Results for 'Jan Lemeire'

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  1.  5
    Replacing Causal Faithfulness with Algorithmic Independence of Conditionals.Jan Lemeire & Dominik Janzing - 2013 - Minds and Machines 23 (2):227-249.
    Independence of Conditionals (IC) has recently been proposed as a basic rule for causal structure learning. If a Bayesian network represents the causal structure, its Conditional Probability Distributions (CPDs) should be algorithmically independent. In this paper we compare IC with causal faithfulness (FF), stating that only those conditional independences that are implied by the causal Markov condition hold true. The latter is a basic postulate in common approaches to causal structure learning. The common spirit of FF and IC is to (...)
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  2. When are Graphical Models not Good Models.Jan Lemeire, Kris Steenhaut & Abdellah Touhafi - 2011 - In Phyllis McKay Illari Federica Russo (ed.), Causality in the Sciences. Oxford University Press.
     
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  3.  25
    Information-geometric approach to inferring causal directions.Dominik Janzing, Joris Mooij, Kun Zhang, Jan Lemeire, Jakob Zscheischler, Povilas Daniušis, Bastian Steudel & Bernhard Schölkopf - 2012 - Artificial Intelligence 182-183 (C):1-31.
  4.  11
    Reality: a very short introduction.Jan Westerhoff - 2011 - Oxford: Oxford University Press.
    'What is real?' has been one of the key questions of philosophy since its beginning in antiquity. But it is not just a question that philosophers ask. This Very Short Introduction discusses what reality is by looking at a variety of arguments, theories, and thought-experiments from philosophy, physics, and cognitive science.
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  5. Tarski his Polish predecessors on Truth.Jan Wolenski & Roman Murawski - 2008 - In Douglas Patterson (ed.), New essays on Tarski and philosophy. New York: Oxford University Press. pp. 21--43.
     
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  6.  24
    Matters of Life and Death: The Social and Cultural Conditions of the Rise of Anatomical Theatres, with Special Reference to Seventeenth Century Holland.Jan C. C. Rupp - 1990 - History of Science 28 (3):263-287.
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  7.  6
    Studien zum Timaioskommentar des Calcidius.Jan Hendrik Waszink - 1964 - Leiden,: Brill.
    1. Die erste Hälfte des Kommentars, mit Ausnahme der Kapitel über die Weltseele.
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  8.  2
    Dynamika praktyki moralnej i jej etyczne racjonalizacje.Jan Wawrzyniak (ed.) - 1999 - Poznań: Wydawn. Nauk. Instytutu Filozofii Uniwersytetu im. Adama Mickiewicza w Poznaniu.
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  9. Plato and Aristotle on Truth and Falsehood.Jan Szaif - 2018 - In Michael Glanzberg (ed.), The Oxford Handbook of Truth. Oxford, United Kingdom: Oxford University Press. pp. 9-49.
  10.  16
    The Non-Existence of the Real World.Jan Westerhoff - 2020 - Oxford University Press.
    Does the real world, defined as a world of objects that exist independent of human interests, concerns, and cognitive activities, really exist? Jan Westerhoff argues that we have good reason to believe it does not. His discussion considers four main facets of the idea of the real world, ranging from the existence of a separate external and internal world, to the existence of an ontological foundation that grounds the existence of all the entities in the world, and the existence of (...)
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  11. Teorie i analizy logiczne w szkole lwowsko-warszawskiej.Jan Woleński - 1987 - In Michał Hempoliński (ed.), Polska filozofia analityczna: analiza logiczna i semiotyczna w szkole lwowsko-warszawskiej. Wrocław: Zakład Narodowy im. Ossolińskich.
     
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  12.  2
    Logik und Argumentationstheorie.Jan Janzen - 2015 - In Logik und Argumentationstheorie. pp. 125-136.
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  13.  51
    Logik und Argumentationstheorie.Jan Janzen - 2015 - In Logik und Argumentationstheorie. pp. 125-136.
    Analogien lassen sich aus unserem vernünftigen Nachdenken und Argumentieren kaum wegdenken. Ganz zurecht stellen sie eines der klassischen Themen der Argumentationstheorie dar. Doch wie genau sollte die argumentative Rolle von Analogien in Argumentrekonstruktionen dargestellt werden? Das ist die Leitfrage dieses Beitrags. Zunächst wird mit Michael Dummetts Schach-Analogie ein prominentes Beispiel dargestellt und eine genauere Charakterisierung des Analogiebegriffs vorgeschlagen. Danach wird die gängigste Rekonstruktionsform von Analogien diskutiert, das Analogieargument, und in einigen Punkten verfeinert. Vor diesem Hintergrund schlägt der Beitrag eine zweite, (...)
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  14.  7
    Einleitung.Jan-Christoph Heilinger & Julian Nida-Rümelin - 2016 - In Jan-Christoph Heilinger & Julian Nida-Rümelin (eds.), Moral, Wissenschaft Und Wahrheit. Boston: De Gruyter.
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  15.  6
    Frontmatter.Jan-Christoph Heilinger & Julian Nida-Rümelin - 2016 - In Julian Nida-Rümelin (ed.), Moral, Wissenschaft und Wahrheit. De Gruyter.
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  16.  7
    Inhalt.Jan-Christoph Heilinger & Julian Nida-Rümelin - 2016 - In Jan-Christoph Heilinger & Julian Nida-Rümelin (eds.), Moral, Wissenschaft Und Wahrheit. Boston: De Gruyter.
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  17.  8
    Logik und Argumentationstheorie.Jan Janzen - 2015 - In Logik und Argumentationstheorie. pp. 125-136.
    Analogien lassen sich aus unserem vernünftigen Nachdenken und Argumentieren kaum wegdenken. Ganz zurecht stellen sie eines der klassischen Themen der Argumentationstheorie dar. Doch wie genau sollte die argumentative Rolle von Analogien in Argumentrekonstruktionen dargestellt werden? Das ist die Leitfrage dieses Beitrags. Zunächst wird mit Michael Dummetts Schach-Analogie ein prominentes Beispiel dargestellt und eine genauere Charakterisierung des Analogiebegriffs vorgeschlagen. Danach wird die gängigste Rekonstruktionsform von Analogien diskutiert, das Analogieargument, und in einigen Punkten verfeinert. Vor diesem Hintergrund schlägt der Beitrag eine zweite, (...)
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  18.  3
    Logik und Argumentationstheorie.Jan Janzen - 2015 - In Logik und Argumentationstheorie. pp. 125-136.
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  19.  4
    Logik und Argumentationstheorie.Jan Janzen - 2015 - In Logik und Argumentationstheorie. pp. 125-136.
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  20. "In and Through Their Association": Freedom and Communism in Marx.Jan Kandiyali & Andrew Chitty - 2023 - In Joe Saunders (ed.), Freedom After Kant: From German Idealism to Ethics and the Self. Blackwell's.
  21.  10
    Nāgārjuna's Madhyamaka: a philosophical introduction.Jan Westerhoff - 2009 - New York: Oxford University Press.
    The Indian philosopher Acarya Nagarjuna (c. 150-250 CE) was the founder of the Madhyamaka (Middle Path) school of Mahayana Buddhism and arguably the most influential Buddhist thinker after Buddha himself. Indeed, in the Tibetan and East Asian traditions, Nagarjuna is often referred to as the "second Buddha." This book presents a survey of the whole of Nagarjuna's philosophy based on his key philosophical writings. His primary contribution to Buddhist thought lies in the further development of the concept of sunyata or (...)
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  22.  8
    Confucian tradition and modernity: A dilemma on both sides.Jan Yün-Hua - 1983 - In George Parkin Grant & Eugene Combs (eds.), Modernity and Responsibility: Essays for George Grant. University of Toronto Press. pp. 62-73.
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  23.  7
    Thomas von Aquin im philosophischen Gespräch.Jan Peter Beckmann (ed.) - 1975 - München: Alber.
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  24.  31
    Epistemic defeat: a treatment of defeat as an independent phenomenon.Jan Constantin - 2021 - Boston: De Gruyter.
    A number of well-developed theories shed light on the question, under what circumstances our beliefs enjoy epistemic justification. Yet, comparatively little is known about epistemic defeat--when new information causes the loss of epistemic justification. This book proposes and defends a detailed account of epistemic defeaters. The main kinds of defeaters are analyzed in detail and integrated into a general framework that aims to explain how beliefs lose justification. It is argued that defeaters introduce incompatibilities into a noetic system and thereby (...)
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  25.  36
    Novel Neurorights: From Nonsense to Substance.Jan Christoph Bublitz - 2022 - Neuroethics 15 (1):1-15.
    This paper analyses recent calls for so called “neurorights”, suggested novel human rights whose adoption is allegedly required because of advances in neuroscience, exemplified by a proposal of the Neurorights Initiative. Advances in neuroscience and technology are indeed impressive and pose a range of challenges for the law, and some novel applications give grounds for human rights concerns. But whether addressing these concerns requires adopting novel human rights, and whether the proposed neurorights are suitable candidates, are a different matter. This (...)
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  26.  3
    Fenomenologia jako filozofia archeiczna.Jan Krokos - forthcoming - Archiwum Historii Filozofii I Myśli Społecznej.
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  27. Twardowski's action/product distinction and philosophy.Jan Woleński - 2022 - In Anna Brożek & Jacek Jadacki (eds.), At the Sources of the Twentieth-Century Analytical Movement: Kazimierz Twardowski and His Position in European Philosophy. Boston: BRILL.
     
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  28.  1
    Krisis Reports: Futuring Critical Theory, 13-15 September 2023.Jan Overwijk - 2024 - Krisis 44 (1):106-110.
    This is a report of the Futuring Critical Theory conference organized by Frankfurt's Institute for Social Research and held 13-15 September 2023 at the Goethe University. The report situates the conference within wider social, academic, and organizational changes that the Institute for Social Research faces at its 100 year anniversary in 2023.
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  29.  4
    Essays on logic and its applications in philosophy.Jan Woleński (ed.) - 2011 - Frankfurt am Main: Peter Lang.
    This is a collection of essays about logic and its applications to various philosophical problems. In general, it is argued that logic constitutes an important device of philosophical analysis. Concerning the nature of logic the author defends the thesis that first-order logic is the logic. Among the philosophical problems to which logic is applied in the essays are: truth, consistency, realism, foundations of semantics, psychologism, undetermination of theories by empirical data, modalities, value concepts, identity, vagueness, God's existence, transcendentals, legal reasoning, (...)
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  30.  44
    What an International Declaration on Neurotechnologies and Human Rights Could Look like: Ideas, Suggestions, Desiderata.Jan Christoph Bublitz - 2024 - American Journal of Bioethics Neuroscience 15 (2):96-112.
    International institutions such as UNESCO are deliberating on a new standard setting instrument for neurotechnologies. This will likely lead to the adoption of a soft law document which will be the first global document specifically tailored to neurotechnologies, setting the tone for further international or domestic regulations. While some stakeholders have been consulted, these developments have so far evaded the broader attention of the neuroscience, neurotech, and neuroethics communities. To initiate a broader debate, this target article puts to discussion twenty-five (...)
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  31.  68
    Beauty in the Middle Ages: A Forgotten Transcendental?Jan A. Aertsen - 1991 - Medieval Philosophy & Theology 1:68-97.
  32. Responsibility for Strategic Ignorance.Jan Willem Wieland - 2017 - Synthese 194 (11):4477-4497.
    Strategic ignorance is a widespread phenomenon. In a laboratory setting, many participants avoid learning information about the consequences of their behaviour in order to act egoistically. In real life, many consumers avoid information about their purchases or the working conditions in which they were produced in order to retain their lifestyle. The question is whether agents are blameworthy for such strategically ignorant behaviour. In this paper, I explore quality of will resources, according to which agents are blameworthy, roughly, depending on (...)
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  33. A dispositional account of practical knowledge.Constantin Jan - 2018 - Philosophical Studies 175 (9):2309-2329.
    Is knowledge-how, or “practical” knowledge, a species of knowledge-that, or “theoretical” knowledge? There is no comfortable position to take in the debate around this question. On the one hand, there are counterexamples against the anti-intellectualist thesis that practical knowledge is best analysed as an ability. They show that having an ability to ϕ is not necessary for knowing how to ϕ. On the other hand, the intellectualist analysis of practical knowledge as a subspecies of theoretical knowledge is threatened by its (...)
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  34.  5
    Anticartesianische Meditationen: was war und ist Meditieren?: ein Fragment.Hermann Wein & Jan Knopf - 1983 - Bonn: Bouvier. Edited by Jan Knopf.
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  35. Participation and Superfluity.Jan Willem Wieland & Rutger van Oeveren - 2020 - Journal of Moral Philosophy 17 (2):163-187.
    Why act when the effects of one’s act are negligible? For example, why boycott sweatshop or animal products if doing so makes no difference for the better? According to recent proposals, one may still have a reason to boycott in order to avoid complicity or participation in harm. Julia Nefsky has argued that accounts of this kind suffer from the so-called “superfluity problem,” basically the question of why agents can be said to participate in harm if they make no difference (...)
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  36.  6
    Nāgārjuna.Jan Christoph Westerhoff - 2010 - Stanford Encyclopedia of Philosophy.
    There is unanimous agreement that Nāgārjuna (ca 150–250 AD) is the most important Buddhist philosopher after the historical Buddha himself and one of the most original and influential thinkers in the history of Indian philosophy. His philosophy of the “middle way” (madhyamaka) based around the central notion of “emptiness” (śūnyatā) influenced the Indian philosophical debate for a thousand years after his death; with the spread of Buddhism to Tibet, China, Japan and other Asian countries the writings of Nāgārjuna became an (...)
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  37. On the path towards a relational interpretation of affectivity.Jan Halák - 2023 - Filosoficky Casopis 71 (2):251-270.
    [This paper is written in Czech.] The aim of this article is to briefly introduce and critically analyze the dialogue between phenomenology and contemporary theories of embodied cognition in relation to the study of affectivity. The author explains how these theoretical approaches interpret the dynamic relationship between affective experiences on the one hand and bodily behavior and intersubjectively observable processes taking place in the environment on the other. He first summarizes the positions of Joel Krueger and Giovanna Colombetti, who draw (...)
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  38. Nagarjuna's Madhyamaka.Jan Westerhoff - 2010 - Oxford University Press USA.
    The Indian philosopher Acharya Nagarjuna was the founder of the Madhyamaka school of Mahayana Buddhism and arguably the most influential Buddhist thinker after Buddha himself. Indeed, in the Tibetan and East Asian traditions, Nagarjuna is often referred to as the 'second Buddha.' His primary contribution to Buddhist thought lies is in the further development of the concept of sunyata or 'emptiness.' For Nagarjuna, all phenomena are without any svabhaba, literally 'own-nature' or 'self-nature', and thus without any underlying essence. In this (...)
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  39.  23
    The learning society from the perspective of governmentality.Jan Masschelein, Maarten Simons, Ulrich Bröckling & Ludwig Pongratz - 2006 - Educational Philosophy and Theory 38 (4):415–415.
    This collection of essays considers a variety of educational ideas and programs from the perspective of governmentality, integrating conceptual and theoretical insights and empirical investigation of policy documents, and government technologies. Considers different educational ideas of enlightenment, creativity, participation, inclusion, learning, and critique Offers an overview of French philosopher Michel Foucault’s theory on governmentality and how his ideas apply to current developments in society and education Investigates the intrinsic relationship between intellectual and practical educational technologies A study of how educational (...)
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  40.  2
    W stronę logiki.Jan Woleński - 1996 - Kraków: Aureus.
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  41.  11
    Combining rules and dialogue: exploring stakeholder perspectives on preventing sexual boundary violations in mental health and disability care organizations.Jan-Willem Weenink, Roland Bal, Guy Widdershoven, Eva van Baarle & Charlotte Kröger - 2022 - BMC Medical Ethics 23 (1):1-12.
    BackgroundSexual boundary violations in healthcare are harmful and exploitative sexual transgressions in the professional–client relationship. Persons with mental health issues or intellectual disabilities, especially those living in residential settings, are especially vulnerable to SBV because they often receive long-term intimate care. Promoting good sexual health and preventing SBV in these care contexts is a moral and practical challenge for healthcare organizations.MethodsWe carried out a qualitative interview study with 16 Dutch policy advisors, regulators, healthcare professionals and other relevant experts to explore (...)
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  42.  8
    Adolf Lindenbaum: Notes on his Life, with Bibliography and Selected References.Jan Zygmunt & Robert Purdy - 2014 - Logica Universalis 8 (3-4):285-320.
    Notes on the life of Adolf Lindenbaum, a complete bibliography of his published works, and selected references to his unpublished results.
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  43.  3
    A Companion to the Philosophy of Technology.Jan-Kyrre Berg Olsen, Stig Andur Pedersen & Vincent F. Hendricks (eds.) - 2009 - Wiley-Blackwell.
    The essays both represent a variety of epistemological approaches, including those of the humanities, social studies, natural science, sociology, psychology, and engineering sciences and reflect a diversity of philosophical traditions such ...
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  44. The Epistemic Condition.Jan Willem Wieland - forthcoming - In Philip Robichaud & Jan Willem Wieland (eds.), Responsibility - The Epistemic Condition. Oxford University Press.
    This introduction provides an overview of the current state of the debate on the epistemic condition of moral responsibility. In sect. 1, we discuss the main concepts ‘ignorance’ and ‘responsibility’. In sect. 2, we ask why agents should inform themselves. In sect. 3, we describe what we take to be the core agreement among main participants in the debate. In sect. 4, we explain how this agreement invites a regress argument with a revisionist implication. In sect. 5, we provide an (...)
     
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  45.  28
    Action emulation.Jan Eijck, Ji Ruan & Tomasz Sadzik - 2012 - Synthese 185 (S1):131-151.
    The effects of public announcements, private communications, deceptive messages to groups, and so on, can all be captured by a general mechanism of updating multi-agent models with update action models, now in widespread use. There is a natural extension of the definition of a bisimulation to action models. Surely enough, updating with bisimilar action models gives the same result (modulo bisimulation). But the converse turns out to be false: update models may have the same update effects without being bisimilar. We (...)
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  46.  66
    Might artificial intelligence become part of the person, and what are the key ethical and legal implications?Jan Christoph Bublitz - forthcoming - AI and Society:1-12.
    This paper explores and ultimately affirms the surprising claim that artificial intelligence (AI) can become part of the person, in a robust sense, and examines three ethical and legal implications. The argument is based on a rich, legally inspired conception of persons as free and independent rightholders and objects of heightened protection, but it is construed so broadly that it should also apply to mainstream philosophical conceptions of personhood. The claim is exemplified by a specific technology, devices that connect human (...)
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  47.  11
    The Virtue Approach to Moral Education: Some Conceptual Clarifications.Jan W. Steutel - 1997 - Journal of Philosophy of Education 31 (3):395-407.
    There is a lot of talking and writing on virtues and education nowadays. In spite of this, a clear and convincing account of the defining characteristics of the virtue approach to moral education is still lacking. This paper suggests and discusses three different definitions of such an approach. With reference to each definition it is examined whether the virtue approach can be distinguished from other main perspectives on moral education, in particular from the so-called cognitive-developmental approach (including the just community (...)
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  48.  8
    Propositions in Prepositional Logic Provable Only by Indirect Proofs.Jan Ekman - 1998 - Mathematical Logic Quarterly 44 (1):69-91.
    In this paper it is shown that addition of certain reductions to the standard cut removing reductions of deductions in prepositional logic makes prepositional logic non-normalizable. From this follows that some provable propositions in prepositional logic has no direct proof.
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  49.  56
    How Are Species Discovered?Jan G. Michel - 2019 - Grazer Philosophische Studien 96 (3):419-441.
    The aim of this paper is twofold: The general aim is to shed light on the structure of species discoveries new to biology by bringing together a practice-oriented philosophy of science perspective with a philosophy of language perspective. The more specific aim is to argue that and to show how the overall structure of biological species discoveries comprises aspects of both institutional and non-institutional reality. The author proceeds as follows: he shows that placing the focus on the topic of scientific (...)
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  50.  49
    Modelling Individual Expertise in Group Judgements.Dominik Klein & Jan Sprenger - 2015 - Economics and Philosophy 31 (1):3-25.
    Group judgements are often – implicitly or explicitly – influenced by their members’ individual expertise. However, given that expertise is seldom recognized fully and that some distortions may occur (bias, correlation, etc.), it is not clear that differential weighting is an epistemically advantageous strategy with respect to straight averaging. Our paper characterizes a wide set of conditions under which differential weighting outperforms straight averaging and embeds the results into the multidisciplinary group decision-making literature.
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