Results for 'Stephen Post'

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  1. The Impact of Board Diversity and Gender Composition on Corporate Social Responsibility and Firm Reputation.Stephen Bear, Noushi Rahman & Corinne Post - 2010 - Journal of Business Ethics 97 (2):207 - 221.
    This article explores how the diversity of board resources and the number of women on boards affect firms' corporate social responsibility (CSR) ratings, and how, in turn, CSR influences corporate reputation. In addition, this article examines whether CSR ratings mediate the relationships among board resource diversity, gender composition, and corporate reputation. The OLS regression results using lagged data for independent and control variables were statistically significant for the gender composition hypotheses, but not for the resource diversitybased hypotheses. CSR ratings had (...)
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  2.  18
    Altruism and Health: Perspectives From Empirical Research.Stephen Garrard Post (ed.) - 2007 - Oup Usa.
    Although studies show that those who are physically or psychologically overwhelmed by the needs of others do experience a stressful burden that can have significant negative health consequences, little attention has been given to whether there are health benefits from helping behaviour that is fulfilling, not overwhelming. In this book, Stephen Post brings together distinguished researchers from basic science to address this question in objective terms. The book provides heuristic models, from evolution and neuroscience, to explain the association (...)
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  3. The Moral Challenge of Alzheimer Disease.Stephen G. Post & Robert Young - 1997 - Bioethics 11 (2):177-178.
     
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  4.  5
    The Fountain of Youth: Cultural, Scientific and Ethical Perspectives on a Biomedical Goal.Stephen G. Post & Robert H. Binstock (eds.) - 2004 - Oxford University Press.
    If effective anti-aging interventions were achieved, they would likely bring about profound alterations in the experiences of individual and collective life. What if modern scientists could find the modern equivalent to the Fountain of Youth that Ponce de Leon sought? This book addresses this question by exploring the ramifications of possible anti-aging interventions on both individual and collective life. Through a series of essays, it examines the biomedical goal of prolongevity from cultural, scientific, religious, and ethical perspectives, offering a sweeping (...)
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  5.  11
    Joining Humanity and Science: Medical Humanities, Compassionate Care, and Bioethics in Medical Education.Stephen G. Post & Susan W. Wentz - 2022 - Perspectives in Biology and Medicine 65 (3):458-468.
  6. Encyclopedia of Bioethics, 3rd edition.Stephen G. Post (ed.) - 2004 - MacMillan Reference USA.
     
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  7.  46
    Tube Feeding and Advanced Progressive Dementia.Stephen G. Post - 2001 - Hastings Center Report 31 (1):36-42.
    Tube feeding is often presented as a nearly risk free and beneficial treatment for patients with dementia. But evidence shows that its benefits are illusory, while its risks are greater than many realize. Assisted oral feeding and good hospice care are better options.
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  8.  17
    Justice, community dialogue, and health care.Stephen G. Post - 1992 - Journal of Social Philosophy 23 (3):23-34.
    The Greater Cleveland community Dialogue on values and Health Care most recently took up the questions of health care rationing and of access to long-term care. The Dialogue, funded by the Cleveland Foundation, involves a Core Group of thirty community leaders representing major interest groups, joined together in an attempt to build consensus or acceptable compromise. The purpose of the dialogue is to identify moral values that can provide signposts for public policy regarding health care distribution.
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  9. 'Respectare': moral respect for the lives of the deeply forgetful.Stephen G. Post - 2005 - In Julian C. Hughes, Stephen J. Louw & Steven R. Sabat (eds.), Dementia: Mind, Meaning, and the Person. Oxford University Press.
     
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  10.  33
    Dementia in Our Midst: The Moral Community.Stephen G. Post - 1995 - Cambridge Quarterly of Healthcare Ethics 4 (2):142.
    This article focuses on the elderly patient with a progressive and irreversible dementia, most often of the Alzheimer type. However dementia, the decline in mental function from a previous state, can occur in all ages. For example, if Alzheimer's disease is the dementia of the elderly, increasingly AIDS is the dementia of many who are relatively young. I will not present the major ethical issues relating to dementia care following the progression of disease from the mild to the severe stages, (...)
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  11.  24
    Justice, redistribution, and the family.Stephen G. Post - 1990 - Journal of Social Philosophy 21 (2-3):91-97.
  12.  53
    Reflections on Adoption Ethics.Stephen G. Post & Mary B. Mahowald - 1996 - Cambridge Quarterly of Healthcare Ethics 5 (3):430.
    Adoption, from the Latin opiate, “to choose,” means “to take into a relationship, especially another's child as one's own”. The word implies a permanent taking of responsibility. While the assumption that biological parents should rear their children is vital to society, adoption provides an alternative that is sometimes necessary.
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  13.  28
    Alzheimer Disease and the "Then" Self.Stephen G. Post - 1995 - Kennedy Institute of Ethics Journal 5 (4):307-321.
    The authority of the intact self over the future severely demented self is based on notions of integrity and precedent autonomy. Despite criticism of this authority, the principle of precedent autonomy in the care of people with Alzheimer disease or other progressive and irreversible dementias retains its moral significance.
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  14.  29
    Adoption Theologically Considered.Stephen G. Post - 1997 - Journal of Religious Ethics 25 (1):149-168.
    The "new family" of disciples was formed by faith and commitment and included those who had traditionally been outsiders. Similarly, Christian ethics can support the bonding in covenant love of nonbiological families brought together by sometimes painful circumstances that can be redeemed by their actions. While the Christian tradition is supportive of the idea that birth parents should rear their children, it also relativizes the biological family by adding meaning to adoption. This is a creative tension.
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  15.  9
    What Children Owe Parents.Stephen G. Post - 1989 - Thought: Fordham University Quarterly 64 (4):315-325.
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  16.  33
    Expanding The Rubric of “Patient-Centered Care” to “Patient and Professional Centered Care” to Enhance Provider Well-Being.Stephen G. Post & Michael Roess - 2017 - HEC Forum 29 (4):293-302.
    Burnout among physicians, nurses, and students is a serious problem in U.S. healthcare that reflects inattentive management practices, outmoded images of the “good” provider as selflessly ignoring the care of the self, and an overarching rubric of Patient Centered Care that leaves professional self-care out of the equation. We ask herein if expanding PCC to Patient and Professional Centered Care would be a useful idea to make provider self-care an explicit part of mission statements, a major part of management strategies (...)
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  17.  12
    Altruism and Altruistic Love: Science, Philosophy, and Religion in Dialogue.Stephen G. Post, Lynn G. Underwood, Jeffrey P. Schloss & William B. Hurlbut - 2002 - Oxford University Press USA.
    The concept of altruism, or disinterested concern for another's welfare, has been discussed by everyone from theologians to psychologists to biologists. In this book, evolutionary, neurological, developmental, psychological, social, cultural, and religious aspects of altruistic behavior are examined. It is a collaborative examination of one of humanity's essential and defining characteristics by renowned researchers from various disciplines. Their integrative dialogue illustrates that altruistic behavior is a significant mode of expression that can be studied by various scholarly methods and understood from (...)
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  18.  26
    Case Study: My Conscience, Your Money.Stephen G. Post & Leonard Fleck - 1995 - Hastings Center Report 25 (5):28-29.
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  19. Inquiries in Bioethics.Stephen G. Post - 1995 - Perspectives in Biology and Medicine 38 (2):295.
     
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  20.  28
    The emergence of species impartiality: a medical critique of biocentrism.Stephen G. Post - 1992 - Perspectives in Biology and Medicine 36 (2):289-300.
  21.  24
    A Grassroots Community Dialogue on the Ethics of the Care of People with Autism and Their Families: The Stony Brook Guidelines.Stephen G. Post, John Pomeroy, Carla Keirns, Virginia Isaacs Cover & Michael Leverett Dorn - 2017 - HEC Forum 29 (2):93-126.
    The increased recognition and reported prevalence of autism spectrum disorders combined with the associated societal and clinical impact call for a broad grassroots community-based dialogue on treatment related ethical and social issues. In these Stony Brook Guidelines, which were developed during a full year of community dialogue with affected individuals, families, and professionals in the field, we identify and discuss topics of paramount concern to the ASD constituency: treatment goals and happiness, distributive justice, managing the desperate hopes for a cure, (...)
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  22.  4
    Is Ultimate Reality Unlimited Love?: In Humble Response to a Request Made by Sir John Marks Templeton in His Last Days That a Book Be Written to Faithfully Consolidate His Thought on His Quintessential Question Using a Title He Designated.Stephen Garrard Post - 2014 - West Conshohocken, PA: Templeton Press. Edited by John Templeton.
    This book draws from previously unpublished letters and interviews with physicists, theologians, and Sir John’s close associates and family to present Sir John’s ideas on pure unlimited love. Post, who was in dialogue with Sir John for fifteen years on this topic and who had founded the Institute for Research on Unlimited Love, addresses how John Templeton arrived at his philosophy as a youth growing up in Tennessee. Post also shares how classical Presbyterian ideas came to synergize in (...)
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  23.  59
    Analogy, evaluation, and moral disagreement.Stephen G. Post & Robert G. Leisey - 1995 - Journal of Value Inquiry 29 (1):45-55.
    This article examines the role of two distinct forms of analogy in moral discourse. The use of analogy in moral discourse. The use of analogy in abortion debates in used as an example of the dominance of analogy in applied ethics.
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  24. Psychiatry, Religious Conversion, and Medical Ethics.Stephen G. Post - 1991 - Kennedy Institute of Ethics Journal 1 (3):207-223.
    The interface between religion, psychiatry, and ethics is often a locus for considerable controversy. This article focuses on the response of American psychiatry to religious nonconformism, and to religious conversion generally. At issue is the societal pressure against unpopular religious movements. The author argues for an ethic that conserves the freedom of religious conscience, and that guards against inquisitions in the guise of medical expertise and nosology.
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  25.  8
    An ethical perspective on caregiving in the family.Stephen Post - 1988 - Journal of Medical Humanities 9 (1):6-16.
    The emphasis on intra-family caregiving that prevailed from ancient until relatively recent times, in both philosophy and practice, was substantially displaced under the influence of the Eighteenth Century Enlightenment by an emphasis on individual independence. The ethics of familial relationships ceased to be at the center of philosophical interest. A consequence was growing inattention to the social conditions and practical arrangements needed to support family efforts to take care of the very young, the very old, the physically or mentally ill (...)
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  26.  47
    Baby K: Medical Futility and the Free Exercise of Religion.Stephen G. Post - 1995 - Journal of Law, Medicine and Ethics 23 (1):20-26.
    Pediatricians provided expert testimony that, in the case of Baby K, provision of ventilator support goes beyond accepted standards of care for anencephalic infants and so is medically futile. This argument, however reasonable, does not persuade those who believe in the absolute value of even a fraction of human life. In Baby K, court records indicate that Ms. H, Baby K's mother, persistently adheres to the sanctity-of-life principle on religious grounds.While I think that quality-of-life considerations have a role in medical (...)
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  27.  16
    Baby K: Medical Futility and the Free Exercise of Religion.Stephen G. Post - 1995 - Journal of Law, Medicine and Ethics 23 (1):20-26.
    Pediatricians provided expert testimony that, in the case of Baby K, provision of ventilator support goes beyond accepted standards of care for anencephalic infants and so is medically futile. This argument, however reasonable, does not persuade those who believe in the absolute value of even a fraction of human life. In Baby K, court records indicate that Ms. H, Baby K's mother, persistently adheres to the sanctity-of-life principle on religious grounds.While I think that quality-of-life considerations have a role in medical (...)
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  28.  13
    Communion and True Self-Love.Stephen Post - 1988 - Journal of Religious Ethics 16 (2):345 - 362.
    The author examines various strains in the wider historical tradition of Christian ethical thought that have obscured the moral excellence of mutual love. This examination presupposes that the communion between God, self, and other(s) is the highest ideal of Christian love. Moreover, several conclusions are offered that relate this examination to the writings of Gene Outka and other contemporary ethicists concerned with the meaning of love.
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  29.  40
    Conditional and unconditional love.Stephen G. Post - 1991 - Modern Theology 7 (5):435-446.
  30.  13
    "Commentary on" Sexuality and intimacy in the nursing home".Stephen G. Post - 2000 - Journal of Clinical Ethics 11 (4):314-317.
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  31.  26
    Disinterested Benevolence: An American Debate Over the Nature of Christian Love.Stephen Post - 1986 - Journal of Religious Ethics 14 (2):356 - 368.
    This essay details the history of an important debate in American evangelical Christianity over the problem of disinterested benevolence, the common expression for Christian love during the early decades of the nineteenth century. It focuses on the thought of Jonathan Edwards and Samuel Hopkins, who differed significantly in their opinions regarding the degree to which Christian love requires self-denial. Some concluding remarks will underscore the persistence of this debate in the wider historical tradition of American theological ethics, as well as (...)
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  32. Designer Babes, Selective Abortion, and Human Perfection'.Stephen G. Post - forthcoming - Inquiries in Bioethics.
     
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  33.  24
    History, Infanticide, and Imperiled Newborns.Stephen G. Post - 1988 - Hastings Center Report 18 (4):14-17.
    Ethicists who advocate the permissibility of infanticide often have misrepresented history in their arguments. The Western tradition supports the prohibition of active killing of congenitally impaired or premature newborns whose futures are uncertain.
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  34.  32
    Nutrition, hydration, and the demented elderly.Stephen G. Post - 1990 - Journal of Medical Humanities 11 (4):185-192.
  35.  20
    The Aging Society and the Expansion of Senility: Biotechnological and Treatment Goals.Stephen Post - 2007 - In Bonnie Steinbock (ed.), The Oxford handbook of bioethics. New York: Oxford University Press.
    Of the many topics worthy of discussion regarding older adults and bioethics, two seem to provide an especially pointed opportunity for reflection on our aging society. First, is aging itself something that biomedical researchers should focus on as a deficit to be overcome through eventual anti-aging treatments? While aging may not fall neatly into the disease category, it is clearly the primary susceptibility factor for the innumerable diseases of older adults, and therefore its potential deceleration consistent with the compression of (...)
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  36.  98
    The Fear of Forgetfulness: A Grassroots Approach to an Ethics of Alzheimer’s Disease.Stephen G. Post - 1998 - Journal of Clinical Ethics 9 (1):71-80.
  37.  25
    The IRB, Ethics, and the Objective Study of Religion in Health.Stephen G. Post - 1995 - IRB: Ethics & Human Research 17 (5/6):8.
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  38.  10
    The Interdependence of Generations.Stephen G. Post - 1991 - Journal for Peace and Justice Studies 3 (1):109-120.
  39.  23
    The Moral Meaning of Relinquishing an Infant.Stephen G. Post - 1992 - Thought: Fordham University Quarterly 67 (2):207-220.
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  40.  3
    The Purpose of Neighbor-Love.Stephen Post - 1990 - Journal of Religious Ethics 18 (1):181 - 193.
    This essay takes up the question of what "agape" intends for the neighbor. Though material welfare and freedom have been adequately emphasized in recent Christian ethics, the God-relation has not. Drawing on T. S. Eliot, Abraham Heschel, Kenneth E. Kirk, and Max Scheler in particular, the case is made for a retrieval of the Augustinian assumption that the service of the most lasting significance for the neighbor is the restoration of the divine-human encounter that issues in true happiness. Criticism is (...)
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  41.  68
    Women and Elderly Parents: Moral Controversy in an Aging Society.Stephen G. Post - 1990 - Hypatia 5 (1):83 - 89.
    The human life span has been extended considerably, and among the very old, women outnumber men by a large margin. Thus, the aging society cannot be adequately addressed without taking into account the experience of women in specific. This article focuses on women as caregivers for aging parents. It critically assesses what some women philosophers are saying about the basis and limits of these caregiving duties.
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  42.  29
    Confusion in the determination of death: distinguishing philosophy from physiology.Jeffrey R. Botkin & Stephen G. Post - 1991 - Perspectives in Biology and Medicine 36 (1):129-138.
  43. Christian Neighbor-Love: An Assessmant of Six Rival Versions.Garth Hallett, Gene Outka, Stephen G. Post & Edward Collins Vacek - 1995 - Journal of Religious Ethics 23 (1):165-197.
    Recent work on the ethics of love may be divided into norm-centered and affective-centered approaches. Norm-centered approaches, exemplified by Hallett and Outka, argue for either moral parity between self and other or for self-subordination; they regard self-love as legitimate within strict boundaries; and they sharply distinguish agape from other forms of love. Affective-centered approaches, exemplified by Vacek and Post, con- centrate on love for God as the central context for neighbor-love; they ac- cord a high status to friendship, marriage, (...)
     
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  44.  32
    Beyond adversity: Physician and patient as friends? [REVIEW]Stephen G. Post - 1994 - Journal of Medical Humanities 15 (1):23-29.
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  45.  15
    Book Reviews : Priorities and Christian Ethics, by Garth L. Hallett. Cambridge University Press, 1998. 202 pp. hb. £35. ISBN 0-521-62351-0. [REVIEW]Stephen G. Post - 1999 - Studies in Christian Ethics 12 (2):78-81.
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  46.  55
    Managed Care, Cost Control, and the Common Good.John J. Paris & Stephen G. Post - 2000 - Cambridge Quarterly of Healthcare Ethics 9 (2):182-188.
    The Clinton administration's revised rules regulating but not prohibiting the common practice in managed care of linking physician compensation with cost cutting and control of services demonstrates the complexity of ethical issues in managed care. As originally proposed, the federal guidelines on payment for Medicare and Medicaid services would have precluded any interrelationship between payment to physicians and delivery of services. Such a restriction would have gutted the primary mechanism in managed care plans to curb the unacceptably high cost of (...)
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  47. Education Reform: A Critical and Post-Structural Approach.Stephen J. Ball - 1995 - British Journal of Educational Studies 43 (2):221-223.
  48. Choice, Pathways and Transitions Post-16: New Youth, New Economies and the Global City.Stephen J. Ball, Meg Maguire & Sheila Macrae - 2001 - British Journal of Educational Studies 49 (3):357-359.
     
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  49.  8
    Going Post-Normal: A Response to Baehr, Albert, Gross, and Townsley.Stephen Turner - 2015 - The American Sociologist 46 (1):51-64.
    Peter Baehr, Katelin Albert, Eleanore Townsley and Neil Gross raise a variety of issues in relation to American Sociology: From Pre-Disciplinary to Post-Normal. In response, I defend the claim that the revival of sociology enrollments after the 1980s owes something to the concentration on gender issues and the feminization of sociology. I defend the claim that the response to the enrollment crisis was a rational strategy which succeeded. I also consider challenges to my depiction of the caste system in (...)
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  50.  27
    Biogerontology, “Anti‐aging Medicine,” and the Challenges of Human Enhancement.Eric T. Juengst, Robert H. Binstock, Maxwell Mehlman, Stephen G. Post & Peter Whitehouse - 2003 - Hastings Center Report 33 (4):21-30.
    Slowing the aging process would be one of the most dramatic and momentous ways of enhancing human beings. It is also one that mainstream science is on the brink of pursuing. The state of the science, together with its possible impact, make it an important example for how to think about research into all enhancement technologies.
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