Results for 'Adam Cole-King'

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  1.  20
    From Logic to Rhetoric: Adam Smith's Dismissal of the Logic(s) of the Schools.Edward King - 2004 - Journal of Scottish Philosophy 2 (1):48-68.
  2. Enlightenment Thought: An Anthology of Sources.Margaret L. King - 2019 - Hackett Publishing Company.
    "Margaret L. King has put together a highly representative selection of readings from most of the more significant—but by no means the most obvious—texts by the authors who made up the movement we have come to call the 'Enlightenment.' They range across much of Europe and the Americas, and from the early seventeenth century until the end of the eighteenth. In the originality of the choice of texts, in its range and depth, this collection offers both wide coverage and striking (...)
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  3.  7
    Libet’s Intention Reports Are Invalid: A Replication of Dominik Et Al.Paul Sanford, Adam L. Lawson, Alexandria N. King & Madison Major - 2020 - Consciousness and Cognition 77:102836.
  4.  11
    Extending Interpretations of Natural Fractures From the Wellbore Using 3D Attributes: The Carnarvon Basin, Australia.Adam H. E. Bailey, Rosalind C. King, Simon P. Holford & Martin Hand - 2016 - Interpretation: SEG 4 (1):SB107-SB129.
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  5. The Philosophy of Ang Lee.Robert Arp, Adam Barkman & Nancy King (eds.) - 2013 - University Press of Kentucky.
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  6. Beyond Sense and Sensibility: Moral Formation and the Literary Imagination From Johnson to Wordsworth.Rhona Brown, Leslie A. Chilton, Timothy Erwin, Evan Gottlieb, Christopher D. Johnson, Heather King, James Noggle, Adam Rounce & Adrianne Wadewitz - 2014 - Bucknell University Press.
    Drawing on philosophical thought from the eighteenth century as well as conceptual frameworks developed in the twenty-first century, the essays in Beyond Sense and Sensibility examine moral formation as represented in or implicitly produced by literary works of late eighteenth-century British authors.
     
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  7.  20
    Beloved Community: Martin Luther King, Howard Thurman, and Josiah Royce.Kipton Jensen & Preston King - unknown
    Martin Luther King’s primary emphasis was upon ‘beloved community,’ a phrase he borrowed from Royce, but an idea that he shared with St. Augustine. Theories of the state tend to focus upon division, in which one stratum dominates another or others. King’s context is the US in the segregated South—a region whose internal divisions sharply instantiate the idea of the state as an unequal hierarchy of dominance. King’s appeal was less to end black subjugation than to end subjugation as such. (...)
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  8. The Frederick J. Streng Book Award: An Interview with Paul Ingram and Sallie King.Sallie B. King & Paul O. Ingram - 2005 - Buddhist-Christian Studies 24 (1):313-316.
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  9.  55
    Rights and Slavery, Race and Racism: Leo Strauss, the Straussians, and the American Dilemma*: Richard H. King.Richard H. King - 2008 - Modern Intellectual History 5 (1):55-82.
    My interest here is in the way Leo Strauss and his followers, the Straussians, have dealt with race and rights, race and slavery in the history of the United States. I want, first, to assess Leo Strauss's rather ambivalent attitude toward America and explore the various ways that his followers have in turn analyzed the Lockean underpinnings of the American “regime,” sometimes in contradistinction to Strauss's views on the topic. With that established, I turn to the account, particularly that offered (...)
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  10.  38
    Against Whiteness: Race and Psychology in the American South: Richard H. King.Richard H. King - 2010 - Modern Intellectual History 7 (1):197-208.
    It is tempting to think that we have heard just about all we want or need to know about race. As the above quotes indicate, modern notions of race have always revolved around the faculty of vision, with supplementary contributions from other senses such as hearing, as Arendt notes in a tacit allusion to one mark of Jewish difference—the way they sounded when concentrated in urban settings. Yet two very recent works—Mark M. Smith's How Race Is Made and Anne C. (...)
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  11. Oeuvres de Descartes. Publiées Par Charles Adam Et Paul Tannery.René Descartes, Charles Ernest Adam & Paul Tannery - 1969 - J. Vrin.
     
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  12.  28
    Religion and the Future: Teilhard de Chardin's Analysis of Religion as a Contribution to Inter-Religious Dialogue: Ursula King.Ursula King - 1971 - Religious Studies 7 (4):307-323.
    ‘The whole future of the Earth, as of religion, seems to me to depend on the awakening of our faith in the future.’.
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  13.  51
    Mr. Adam and Mr. Monro on the Nuptial Number of Plato.James Adam & D. B. Monro - 1892 - The Classical Review 6 (06):240-244.
  14.  24
    Pollák György. Megjegyzés Ádám András “Kétpólusú Elektromos Hálózatokról, II.” Cimü Dolgozatához . Hungarian, with Russian and German Summaries. A Magyar Tudományos Akadémia Matematikai Kutató Intézetének Közleményei , Vol. 3 , Pp. 81–82. [REVIEW]A. Ádám - 1962 - Journal of Symbolic Logic 27 (3):367-367.
  15.  26
    Review: Gyorgy Pollak, Bemerkung zur Arbeit "Uber Zweipolige Elektrische Netze, II." von A. Adam[REVIEW]A. Adam - 1962 - Journal of Symbolic Logic 27 (3):367-367.
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  16.  41
    Response of D. H. Rouvray and R. B. King, Editors of the Book “the Periodic Table: Into the 21st Century”. [REVIEW]R. B. King & D. H. Rouvray - 2006 - Foundations of Chemistry 8 (3):305-306.
  17.  10
    King of the Jews: Temple Theology in John's Gospel. By Margaret Barker. Pp. Ix, 638, SPCK, London, 2014, $80.00. [REVIEW]Nicholas King - 2017 - Heythrop Journal 58 (2):328-329.
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  18.  13
    Concepts, Anti-Concepts and Religious Experience: SALLIE B. KING.Sallie B. King - 1978 - Religious Studies 14 (4):445-458.
    The linguistic expression of religious experience is problematic for both the experiencer and the philospher. For instance: is the religious experience nonverbal, i.e. does it utterly transcend all words, concepts, and thought? Or is it ineffable – not amenable to verbal expression? In either case, what can one make of all the talk and writings of those who do report religious experiences? The frequent references to ineffability, transcendence of thought and the like, lead one to wonder if the experiencers themselves (...)
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  19.  13
    The Conceivability of God: ROBERT H. KING.Robert H. King - 1973 - Religious Studies 9 (1):11-22.
    In the continuing dialogue between Western philosophy and the Christian religion, the central issue has generally been the existence of God. There has however been a discernible shift in the focus of the discussion in recent years. Rather than the existence of God, the issue now seems to be the concept of God. It is increasingly argued by philosophers critical of religion that the concept of God is basically incoherent, and that therefore the question of God's existence or non-existence does (...)
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  20.  7
    History of Comparative Anatomy. From Aristotle to the Eighteenth Century. Francis J. Cole.F. J. Cole & Herbert Friedmann - 1948 - Isis 38 (3/4):264-266.
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  21. Book Review: Media Ethics in the Newsroom and Beyond: A Book Review by Jeffrey Cole. [REVIEW]Jeffrey Cole - 1990 - Journal of Mass Media Ethics 5 (1):63 – 65.
     
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  22. Texts to Illustrate a Course of Elementary Lectures on Greek Philosophy After Aristotle, Selected and Arranged by J. Adam.James Adam - 1902
  23. Pragmatics Edited by Peter Cole. --.Peter Cole - 1978 - Academic Press.
     
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  24. Œvres, Publ. Par C. Adam & P. Tannery. [With] Index Général.René Descartes & Charles Ernest Adam - 1897
     
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  25. Medical Thinking a Historical Preface /Lester S. King. --. --.Lester S. King - 1982 - Princeton University Press, C1982.
     
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  26. Martin Luther on the Bondage of the Will, Written in Answer to the Diatribe of Erasmus on Free-Will, Tr. By H. Cole.Martin Luther & Henry Cole - 1823
  27.  23
    King Saul: The True History of the First Messiah. By Adam Green. Pp. 239, Cambridge, The Lutterworth Press, 2007, £17.50. [REVIEW]Patrick Madigan - 2012 - Heythrop Journal 53 (2):286-286.
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  28.  19
    Coastal and Marine Conservation in Britain: Ecology and Aesthetics, Land and Sea.Adam Cole-King - 1994 - Environmental Values 3 (2):139 - 153.
    The long standing division of official responsibility in Britain, between the scientific and aesthetic aspects of environmental conservation has obscured more fundamental distinctions within conservation, such as its many different objectives and ethical bases. Furthermore the traditional treatment of the coastline as an administrative boundary may have been expedient in the past, but for many conservation purposes is highly inappropriate. Public administration of conservation in Britain has recently been reorganised, but the question of the administrative status of the coast and (...)
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  29.  3
    After King: Responsibility for Queer and Trans Expressions.Adam J. Greteman - 2019 - Educational Theory 69 (1):35-53.
  30.  32
    Scenes of Shame, Social Roles, and the Play with Masks.Claudia Welz - 2014 - Continental Philosophy Review 47 (1):107-121.
    This article explores various scenes of shame, raising the questions of what shame discloses about the self and how this self-disclosure takes place. Thereby, the common idea that shame discloses the self’s debasement will be challenged. The dramatic dialectics of showing and hiding display a much more ambiguous, dynamic self-image as result of an interactive evaluation of oneself by oneself and others. Seeing oneself seen contributes to the sense of who one becomes. From being absorbed in what one does, one (...)
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  31. Adam Smith’s Concept of Sympathy and its Contemporary Interpretations.Bence Nanay - 2010 - Adam Smith Review.
    Adam Smith’s account of sympathy or ‘fellow feeling’ has recently become exceedingly popular. It has been used as an antecedent of the concept of simulation: understanding, or attributing mental states to, other people by means of simulating them. It has also been singled out as the first correct account of empathy. Finally, to make things even more complicated, some of Smith’s examples for sympathy or ‘fellow feeling’ have been used as the earliest expression of emotional contagion. The aim of (...)
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  32.  35
    The Inexorable Sociality of Commerce: The Individual and Others in Adam Smith.David Bevan & Patricia Werhane - 2015 - Journal of Business Ethics 127 (2):327-335.
    In this paper we reconsider Adam Smith’s ethics, what he means by self-interest and the role this plays in the famous “invisible hand.” Our efforts focus in part on the misreading of “the invisible hand” by certain economists with a view to legitimizing their neoclassical economic paradigm. Through exegesis and by reference to notions that are developed in Smith’s two major works, we deconstruct Smith’s ideas of conscience, justice, self-interest, and the invisible hand. We amplify Smith’s insistence, through his (...)
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  33.  87
    CSR and Stakeholder Theory: A Tale of Adam Smith. [REVIEW]Jill A. Brown & William R. Forster - 2013 - Journal of Business Ethics 112 (2):301-312.
    This article leverages insights from the body of Adam Smith’s work, including two lesser-known manuscripts—the Theory of Moral Sentiments and Lectures in Jurisprudence —to help answer the question as to how companies should morally prioritize corporate social responsibility (CSR) initiatives and stakeholder claims. Smith makes philosophical distinctions between justice and beneficence and perfect and imperfect rights, and we leverage those distinctions to speak to contemporary CSR and stakeholder management theories. We address the often-neglected question as to how far a (...)
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  34. Adam Smith on Morality and Self-Interest.Thomas R. Wells - 2013 - In Christoph Luetge (ed.), Handbook of the Philosophical Foundations of Business Ethics. Dordrecht, Netherlands: Springer. pp. 281--296.
    Adam Smith is respected as the father of contemporary economics for his work on systemizing classical economics as an independent field of study in The Wealth of Nations. But he was also a significant moral philosopher of the Scottish Enlightenment, with its characteristic concern for integrating sentiments and rationality. This article considers Adam Smith as a key moral philosopher of commercial society whose critical reflection upon the particular ethical challenges posed by the new pressures and possibilities of commercial (...)
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  35.  41
    Adam Smith's System of Liberty, Wealth, and Virtue: The Moral and Political Foundations of the Wealth of Nations.Athol Fitzgibbons - 1995 - Clarendon Press.
    This study analyses the influence that Adam Smith's philosophy had on his Wealth of Nations, and reveals the unity in Smith's extensive system of morals, politics, and economics. It concludes that Smith was motivated by a political ideal, which was moral liberalism.
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  36.  28
    A System of Social Science: Papers Relating to Adam Smith.Andrew Stewart Skinner - 1996 - Clarendon Press.
    The second edition of Andrew Skinner's essays has been updated to take account of his latest thinking on Adam Smith's system of social and moral science and his experience of teaching Smith to a student audience. The material from the first edition has been extensively rewritten in the light of recent scholarship, and four new essays have been included. Each essay can be read as a self-contained unit, supported by a full bibliography and notes; the book as a whole (...)
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  37.  78
    Peter Auriol on the Intuitive Cognition of Nonexistents. Revisiting the Charge of Skepticism in Walter Chatton and Adam Wodeham.Han Thomas Adriaenssen - 2017 - Oxford Studies in Medieval Philosophy 5:151-180.
    This paper looks at the critical reception of two central claims of Peter Auriol’s theory of cognition: the claim that the objects of cognition have an apparent or objective being that resists reduction to the real being of objects, and the claim that there may be natural intuitive cognitions of nonexistent objects. These claims earned Auriol the criticism of his fellow Franciscans, Walter Chatton and Adam Wodeham. According to them, the theory of apparent being was what had led Auriol (...)
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  38. Adam Smith in Context: A Critical Reassessment of Some Central Components of His Thought.Leonidas Montes - 2003 - Palgrave-Macmillan.
    Leonidas Montes presents a new reading of Adam Smith's legacy. The classical influences, the meaning of some key concepts, and what other authors were saying at the time, are fundamental to understand what Smith really said. Starting with the famous Das Adam Smith Problem, Montes investigates the causes and the context of the Problem, and proposes the importance of the moral triad of the supposed impartial spectator, propriety and self-command for understanding Smith's broad concept of sympathy. Smith's virtues (...)
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  39. SIMPATÍA, RESENTIMIENTO Y PERDÓN: UN ANÁLISIS DEL ROL DEL RESENTIMIENTO EN LA TMS DE ADAM SMITH.Rodríguez Baños Jeyver & Jeyver Rodríguez Baños - 2017 - Universitas Philosophica (núm. 68):197-218.
    El artículo analiza el papel del resentimiento en la Teoría de los sentimientos morales de Adam Smith y su conexión con el proceso de la simpatía mutua por medio del cual el “espectador imparcial” asume plenamente el resentimiento de la víctima, al considerar que su pasión se rige por los principios de la propiedad y la justicia. Se sostiene que el resentimiento no solo cumple un rol central en la teoría del castigo de Adam Smith, en la medida (...)
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  40.  24
    Adam Smith’s Marketplace of Life.James R. Otteson - 2002 - Cambridge University Press.
    Adam Smith wrote two books, one about economics and the other about morality. How do these books go together? How do markets and morality mix? James Otteson provides a comprehensive examination and interpretation of Smith's moral theory and demonstrates how his conception of morality applies to his understanding of markets, language and other social institutions. Considering Smith's notions of natural sympathy, the impartial spectator, human nature and human conscience, the author addresses whether Smith thinks that moral judgments enjoy a (...)
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  41.  28
    Adam Smith’s Unfinished Grotius Business, Grotius’s Novel Turn to Ancient Law, and the Genealogical Fallacy.Benjamin Straumann - 2017 - Grotiana 38 (1):211-228.
    _ Source: _Volume 38, Issue 1, pp 211 - 228 In this Reply, I argue that _pace_ Knud Haakonssen it is dubious that Adam Smith managed to ‘blow up’ Hugo Grotius’s universalist system of natural jurisprudence. Rather, Smith emerges as a closet rationalist who put forward crypto-normative universalist claims himself and found that he could not in the end improve upon Grotius’s system. Grotius was not seen by Smith as a ‘casuist’ _tout court_. I try to give an explanation (...)
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  42. The Abdication of King Kuai of Yan and the Issue of Political Legitimacy in the Warring States Period.Keqian Xu - 2008 - Journal of School of Chinese Language and Culture 2008 (3).
    The event that King Kuai of Yan demised the crown to his premier Zizhi, is a tentative way of political power transmission happened in the social transforming Warring States Period, which was influenced by the popular theory of Yao and Shun’s demise of that time. However, this tentative was obviously a failure, coming under attacks from all Confucian, Taoist and Legalist scholars. We may understand the development of the thinking concerning the issue of political legitimacy during the Warring States Period (...)
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  43.  5
    Adam Smith and the Stoic Principle of Suicide.Getty L. Lustila - forthcoming - European Journal of Philosophy.
    A substantial portion of Adam Smith's discussion of Stoicism in TMS VII is dedicated to the Stoic “principle of suicide,” according to which suicide is sometimes morally required. While scholars agree that Stoicism exercised considerable influence over Smith, no recent work has explored his views on suicide, despite the central role it plays in his treatment of Stoicism. I argue that Smith opposes the principle of suicide on both epistemic and moral grounds, providing an important critique of Stoicism. I (...)
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  44.  73
    God and the Market: Adam Smith’s Invisible Hand. [REVIEW]Paul Oslington - 2012 - Journal of Business Ethics 108 (4):429 - 438.
    The invisible hand image is at the centre of contemporary debates about capacities of markets, on which discussion of many other topics in business ethics rests. However, its meaning in Adam Smith's writings remains obscure, particularly the religious associations that were obvious to early readers. He drew on Isaac Newton's theories of divine action and providence, mediated through the moderate Calvinism of the eighteenth century Scottish circles in which he moved. I argue within the context of Smith's general providential (...)
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  45. New Voices on Adam Smith.Leonidas Montes & Eric Schliesser (eds.) - 2006 - Routledge.
    n recent years, there has been a resurgence of academic interest in Adam Smith. As a consequence, a large number of PhD dissertations on Smith have been written by international scholars - in different languages, and in many diverse disciplines, including economics, women’s studies, philosophy, science studies, political theory and english literature: diversity which has enriched the area of study. In response to this activity, and in order to making these contributions more easily accessible to other Smith scholars, Leonidas (...)
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  46.  56
    Sustainable Agriculture and Free Market Economics: Finding Common Ground in Adam Smith. [REVIEW]Harvey S. James - 2006 - Agriculture and Human Values 23 (4):427-438.
    There are two competing approaches to sustainability in agriculture. One stresses a strict economic approach in which market forces should guide the activities of agricultural producers. The other advocates the need to balance economic with environmental and social objectives, even to the point of reducing profitability. The writings of the eighteenth century moral philosopher Adam Smith could bridge the debate. Smith certainly promoted profit-seeking, private property, and free market exchange consistent with the strict economic perspective. However, his writings are (...)
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  47.  67
    New Perspectives on Adam Smith's the Theory of Moral Sentiments.Geoff Cockfield, Ann Firth & John Laurent (eds.) - 2007 - Edward Elgar.
    1. Introduction Geoff Cockfield, Ann Firth and John Laurent -/- 2. The Role of Thumos in Adam Smith’s System Lisa Hill -/- 3. Adam Smith’s Treatment of the Greeks in The Theory of Moral Sentiments: The Case of Aristotle Richard Temple-Smith -/- 4. Adam Smith, Religion and the Scottish Enlightenment Pete Clarke -/- 5. The ‘New View’ of Adam Smith and the Development of his Views Over Time James E. Alvey -/- 6. The Moon Before the (...)
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  48.  10
    Life After Theory.Michael Payne & John Schad (eds.) - 2003 - Continuum.
    Is there life after theory? If the death of the Author has now been followed by the death of the Theorist, what's left? Indeed, who's left? To explore such riddles Life. After.Theory brings together new interviews with four theorists who are left, each a major figure in their own right: Jacques Derrida, Frank Kermode, Toril Moi, and Christopher Norris. Framed and introduced by Michael Payne and John Schad, the interviews pursue a whole range of topics, both familiar and unfamiliar. Among (...)
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  49.  29
    William King on Free Will.Kenneth L. Pearce - 2019 - Philosophers' Imprint 19.
    William King's De Origine Mali contains an interesting, sophisticated, and original account of free will. King finds 'necessitarian' theories of freedom, such as those advocated by Hobbes and Locke, inadequate, but argues that standard versions of libertarianism commit one to the claim that free will is a faculty for going wrong. On such views, free will is something we would be better off without. King argues that both problems can be avoided by holding that we confer value on objects by (...)
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  50. Religion and Spirituality: Adam Smith Versus J-J Rousseau.Gordon Graham - 2018 - Journal of Philosophical Investigations at University of Tabriz 12 (24):83-93.
    Adam Smith and J-J Rousseau share some common ground when it comes to religion, namely that they were born into and educated in cultural contexts deeply shaped by Reformed Christianity. However, close consideration of their writings on religion reveal marked difference. This paper explores those differences and finds that Rousseau and Smith are radically at odds on this score. Smith has almost nothing to say about personal spirituality, and locates the significance of religion in its social role. Rousseau, on (...)
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