Results for 'L. K. B.'

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  1.  44
    Heimsoeth, Studien zur Philosophie Immanuel Kant: metaphysische Ursprünge und ontologische Grundlagen.K. B. L. - 1957 - Review of Metaphysics 10 (3):539-539.
    This volume brings together flux essays by an eminent scholar on the origins, development, and import of Kant's philosophy, chiefly in its metaphysical aspects. Four of these were separately published between 1924 and 1926, but until now have been difficult to obtain, despite great demand. Their appearance here will be welcomed. The thesis emerging from these studies is that the critical philosophy originates in metaphysical probings concerning the nature and presuppositions of being, and issues in doctrines which, despite psychological, epistemological, (...)
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  2.  32
    On Selfhood and Godhood. [REVIEW]K. B. L. - 1958 - Review of Metaphysics 11 (3):512-512.
    Part I aims at the constructive establishment of a concept of the self to undergird the theologically indispensable concept of the soul. It begins with a judgment theory of cognition, from which a "substantival" subject is extracted. Having a creative power constituting it a free and responsible agent, this subject is related through moral consciousness and will to an objective moral order. Part II, concerned with the problem of God and the objective validity of religious belief, begins in religion as (...)
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  3.  31
    On the Epistemology of the Inexact Sciences. [REVIEW]K. B. L. - 1959 - Review of Metaphysics 13 (1):188-188.
    On the basis of a re-examination of the status of laws, evidence, confirmation, prediction and explanation in sciences, social as well as physical, in which the reasoning processes are not fully formalized-this informative, pioneering monograph sketches a new epistemological orientation. It emphasizes the development of specifically predictive instrumentalities, regarding which new possibilities are explored and further areas of research suggested.--L. K. B.
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  4.  27
    Physics and Metaphysics of Music and Essays on the Philosophy of Mathematics. [REVIEW]K. B. L. - 1957 - Review of Metaphysics 11 (2):352-352.
    The chief of these five essays is the effort of a composer and conductor, deeply attached to Kant and widely read in mathematics and popularized physics, to disclose in "music's innate design" a key to the nature of "subliminal" reality, the "Ever Present." Result: both the order of music and the order of subliminal reality are elliptical. The accompanying essays, of chiefly biographical interest, present a philosophical critique of the new mathematics and geometry by a doctrinaire young Kantian. -- L. (...)
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  5.  28
    Pedro Henriquez Urena. [REVIEW]K. B. L. - 1958 - Review of Metaphysics 11 (3):512-512.
    Three short essays on the personality and thought of the Spanish American philologist and humanist, brought together on the occasion of the tenth anniversary of his death.--L. K. B.
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  6.  13
    Principles of Conduct. [REVIEW]K. B. L. - 1957 - Review of Metaphysics 11 (2):350-350.
    A "biblico-theological" study of certain aspects of the scripturally revealed will of God for man's conduct, aiming "to show the basic unity and continuity of the biblical ethic." --L. K. B.
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  7.  9
    Ritual and Cult. [REVIEW]K. B. L. - 1956 - Review of Metaphysics 10 (2):363-363.
    In clear, concise language, balancing analysis with evaluation, the author explores briefly the nature and function of ritual, our attitudes toward it, and its proper place in modern life.--L. K. B.
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  8.  48
    Spiritualismo Gnoseologico e Metafisico. [REVIEW]K. B. L. - 1957 - Review of Metaphysics 11 (2):346-346.
    A disciple's exposition of the semi-mystical system of Msgr. Mario Sturzo, drawing solely on the latter's La Filosofia dell' Avvenire. Supposedly a critical re-thinking of the system, the author proposes with an air of daring to alter some of Sturzo's verbal formulas. --L. K. B.
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  9.  15
    Studi Pascaliani. [REVIEW]K. B. L. - 1957 - Review of Metaphysics 11 (1):168-168.
    A philological examination of the text of the Pensées.--L. K. B.
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  10.  28
    Some Problems in Logical Model-Theory. [REVIEW]K. B. L. - 1962 - Review of Metaphysics 15 (3):530-530.
    A mathematically valuable but technical contribution to the algebraic study of the semantics of formalized languages.--L. K. B.
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  11.  14
    Science versus Religion. [REVIEW]K. B. L. - 1957 - Review of Metaphysics 11 (2):344-344.
    A concise study in Thomistic theory of knowledge and philosophy of science, aiming primarily to mediate the controversy, within the Thomist camp, between Maritain and his opponents over "the Science-Philosophy problem": is science a field of knowledge distinct from philosophy, and if so wherein? Against both Maritain and his opponents the author argues for a more basic distinction between metaphysics and philosophy of nature; but in favor of Maritain he supports the separation of certain empiriological sciences, along with mathematics, from (...)
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  12.  20
    Soledad y Heroismo en la Vida de Dios. [REVIEW]K. B. L. - 1957 - Review of Metaphysics 11 (2):352-352.
    A metaphysical scheme which is both a philosophy and a personal religion, presented confessionally in four terse and lyrical essays. The basic concepts are authenticity, solitude, heroism, act, life and death. God is conceived as finite and multiple, engendered through history, "the fundamental meaning toward which converge the most intense fibres of the heroism which forms our history." --L. K. B.
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  13.  10
    Studien zur Philosophie Immanuel Kants. [REVIEW]K. B. L. - 1957 - Review of Metaphysics 10 (3):539-539.
    This volume brings together flux essays by an eminent scholar on the origins, development, and import of Kant's philosophy, chiefly in its metaphysical aspects. Four of these were separately published between 1924 and 1926, but until now have been difficult to obtain, despite great demand. Their appearance here will be welcomed. The thesis emerging from these studies is that the critical philosophy originates in metaphysical probings concerning the nature and presuppositions of being, and issues in doctrines which, despite psychological, epistemological, (...)
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  14.  16
    Tres Clases de Introduccion a la Filosofia de la Naturaleza. [REVIEW]K. B. L. - 1956 - Review of Metaphysics 10 (1):176-176.
    By an epistemological analysis of empirical science, physical and biological, as contrasted with metaphysics, the author tries to focus on the philosophy of nature as an irreducible science intermediate between the empirical and the metaphysical. Like the former, its object is specifically mobile being; but like the latter, it aims to apprehend the intelligible essence. A clear summary of an undogmatic neoscholastic critique of natural science.--L. K. B.
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  15.  14
    The Central Philosophy of Buddhism. [REVIEW]K. B. L. - 1956 - Review of Metaphysics 9 (4):708-708.
    A systematic presentation of Buddhist philosophy from the Madhyamika standpoint, combining careful documentation and technical precision with effective explications in terms of Western concepts. Often misunderstood as nihilism, the Madhyamika system is here presented as an absolutism which employs a negative dialectic to expose the incompetency of reason to grasp ultimate reality, yet affirms a supra-rational intuitional union with it. Conceptual construction is the source of bondage and pain; freedom is made possible by the critical renunciation of conceptualization but is (...)
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  16.  7
    The Examined Life. [REVIEW]K. B. L. - 1956 - Review of Metaphysics 10 (2):374-374.
    A text book designed for a course in philosophy which is both introductory and terminal. Seeking to present philosophy not as a subject to be learned but as a task to be pursued, it presents short extracts from philosophers major and minor, arranged around topics "fundamental in a philosophy of life." On each topic are presented two conflicting solutions of the same problem. A capable instructor will be able to utilize these readings to advantage.--L. K. B.
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  17.  30
    Theme For Reason. [REVIEW]K. B. L. - 1957 - Review of Metaphysics 11 (2):352-353.
    A timely and competently argued case for a broadened conception of rationality, this book attacks the currently orthodox dogma that rational justification must proceed according to the model either of logico-mathematical deduction or "piecemeal inductive engineering," and tries positively to clarify the concept of such justification in important cases where these models are inadequate. The use of reason is considered first in the context of political theory, then in ethics, finally in terms of generalized philosophical methodology. The traditional modes of (...)
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  18.  17
    The Freedom to Read. [REVIEW]K. B. L. - 1957 - Review of Metaphysics 11 (2):349-350.
    The report of a special commission engaged by the National Book Committee, Inc. to make an inquiry into the theory of censorship and the freedom to read. It presents 1. a philosophical, sociological, and legal analysis of the grounds and implications of censorship, 2. recommendations concerning the needed systematic empirical investigation into the effects of books, the formation of reading taste, etc., and 3. suggestions as to immediate action.--L. K. B.
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  19.  25
    Truth is An Error of fact. [REVIEW]K. B. L. - 1957 - Review of Metaphysics 11 (2):351-351.
    An etymological proof of the title; presented in a "spirit of fun" and to be taken in the same spirit.--L. K. B.
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  20.  31
    The Integration of Human Knowledge. [REVIEW]K. B. L. - 1959 - Review of Metaphysics 12 (3):493-494.
    Any hopes roused by an informed philosopher's undertaking a task of such importance as this title indicates are quickly reduced to perplexity. Professor Reiser's "Scientific Humanism" turns out to be a sort of "philosophy-fiction" picture of the universe, woven out of concepts from an astounding variety of fields--semantics, logic, philosophy of mathematics, topology, cybernetics, relativity theory, social engineering, quantum mechanics, parapsychology, etc.--L. K. B.
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  21.  14
    The Kantian Thing-in-itself, or The Creative Mind. [REVIEW]K. B. L. - 1956 - Review of Metaphysics 10 (1):180-180.
    A fanciful re-shuffling of Kantian words and hints from such works as Baldwin's Dictionary into a metaphysic involving an existential "I-in-itself" which posits subsistent things-in-themselves to constitute its world. --L. K. B.
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  22.  13
    The Language of Modern Physics. [REVIEW]K. B. L. - 1957 - Review of Metaphysics 10 (4):720-721.
    This book professes to give a semantic analysis of the main concepts of classical and quantum physics. The author holds that the task of philosophy of science is to explicate the meanings of scientific theories, laws, and hypotheses by formal reconstruction; semantic rules are a necessary part of such a reconstruction. Beginning with an extremely, indeed fatally, simplified treatment of the required concepts of logical syntax and semantics, he proceeds to discuss in non-technical language the concepts of the chief physical (...)
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  23.  20
    The Origin and Development of Psychoanalysis. [REVIEW]K. B. L. - 1956 - Review of Metaphysics 10 (2):361-362.
    A reprint of Freud's lectures of 1910. In his philosophically critical preface, Allers briefly but effectively points up logical and scientific weaknesses in Freud's theories, attributes their peculiar success to the appealing ambiguity of approach as between the scientific and the historical, then finds their chief merit in furthering the recognition of man's "historicity."--L. K. B.
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  24.  30
    The Philosophy of Science. [REVIEW]K. B. L. - 1957 - Review of Metaphysics 10 (3):541-542.
    This first volume of a projected two volume work deals with "science in general," which is understood to include theology and philosophy. The first two chapters analyze the concept of a science and issue in a descriptive definition which is then developed in subsequent chapters; among the topics of this development are abstraction as an intellectual operation, the necessity of scientific statements, induction and deduction, hypothesis and theory. The book presents neither an investigation of particular sciences nor epistemological arguments in (...)
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  25.  16
    The Religions of Man. [REVIEW]K. B. L. - 1958 - Review of Metaphysics 12 (2):328-328.
    A notably successful presentation of the great religions, Hinduism, Buddhism, Confucianism, Taoism, Islam, Judaism, and Christianity, as universally and concretely significant world-views. Though not quite suitable as a basic university text, the work is a masterpiece of teaching which will be found of value by scholar and student.--L. K. B.
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  26.  15
    The Role of Knowledge in Western Religion. [REVIEW]K. B. L. - 1959 - Review of Metaphysics 12 (3):493-493.
    Noting the shift from the old science-vs.-religion conflicts to the cooler query, "In what sense and to what extent, if any, does religion involve knowledge?" Randall surveys the history of the question on the way to developing his thesis. Religion is socially indispensable, he holds; in it beliefs function not primarily as expressions of truth but as non-cognitive symbols directing the group's "organized expression of the feelings, actions, and beliefs... centering around the emotionally significant and valuable elements of their social (...)
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  27.  20
    The Social Dynamics of George H. Mead. [REVIEW]K. B. L. - 1956 - Review of Metaphysics 10 (2):366-366.
    This brief and valuable reconstruction of Mead's theory of social reality combines a carefully documented exposition of the development of Mead's thought with a philosophically critical examination of some of his major themes. Whereas most interpreters have typed Mead as a "social behaviorist," his theories are here rightly portrayed as transcending the behavioristic framework, moving "from a problematic empiricism toward an idealistic and subjectivistic account of the nature of social reality." The author finds unresolved "foundational confusions" in Mead's theories, however, (...)
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  28.  24
    The Structure of Christian Ethics. [REVIEW]K. B. L. - 1959 - Review of Metaphysics 12 (3):495-495.
    Not a philosophical analysis or explication, this compact, lyrical study remains deliberately within the "organic" categories of biblical speech--which it is part of its purpose to exemplify--and with considerable success communicates the Christian conception of ethical life as man's response to God's self-revealing activity in history, to be understood only in terms of "the living continuity between man-in-God and man-in-man."--L. K. B.
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  29.  24
    The Way of Immortality. [REVIEW]K. B. L. - 1956 - Review of Metaphysics 9 (4):702-703.
    An ebullient mixture of metaphors into a vision of a here-and-now realization of the potencies of the Spirit as it stretches out "celestial antennae" to contact the Dynamic Power of Life.--L. K. B.
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  30.  23
    Unamuno, Bosquejo de una Filosofía. [REVIEW]K. B. L. - 1958 - Review of Metaphysics 11 (4):694-694.
    A rewritten version, following the same plan and theme, of the author's earlier work of the same title. New chapters are added on Unamuno's ideas of fiction and of reality. The bibliographical appendix, with brief comments, is brought up-to-date. The unifying stress is on the "incessant fluctuation" between opposites, such as reason and the irrational, as the source of Unamuno's originality. Sympathetically expository rather than critical, this brief sketch deliberately sacrifices precision and analysis for the sake of "interiorizacion"--probably the most (...)
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  31.  21
    Utopía y Realidad en el Erasmismo Español. [REVIEW]K. B. L. - 1956 - Review of Metaphysics 10 (2):360-360.
    A brief study, through certain dialogues of Alfonso de Valdes, of the form taken by Erasmianism in the peculiar cultural milieu of 16th-century Spain.--L. K. B.
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  32.  12
    Christian Commitment. [REVIEW]K. B. L. - 1957 - Review of Metaphysics 11 (2):344-344.
    A clear and well-written defense of the Christian theistic world-view, marked by a constructive and well-balanced philosophical orientation, with only slight hints, through most of the book, of the underlying religious fundamentalism. The stress on the fundamental importance of commitment is balanced by a recognition of its constitutive role in reasoning, and by an insistence on the need for the integration of the intellectual, the practical, and the religious. The author takes as his main field of evidence man's "power of (...)
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  33.  12
    Can Ideals and Norms Be Justified? [REVIEW]K. B. L. - 1957 - Review of Metaphysics 11 (2):346-346.
    Four excellent essays which attempt, with admirable clarity and simplicity and in amazingly brief scope, to present the outline of an ethical viewpoint integrating a teleological naturalistic self-realizationism, intuitionistic ideal utilitarianism, and the ethical insights of Christianity. The semantic-epistemological issue between intuitionism and naturalism is neglected, but there are clear indications that if pressed, the nod would go to the latter. Self-realization is not taken as the end--in view of right choice; on the contrary, it is rejected as such in (...)
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  34.  46
    Combinatory Logic. [REVIEW]K. B. L. - 1959 - Review of Metaphysics 13 (1):187-187.
    The first volume of a projected two-volume treatise which will provide for the first time a systematic and comprehensive exposition of an important branch of mathematical logic. Previously published research is integrated and revised in the light of later results, and much new material is presented. Highly technical and, even in introductory sections, extraordinarily dense in style, this is a work for specialists. An important contribution.--L. K. B.
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  35.  17
    Coloquio sobre el Problema Etico del Cientifico. [REVIEW]K. B. L. - 1959 - Review of Metaphysics 12 (3):486-486.
    In a refreshingly direct paper and two critical replies, these writers try to work out a practicable criterion for the ethical judgments pressed upon scientists by the far-reaching effects of their work.--L. K. B.
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  36.  5
    Experience and the Analytic. [REVIEW]K. B. L. - 1959 - Review of Metaphysics 13 (1):190-190.
    A critique of modern empiricism, pressed ploddingly but capably from a renovated pragmatist standpoint. In Part I the author argues that a rigid distinction between the analytic and synthetic is presupposed by empiricism and yet leads to a conventionalism out of touch with experience. Part II attacks various attempts to base knowledge on of perceptual experience. The constructive position developed in Part III stresses the concept of experience as a plurality of contextual happenings, always involving formal and nonformal elements; the (...)
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  37.  16
    El Influjo del Entendimiento sobre la Voluntad según Francisco Zumel, Mercedario. [REVIEW]K. B. L. - 1962 - Review of Metaphysics 15 (3):528-528.
    A comparative study of Zumel's and other scholastic theories concerning the influence of the understanding or reason upon the will.--L. K. B.
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  38.  24
    El Positivismo Argentino, Pensamiento Filosofica y Sociologico. [REVIEW]K. B. L. - 1960 - Review of Metaphysics 13 (4):705-705.
    A characterization of the categories and theoretical orientation of Argentine "positivism" --in a broad but classical sense, amounting roughly to the identification of knowledge with the conclusions of experimental science--carried out through an historical study of the origins, development, and doctrines of indigenous philosophical and sociological theories. --L. K. B.
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  39.  40
    Espacio, Tiempo y Paridad. [REVIEW]K. B. L. - 1959 - Review of Metaphysics 12 (3):493-493.
    A technical but lucid and relatively elementary discussion of the development of the physical concepts of space and time and the bearing of the parity hypothesis of Lee and Yang on the future course of this development.--L. K. B.
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  40.  20
    Fads and Fallacies in the Name of Science. [REVIEW]K. B. L. - 1958 - Review of Metaphysics 11 (3):514-514.
    A revised edition of a work originally published in 1952, this book offers an entertaining exposé of various pseudoscientific fads and cults, from dowsing and flying saucers to flat earth theories and dianetics. It includes brief but responsible chapters on the theories of Wilhelm Reich, Count Korzybski, and J. B. Rhine.--L. K. B.
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  41.  14
    Formale Logik. [REVIEW]K. B. L. - 1959 - Review of Metaphysics 12 (4):665-665.
    After introducing and illustrating the idea of a calculus, this work develops a philosophically interesting but technical theory of the foundation of logic, in connection with propositional calculi and in relation to recent metamathematical research; then quantification theory is introduced, including material on completeness and undecidability and the theory of equality. Not just another logic text, this information-packed little treatise will probably find a place among the classical introductions to the field.--L. K. B.
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  42.  17
    Histoire de la philosophie et métaphysique; Aristotle, Saint Augustin, Saint Thomas, Hegel. [REVIEW]K. B. L. - 1957 - Review of Metaphysics 10 (4):727-727.
    A collection of six unrelated articles by as many authors. First come three scholarly studies, dealing with causality in Aristotle, St. Augustine's metaphysics of created being, and St. Thomas as a commentator on Aristotle. The fourth is an exposition of Hegel's views on scepticism. Next comes a reconstruction, within the scholastic spirit, of "classical formal logic." The concluding and most interesting article is a bibliographical survey of recent works in the history of ancient philosophies. --L. K. B.
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  43.  28
    Historia de la Filosofía Espanola. [REVIEW]K. B. L. - 1958 - Review of Metaphysics 11 (4):693-693.
    Part of a series on Spanish philosophy, this work presents medieval Islamic philosophy from an unusual and consciously restricted perspective. This is most evident in the distribution of emphasis: Al-Kindi, Al-Zarabi, Algazel, even Avicenna are considered in the brief introductory discussion of "Oriental" Islamic philosophy, while the system of Averroes is treated in great detail as the culmination of a distinctly Spanish tradition. Not a definitive history of the subject, but a "scientific manual" of the present state of historical-philosophical knowledge, (...)
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  44.  29
    Il metodo della Filosofia. [REVIEW]K. B. L. - 1957 - Review of Metaphysics 11 (2):353-353.
    A collection of essays on various aspects of philosophy of science, written around the turn of the century by a perceptive historian of science and methodologist who, under the influence of Peirce, Mach and Peano, anticipated many basic doctrines of the later semantically oriented analytic philosophy. The short introduction discusses Vailati's viewpoint in connection with his chief contemporaries; a brief biography and bibliography are provided. --L. K. B.
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  45.  24
    Il problema dell'arte e della bellezza in Plotino. [REVIEW]K. B. L. - 1957 - Review of Metaphysics 11 (1):163-163.
    A sympathetic exposition, carefully documented, of the meaning and function of aesthetic concepts in the Enneads. The Plotinian dialectic is compared to the artistic process. Aesthetic experience is found analogous to the mystical, and artistic intuition similar to ecstasy.--L.K.B.
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  46.  37
    In The Last Analysis. [REVIEW]K. B. L. - 1957 - Review of Metaphysics 10 (4):715-715.
    A thoughtful inventor-businessman's statement of the simple truth about the world: All is energy, with causal order everywhere, and with such forces dominating as to justify optimistic trust in the necessary course of events.--L. K. B.
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  47.  27
    I valori fra la Metafisica e la Storia. [REVIEW]K. B. L. - 1957 - Review of Metaphysics 11 (2):342-343.
    Five previously published articles dealing with various topics in philosophy of history. They center on the problem of a metaphysics adequate to a radical emphasis on history over against nature and to a conception of values as emergent through history.--L. K. B.
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  48.  37
    Ortega y Gasset: An Outline of His Philosophy. [REVIEW]K. B. L. - 1957 - Review of Metaphysics 11 (1):165-166.
    A remarkably condensed statement of the main features of Ortega's philosophy, organized "biographically" around three stages of his intellectual development, termed "objectivism," "perspectivism," and "ratio-vitalism," with chief attention given to the last. The presentation is marked by a soberness unusual in writers on Ortega. As a result, a certain fairness and balance are achieved, yet not at the cost of any adequacy to the vitality of Ortega's own thought.--L. K. B.
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  49.  15
    Logic and the Nature of Reality. [REVIEW]K. B. L. - 1958 - Review of Metaphysics 12 (1):146-146.
    Although it deals with the important problem of the metaphysical implications of linguistic structure and the basis for selection of a cognitive language, and contains some interesting theses, this book is made almost useless by its imprecise and unclear argumentation and awkward style.--L. K. B.
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  50.  19
    La estructura del valor. [REVIEW]K. B. L. - 1961 - Review of Metaphysics 14 (3):568-568.
    An attempt to clarify and establish systematically foundations for a "formal" science of axiology, relating it to the social sciences and humanities as mathematics is related to the natural sciences.--L. K. B.
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