Results for ' communication ethics'

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  1.  32
    Communication ethic in social media: Analitical study of surah al-hujar't.Faizatun Khasanah - 2019 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 14 (1):209-228.
    Commodification of religion in the social media public sphere is increasingly intense. This can be seen in the simultaneous election campaign that has justended. Political symbols are politicized and religious leaders have succeeded in shaping public opinion, especially on social media. As a result, social media has become an arena for discourse and rhetoric that no longer considers communication ethics. Using an philosophical approach, the paper examines ethical values on social media based on Surah al-Hujarât. The results of (...)
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  2.  10
    Communication Ethics in Dark Times: Hannah Arendt's Rhetoric of Warning and Hope.Ronald C. Arnett - 2012 - Southern Illinois University Press.
    Renowned in the disciplines of political theory and philosophy, Hannah Arendt’s searing critiques of modernity continue to resonate in other fields of thought decades after she wrote them. In _Communication Ethics in Dark Times: Hannah Arendt’s Rhetoric of Warning and Hope_, author Ronald C. Arnett offers a groundbreaking examination of fifteen of Arendt’s major scholarly works, considering the German writer’s contributions to the areas of rhetoric and communication ethics for the first time. Arnett focuses on Arendt’s use (...)
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  3.  73
    Corporate Communication, Ethics, and Identity.Janet Borgerson, Jonathan Schroeder, Martin Escudero Magnusson & Frank Magnusson - 2009 - Business Ethics - A European Review 18 (3):209-223.
    This article investigates conceptual and strategic relationships between corporate identity, organizational identity and ethics, utilizing the Benetton Corporation as an illustrative case study. Although much attention has been given to visual aspects of Benetton's renowned ethical brand building efforts, few studies have looked at how Benetton's employees, retail environments, and trade events express ethical aspects of their well-known corporate identity. Operational identity emerged as a useful complement to models of corporate identity. A multi-method case study, including interviews at retail (...)
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  4.  78
    The Communicative Ethics Controversy.Seyla Benhabib & Fred R. Dallmayr (eds.) - 1990 - MIT Press.
    Fred Dallmayr is Packey Dee Professor of Government at the University of Notre Dame.Contributors: Robert Alexy. Karl-Otto Apel. Seyla Benhabib. Dietrich Bohler. Jurgen Habermas. Otfried Hoffe. KarlHeinz Ilting. Hermann Lubbe.
  5.  9
    Communication ethics and tenacious hope: contemporary implications of the Scottish enlightenment.Ronald C. Arnett - 2022 - Carbondale: Southern Illinois University Press. Edited by Thomas M. Lessl.
    From Optimism to Tenacious Hope: Communication Ethics and the Scottish Enlightenment works with the Scottish Enlightenment as the intellectual and performative background for the illustration of the differentiation between optimism and tenacious hope.
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  6.  61
    Political communication ethics: an oxymoron?Robert E. Denton (ed.) - 2000 - Westport, Conn.: Praeger.
    Analyzes ethical dimensions of contemporary political campaigning and governing.
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  7.  71
    Communicating ethical values: A study of employee perceptions. [REVIEW]Betsy Stevens - 1999 - Journal of Business Ethics 20 (2):113 - 120.
    Communicating ethical values is a serious issue for a number of organizations. While ethical codes are useful, they cannot exist alone. Organizations must make certain codes reflect the ideals of individuals in the organization and the ethical expectations must be clearly communicated. This study examined the sources (people) and channels (ways messages were received) that affected how employees learned about ethics. Results showed that training and orientation programs were affirmed as sources of learning along with teaching others. Codes and (...)
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  8.  6
    Communication Ethics in the Broadest Terms.William Neher - 2011 - Journal of Mass Media Ethics 26 (4):338-340.
    Journal of Mass Media Ethics, Volume 26, Issue 4, Page 338-340, October-December.
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  9.  17
    Philosophy of Communication Ethics: Alterity and the Other.Ronald C. Arnett & Patricia Arneson (eds.) - 2014 - Madison: Fairleigh Dickinson University Press.
    Philosophy of Communication Ethics is a unique and timely volume that creatively examines communication ethics, philosophy of communication, and the 'Other.'.
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  10.  23
    Communication Ethics: Patching a Hole in the Philosophy Curriculum.Lawrence Adam Lengbeyer - 2019 - Teaching Ethics 19 (2):207-231.
    This article’s objectives are two-fold: to argue for making a communication ethics course a staple of virtually every undergraduate philosophy program; and to assist in bringing this vision to fruition by offering, to the interested instructor, practical guidance on how such a course might be structured as a workshop so as to prompt students to do exciting independent philosophizing that capitalizes upon their vast funds of experience with everyday communication, and a reasonably rich set of specific topics, (...)
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  11. Corporate communication, ethics, and operational identity: A case study of benetton.Janet L. Borgerson, Jonathan E. Schroeder, Martin Escudero Magnusson & Frank Magnusson - 2009 - Business Ethics, the Environment and Responsibility 18 (3):209-223.
    This article investigates conceptual and strategic relationships between corporate identity, organizational identity and ethics, utilizing the Benetton Corporation as an illustrative case study. Although much attention has been given to visual aspects of Benetton's renowned ethical brand building efforts, few studies have looked at how Benetton's employees, retail environments and trade events express ethical aspects of their well-known corporate identity. A multi-method case study, including interviews at retail outlets and trade events, sheds light on several important yet under-studied components (...)
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  12.  49
    Corporate communication, ethics, and operational identity: a case study of Benetton.Janet L. Borgerson, Jonathan E. Schroeder, Martin Escudero Magnusson & Frank Magnusson - 2009 - Business Ethics 18 (3):209-223.
    This article investigates conceptual and strategic relationships between corporate identity, organizational identity and ethics, utilizing the Benetton Corporation as an illustrative case study. Although much attention has been given to visual aspects of Benetton's renowned ethical brand building efforts, few studies have looked at how Benetton's employees, retail environments and trade events express ethical aspects of their well‐known corporate identity. A multi‐method case study, including interviews at retail outlets and trade events, sheds light on several important yet under‐studied components (...)
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  13. The relationship of communication, ethical work climate, and trust to commitment and innovation.Cynthia P. Ruppel & Susan J. Harrington - 2000 - Journal of Business Ethics 25 (4):313 - 328.
    Recently, Hosmer (1994a) proposed a model linking right, just, and fair treatment of extended stakeholders with trust and innovation in organizations. The current study tests this model by using Victor and Cullen''s (1988) ethical work climate instrument to measure the perceptions of the right, just, and fair treatment of employee stakeholders.In addition, this study extends Hosmer''s model to include the effect of right, just, and fair treatment on employee communication, also believed to be an underlying dynamic of trust.More specifically, (...)
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  14.  12
    Sexuality communication ethics in the Qur’an: A semantic analysis on coitus verses.Alimin Alimin, Fahmi Gunawan, Ahmad Muttaqin & Saad Boulahnane - 2022 - HTS Theological Studies 78 (4).
    While studies on contextual coitus verses interpretations have been explored by many scholars, there is a paucity of research addressing the theme holistically and spotlighting the aspects of moral ethics of its communication. To fill this lacuna, this study aims to analyse the communication ethics of coitus words in the Qur’an. Two main questions are discussed in this study. Firstly, what is the semantic meaning of coitus in the Qur’an? Secondly, why does the Qur’an employ certain (...)
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  15. International Communication Ethics.Gerard Elfstrom (ed.) - 2011
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  16.  3
    Communicative ethics for bioethics.R. Gatter - 1996 - Bioethics Examiner 1 (3):4-5.
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  17. Habermas' communicative ethics and the development of moral consciousness.Stephen K. White - 1984 - Philosophy and Social Criticism 10 (2):25-47.
  18.  11
    The Communicative Ethics Controversy.Will Kymlicka - 1992 - Philosophical Books 33 (4):240-242.
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  19.  10
    Philosophy of Communication Ethics: Alterity and the Other.Brenda Allen, Austin S. Babrow, Isaac E. Catt, Andreea Deciu Ritivoi, Gina Ercolini, Janie Harden Fritz, Pat Gehrke, John Hatch, Gerard A. Hauser, Alain Létourneau, Lisbeth Lipari, Annette Holba, Lester C. Olson & Lindsey M. Rose (eds.) - 2014 - Madison: Fairleigh Dickinson University Press.
    Philosophy of Communication Ethics is a unique and timely volume that creatively examines communication ethics, philosophy of communication, and "the other.".
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  20.  23
    Medicine, market and communication: ethical considerations in regard to persuasive communication in direct-to-consumer genetic testing services.Manuel Schaper & Silke Schicktanz - 2018 - BMC Medical Ethics 19 (1):1-11.
    Commercial genetic testing offered over the internet, known as direct-to-consumer genetic testing (DTC GT), currently is under ethical attack. A common critique aims at the limited validation of the tests as well as the risk of psycho-social stress or adaption of incorrect behavior by users triggered by misleading health information. Here, we examine in detail the specific role of advertising communication of DTC GT companies from a medical ethical perspective. Our argumentative analysis departs from the starting point that DTC (...)
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  21.  43
    Teaching business-communication ethics with controversial films.Jason Berger & Cornelius B. Pratt - 1998 - Journal of Business Ethics 17 (16):1817-1823.
    Two recent films by Pulitzer Prize-winning playwright, David Mamet, can provide opportunities for observing student reactions to ethically troublesome situations and for discussing business-communication ethics in the classroom. The key question addressed in this article is whether business-communication courses, for example, those in public relations, can encourage students to make the "metaphoric leap" and apply Mamet's messages to class readings and discussions on ethical problems or challenges. Through showing two films in their entirety and conducting focus groups (...)
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  22.  15
    Communication ethics and global change (book).Kenneth Goodman - 1990 - Journal of Mass Media Ethics 5 (1):66 – 69.
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  23.  4
    Communication: Ethical & Moral.Lee O. Thayer - 1973 - Routledge.
    First Published in 1973. Routledge is an imprint of Taylor & Francis, an informa company.
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  24.  3
    Communicative ethics.Johanna Meehan - 1998 - In Alison M. Jaggar & Iris Marion Young (eds.), A companion to feminist philosophy. Malden, Mass.: Blackwell. pp. 411–419.
    Provoked by postmodernist critiques such as those of Jean‐François Lyotard and Judith Butler, Linda Nicholson and Nancy Fraser, in their essay, “Social criticism without philosophy,” reject feminist essentialism and foundationalism and speculate as to how to combine “a postmodern incredulity toward metanarrative with the social‐critical power of feminism”. Lyotard had offered the sweeping argument that “grand narratives of legitimation,” like the Enlightenment story of the gradual and inevitable progress of reason and its concomitant notions of human rights, were no longer (...)
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  25.  17
    Ethics in Internet (Document).Pontifical Council for Social Communication - 2020 - Journal of Interdisciplinary Studies 32 (1-2):179-192.
    Today, the earth is an interconnected globe humming with electronic transmissions-a chattering planet nestled in the provident silence of space. The ethical question is whether this is contributing to authentic human development and helping individuals and peoples to be true to their transcendent destiny. The new media are powerful tools for education, cultural enrichment, commercial activity, political participation, intercultural dialogue and understanding. They also can serve the cause of religion. Yet the new information technology needs to be informed and guided (...)
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  26.  31
    Just a job?: communication, ethics, and professional life.George Cheney (ed.) - 2010 - New York: Oxford University Press.
    (Re)framing ethics at work -- Starting conversations about professional ethics -- Working for a good life -- Being a professional : problems and promises -- Reconsidering organizations as cultures of integrity -- Seeking something more in the market -- Finding new ways to talk about everyday ethics.
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  27.  8
    The qur’anic communication ethics in social media.Faizatun Khasanah - 2020 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 14 (1):151-167.
    The politicization of religion in virtual sphere has increased significantly during the election. Political symbols are mobilized to shape public opinion, especially in social media. As a result, social media has become an arena for candidates to contest and get votes as well as political supports. This contestation involves black campaign and hoax. Using a philosophical analysis this article examines ethical values in social media based on Al-Hujarât verses. This article shows that the ethics of communication as mentioned (...)
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  28.  42
    Prolegomena to Digital Communication Ethics.Robert Arnãutu - 2006 - Journal for the Study of Religions and Ideologies 5 (13):23-31.
    The Internet speaks about our historical way of understanding the world. The nowadays technology is co-constitutive to society. Consequently, all communication takes the form of a technological-mediated-communication, as in the ending years of mo- dernity all ‘reality’ was taking the form of a written text. For this reason, the ethics of communication has to consider its roots in order to be capable to deal with the ethical problems of computer-mediated-communication. I tried to show that digital (...)
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  29.  11
    Communication ethics through 28 lenses.Christopher Meyers - 2010 - Journal of Mass Media Ethics 25 (1):87 – 89.
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  30.  28
    Community Ethics and Health Care Research.H. E. McHaffie - 1996 - Journal of Medical Ethics 22 (2):122-123.
  31. The Implications of a Communal Ethic for Enhancements.Thaddeus Metz - manuscript
    According to a normative-theoretic interpretation of the African moral-political tradition that I have advanced, an agent is at bottom obligated to respect individuals in virtue of their ability to be party to communal (or harmonious) relationships. In practice that means that a moral agent is typically obligated to relate communally with innocents, that is, to share a way of life with them and to care for their quality of life. I have argued that this relational principle of right action provides (...)
     
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  32.  67
    Is symmetrical communication ethical and effective?Yi-Hui Huang - 2004 - Journal of Business Ethics 53 (4):333-352.
    The purpose of this paper is to explore two questions:(1) Is symmetrical communication in public relations practice inherently ethical?(2) Does symmetrical communication contribute to public relations effectiveness and organizational effectiveness? Three surveys are undertaken to test seven research hypotheses for the purpose of cross-validating research findings. The results suggest that symmetrical communication is inherently ethical. Moreover, symmetrical communication indeed contributes to several performance measures, which include positive market performance, overall organizational effectiveness, conflict resolution, crisis management, favorable (...)
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  33.  26
    Social media and communication ethic in islamic perspective.Lisnawati Desi Erawati - 2019 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 14 (1):27-46.
    Social media is very useful for establishing warm communication between family, friends, and various society. For those, needed to keep a good communication relationship. This paper examines how communication ethics on social mediafor married couples to prevent family disharmony. Uses literature studies, this paper analyzes primary sources, namely positive law, interpretation, hadith, and references related to social media. Then it is also added with secondary data from magazines, newspapers, documentation from the local religious court. The results (...)
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  34.  46
    Ideas of self and community: Ethical implications for a communitarian conception of moral autonomy.Lorraine Kasprisin - 1996 - Studies in Philosophy and Education 15 (1):41-49.
    This paper attempts to construct a concept of moral autonomy thai is compatible with a relationally-based or care-based ethical theory. After critiquing the traditional liberal identification of the ethical self with an abstract rational self detached from community and historical narrative, I argue that the ethical self emerges in a dialectical relation with the community itself. Essentially, I argue for a concept of autonomy that will be analyzed as a critical perspective from within a community rather than as a privileged (...)
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  35. Brain to computer communication: Ethical perspectives on interaction models. [REVIEW]Guglielmo Tamburrini - 2009 - Neuroethics 2 (3):137-149.
    Brain Computer Interfaces (BCIs) enable one to control peripheral ICT and robotic devices by processing brain activity on-line. The potential usefulness of BCI systems, initially demonstrated in rehabilitation medicine, is now being explored in education, entertainment, intensive workflow monitoring, security, and training. Ethical issues arising in connection with these investigations are triaged taking into account technological imminence and pervasiveness of BCI technologies. By focussing on imminent technological developments, ethical reflection is informatively grounded into realistic protocols of brain-to-computer communication. In (...)
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  36.  45
    Communicative Ethics and Moral Considerability.Richard J. Evanoff - 2007 - Environmental Ethics 29 (3):247-266.
    Although nonhuman entities are indeed incapable of entering into contractual relations with humans or of participating in social dialogue on ethical norms, they can nonetheless become the objects of moral consideration on the part of humans. Moral consideration need not be extended universally to all nonnatural entities, but only to those entities with which humans interact. Rather than regard some or all of the natural world as having “intrinsic value,” considered judgments must be made regarding which parts of nature can (...)
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  37.  6
    Levinas's rhetorical demand: the unending obligation of communication ethics.Ronald C. Arnett - 2017 - Carbondale: Southern Illinois University Press.
    Philosopher Emmanuel Levinas's ethics as first philosophy explicates a human obligation and responsibility to and for the Other that is an unending and an imperfect commitment. In Levinas's Rhetorical Demand: The Unending Obligation of Communication Ethics, Ronald C. Arnett underscores the profundity of Levinas's insights for communication ethics. Arnett outlines communication ethics as a primordial call of responsibility central to Levinas's writing and mission. Arnett analyzes communication ethics through a Levinasian lens (...)
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  38.  14
    Global Perspectives on Communication Ethics.Wendy N. Wyatt - 2012 - Journal of Mass Media Ethics 27 (2):159 - 161.
    Journal of Mass Media Ethics, Volume 27, Issue 2, Page 159-161, April-June.
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  39.  11
    Logical normativity in communication ethics.Berislav Žarnić - unknown
    SOCREAL 2013 : 3rd International Workshop on Philosophy and Ethics of Social Reality 2013. Hokkaido University, Sapporo, Japan, 25-27 October 2013. Session 2 : Imperatives and Norms.
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  40.  37
    Communicative Ethics and Moral Autonomy.Seyla Benhabib - 1982 - Journal of Philosophy 79 (11):715-716.
  41.  10
    The Communicative Ethics Controversy.Maeve Cooke - 1991 - Philosophical Studies (Dublin) 33:335-337.
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  42.  64
    Communicative Ethics in Theory and Practice. By Niels Thomassen. [REVIEW]William Rehg - 1994 - Modern Schoolman 71 (2):151-154.
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  43.  9
    A Study on the Communicative ethics in the 'authority' of Choe Han Kee.Yonghwan Kim - 2009 - Journal of Ethics: The Korean Association of Ethics 1 (73):139-163.
  44. Phenomenology and Communicative Ethics in Morality within the Life-and Social World.C. Wing-Cheuk - 1987 - Analecta Husserliana 22:353-364.
     
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  45.  79
    Engineering ethics: concepts and cases.Charles Edwin Harris, Michael S. Pritchard & Michael Jerome Rabins - 2009 - Boston, MA: Cengage. Edited by Michael S. Pritchard, Ray W. James, Elaine E. Englehardt & Michael J. Rabins.
    Packed with examples pulled straight from recent headlines, ENGINEERING ETHICS, Sixth Edition, helps engineers understand the importance of their conduct as professionals as well as reflect on how their actions can affect the health, safety and welfare of the public and the environment. Numerous case studies give readers plenty of hands-on experience grappling with modern-day ethical dilemmas, while the book's proven and structured method for analysis walks readers step by step through ethical problem-solving techniques. It also offers practical application (...)
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  46.  4
    Dissent in Communicative Ethics and Political Philosophy.Øjvind Larsen - 2011 - Danish Yearbook of Philosophy: 2009 44:35.
  47.  9
    The Reexamination on the Community Ethics: Focusing on Common good, Subsidiarity, Solidarity.Chung Yongkyo - 2008 - Journal of Ethics: The Korean Association of Ethics 1 (70):31-56.
  48.  13
    Reconfiguring Intercultural Communication Education through the dialogical relationship of Istina_(Truth) and _Pravda(Truth in Justice).Ashley Simpson - 2023 - Educational Philosophy and Theory 55 (4):456-467.
    This conceptual paper argues for the reconfiguring of Intercultural Communication Education (ICE) through a dialogical engagement with Istina (Truth) and Pravda (Truth in Justice). The paper argues that the field of ICE is predominantly characterised by normative conceptualisations of truth (e.g., characterised by fixed or ‘objective’ interpretations of language and culture) or hyper-relativist post-truth conceptualisations (e.g., non-essentialist approaches to ICE). This conceptual paper, therefore, addresses the following research question: To what extent can a dialogical approach to truth address and (...)
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  49.  22
    Rawls and Religious Community: Ethical Decision Making in the Public Square.Glenn Gentry - 2007 - Christian Bioethics 13 (2):171-181.
    While most people may initially agree that justice is fairness, as an evangelical Protestant I argue that, for many religious comprehensive doctrines, the Rawlsean model does not possess the resources necessary to sustain tolerance in moral decision making. The weakness of Rawls's model centers on the reasonable priority of convictions that arise from private comprehensive doctrines. To attain a free and pluralistic society, people need resources sufficient to provide reasons to tolerate actions that are otherwise intolerable. In addition to arguing (...)
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  50. Corporate communication and impression management – new perspectives why companies engage in corporate social reporting.Reggy Hooghiemstra - 2000 - Journal of Business Ethics 27 (1-2):55 - 68.
    This paper addresses the theoretical framework on corporate social reporting. Although that corporate social reporting has been analysed from different perspectives, legitmacy theory currently is the dominating perspective. Authors employing this framework suggest that social and environmental disclosures are responses to both public pressure and increased media attention resulting from major social incidents such as the Exxon Valdez oil spill and the chemical leak in Bhopal (India). More specifically, those authors argue that the increase in social disclosures represent a strategy (...)
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