Results for ' proactive guilt'

987 found
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  1.  29
    Nietzsche’s critique of guilt.Avery Snelson - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    In several contexts Nietzsche claims that he wants to free humanity of the affect of guilt. He also argues that we are not ultimately responsible for who we are or what we do because libertarian free will is a false belief invented for the purpose of legitimizing judgments of guilt. Combining these related threads of argument, we arrive at what would seem to be an uncontroversial conclusion: Nietzsche does not think guilt is an apt response to wrongdoing, (...)
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  2. Editorial 123 guilt, aspiration and the free self.In Guilt & Summaries of Selected Works - 1969 - Humanitas 5 (2):121.
     
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  3. Stephen Holmes.Liberal Guilt - 1988 - In J. Donald Moon (ed.), Responsibility, rights, and welfare: the theory of the welfare state. Boulder: Westview Press. pp. 77.
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  4. Kantian Guilt.Paula Satne - 2021 - In Camilla Serck-Hanssen & Beatrix Himmelmann (eds.), The Court of Reason: Proceedings of the 13th International Kant Congress. De Gruyter. pp. 1511-1520.
    Claudia Blöser has recently proposed that Kant’s duty to be forgiving is grounded on the need to be relieved from the burden of our moral guilt, a need we have in virtue of our morally fallible nature, irrespectively of whether we have repented. I argue that Blöser's proposal does not fit well with certain central aspects of Kant’s views on moral guilt. For Kant, moral guilt is a complex phenomenon, that has both an intellectual and an affective (...)
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  5.  22
    Shame, Guilt and the 'Morality System'.Edward Harcourt - 2023 - Passion: Journal of the European Philosophical Society for the Study of Emotion 1 (2):108-124.
    Arguably the differences between guilt and shame have been exaggerated in the literature, especially with respect to the relationship of each to morality. Some fresh examples of shame are presented. While these point in the same direction, they also indicate a puzzling dualism within the structure of shame which threatens to bring shame and the 'morality system' closer again, albeit for a sub-class of cases. The dualism is explored, partly by way of a discussion of embarrassment. The conclusion drawn (...)
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  6.  78
    Guilt, Desert, Fittingness, and the Good.Coleen Macnamara - 2020 - The Journal of Ethics 24 (4):449-468.
    Desert-realists maintain that those who do wrong without an excuse deserve blame. Desert-skeptics deny this, holding that though we may be responsible for our actions in some sense, we lack the kind of responsibility needed to deserve blame. In two recent papers, Randolph Clarke advances an innovative defense of desert-realism. He argues for deserved-guilt, the thesis that the guilty deserve to feel guilt. In his 2013 paper, Clarke suggests two strategies for defending deserved-guilt: the fitting-guilt strategy (...)
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  7.  53
    Shared Guilt among Intimates.Amy Sepinwall - 2022 - International Journal of Philosophical Studies 30 (3):202-218.
    This paper seeks to vindicate a common but philosophically puzzling phenomenon: Sometimes, a person experiences extreme guilt in relation to a wrong that their loved one has committed, even though they are not at fault for that wrong. Guilt in these cases violates a foundational principle in our moral lives – viz., the fault principle. On that principle, one is blameworthy for a wrong only if one is at fault with respect to that wrong. Insofar as the family (...)
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  8.  61
    Proactive CSR: An Empirical Analysis of the Role of its Economic, Social and Environmental Dimensions on the Association between Capabilities and Performance. [REVIEW]Nuttaneeya Ann Torugsa, Wayne O’Donohue & Rob Hecker - 2013 - Journal of Business Ethics 115 (2):383-402.
    Proactive corporate social responsibility (CSR) involves business practices adopted voluntarily by firms that go beyond regulatory requirements in order to actively support sustainable economic, social and environmental development, and thereby contribute broadly and positively to society. This empirical study examines the role of the economic, social and environmental dimensions of proactive CSR on the association between three specific capabilities—shared vision, stakeholder management and strategic proactivity—and financial performance in small and medium enterprises (SMEs). Using quantitative data collected from a (...)
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  9.  65
    Capabilities, Proactive CSR and Financial Performance in SMEs: Empirical Evidence from an Australian Manufacturing Industry Sector. [REVIEW]Nuttaneeya Ann Torugsa, Wayne O’Donohue & Rob Hecker - 2012 - Journal of Business Ethics 109 (4):483-500.
    Proactive corporate social responsibility (CSR) involves business strategies and practices adopted voluntarily by firms that go beyond regulatory requirements in order to manage their social responsibilities, and thereby contribute broadly and positively to society. Proactive CSR has been less researched in small and medium enterprises (SMEs) compared to large firms; and, whether SMEs are ideally placed to gain competitive advantage through such activity therefore remains a point of debate. This study examines empirically the association between three specified capabilities (...)
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  10. Guilt: The Debt and the Stain.Samuel Reis-Dennis - manuscript
    Abstract: Contemporary analytic philosophers of the “reactive attitudes” tend to share a simple conception of guilt as “self-directed blame”—roughly, an “unpleasant affect” felt in combination with, or in response to, the thought that one has violated a moral requirement, evinced substandard “quality of will,” or is blameworthy. I believe that this simple conception is inadequate. As an alternative, I offer my own theory of guilt’s logic and its connection to morality. In doing so, I attempt to articulate (...)’s defining thought or proposition through an extended investigation and analysis of guilt’s many competing metaphors, which I trace from the Hebrew Bible to the New Testament to Shakespeare to contemporary vernacular. My interpretation of this literary genealogy offers a way to understand guilt’s seemingly disparate metaphors in terms of a single master-image that illuminates our self-conceptions and our relationship to morality. I conclude by making a very brief start toward a moral vindication of guilt against the backdrop of Nietzschean and Freudian analyses that explicitly call guilt’s place in a healthy social and personal life into question. I suggest that once guilt’s logic is made explicit, we can see that it makes sense of, honors, and addresses some of our deepest aspirations and needs. (shrink)
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  11.  78
    Guilt by association?Michael Deem & Grant Ramsey - 2016 - Philosophical Psychology 29 (4):570-585.
    Recent evolutionary perspectives on guilt tend to focus on how guilt functions as a means for the individual to self-regulate behavior and as a mechanism for reinforcing cooperative tendencies. While these accounts highlight important dimensions of guilt and provide important insights into its evolutionary emergence, they pay scant attention to the large empirical literature on its maladaptive effects on individuals. This paper considers the nature of guilt, explores its biological function, and provides an evolutionary perspective on (...)
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  12. Collective guilt and collective guilt feelings.Margaret Gilbert - 2002 - The Journal of Ethics 6 (2):115-143.
    Among other things, this paper considers what so-called collective guilt feelings amount to. If collective guilt feelings are sometimes appropriate, it must be the case that collectives can indeed be guilty. The paper begins with an account of what it is for a collective to intend to do something and to act in light of that intention. An account of collective guilt in terms of membership guilt feelings is found wanting. Finally, a "plural subject" account of (...)
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  13. Shame, Guilt and Morality.Fabrice Teroni & Otto Bruun - 2011 - Journal of Moral Philosophy 8 (2):223-245.
    The connection between shame, guilt and morality is the topic of many recent debates. A broad tendency consists in attributing a higher moral status and a greater moral relevance to guilt, a claim motivated by arguments that tap into various areas of morality and moral psychology. The Pro-social Argument has it that guilt is, contrary to shame, morally good since it promotes pro-social behaviour. Three other arguments claim that only guilt has the requisite connection to central (...)
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  14.  10
    Proactive inhibition in short-term retention of pictures.John C. Yuille & Charles Fox - 1973 - Journal of Experimental Psychology 101 (2):388.
  15. God, Guilt, and Death: An Existential Phenomenology of Religion.Merold Westphal - 1987 - Indiana University Press.
    "... a profoundly stimulating and satisfying piece of philosophy.... It is a book from which one really can learn something worthwhile." —Idealistic Studies "... exceptionally well-written philosophy of religion... " —Mentalities "... a most impressive phenomenology of religion... a splendid achievement... " —The Reformed Theological Review "... challenging to scholars... interesting to general audiences." —International Journal for Philosophy of Religion "... equal in clarity of thought and comprehensiveness of scope.... profoundly original." —The Reformed Journal "Challenging and thought-provoking, this makes a (...)
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  16.  21
    Proactive inhibition and associative faciliation as affected by degree of prior learning.Stephen K. Atwater - 1953 - Journal of Experimental Psychology 46 (6):400.
  17. Guilt, Practical Identity, and Moral Staining.Andrew Ingram - 2017 - Philosophy 92 (4):623-645.
    The guilt left by immoral actions is why moral duties are more pressing and serious than other reasons like prudential considerations. Religions talk of sin and karma; the secular still speak of spots or stains. I argue that a moral staining view of guilt is in fact the best model. It accounts for guilt's reflexive character and for anxious, scrupulous worries about whether one has transgressed. To understand moral staining, I borrow Christine Korsgaard's view that we construct (...)
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  18.  14
    Transcendental Guilt: Reflections on Ethical Finitude.Sami Pihlström - 2011 - Lexington Books.
    Transcendental Guilt challenges traditional ways of understanding moral philosophy by proposing, instead of mainstream ethical theorizing, a serious moral reflection on our ethical finitude, focusing on the concept of guilt. It argues that guilt plays a "transcendental" role in our ethical lives by being constitutive of the seriousness characteristic of the moral point of view.
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  19.  27
    Shared Guilt among Intimates.Amy Sepinwall - 2022 - International Journal of Philosophical Studies 30 (3):202-218.
    This paper seeks to vindicate a common but philosophically puzzling phenomenon: Sometimes, a person experiences extreme guilt in relation to a wrong that their loved one has committed, even though they are not at fault for that wrong. Guilt in these cases violates a foundational principle in our moral lives – viz., the fault principle. On that principle, one is blameworthy for a wrong only if one is at fault with respect to that wrong. Insofar as the family (...)
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  20.  22
    Proactive inhibition in free recall.Fergus I. Craik & John Birtwistle - 1971 - Journal of Experimental Psychology 91 (1):120.
  21. Guilt Without Perceived Wrongdoing.Michael Zhao - 2020 - Philosophy and Public Affairs 48 (3):285-314.
    According to the received account of guilt in the philosophical literature, one cannot feel guilt unless one takes oneself to have done something morally wrong. But ordinary people feel guilt in many cases in which they do not take themselves to have done anything morally wrong. In this paper, I focus on one kind of guilt without perceived wrongdoing, guilt about being merely causally responsible for a bad state-of-affairs. I go on to present a novel (...)
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  22.  21
    Proactive Information Sampling in Value-Based Decision-Making: Deciding When and Where to Saccade.Mingyu Song, Xingyu Wang, Hang Zhang & Jian Li - 2019 - Frontiers in Human Neuroscience 13:434918.
    Evidence accumulation has been the core component in recent development of perceptual and value-based decision-making theories. Most studies have focused on the evaluation of evidence between alternative options. What remains largely unknown is the process that prepares evidence: how may the decision-maker sample different sources of information sequentially, if they can only sample one source at a time? Here we propose a normative framework in prescribing how different sources of information should be sampled proactively to facilitate the decision process: beliefs (...)
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  23.  68
    Guilt, Embarrassment, and Global Character Traits Associated with Helping.Christian Miller - 2011 - In Thom Brooks (ed.), New Waves in Ethics. Palgrave-Macmillan.
    The first section of this paper briefly summarizes my positive view of global helping traits. The remaining sections then develop the view in two new directions by examining the relationship between guilt, embarrassment, and helping behavior. It turns out that guilt and embarrassment reliably and cross-situationally enhance helping behavior, but in such a way that is incompatible with the nature of compassion as traditionally understood.
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  24.  8
    The guilt of omissive conduct in the practice of medicine.Raphael Steeven Banda Tapia & Juan Carlos Álvarez Pacheco - 2023 - Resistances. Journal of the Philosophy of History 4 (8):e230127.
    The research is developed with the use of deductive and descriptive analytical methods used to obtain information on doctrine and jurisprudence and to establish and describe specific situations in the field of Ecuadorian Medical Law respectively. The main objective is to provide scientific and doctrinal tools to understand guilt in cases of omissive conduct in Ecuadorian medical practice, as well as its comparison with other countries such as Colombia, Mexico, Cuba and Argentina, the results of the research show that (...)
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  25. Wittgenstein, Guilt And Western Buddhism.Robert Vinten - 2020 - Contemporary Buddhism 21 (2):284-303.
    Whereas Christians often give guilt a prominent role, Buddhists are encouraged not to dwell on feelings of guilt. Leading members of the Triratna organisation – Sangharakshita, Subhuti and Subhadramati – characterise guilt as a negative emotion that hinders spiritual growth. However, if we carefully examine the concept of guilt in the manner of Wittgenstein we find that the accounts of guilt given by leading members of Triratna mischaracterise it and so ignore its positive aspects. They (...)
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  26.  82
    Moral Guilt without Blameworthiness.Jaeha Woo - 2023 - Southwest Philosophy Review 39 (1):201-208.
    I examine a particular case in which moral guilt seems to be incurred even though the agent cannot be said to be blameworthy in any way. I argue that the agent-regret induced by one’s causal involvement in bringing about the bad state of affairs is not always sufficient to account for the extent of guilt, and I suggest that the sense of failure in terms of fulfilling tasks that arise from role-responsibilities that have been taken on must be (...)
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  27.  70
    Guilt, grief, and the good.Dana Kay Nelkin - 2019 - Social Philosophy and Policy 36 (1):173-191.
    :In this essay, I consider a particular version of the thesis that the blameworthy deserve to suffer, namely, that they deserve to feel guilty to the proper degree. Two further theses have been thought to explicate and support the thesis, one that appeals to the non-instrumental goodness of the blameworthy receiving what they deserve, and the other that appeals to the idea that being blameworthy provides reason to promote the blameworthy receiving what they deserve. I call the first "Good-Guilt" (...)
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  28. Practical Guilt: Moral dilemmas, Emotions, and Social Norms.Patricia S. Greenspan - 1995 - New York: Oxford University Press.
    In its treatment of the role of emotion in ethics the argument of the book outlines a new way of packing motivational force into moral meaning that allows for a ...
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  29.  34
    When Guilt is Not Enough: Interdependent Self-Construal as Moderator of the Relationship Between Guilt and Ethical Consumption in a Confucian Context.Yanyan Chen & Dirk C. Moosmayer - 2018 - Journal of Business Ethics 161 (3):551-572.
    Guilt appeals have been found effective in stimulating ethical consumption behaviors in western cultures. However, studies performed in Confucian cultural contexts have found contradictory results. We aim to investigate the inconclusive results of research on guilt and ethical consumption and to explain the inconsistencies. We aim to better understand the influence of guilt on ethical consumption in a Chinese Confucian context and to explore the culturally relevant individual-level concept of interdependent self-construal as a moderator. We build our (...)
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  30. Guilt and Child Soldiers.Krista K. Thomason - 2016 - Ethical Theory and Moral Practice 19 (1):115-127.
    The use of child soldiers in armed conflict is an increasing global concern. Although philosophers have examined whether child soldiers can be considered combatants in war, much less attention has been paid to their moral responsibility. While it is tempting to think of them as having diminished or limited responsibility, child soldiers often report feeling guilt for the wrongs they commit. Here I argue that their feelings of guilt are both intelligible and morally appropriate. The feelings of (...) that child soldiers experience are not self-censure; rather their guilt arises from their attempts to come to terms with what they see as their own morally ambiguous motives. Their guilt is appropriate because it reaffirms their commitment to morality and facilitates their self-forgiveness. (shrink)
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  31.  47
    Collective Guilt and Responsibility.Lilian Alweiss - 2003 - European Journal of Political Theory 2 (3):307-318.
    Does our responsibility extend to deeds that have been performed in our name? Is our modern understanding of responsibility in need of revision? Arendt holds that it is not necessary to revise our conception of responsibility since there are two forms of responsibility: a moral and a political one. Margalit, in turn, argues that our conception of responsibility is too narrow. We are not only morally responsible for the deeds we have performed or neglected to perform but also for the (...)
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  32.  27
    Reactively, Proactively, Implicitly, Explicitly? Academics’ Pedagogical Conceptions of how to Promote Research Ethics and Integrity.Heidi Hyytinen & Erika Löfström - 2017 - Journal of Academic Ethics 15 (1):23-41.
    This article focuses on academics’ conceptions of teaching research ethics and integrity. Seventeen academics from a Finnish research intensive university participated in this qualitative study. The data were collected using a qualitative multi-method approach, including think-aloud and interview data. The material was scrutinized using thematic analysis, with both deductive and inductive approaches. The results revealed variation in academics’ views on the responsibility for teaching research integrity, the methods employed to teach it and the necessity of intervening when misconduct occurs. The (...)
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  33.  14
    Proactive and retroactive inhibition in the A-B, A-B' paradigm.Kent M. Dallett - 1964 - Journal of Experimental Psychology 68 (2):190.
  34.  75
    VI*—Guilt and Shame as Moral Concepts.Anthony O'Hear - 1977 - Proceedings of the Aristotelian Society 77 (1):73-86.
    Anthony O'Hear; VI*—Guilt and Shame as Moral Concepts, Proceedings of the Aristotelian Society, Volume 77, Issue 1, 1 June 1977, Pages 73–86, https://doi.org/10.
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  35.  12
    The exemplary social emotion guilt: Not so relationship-oriented when another person repairs for you.Ilona E. de Hooge - 2012 - Cognition and Emotion 26 (7):1189-1207.
    Guilt is considered by many researchers to be the hallmark social emotion. Guilt theories perceive guilt to be a negative emotion with positive interpersonal consequences, and empirical research has shown guilt to motivate prosocial behaviours aimed at restoring the relationship with one's victims. The current research questions the relationship-oriented nature of this emotion. Five experiments reveal that when a person repairs the transgressor's damage caused to a victim, the transgressor's guilt feelings, reparative intentions, and prosocial (...)
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  36.  36
    Shame, Guilt, and the Body: A phenomenological view.Thomas Fuchs - 2002 - Journal of Phenomenological Psychology 33 (2):223-243.
    From a phenomenological viewpoint, shame and guilt may be regarded as emotions which have incorporated the gaze and the voice of the other, respectively. The spontaneous and unreflected performance of the primordial bodily self has suffered a rupture: In shame or guilt we are rejected, separated from the others, and thrown back on ourselves. This reflective turn of spontaneous experience is connected with an alienation of primordial bodiliness that may be described as a "corporealization": The lived-body is changed (...)
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  37. Survivor guilt.Jordan MacKenzie & Michael Zhao - 2023 - Philosophical Studies 180 (9):2707-2726.
    We often feel survivor guilt when the very circumstances that harm others leave us unscathed. Although survivor guilt is both commonplace and intelligible, it raises a puzzle for the standard philosophical account of guilt, according to which people feel guilt only when they take themselves to be morally blameworthy. The standard account implies that survivor guilt is uniformly unfitting, as people are not blameworthy simply for having fared better than others. In this paper, we offer (...)
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  38.  12
    Proactive inhibition of a Maze position habit.Richard J. Koppenaal & Eleanor Jagoda - 1968 - Journal of Experimental Psychology 76 (4p1):664.
  39. Why Companions in Guilt Arguments Won't Work.Christopher Cowie - 2014 - Philosophical Quarterly 64 (256):407-422.
    One recently popular strategy for avoiding the moral error theory is via a ‘companions in guilt’ argument. I focus on those recently popular arguments that take epistemic facts as a companion in guilt for moral facts. I claim that there is an internal tension between the two main premises of these arguments. It is a consequence of this that either the soundness or the dialectical force of the companions in guilt argument is undermined. I defend this claim (...)
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  40.  18
    Proactive and retroactive effects of overlearning.George Mandler & Clementina K. Kuhlman - 1961 - Journal of Experimental Psychology 61 (1):76.
  41.  46
    Transcendental guilt: On an emotional condition of moral experience.Sami Pihlström - 2007 - Journal of Religious Ethics 35 (1):87-111.
    This article considers a central ethically relevant interpersonal emotion, guilt. It is argued that guilt, as an irreducible moral category, has a constitutive role to play in our ways of conceptualizing our relations to other people. Without experiencing guilt, or being able to do so, we would not be capable of employing the moral concepts and judgments we do employ. Elaborating on this argument, the paper deals with what may be described as the "metaphysics of guilt." (...)
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  42.  23
    Proactive Environmental Strategies in Healthcare Organisations: Drivers and Barriers in Italy.Marta Pinzone, Emanuele Lettieri & Cristina Masella - 2015 - Journal of Business Ethics 131 (1):183-197.
    This study sheds new light on why healthcare organisations are having difficulty responding to the growing pressure from stakeholders to proactively address their responsibility to deliver high-quality services without harming the environment. Basing our work on past research on stakeholder pressure and environmental barriers, we conceptualise and empirically test the effect of the interplay between stakeholder pressure and internal barriers on healthcare organisations’ adoption of proactive environmental strategies. To test the proposed hypotheses, a survey was carried out among medical (...)
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  43.  58
    Guilt and shame: essays in French literature, thought and visual culture.Jenny Chamarette & Jennifer Higgins (eds.) - 2010 - New York: Peter Lang.
    This collection of essays, on French and francophone prose, poetry, drama, visual art, cinema and thought, assesses guilt and shame in relation to structures of ...
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  44.  30
    Proactive interference in short-term recognition: Trace interaction or competition?Harold L. Hawkins, Vincent J. Pardo & Ronald D. Cox - 1972 - Journal of Experimental Psychology 92 (1):43.
  45.  15
    Proactive inhibition as a function of response similarity.Ross L. Morgan & Benton J. Underwood - 1950 - Journal of Experimental Psychology 40 (5):592.
  46.  24
    Proactive inhibition in short-term memory.Bennett B. Murdock - 1964 - Journal of Experimental Psychology 68 (2):184.
  47.  32
    Proactive and reactive control depends on emotional valence: a Stroop study with emotional expressions and words.Bhoomika Rastogi Kar, Narayanan Srinivasan, Yagyima Nehabala & Richa Nigam - 2017 - Cognition and Emotion 32 (2):325-340.
    We examined proactive and reactive control effects in the context of task-relevant happy, sad, and angry facial expressions on a face-word Stroop task. Participants identified the emotion expressed by a face that contained a congruent or incongruent emotional word. Proactive control effects were measured in terms of the reduction in Stroop interference as a function of previous trial emotion and previous trial congruence. Reactive control effects were measured in terms of the reduction in Stroop interference as a function (...)
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  48.  24
    Environmental guilt and shame: signals of individual and collective responsibility and the need for ritual responses.Sarah E. Fredericks - 2021 - Oxford, United Kingdom: Oxford University Press.
    Bloggers confessing that they waste food, non-governmental organizations naming corporations selling unsustainably harvested seafood, and veterans apologizing to Native Americans at the Standing Rock Sioux Reservation for environmental and social devastation caused by the United States government all signal the existence of action-oriented guilt and identity-oriented shame about participation in environmental degradation. Environmental Guilt and Shamedemonstrates that these moral emotions are common among environmentally friendly segments of the United States but have received little attention from environmental ethicists though (...)
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  49.  17
    Proactive inhibition of connected discourse.Norman J. Slamecka - 1961 - Journal of Experimental Psychology 62 (3):295.
  50.  24
    Proactive inhibition as a function of time and degree of prior learning.Benton J. Underwood - 1949 - Journal of Experimental Psychology 39 (1):24.
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