Results for 'Anthony Ruffus'

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  1.  31
    Willful Understanding: Avicenna’s Philosophy of Action and Theory of the Will.Anthony Ruffus & Jon McGinnis - 2015 - Archiv für Geschichte der Philosophie 97 (2).
    Name der Zeitschrift: Archiv für Geschichte der Philosophie Jahrgang: 97 Heft: 2 Seiten: 160-195.
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  2.  9
    Could Avicenna’s god remain within himself?: A reply to the Naṣīrian interpretation.Ferhat Taşkın - forthcoming - International Journal for Philosophy of Religion:1-21.
    Avicenna holds that since God has existed from all eternity and is immutable and impassible, he cannot come to have an attribute or feature that he has not had from all eternity. He also claims for the simultaneous causation. A puzzle arises when we consider God’s creating this world. If God is immutable and impassible, then his attributes associated with his creating this world are unchanging. So, God must have been creating the world from all eternity. But then God’s creative (...)
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  3.  92
    The metaphysics of mind.Anthony Kenny - 1989 - New York: Oxford University Press.
    What is mind? This book attempts to give a philosophical answer to that question in language accessible to the layperson, but with a rigor acceptable to the specialist. Published on the centenary of the birth of Wittgenstein and the 40th anniversary of the publication of Gilbert Ryle 's classic The Concept of Mind, this work testifies to the influence of those thinkers on Kenny's own work in the philosophy of mind, and assembles Kenny's ideas on philosophical psychology into a systematic (...)
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  4. On the order of words.Anthony E. Ades & Mark J. Steedman - 1982 - Linguistics and Philosophy 4 (4):517 - 558.
    There is no doubt that the model presented here is incomplete. Many important categories, particularly negation and the adverbials, have been entirely ignored, and the treatment of Tense and the affixes is certainly inadequate. It also remains to be seen how the many constructions that have been ignored here are to be accommodated within the framework that has been outlined. However, the fact that a standard categorial lexicon, plus the four rule schemata, seems to come close to exhaustively specifying the (...)
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  5. Studies in Social and Political Theory.Anthony Giddens - 1980 - Zeitschrift für Philosophische Forschung 34 (1):153-156.
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  6.  20
    The Incompleat Eco-Philosopher: Essays from the Edges of Environmental Ethics.Anthony Weston - 2009 - SUNY Press.
    This collection of germinal work in the field by Anthony Weston presents his pragmatic environmental philosophy, calling for reconstruction and imagination rather than deconstruction and analysis. It is a philosopher's invitation to environmental ethics in an unexpectedly inviting and down-to-earth key. On the pragmatic view advanced here, environmental values are thoroughly natural—what else could they be?—and are open-ended and in flux. Rather than passing judgment on the world as it is, we are called to rediscover and remake the world (...)
  7.  20
    Experience sampling of the degree of mind wandering distinguishes hidden attentional states.Anthony P. Zanesco, Ekaterina Denkova, Joanna E. Witkin & Amishi P. Jha - 2020 - Cognition 205 (C):104380.
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  8.  15
    Under what conditions does theory obstruct research progress?Anthony G. Greenwald, Anthony R. Pratkanis, Michael R. Leippe & Michael H. Baumgardner - 1986 - Psychological Review 93 (2):216-229.
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  9.  15
    The cognitive and neurological basis of developmental dyslexia: A theoretical framework and review.Anthony F. Jorm - 1979 - Cognition 7 (1):19-33.
  10.  9
    Trusting the Subject?: Volume Two.Anthony Jack & Andreas Roepstorff (eds.) - 2003 - Imprint Academic.
    Introspective evidence is still treated with great suspicion in cognitive science. This work is designed to encourage cognitive scientists to take more account of the subject's unique perspective.
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  11.  49
    Liberty and Property: Reflections on the Right of Appropriation in the State of Nature.Anthony Fressola - 1981 - American Philosophical Quarterly 18 (4):315 - 322.
  12. Affection and attention: On the phenomenology of becoming aware.Anthony J. Steinbock - 2004 - Continental Philosophy Review 37 (1):21-43.
    Addressing the matter of attention from a phenomenological perspective as it bears on the problem of becoming aware, I draw on Edmund Husserl''s analyses and distinctions that mark his genetic phenomenology. I describe several experiential levels of affective force and modes of attentiveness, ranging from what I call dispositional orientation and passive discernment to so-called higher levels of attentiveness in cognitive interest, judicative objectivation, and conceptualization. These modes of attentiveness can be understood as motivating a still more active mode of (...)
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  13.  7
    On the measure of conflicts: Shapley Inconsistency Values.Anthony Hunter & Sébastien Konieczny - 2010 - Artificial Intelligence 174 (14):1007-1026.
  14.  41
    What Is Public Health Legal Preparedness?Anthony D. Moulton, Richard N. Gottfried, Richard A. Goodman, Anne M. Murphy & Raymond D. Rawson - 2003 - Journal of Law, Medicine and Ethics 31 (4):672-683.
    “Public health legal preparedness” is a term born in the ferment, beginning in the late 1990s, that has led to unprecedented recognition of the essential role law plays in public health and, even more recently, in protecting the public from terrorism and other potentially catastrophic health threats.The initial articulation of public health has not kept pace with rapid evolution in the concept and in practical development of public health preparedness itself. This poses the risk that legal preparedness may fall behind (...)
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  15. How do you say ‘everything is ultimately composed of atoms’?Anthony Shiver - 2015 - Philosophical Studies 172 (3):607-614.
    The standard definition of atomicity—the thesis that everything is ultimately composed of entities that lack proper parts—is satisfied by a model that is not atomistic. The standard definition is therefore an incorrect characterization of atomicity. I show that the model satisfies the axioms of all but the strongest mereology and therefore that the standard definition of atomicity is only adequate given some controversial metaphysical assumptions. I end by proposing a new definition of atomicity that does not require extensionality or unrestricted (...)
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  16.  11
    Critique of Hegel's 'Philosophy of Right'.Anthony Holloway - 1972 - Philosophical Quarterly 22 (87):168-169.
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  17.  23
    Politics, Sociology and Social Theory: Encounters with Classical and Contemporary Social Thought.Anthony Giddens - 2013 - Wiley.
    Built upon a series of critical encounters with major figures in classical and present-day social and political thought, this volume offers not only a challenging critique of major traditions of social and political analysis, but unique insights into the ideas which Giddens has developed over the past two decades.
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  18. Aristotle on the Perfect Life.Anthony Kenny - 1992 - Philosophy 68 (264):250-252.
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  19.  31
    Functionalism: Apres la lutte.Anthony Giddens - 1976 - Social Research: An International Quarterly 43.
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  20.  33
    The subject of modernity.Anthony J. Cascardi - 1992 - New York: Cambridge University Press.
    The question of modernity has provoked a vigorous debate in the work of thinkers from Hegel to Habermas. Our own self-styled postmodern age has seen no end to this debate, which now receives a major and wide-ranging intervention from the theorist and critic Anthony J. Cascardi. Offering an historical account of the origins and transformations of the rational subject or self as it is represented in Descartes, Cervantes, Pascal, Hobbes and the Don Juan myth, he carries his argument across (...)
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  21.  84
    Between Means and Ends.Anthony Weston - 1992 - The Monist 75 (2):236-249.
    We might begin by trying to unsettle the apparently natural inferences that are supposed to lead us so ineluctably to recognize something called “intrinsic value”.
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  22.  71
    The Concept of Expression: A Study in Philosophical Psychology and Aesthetics.Anthony Savile - 1972 - Philosophical Quarterly 22 (89):378.
  23.  87
    The structure of social theory.Anthony King - 2004 - New York: Routledge.
  24.  26
    On Callicott’s Case against Moral Pluralism.Anthony Weston - 1991 - Environmental Ethics 13 (3):283-286.
  25. Created in God's Image.Anthony A. Hoekema - 1986
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  26.  13
    Lives at the center of the periphery, lives at the periphery of the center: Chinese american masculinities and bargaining with hegemony.Anthony S. Chen - 1999 - Gender and Society 13 (5):584-607.
    A decade ago, the “new sociology of masculinity” emerged as an exciting new paradigm for understanding gender, emphasizing the study of “hegemonic power relations” among men and women. However, subsequent research has not fully redeemed the promise of the NSM, failing to seriously engage the theoretical implications of studying hegemony. This article addresses the lacunae by presenting a theoretically informed analysis of life history interviews with Chinese American men. Its chief empirical question is how Chinese American men “achieve” masculinity in (...)
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  27. Aquinas.Anthony Kenny - 1981 - Critica 13 (38):109-113.
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  28.  54
    The logic of the future in quantum theory.Anthony Sudbery - 2017 - Synthese 194 (11):4429-4453.
    According to quantum mechanics, statements about the future made by sentient beings like us are, in general, neither true nor false; they must satisfy a many-valued logic. I propose that the truth value of such a statement should be identified with the probability that the event it describes will occur. After reviewing the history of related ideas in logic, I argue that it gives an understanding of probability which is particularly satisfactory for use in quantum mechanics. I construct a lattice (...)
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  29.  73
    On the verge of umdeutung in minnesota: Van vleck and the correspondence principle.Anthony Duncan & Michel Janssen - unknown
    In October 1924, The Physical Review, a relatively minor journal at the time, published a remarkable two-part paper by John H. Van Vleck, working in virtual isolation at the University of Minnesota. Van Vleck used Bohr's correspondence principle and Einstein's quantum theory of radiation to find quantum formulae for the emission, absorption, and dispersion of radiation. The paper is similar but in many ways superior to the well-known paper by Kramers and Heisenberg published the following year that is widely credited (...)
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  30.  46
    Sport: An Historical Phenomenology.Anthony Skillen - 1993 - Philosophy 68 (265):343-368.
    Sport often seems to teeter on the edge, on one side of the entertainment industry, on the other of cheating violent aggression: from a make-believe simulacrum of serious play to a nasty chemically enhanced descent into a Hobbesian state of nature. Such perversions lend credibility to reductive views of sport itself as a metonymic feature of capitalism. But that sport as entertainment means fixing it to produce exciting outcomes and amplifying capacities to superhuman proportions, while sport as aggression means treating (...)
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  31.  12
    Increased pupil dilation during tip-of-the-tongue states.Anthony J. Ryals, Megan E. Kelly & Anne M. Cleary - 2021 - Consciousness and Cognition 92 (C):103152.
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  32.  11
    Moral powers: normative necessity in language and history.Anthony Holiday - 1988 - New York: Routledge.
  33.  55
    A problem-solving task specialized for functional neuroimaging: validation of the Scarborough adaptation of the Tower of London (S-TOL) using near-infrared spectroscopy.Anthony C. Ruocco, Achala H. Rodrigo, Jaeger Lam, Stefano I. Di Domenico, Bryanna Graves & Hasan Ayaz - 2014 - Frontiers in Human Neuroscience 8.
  34.  49
    [Symposium] Anthony Robert Booth Islamic Philosophy and the Ethics of Belief.Scott Forrest Aikin, Sabeen Ahmed, John Casey, Miriam Galston, Ethan Mills & Anthony Booth - 2018 - Syndicate Philosophy.
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  35.  57
    “Search” vs. “browse”: A theory of error grounded in radical (not rational) ignorance.Anthony J. Evans & Jeffrey Friedman - 2011 - Critical Review: A Journal of Politics and Society 23 (1-2):73-104.
    Economists tend to view ignorance as ?rational,? neglecting the possibility that ignorance is unintentional. This oversight is reflected in economists? model of ?information search,? which can be fruitfully contrasted with ?information browsing.? Information searches are designed to discover unknown knowns, whose value is calculable ex ante, such that this value justifies the cost of the search. In this model of human information acquisition, there is no primal or ?radical? ignorance that might prevent people from knowing which information to look for, (...)
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  36.  41
    Kant’s Theory of Taste: A Reading of the Critique of Aesthetic Judgment.Anthony Savile - 2002 - Mind 111 (442):355-360.
  37. The Simulation Argument again.Anthony Brueckner - 2008 - Analysis 68 (3):224-226.
  38. Transcendental arguments I.Anthony L. Brueckner - 1983 - Noûs 17 (4):551-575.
    A Kantian transcendental argument is an argument which purports to show that the existence of physical objects of a certain general character is a condition for the possibility of self-conscious experience. Both the Transcendental Deduction and the Refutation of Idealism satisfy this characterization. But we have seen that even a successful Kantian transcendental argument would be somewhat disappointing. Even though such an argument would refute the extreme Cartesian skepticism about the very existence of physical objects, it would not certify any (...)
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  39.  24
    An ethic of the fitting: a conceptual framework for nursing practice.Anthony G. Tuckett - 1998 - Nursing Inquiry 5 (4):220-227.
    An ethic of the fitting: a conceptual framework for nursing practiceNurses are expected to act within an ethos of care cognisant of duty, the right, and the good. Concepts of virtue theory, utilitarianism and deontology are used to outline a conceptual ethical framework for nurses in practice. This ‘Moebius’ framework aims to locate the virtues in a symbiotic relationship with the principles of utilitarianism and deontology. Under this framework, fitting ethical responses are sought. Within an ethic of the fitting, rules (...)
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  40.  33
    On Truthful Narrative-Identity and a Development Model for Nigeria.Anthony C. Ajah - 2014 - Open Journal of Philosophy 4 (4):531-540.
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  41. Violent Democracy and the Promise of Peace.Anthony Ajah & Udoudom Nfonbong - 2023 - In Uchenna B. Okeja (ed.), Routledge Handbook of African Political Philosophy. New York, NY: Routledge.
     
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  42.  49
    Whose Fanon?Anthony Alessandrini - 1997 - CLR James Journal 5 (1):136-152.
  43.  49
    A suggested basis for legal ontology.Anthony Amatrudo - 2008 - Ratio Juris 21 (1):19-38.
    It is often argued that associations are intelligent organisms with minds and intentional states of their own. It is also argued that groups are merely a plurality of individuals who are related or associated only in a specific and limited sense. This paper draws on both classical and contemporary scholarship to develop an ontological account of persons which has real-world legal and ethical implications.
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  44.  5
    Law in popular belief: myth and reality.Anthony Amatrudo & Regina Rauxloh (eds.) - 2017 - Manchester: Manchester University Press.
    In recent years there has been a significant growth in interest of the so-called 'law in context' extending legal studies beyond black letter law. This book looks at the relationship between statute law and legal practice. It examines how law is applied in reality and more precisely how law is perceived by the general public in contrast to the legal profession. The authors look at a number of themes that are central to examining ways in which myths about law are (...)
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  45.  14
    Retracted : Understanding subject: The self as corporation.Anthony Amatrudo - 2008 - Heythrop Journal 49 (3):423-441.
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  46.  9
    Big data surveillance across fields: Algorithmic governance for policing & regulation.Anthony Amicelle - 2022 - Big Data and Society 9 (2).
    While the academic separation of policing and regulation is still largely operative, points of convergence are more significant than ever in the digital age, starting with concomitant debates about algorithms as a new figure of power. From the policing of illegal activities to the regulation of legal ones, the algorithmization of such critical social ordering practices has been the subject of growing attention. These burgeoning discussions are focused on one common element: big data surveillance. In accordance with such similarities and (...)
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  47. Open Space Connatural.Anthony Anaxagorou - 2018 - Feminist Review 118 (1):85-86.
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  48.  50
    False Pleasures in the "Philebus": A Reply to Mr. Gosling.Anthony Kenny - 1960 - Phronesis 5 (1):45 - 52.
  49.  73
    The illusory triumph of machine over mind: Wegner's eliminativism and the real promise of psychology.Anthony I. Jack & Philip Robbins - 2004 - Behavioral and Brain Sciences 27 (5):665-666.
    Wegner's thesis that the experience of will is an illusion is not just wrong, it is an impediment to progress in psychology. We discuss two readings of Wegner's thesis and find that neither can motivate his larger conclusion. Wegner thinks science requires us to dismiss our experiences. Its real promise is to help us to make better sense of them.
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  50. Trusting the subject, vol. 2, special issue of the.Anthony Jack & Andreas Roepstorff - 2004 - Journal of Consciousness Studies 11 (7-8).
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