meaning for religious language. Geach, P. Nominalism.--Natural theology: Brown, P. St. Thomas' doctrine of necessary being. Salamucha, J. The proof ex motu for the existence of God. Brown, P. Infinite causal regression. Deck, J. N. St. Thomas Aquinas and the language of total dependence. Kenny, A. Divine foreknowledge and (...)
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  19.  22
    Aquinas.Anthony Kenny - 1969 - Garden City, N.Y.,: Anchor Books.
    The historical context of the philosophical work of St. Thomas Aquinas, by D. Knowles.--Form and existence, by P. Geach.--Categories, by H. McCabe.--Analogy as a rule of meaning for religious language, by J. F. Ross.--Nominalism, by P. Geach.--St. Thomas' doctrine of necessary being, by P. Brown.--The proof ex motu for the existence of God; logical analysis of St. Thomas' arguments, by J. Salamucha.--Infinite causal regression, by P. Brown.--St. Thomas Aquinas and the language of total dependence, by J. N. Deck.--Divine foreknowledge and (...)
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  20.  7
    Aquinas.Anthony Kenny - 1969 - Garden City, N.Y.,: Anchor Books.
    The historical context of the philosophical work of St. Thomas Aquinas, by D. Knowles.--Form and existence, by P. Geach.--Categories, by H. McCabe.--Analogy as a rule of meaning for religious language, by J. F. Ross.--Nominalism, by P. Geach.--St. Thomas' doctrine of necessary being, by P. Brown.--The proof ex motu for the existence of God; logical analysis of St. Thomas' arguments, by J. Salamucha.--Infinite causal regression, by P. Brown.--St. Thomas Aquinas and the language of total dependence, by J. N. Deck.--Divine foreknowledge and (...)
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  21. A conceptualist argument for a spiritual substantial soul.J. P. Moreland - 2013 - Religious Studies 49 (1):35-43.
    I advance a type of conceptualist argument for substance dualism – minimally, the view that we are spiritual substances that have bodies – based on the understandability of what it would be for something to be a spirit, e.g. what it would be for God to be a spirit. After presenting the argument formally, I clarify and defend its various premises with a special focus on what I take to be the most controversial one, namely, if thinking matter is metaphysically (...)
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  22. Substance Dualism and the Argument from Self-Awareness.J. P. Moreland - 2011 - Philosophia Christi 13 (1):21-34.
    There are two tasks for any adequate philosophy of mind: (1) articulate one’s position and explain why dualism is the commonsense view; (2) defend one’s position. I believe that there is an argument that simultaneously satisfies both desiderata in a non–ad hoc way and, thus, the argument can thereby claim the virtue of theoretical simplicity in its favor. In what follows, I shall present the argument and defend its most crucial premise, respond to three criticisms that have been raised against (...)
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  23. God and the Argument from Consciousness: A Response to Lim.J. P. Moreland - 2012 - European Journal for Philosophy of Religion 4 (1):243--251.
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  24. Body and Soul: Human Nature and the Crisis in Ethics.J. P. Moreland - 2000
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  25.  17
    Substance Dualism and the Unity of Consciousness.J. P. Moreland - 2018 - In Jonathan J. Loose, Angus John Louis Menuge & J. P. Moreland (eds.), The Blackwell Companion to Substance Dualism. Oxford, U.K.: Wiley-Blackwell. pp. 183–207.
    The appearance of consciousness in the world is an amazing and puzzling fact in its own right. Indeed, consciousness is one of the most mystifying features of the cosmos. The unity of consciousness is something that cries out for analysis and explanation as well. This chapter provides a way of relating the three types of unity: objectual phenomenal unity; subject phenomenal unity; and subsumptive phenomenal unity. According to Tim Bayne and David Chalmers, this sort of unity is irrelevant for investigating (...)
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  26.  84
    A Critique of and Alternative to Nancey Murphy’s Christian Physicalism.J. P. Moreland - 2016 - European Journal for Philosophy of Religion 8 (2):107--128.
    For some time now, Nancey Murphy has been a major voice on behalf of a certain form of Christian physicalism. This is a part of her project of reconciling science with Christian faith. In what follows, I shall state and criticize the three central components of her Christian physicalism, followed by a presentation of a dualist alternative along with a clarification of its advantages over Murphy-style physicalism.
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  27.  64
    A Critique of Campbell's Refurbished Nominalism.J. P. Moreland - 2010 - Southern Journal of Philosophy 35 (2):225-246.
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  28.  29
    Why doctors use or do not use ethics consultation.J. P. Orlowski - 2006 - Journal of Medical Ethics 32 (9):499-503.
    Background: Ethics consultation is used regularly by some doctors, whereas others are reluctant to use these services.Aim: To determine factors that may influence doctors to request or not request ethics consultation.Methods: A survey questionnaire was distributed to doctors on staff at the University Community Hospital in Tampa, Florida, USA. The responses to the questions on the survey were arranged in a Likert Scale, from strongly disagree, somewhat disagree, neither agree nor disagree, somewhat agree to strongly agree. Data were analysed with (...)
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  29.  71
    Naturalism and Libertarian Agency.J. P. Moreland - 1997 - Philosophy and Theology 10 (2):353-383.
    While most philosophers agree that libertarian agency and naturalism are incompatible, few attempts have been offered to spell out in some detail just why this is the case. My purpose in this article is to fill this gap in the literature by expanding on and clarifying the connection between naturalism as it is widely understood today and the rejection of libertarian agency. To accomplish this end I begin by clarifying different forms of libertarian agency and identity the key philosophical components (...)
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  30.  69
    Was Husserl a nominalist?J. P. Moreland - 1989 - Philosophy and Phenomenological Research 49 (4):661-674.
  31.  27
    Naturalism, Nominalism, and Husserlain Moments.J. P. Moreland - 2002 - Modern Schoolman 79 (2-3):199-216.
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  32. The modal argument and Bailey’s contingent physicalism: a rejoinder.J. P. Moreland - forthcoming - Religious Studies.
    Philosophy is experiencing a resurgence of property (PD) and generic substance dualism (SD). One important argument for SD that has played a role in this resurgence is some version of a modal argument. Until recently, premise (3) of the argument (Possibly, I exist, and no wholly physical objects exist.) has garnered most of the attention by critics. However, more recently, the focus has also been on (2) (Wholly physical objects are essentially, wholly, and intrinsically physical and wholly spiritual substances are (...)
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  33.  28
    Modifiable automata self-modifying automata.J.-P. Moulin - 1992 - Acta Biotheoretica 40 (2-3):195-204.
    One of the most important features of living beings that seems universal is perhaps their ability to be modified in a functional way.In order to modelize this characteristic, we designed automata with a finite number of instantaneous internal descriptions, with input(s) and output(s) and which are able to be functionally modified.
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  34.  35
    Mental vs. Top-Down Causation: Sic et Non.J. P. Moreland - 2013 - Philosophia Christi 15 (1):133-147.
    I criticize the view that top-down causation is a proper model for depicting and justifying belief in mental causation. When properly interpreted, I believe that there are no clear examples of top-down causation, and there is a persuasive case against it. In order to defend these claims, I, first, clarify three preliminary considerations; second, undermine alleged examples of top-down causation; third, present a case for why there is no top-down mental causation; fourth, explain an important option for moving forward in (...)
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  35.  10
    Responding to a Potpourri of Objections To the Modal Argument.J. P. Moreland - 2023 - Journal of Consciousness Studies 30 (5):57-74.
    I present and clarify one form of the modal argument for substance dualism, and go on to state and provide defeaters for five of the major arguments raised against the modal argument as a whole. I do not provide an unabridged defence of the modal argument. Instead, I focus on a range of defeaters scattered throughout the literature that are raised against the modal argument. In my view, these have not been gathered in one place and freshly evaluated. Accordingly, my (...)
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  36.  20
    Hume, Induction and Single Experiments.J. P. Monteiro - 1998 - Grazer Philosophische Studien 56 (1):57-72.
    Hume fully recognised, and partially explained, the role of inductions from single experiments in human knowledge - something his Scottish critics, and some more recent ones, failed to understand. Those inferences, he maintains, depend on the use of a Newtonian rule and the removal of superfluous circumstances. But that rule is not sufficient, and Hume never stated the exact conditions of this removal. We should distinguish between survey and experience in his philosophy, to understand how experience of conjunctions where inductive (...)
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  37.  4
    Hume, Induction and Single Experiments.J. P. Monteiro - 1998 - Grazer Philosophische Studien 56 (1):57-72.
    Hume fully recognised, and partially explained, the role of inductions from single experiments in human knowledge - something his Scottish critics, and some more recent ones, failed to understand. Those inferences, he maintains, depend on the use of a Newtonian rule and the removal of superfluous circumstances. But that rule is not sufficient, and Hume never stated the exact conditions of this removal. We should distinguish between survey and experience in his philosophy, to understand how experience of conjunctions where inductive (...)
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  38.  33
    An Enduring Self.J. P. Moreland - 1988 - Process Studies 17 (3):193-199.
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  39.  14
    An Enduring Self.J. P. Moreland - 1988 - Process Studies 17 (3):193-199.
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  40.  11
    Hud Hudson’s 4DPartism and Human Persons.J. P. Moreland - 2003 - Philosophia Christi 5 (2):545-553.
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  41.  20
    Miracles, Agency, and Theistic Science.J. P. Moreland - 2002 - Philosophia Christi 4 (1):139-160.
    Steve Cowan had criticized my defense of theistic science on four grounds: (1) my critique of compatibilism attacks a straw man; (2) libertarianism cannot meet some of the conditions for responsible action; (3) attributing libertarian agency to God has the unacceptable implication that God can do evil; and (4) we don’t need libertarianism to provide a model of divine actions sufficient to justify the scientific detectability of miracles. I clarify and respond to these points in the order listed and conclude (...)
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  42.  10
    Mumford on Phenomenology and Beginning of Life Ethics.J. P. Moreland - 2017 - Philosophia Christi 19 (1):193-205.
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  43.  6
    Matters of the Mind.J. P. Moreland - 2003 - Philosophia Christi 5 (2):609-613.
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  44.  5
    Metaphysical Perspectives by Nicholas Rescher.J. P. Moreland - 2018 - Review of Metaphysics 72 (1):151-153.
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  45.  16
    My Retrospective and Prospective Musings on the Evangelical Philosophical Society.J. P. Moreland - 2019 - Philosophia Christi 21 (1):7-10.
    This article reflects on three issues: the past twenty years of the Evangelical Philosophical Society, ideas for EPS's future, and some words of advice to my younger EPS colleagues. Regarding, I identify four values that were central to the rebirth of the EPS and that have guided us for twenty years. Regarding, I issue a warning and a challenge. Regarding, I provide three words of advice for keeping us on course.
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  46.  8
    Madell’s Rejection of a Substantial, Immaterial Self.J. P. Moreland - 1999 - Philosophia Christi 1 (1):111-114.
  47.  34
    Resemblance Extreme Nominalism and Infinite Regress Arguments.J. P. Moreland - 2003 - Modern Schoolman 80 (2):85-98.
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  48.  43
    Replies to Evan Fales: On Science, Miracles, Agency Theory, and the God-of-the-Gaps.J. P. Moreland - 2001 - Philosophia Christi 3 (1):48 - 49.
    In a previous article, I argue that on the assumption that God exercises libertarian agency, a primary causal divine miracle could, in principle, leave a scientifically detectable gap in the natural world. In a subsequent publication, Evan Fales offered a critique of my argument and this article is my rejoinder. I justify my employment of Divine libertarian agency and respond to Fales’s two, closely-related questions: How much energy could one add to a room by making a lot of decisions? Would (...)
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  49.  29
    Self-programming machines (II): Network of self-programming machines driving an Ashby homeostat.J.-P. Moulin - 2003 - Acta Biotheoretica 51 (4):265-276.
    The progress in artificial intelligence enables us to conceive adaptive systems whose characteristics are nearer and nearer to those of living beings. These characteristics though depend on ingenious choices by the designer of these systems: Initial conditions, parameters, optimisation functions, gradient and measure of fitness within the environment. Nevertheless, in living systems which are non-finalist, there are no programmers or designers to conceive of such ingenious choices. Our paper “Self-Programming Machines (I)” presents a non-finalist model since initial states and functions (...)
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  50.  50
    The Udāna Commentary (Paramatthadīpanī nāma Udānaṭṭhakathā)The Udana Commentary.J. P. M., Dhammapāla, Peter Masefield & Dhammapala - 1999 - Journal of the American Oriental Society 119 (1):196.
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