Results for ' need for truth'

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  1.  21
    The Need for Truth.C. G. Prado - 1984 - Dialogue 23 (4):687-688.
  2. Fake News, False Beliefs, and the Need for Truth in Journalism.Aaron Quinn - 2017 - International Journal of Applied Philosophy 31 (1):21-29.
    Many of U.S. President Donald Trump’s business interests—and those of his family and close associates—either conflict or could conflict with his position as the country’s top elected official. Despite concerns about the vitality of the journalism industry, these actual or potential conflicts have been reported in great detail across a number of journalism platforms. More concerning, however, are the partisan news organizations on both the right and left that deliberately sow social discord by exciting deeply polarized political tensions among the (...)
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  3. Needs, values, truth: essays in the philosophy of value.David Wiggins - 1987 - New York: Oxford University Press.
    Needs, Values, Truth brings together of some of the most important and influential writings by a leading contemporary philosopher, drawn from twenty-five years of his work in the broad area of the philosophy of value. The author ranges between problems of ethics, meta-ethics, philosophy of mind, and philosophy of logic and language, looking at questions relating to meaning, truth and objectivity in judgements of value. For this third edition he has added a new essay on incommensurability, in addition (...)
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  4.  43
    Truth is One (No Need for Pluralism).Giorgio Volpe - forthcoming - Erkenntnis:1-19.
    In this paper, I discuss the currently most popular argument for alethic pluralism, maintaining that the so-called scope problem provides no compelling reason for abandoning the traditional view that truth is one and the same (substantive) property across the various regions of thought or discourse in which it is ascribed or denied to the things we think or say. I disarm the argument by showing that the scope problem does not arise for a number of non-deflationary, monistic views of (...)
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  5.  23
    Appreciating the need for autonomy, or recognizing the truth of evidentialism?Kevin McCain - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    Adam Carter’s book Autonomous Knowledge: Radical Enhancement, Autonomy, and the Future of Knowing is excellent. It is clear, well-written, and interesting. On the whole, Autonomous Knowledge is rea...
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  6. Shopping for Truth Pluralism.Will Gamester - 2020 - Synthese 198 (12):11351-11377.
    Truth pluralists say that the nature of truth varies between domains of discourse: while ordinary descriptive claims or those of the hard sciences might be true in virtue of corresponding to reality, those concerning ethics, mathematics, institutions might be true in some non-representational or “anti-realist” sense. Despite pluralism attracting increasing amounts of attention, the motivations for the view remain underdeveloped. This paper investigates whether pluralism is well-motivated on ontological grounds: that is, on the basis that different discourses are (...)
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  7. What Is Truth?: On the Need for an Old Paradigm.Richard Oxenberg - 2018 - Political Animal Magazine.
    In this essay I argue for the need to restore our recognition of the importance of philosophical truth in our endeavor to understand our world and our selves. In particular, I note that the physical sciences have no way of examining the axiological dimension of being - i.e., that dimension from which values spring - whereas an appreciation for, and understanding of, our values is crucial to the conduct of our personal, interpersonal, and political lives.
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  8.  9
    Struggling for Truth.Harriet A. Harris - 2001 - Feminist Theology 10 (28):40-56.
    Despite some feminist wariness about the possibility of attaining full knowledge of the truth, this paper argues that feminists should work to disclose truth, particularly by exposing unacknowledged partiality and dishonesty. The struggle for truth should be understood as a moral and spiritual task, rather than rejected as a narrow and mistaken preoccupation of epistemologists. Some of the compromises that parts of the Church of England are prepared to endure by knowingly living with dishonesty are explored as (...)
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  9.  10
    An instinct for truth: curiosity and the moral character of science.Robert T. Pennock - 2019 - Cambridge, Massachusetts: The MIT Press.
    An exploration of the scientific mindset—such character virtues as curiosity, veracity, attentiveness, and humility to evidence—and its importance for science, democracy, and human flourishing. Exemplary scientists have a characteristic way of viewing the world and their work: their mindset and methods all aim at discovering truths about nature. In An Instinct for Truth, Robert Pennock explores this scientific mindset and argues that what Charles Darwin called “an instinct for truth, knowledge, and discovery” has a tacit moral structure—that it (...)
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  10.  15
    Truthiness, the illusory truth effect, and the role of need for cognition.Eryn J. Newman, Madeline C. Jalbert, Norbert Schwarz & Deva P. Ly - 2020 - Consciousness and Cognition 78:102866.
  11.  36
    The Need for an Alternative Narrative to the History of Ideas or To Pay a Debt to Women: A Feminist Approach to Ricœur's Thought.Fernanda Henriques - 2013 - Études Ricoeuriennes / Ricoeur Studies 4 (1):7-20.
    This paper explores the thought of Paul Ricœur from a feminist point of view. My goal is to show that it is necessary to narrate differently the history of our culture – in particular, the history of philosophy – in order for wommen to attain a self-representation that is equal to that of men. I seek to show that Ricoeur’s philosophy – especially his approach to the topics of memory and history, on the one hand, and the human capacity for (...)
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  12.  55
    Conceptual engineering for truth: aletheic properties and new aletheic concepts.Kevin Scharp - 2020 - Synthese 198 (2):647-688.
    What is the property of being true like? To answer this question, begin with a Canberra-plan analysis of the concept of truth. That is, assemble the platitudes for the concept of truth, and then investigate which property might satisfy them. This project is aided by Friedman and Sheard’s groundbreaking analysis of twelve logical platitudes for truth. It turns out that, because of the paradoxes like the liar, the platitudes for the concept of truth are inconsistent. Moreover, (...)
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  13.  73
    Conceptual engineering for truth: aletheic properties and new aletheic concepts.Kevin Scharp - 2020 - Synthese (Suppl 2):1-42.
    What is the property of being true like? To answer this question, begin with a Canberra-plan analysis of the concept of truth. That is, assemble the platitudes for the concept of truth, and then investigate which property might satisfy them. This project is aided by Friedman and Sheard’s groundbreaking analysis of twelve logical platitudes for truth. It turns out that, because of the paradoxes like the liar, the platitudes for the concept of truth are inconsistent. Moreover, (...)
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  14.  56
    Necessary Moral Truths and the Need for Explanation.Gregory E. Ganssle - 2000 - Philosophia Christi 2 (1):105-112.
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  15. The explanatory need for mental representations in cognitive science.Barbara Von Eckardt - 2003 - Mind and Language 18 (4):427-439.
    Ramsey (1997) argues that connectionist representations 'do not earn their explanatory keep'. The aim of this paper is to examine the argument Ramsey gives to support that conclusion. In doing so, I identify two kinds of explanatory needneed relative to a possible explanation and need relative to a true explanation and argue that internal representations are not needed for either connectionist or nonconnectionist possible explanations but that it is quite likely that they are needed for true explanations. (...)
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  16.  63
    The Need for Christian Philosophy.Joseph Owens - 1994 - Faith and Philosophy 11 (2):167-183.
    With its probative force drawn solely from premises accessible to the human mind's own inherent powers, Christian philosophy probes the divinely re- vealed truths under their naturally knowable aspects. From the apologetic or defensive angle, this type of philosophy is needed to meet rational queries- one's own or those of others-arising from religious doctrines, for instance from the tenets of creation, divine providence, immortality of the spiritual soul, or human destiny. On the positive side, Christian philosophy deepens the attraction of (...)
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  17. Truthmaking and the alleged need for relevance.Adrian Heathcote - 2003 - Logique and Analyse 46 (183-184):345-364.
    Since 1969, when Bas van Fraassen wrote 'Facts and Tautological Entailments', it has been assumed that if facts, or states of affairs, exist at all, they can only play the role of truthmakers for propositions if the truthmaker relation is defined in a relevantist revision of classical logic. Greg Restall revived this notion in 1996, and it has since been discussed positively by Stephen Read. I argue in this paper that this was always a mistake. The truthmaking relation between facts (...)
     
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  18.  29
    Democracy and the Need for Normative Closure.Paul Voice - 2015 - International Journal of Applied Philosophy 29 (1):153-163.
    The paper is a response to Russell Daylight’s “In the Name of Democracy”. I argue that Daylight’s postmodernist approach to the question of democracy is flawed in several respects. First, he interprets the claim that the meaning of democracy is open to entail that there can be no closure when democratic norms are in dispute. I argue that normative closure is not only essential but also necessary to democratic practice, in particular for democratic legitimacy. I reject the claim that normative (...)
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  19.  33
    Who Needs to Tell the Truth? – Epistemic Injustice and Truth and Reconciliation Commissions for Minorities in Non-Transitional Societies.Kerstin Reibold - forthcoming - Episteme.
    Truth and Reconciliation Commissions (TRCs) have become a widely used tool to reconcile societies in the aftermath of widespread injustice or social and political conflict in a state. This article focuses on TRCs that take place in non-transitional societies in which the political and social structures, institutions, and power relations have largely remained in place since the time of injustice. Furthermore, it will focus on one particular injustice that TRCs try to address through the practice of truth-telling, namely (...)
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  20.  15
    Logical Conditions for Truth in Scientific Prediction.A. G. Nikitina - 1971 - Russian Studies in Philosophy 10 (2):176-186.
    In recent years the problem of scientific prediction has attracted a constantly increasing number of researchers. The fact that a number of philosophers, logicians, and representatives of concrete disciplines have turned to investigating the nature of scientific prediction is first of all because of the needs of the development of scientific knowledge itself, as well as of industry. The rapid progress of the natural and the social sciences puts in the foreground the task of studying the internal regularities of the (...)
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  21.  34
    Relativism, Fallibilism, and the Need for Interpretive Charity.Nadine Elzein - 2022 - Royal Institute of Philosophy Supplement 92:253-270.
    Abstract‘Relativists' and ‘absolutists' about truth often see their own camp as promoting virtues, such as open-mindedness and intellectual humility, and see the opposing camp as fostering vices, like closed-mindedness and arrogance. Relativism is accused of fostering these vices because it entails that each person’s beliefs are automatically right for the person who holds them. How can we be humble or open-minded if we cannot concede that we might be wrong? Absolutism is accused of fostering these vices because the view (...)
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  22.  8
    Dear President Biden: We Need a Truth and Reconciliation Commission.John D. Lantos - 2021 - American Journal of Bioethics 21 (3):1-3.
    “Old Black Joe still picking cotton for your ribbons and bows. And everybody knows.” - Leonard Cohen, “Everybody Knows.” African-Americans and other minorities are suffering disproportionately duri...
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  23. Systematicity theory meets Socratic scientific realism: the systematic quest for truth.Timothy D. Lyons - 2019 - Synthese 196 (3):833-861.
    Systematicity theory—developed and articulated by Paul Hoyningen-Huene—and scientific realism constitute separate encompassing and empirical accounts of the nature of science. Standard scientific realism asserts the axiological thesis that science seeks truth and the epistemological thesis that we can justifiably believe our successful theories at least approximate that aim. By contrast, questions pertaining to truth are left “outside” systematicity theory’s “intended scope” ; the scientific realism debate is “simply not” its “focus”. However, given the continued centrality of that debate (...)
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  24.  51
    Internal Needs, Endoxa and the Truth: An Aristotelian Approach to the Popular Screenplay.Daniel McInerny - 2013 - Film-Philosophy 17 (1):281-295.
    Robert McKee, in his widely-esteemed screenwriting manual, Story , speaks of storytelling in general, and the screenplay in particular, as 'the creative demonstration of truth.' But what could it mean to think of the screenplay as a 'demonstration,' that is, as an argument? In this article I explore this question, taking my cue from McKee's own description of screenplay narrative as 'dramatized dialectical debate.' McKee's reference to dialectic suggests a connection to the dialectical inquiries in Aristotle's major treatises, especially (...)
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  25.  65
    For God and Country, Not Necessarily for Truth.Konrad Talmont-Kaminski - 2013 - The Monist 96 (3):447-461.
    Religious beliefs, it has been noted, are often hard to disprove. While this would be a shortcoming for beliefs whose utility was connected to their accuracy, it is actually necessary in the case of beliefs whose function bears no connection to how accurate they are. In the case of religions and other ideologies that serve to promote prosocial behaviour this leads to the need to protect belief systems against potentially disruptive counterevidence while maintaining their relevance. Religions turn out to (...)
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  26.  4
    Real philosophy for real people: tools for truthful living.Robert McTeigue - 2020 - San Francisco [California]: Ignatius Press. Edited by Robert J. Spitzer.
    A parable -- Preface: Learning to live with solertia -- Thinking and living humanly well -- Faith and reason--who needs them? -- World views--what they are and why they matter -- Metaphysics: a systematic account of the real -- Anthropology: an account of the human person -- Ethics: the art and science of evaluating human behavior in terms of ought and ought not -- Epilogue -- Afterword by Robert J. Spitzer, S.J.
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  27.  47
    Face off: searching for truth and beauty in the clinical encounter: Based on the memoir, autobiography of a face by Lucy Grealy. [REVIEW]Mary T. Shannon - 2012 - Medicine, Health Care and Philosophy 15 (3):329-335.
    Based on Lucy Grealy’s memoir, Autobiography of a Face, this article explores the relationship between gender and illness in our culture, as well as the paradox of “intimacy without intimacy” in the clinical encounter. Included is a brief review of how authenticity, vulnerability, and mutual recognition of suffering can foster the kind of empathic doctor-patient relationship that Lucy Grealy sorely needed, but never received. As she says at the end of her memoir, “All those years I’d handed my ugliness over (...)
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  28.  12
    The threat of logical inversion and our need for philosophical attention: from thought-expression to discourse and discussion.Brandon Yarbrough - 2018 - International Journal for Philosophy of Religion 83 (1):21-39.
    Thought-expressions are not simply good; instead, they become good for us when they make sense, empower action, and support health. From time to time, we may need to consider the difference between thought-expression and discourse, or thought-expression that really makes sense, and the difference between discourse and discussion, or a discourse-situation that makes genuine agreement or disagreement possible for us. In this essay, I explore a problem that D. Z. Phillips and Randy Ramal have termed “logical inversion,” and I (...)
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  29.  24
    he main thesis for which I intend to argue is that there is an exclusi-T ve disjunction between two options for the foundations of morality: there is truth or there is the exercise of power. 1 In other words, the deni.Truth Or Power - 2003 - In Peter Schaber & Rafael Hüntelmann (eds.), Grundlagen der Ethik. De Gruyter. pp. 123.
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  30.  20
    Truth Needs No Ally: Inside Photojournalism.Howard Chapnick - 1994 - University of Missouri.
    Nothing has more power to communicate the destruction and despair of our time than the documentary photograph. The Tiananmen Square massacre, the Kent State shootings, the Kennedy assassination, the civil rights movement - these events have been indelibly etched in the minds of Americans through the work of photojournalists. In Truth Needs No Ally, Howard Chapnick, one of the giants of contemporary photojournalism, offers a historical, philosophical, pragmatic, and inspiring look at the profession. From the exhilarating early years of (...)
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  31.  27
    Set theory influenced logic, both through its semantics, by expanding the possible models of various theories and by the formal definition of a model; and through its syntax, by allowing for logical languages in which formulas can be infinite in length or in which the number of symbols is uncountable.Truth Definitions - 1998 - Bulletin of Symbolic Logic 4 (3).
  32. The Truthful Portrait: Can Posing Be a Tool for Authenticity in Portraiture?Aurélie J. Debaene - 2021 - The Journal of Aesthetics and Art Criticism 79 (4):440-451.
    This article explores the compatibility of posing and authenticity in portraiture. Often understood as a source of inauthenticity, I propose that posing in fact functions as an artistic tool that can support a truthful portrayal. My argument first discusses authenticity in relation to portraiture through the lens of Bernard Williams’s idea of “truthfulness,” which relies on his notions of “accuracy” and “sincerity.” Second, I introduce a phenomenology of posing. I identify two aspects of posing that can be present in the (...)
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  33. INDEX for volume 80, 2002.Eric Barnes, Neither Truth Nor Empirical Adequacy Explain, Matti Eklund, Deep Inconsistency, Barbara Montero, Harold Langsam, Self-Knowledge Externalism, Christine McKinnon Desire-Frustration, Moral Sympathy & Josh Parsons - 2002 - Australasian Journal of Philosophy 80 (4):545-548.
     
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  34.  75
    Truth Makers for Modal Propositions.Bernard Linsky - 1994 - The Monist 77 (2):192-206.
    A correspondence theory of truth involves at least three constituents; the truth bearer, propositions, which stand in a relation of correspondence to the third element, the truth maker, some objects or fact with which the truth maker must correspond. Correspondence theories differ about the nature of truth makers, over whether one needs to include properties, and in particular over whether facts must be assumed in addition in order to give a correct account not merely of (...)
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  35.  19
    Propositional Truth—Who Needs It?William Lane Craig - 2013 - Philosophia Christi 15 (2):355-364.
    On a deflationary view of truth the truth predicate does not ascribe a property of any explanatory significance to statements. The truth predicate is merely a device of semantic ascent, by means of which we talk about a statement rather than assert that statement. Such a device is useful for blind truth ascriptions to statements that we cannot explicitly state. Such a view is compatible with truth as correspondence and so does not imply postmodern antirealism, (...)
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  36.  4
    Traditional truth, poetry, sacrament: for my mother, on her 70th birthday.Josef Pieper - 2019 - South Bend, Indiana: St. Augustine's Press.
    Pieper collects his contributions to radio programs and to a number of journals and periodicals. The book also includes a selection of notes and comments. The contributions fall into two main groups: the period which encompasses the immediate pre-war period as well as the war period itself, and the post-war period up to 1953.The reader becomes witness, first, to Pieper's problems with the National Socialist regime and, second, to his problems with the ensuing challenges to religious life as it is (...)
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  37.  13
    Renaissance Truths: Humanism, Scholasticism and the Search for the Perfect Language.Alan R. Perreiah - 2014 - Routledge.
    For humanists the perfect language was a revived Classical Latin. For scholastics it was a practical logic adapted to the needs of education. Though they have long been portrayed as arch rivals, Alan Perreiah here argues that humanists and scholastics were working in complementary ways toward some of the same goals: most significantly, the early modern search for the perfect language. The study advances research on language pedagogy in the Renaissance by clarifying the connections between truth and translation.
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  38.  27
    Needs, Facts, Goodness, and Truth.Jonathan Lowe - 2005 - Royal Institute of Philosophy Supplement 57:161-174.
    In this paper I want to explore certain parallels between the logic of action and the logic of belief or, as it might otherwise be put, between practical and theoretical reasoning and rationality. The parallels will be seen to involve an ontological dimension as well as psychological and linguistic dimensions. It may help to begin by mentioning how I was drawn into an examination of these parallels. This was through becoming convinced of the correctness of an externalist account of reasons (...)
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  39.  36
    Alethic Rights: Preliminaries of an Inquiry into the Power of Truth.Franca D’Agostini - 2021 - Social Epistemology 35 (5):515-532.
    The focus of this article is the notion of alethic rights, the rights related to truth. The concept of truth grounds many norms and customary and official rules, but there is no clear and shared idea about its power to generate specific rights. The juridical and political archetype called ‘the right to truth’ is still subject of controversies, and there are doubts about its being a real ‘right,’ to be protected by positive (new) norms. In the article (...)
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  40.  85
    Does semantic information need to be truthful?Lundgren Björn - 2019 - Synthese 196 (7):2885-2906.
    The concept of information has well-known difficulties. Among the many issues that have been discussed is the alethic nature of a semantic conception of information. Floridi :197–222, 2004; Philos Phenomenol Res 70:351–370, 2005; EUJAP 3:31–41, 2007; The philosophy of information, Oxford University Press, Oxford, 2011) argued that semantic information must be truthful. In this article, arguments will be presented in favor of an alethically neutral conception of semantic information and it will be shown that such a conception can withstand Floridi’s (...)
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  41.  18
    Truthfulness and Sense-Making: Two Modes of Respect for Agency.Jeanette Kennett & Steve Matthews - 2024 - Journal of Philosophy 121 (2):61-88.
    According to a Kantian conception truthfulness is characterised as a requirement of respect for the agency of another. In lying we manipulate the other’s rational capacities to achieve ends we know or fear they may not share. This is paradigmatically a failure of respect. In this paper we argue that the importance of truthfulness also lies in significant part in the ways in which it supports our agential need to make sense of the world, other people, and ourselves. Since (...)
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  42. "[Supplying organs for transplantation Jesse dukeminier,] R." the transplantation of organs will be assimilated into ordinary clinical practice... And there is no need to be philosophical about it. this will come about for the single and suficient reason that. [REVIEW]Need A. Transplant - 1984 - Bioethics Reporter 1 (1):22.
     
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  43.  15
    Honestly, Do We Need a Policy on Truth?Michael A. DeVita - 2001 - Kennedy Institute of Ethics Journal 11 (2):157-164.
    Physicians are taught that the foundation of the physician-patient relationship is trust, and trust is based in part on truthfulness. While drawing important Òlines in the sandÓ regarding whether and why to tell the truth, ethics codes promulgating honesty fail to provide clinicians with guidance regarding what is the truth, as well as when and how to disclose it. These issues may be at the core of why an adverse event is left undisclosed. Consistently being truthful in the (...)
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  44. Molnar on Truthmakers for Negative Truths.Nils Kürbis - 2018 - Metaphysica 19 (2):251-257.
    Molnar argues that the problem of truthmakers for negative truths arises because we tend to accept four metaphysical principles that entail that all negative truths have positive truthmakers. This conclusion, however, already follows from only three of Molnar´s metaphysical principles. One purpose of this note is to set the record straight. I provide an alternative reading of two of Molnar´s principles on which they are all needed to derive the desired conclusion. Furthermore, according to Molnar, the four principles may be (...)
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  45.  32
    Truth Telling, Companionship, and Witness: An Agenda for Narrative Ethics.Arthur W. Frank - 2016 - Hastings Center Report 46 (3):17-21.
    Narrative ethics holds that if you ask someone what goodness is, as a basis of action, most people will first appeal to various abstractions, each of which can be defined only by other abstractions that in turn require further definition. If you persist in asking what each of these abstractions actually means, eventually that person will have to tell you a story and expect you to recognize goodness in the story. Goodness and badness need stories to make them thinkable (...)
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  46. Understanding Truth.Scott Soames - 1998 - Oxford and New York: Oxford University Press USA.
    In this book, Scott Soames illuminates the notion of truth and the role it plays in our ordinary thought as well as in our logical, philosophical, and scientific theories. Soames aims to integrate and deepen the most significant insights on truth from a variety of sources. He powerfully brings together the best technical work and the most important philosophical reflection on truth and shows how each can illuminate the other. Investigating such questions as whether we need (...)
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  47. A Gentzen Calculus for Nothing but the Truth.Stefan Wintein & Reinhard Muskens - 2016 - Journal of Philosophical Logic 45 (4):451-465.
    In their paper Nothing but the Truth Andreas Pietz and Umberto Rivieccio present Exactly True Logic, an interesting variation upon the four-valued logic for first-degree entailment FDE that was given by Belnap and Dunn in the 1970s. Pietz & Rivieccio provide this logic with a Hilbert-style axiomatisation and write that finding a nice sequent calculus for the logic will presumably not be easy. But a sequent calculus can be given and in this paper we will show that a calculus (...)
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  48.  23
    Truthful but Misleading: Advanced Linguistic Strategies for Lying Among Children.Chao Hu, Jinhao Huang, Qiandong Wang, Ethan Weare & Genyue Fu - 2020 - Frontiers in Psychology 11.
    We explored whether children could apply linguistic strategies for lying, i.e., manipulating linguistic content of speech to mislead others. We announced a knowledge-test entailing prizes in the classrooms of a primary school and a middle school. Altogether 79 Chinese children (6-18 years) voluntarily participated in the test: listening to a series of animal sounds before guessing the names of the animals. Meanwhile, behind the participants, a video was playing images that ostensibly corresponded to the sounds being played. In fact, this (...)
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  49. Truth: explanation, success, and coincidence.Will Gamester - 2018 - Philosophical Studies 175 (5):1243-1265.
    Inflationists have argued that truth is a causal-explanatory property on the grounds that true belief facilitates practical success: we must postulate truth to explain the practical success of certain actions performed by rational agents. Deflationists, however, have a seductive response. Rather than deny that true belief facilitates practical success, the deflationist maintains that the sole role for truth here is as a device for generalisation. In particular, each individual instance of practical success can be explained only by (...)
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  50. Truth­-Makers.Kevin Mulligan, Peter Simons & Barry Smith - 2009 - Swiss Philosophical Preprints.
    During the realist revival in the early years of this century, philosophers of various persuasions were concerned to investigate the ontology of truth. That is, whether or not they viewed truth as a correspondence, they were interested in the extent to which one needed to assume the existence of entities serving some role in accounting for the truth of sentences. Certain of these entities, such as the Sätze an sich of Bolzano, the Gedanken of Frege, or the (...)
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