Results for 'Carolina Montero Orphanopoulos'

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  1.  3
    La compasión: diálogo con M. Nussbaum y E. Levinas.Carolina Montero Orphanopoulos - 2019 - Pensamiento. Revista de Investigación E Información Filosófica 75 (285):947-961.
    El siguiente artículo desarrolla la comprensión de la compasión desde la perspectiva de dos filósofos contemporáneos: M. Nussbaum y E. Levinas. Exponiendo sus planteamientos, la autora pretende hacer dialogar la filosofía neo aristotélica con la filosofía de la alteridad, para luego presentar su propio balance crítico. Desde la teoría de las emociones como «levantamientos geológicos del pensar» de Nussbaum y la «metaética» levinasiana acerca de la responsabilidad ilimitada por el otro vulnerable, se elabora el pensamiento de cada autor sobre la (...)
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  2.  15
    Vulnerabilidad: hacia una ética más humana.Carolina Montero Orphanopoulos - 2021 - Madrid: Dykinson.
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  3. Cassirer y Gadamer: el arte como símbolo.Patricia Carolina Montero Pachano - 2005 - Revista de Filosofía (Venezuela) 51 (3):8-9.
    Se recogen en este estudio algunas observaciones relativas a la naturaleza referencial del arte como símbolo, partiendo de las consideraciones de Cassirer y Gadamer. La inquietud es determinar si la abstracción le resta a la obra de arte su carácter mimético y por tanto, su naturaleza simbólica; dado que el símbolo se ha asumido en ocasiones como un indicador del mundo conocido.
     
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  4. Una interpretación de lo bello a partir de Diderot y Burke.Patricia Carolina Montero Pachano - 2006 - Revista de Filosofía (Venezuela) 52 (1):6-7.
    Las opiniones de Denis Diderot y Edmund Burke sobre lo bello ejemplifican la disputa por la subjetividad que tuvo lugar durante el siglo XVIII en Europa, cuando el advenimiento de la estética determinó la separación definitiva de los parientes semánticos bello y bueno. Sus investigaciones filosóficas sobre la belleza presentan algunos planteamientos en común que serán expuestos brevemente. Resalta además la diferencia entre la postura clásica de un revolucionario como Diderot, y el carácter especulativo de las ideas estéticas de un (...)
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  5.  13
    Is monitoring one’s actions causally relevant to choking under pressure?Barbara Gail Montero - 2015 - Phenomenology and the Cognitive Sciences 14 (2):379-395.
    I have a painfully vivid memory of performing the Venezuelan choreographer Vincente Nebrada’s ballet Pentimento.After graduating from high school at age 15 and before entering college, I spent a number of years working as a professional ballet dancer with North Carolina Dance Theatre , among other companies. I was a new member of North Carolina Dance Theatre, and although the company had presented the piece on a number of occasions, this was the first time the director was watching (...)
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  6. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  7. Escritos marxistas de Santiago Montero Díaz (1930-1933): noticia e antoloxía.Xesús Alonso Montero - 2006 - In Juan Carlos Couceiro-Bueno & Sergio Vences Fernández (eds.), Pensar en tiempos de oscuridad: homenaje al profesor Sergio Vences. A Coruña: Universidade da Coruña, Servizo de Publicacions.
  8.  28
    Causation and Free Will.Carolina Sartorio - 2016 - Oxford, United Kingdom: Oxford University Press UK.
    Carolina Sartorio argues that only the actual causes of our behaviour matter to our freedom. The key, she claims, lies in a correct understanding of the role played by causation in a view of that kind. Causation has some important features that make it a responsibility-grounding relation, and this contributes to the success of the view. Also, when agents act freely, the actual causes are richer than they appear to be at first sight; in particular, they reflect the agents' (...)
  9.  25
    Thought in Action: Expertise and the Conscious Mind.Barbara Montero - 2016 - Oxford, United Kingdom: Oxford University Press UK.
    How does thinking affect doing? There is a widely held view that thinking about what you are doing, as you are doing it, hinders performance. Once you have acquired the ability to putt a golf ball, play an arpeggio on the piano, or parallel-park, reflecting on your actions leads to inaccuracies, blunders, and sometimes even utter paralysis--that's what is widely believed. But is it true? After exploring some of the contemporary and historical manifestations of the idea, Barbara Gail Montero (...)
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  10. Epistemic norms on evidence-gathering.Carolina Flores & Elise Woodard - 2023 - Philosophical Studies 180 (9):2547-2571.
    In this paper, we argue that there are epistemic norms on evidence-gathering and consider consequences for how to understand epistemic normativity. Though the view that there are such norms seems intuitive, it has found surprisingly little defense. Rather, many philosophers have argued that norms on evidence-gathering can only be practical or moral. On a prominent evidentialist version of this position, epistemic norms only apply to responding to the evidence one already has. Here we challenge the orthodoxy. First, we argue that (...)
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  11.  10
    Making Room for a This-Worldly Physicalism.Barbara Gail Montero & Christopher Devlin Brown - 2018 - Topoi 37 (3):523-532.
    Physicalism is thought to entail that mental properties supervene on microphysical properties, or in other words that all God had to do was to create the fundamental physical properties and the rest came along for free. In this paper, we question the all-god-had-to-do reflex.
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  12.  3
    La represa es una forma de frontera. Una noción de memoria histórica ambiental a partir de la obra de Carolina Caycedo.Carolina Sánchez - 2024 - Escritos 32 (68):1-19.
    En este artículo se analiza un conjunto de obras sobre ríos y represas que pertenece a la serie titulada Represa /Represión (2012-) de la artista colombiana Carolina Caycedo. La pregunta de la que se ocupa esta investigación es ¿cómo las estrategias estéticas de estas obras identifican los problemas socio-ecológicos generados por las represas y contribuyen a articular imaginarios políticos de sostenibilidad? El argumento principal es que las obras de Caycedo sobre el río Yuma o Magdalena contribuyen con la construcción (...)
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  13. Carolina Lapuz Gozon: A Full Life.Carolina Jimenez & Belinda G. Madrid - 2010 - Budhi: A Journal of Ideas and Culture 14 (2 & 3):323-329.
     
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  14.  7
    Bibliografía de Fernando Montero Moliner.Fernando Montero Moliner - 1998 - Investigaciones Fenomenológicas 2:273.
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  15.  12
    On the Concept of Community: Latour, Esposito and Maffesoli.Sebastián Alejandro González Montero & Lucas Uribe Lopera - 2023 - Eidos: Revista de Filosofía de la Universidad Del Norte 40:11-31.
    RESUMEN El objetivo de este artículo es proponer una reinterpretación del concepto de comunidad a la luz de las transformaciones tecnológicas y de las formas de comunicación recientes, las cuales ponen la idea de lo social no como precepto teórico, sino como elemento a descubrir en los diferentes estudios planteados. Se busca una transversalización teórica de los tres autores, tomando elementos esenciales de sus obras para proponer una nueva clave interpretativa que permita tomar el concepto de comunidad no como un (...)
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  16.  73
    Darwin y el nexo entre divergencia y competencia.Daniel Labrador-Montero - 2023 - Prometeica - Revista De Filosofía Y Ciencias 27:22-38.
    Este artículo tiene como objetivo ofrecer una revisión y reinterpretación al problema teórico en la teoría de Darwin en el que se pone en relación el principio de divergencia y la competencia entre los seres vivos. Respecto a este asunto ha habido dos interpretaciones fundamentales. La primera de ellas es la de aquellos que defienden que la divergencia se ve favorecida porque implica una reducción de la competencia a la que se enfrentan los seres vivos que se desplazan de nicho (...)
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  17.  6
    Tiempos de ira: violencia, guerra y alegrías humanas.Sebastián González Montero - 2018 - Pensamiento. Revista de Investigación E Información Filosófica 74 (280):487-507.
    Aquí nos dedicamos al problema central de pensar cuál sería el motivo de recuperar los vínculos sociales en escenarios de reconciliación, perdón y justicia. Vamos a tratar de mostrar que hacerle frente a la posibilidad de vivir juntos, con todo lo ocurrido en el pasado, es un asunto que compromete criterios de composición social y fuentes de confluencia local que necesitan ser caracterizados teóricamente. Así, pues, nos preguntamos de qué son capaces los sujetos cuando se unen, se organizan, piensan y (...)
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  18. Resistant beliefs, responsive believers.Carolina Flores - forthcoming - Journal of Philosophy.
    Beliefs can be resistant to evidence. Nonetheless, the orthodox view in epistemology analyzes beliefs as evidence-responsive attitudes. I address this tension by deploying analytical tools on capacities and masking to show that the cognitive science of evidence-resistance supports rather than undermines the orthodox view. In doing so, I argue for the claim that belief requires the capacity for evidence-responsiveness. More precisely, if a subject believes that p, then they have the capacity to rationally respond to evidence bearing on p. Because (...)
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  19.  14
    Physicalism in an Infinitely Decomposable World.Barbara Montero - 2006 - Erkenntnis 64 (2):177-191.
    Might the world be structured, as Leibniz thought, so that every part of matter is divided ad infinitum? The Physicist David Bohm accepted infinitely decomposable matter, and even Steven Weinberg, a staunch supporter of the idea that science is converging on a final theory, admits the possibility of an endless chain of ever more fundamental theories. However, if there is no fundamental level, physicalism, thought of as the view that everything is determined by fundamental phenomena and that all fundamental phenomena (...)
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  20.  8
    Criatividade, liberdade e dignidade: impactos do darwinismo no behaviorismo radical Carolina Laurenti.Carolina Laurenti - 2009 - Scientiae Studia 7 (2):251-269.
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  21. Why think that belief is evidence-responsive?Carolina Flores - forthcoming - In Eric Schwitzgebel & Jonathan Jong (eds.), What is Belief? Oxford University Press.
    The orthodox view in epistemology is that belief is constitutively evidence-responsive. I offer a novel argument for a version of this view, one that appeals to capacities to rationally respond to evidence. I do so by developing the Sellarsian idea that the concept of belief functions to mark the space of reasons in a non-intellectualist and naturalistic direction. The resulting view does justice to the role of belief in social interactions, joint deliberation, and rational persuasion, while including evidence-resistant beliefs and (...)
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  22. Delusional Evidence-Responsiveness.Carolina Flores - 2021 - Synthese 199 (3-4):6299-6330.
    Delusions are deeply evidence-resistant. Patients with delusions are unmoved by evidence that is in direct conflict with the delusion, often responding to such evidence by offering obvious, and strange, confabulations. As a consequence, the standard view is that delusions are not evidence-responsive. This claim has been used as a key argumentative wedge in debates on the nature of delusions. Some have taken delusions to be beliefs and argued that this implies that belief is not constitutively evidence-responsive. Others hold fixed the (...)
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  23.  21
    Making Room for a This-Worldly Physicalism.Barbara Gail Montero & Chris Brown - 2018 - Topoi 37 (3):523-532.
    Physicalism is thought to entail that mental properties supervene on microphysical properties, or in other words that all God had to do was to create the fundamental physical properties and the rest came along for free. In this paper, we question the all-god-had-to-do reflex.
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  24.  16
    Thinking in the Zone: The Expert Mind in Action.Barbara Gail Montero - 2015 - Southern Journal of Philosophy 53 (S1):126-140.
    Athletes sometimes describe “being in the zone,” as a time when their actions flow effortlessly and flawlessly without the guidance of thought. But is it true that athletes don't think when performing at their best? Numerous studies (such as Beilock et al. 2004, 2007 Ford et al 2005, Baumeister 1984, Masters 1992, Wulf & Prinz 2001, Beilock & DeCaro, 2007). However, I aim to argue that because even highly‐practiced skills can remain in part under an expert athlete's conscious control, thinking (...)
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  25. Epistemic Styles.Carolina Flores - 2021 - Philosophical Topics 49 (2):35-55.
    Epistemic agents interact with evidence in different ways. This can cause trouble for mutual understanding and for our ability to rationally engage with others. Indeed, it can compromise democratic practices of deliberation. This paper explains these differences by appeal to a new notion: epistemic styles. Epistemic styles are ways of interacting with evidence that express unified sets of epistemic values, preferences, goals, and interests. The paper introduces the notion of epistemic styles and develops a systematic account of their nature. It (...)
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  26.  9
    The evolution of biology and the evolutionist biology: species and finality.Daniel Labrador-Montero - 2019 - Revista de Humanidades de Valparaíso 14:395-426.
    Are species real categories or just conventions? Are species natural kinds? Are teleological statements a distinctive feature of biology? Can life sciences escape from teleology? These are common issues in philosophy of biology. This paper aims to show that in order to answer to each of these questions it is inevitable to take a position respecting the others. Therefore, there is a historical relation between the concept of species and teleological issues. In order to analyse such relation, I will take (...)
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  27. Epistemic style in OCD.Carolina Flores - 2023 - Philosophy, Psychiatry, and Psychology 30 (2):147-150.
    Commentary on Pablo Hubacher Haerle’s paper “Is OCD Epistemically Irrational?”. I argue for expanding our assessment of rationality in OCD by considering a wider range of epistemic parameters and how they fit together.
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  28. Lineas fundamentales de la filosofía de John Dewey..Mendoza de Montero & AngéLica[From Old Catalog] - 1940 - Buenos Aires,:
     
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  29.  6
    Pensamiento, idea e ideatum en la filosofía de Spinoza.Daniel Álvarez Montero - 2017 - Contrastes: Revista Internacional de Filosofía 22 (2).
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  30.  5
    Ética, naturaleza y pensamiento II. Ontología y neuroética a través de la filosofía de Spinoza.Daniel Álvarez Montero - 2018 - Laguna 42:47-58.
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  31.  4
    Archeology of the image-network: Dialogic subjectivity in Chris Marker’s Level Five.David Montero Sánchez - 2016 - Alpha (Osorno) 43:93-109.
    El presente artículo explora la presencia de un principio dialógico en la configuración de las subjetividades que interactúan en Level Five de Chris Marker con el objetivo de matizar la metáfora crítica que califica de forma consistente el cine del director francés como ejemplo del autorretrato. Mediante el concepto bajtiniano de “devenir ideológico”, el texto presta especial atención a la creciente importancia que juegan las tecnologías de la comunicación en los procesos de reacentuación discursiva que determinan en último término la (...)
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  32. Delusion and evidence.Carolina Flores - forthcoming - In Ema Sullivan Bissett (ed.), The Routledge Handbook of the Philosophy of Delusion. Routledge.
    Delusions are standardly defined as attitudes that are not amenable to change in light of conflicting evidence. But what evidence do people with delusion have for and against it? Do delusions really go against their total evidence? How are the answers affected by different conceptions of evidence? -/- This chapter focuses on how delusions relate to evidence. I consider what delusions-relevant evidence people with delusions have. I give some reasons to think that people typically have evidence for their delusions, and (...)
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  33.  12
    Irreverent Physicalism.Barbara Gail Montero - 2012 - Philosophical Topics 40 (2):91-102.
    Imagine that our world were such that the entities, properties, laws, and relations of fundamental physics did not determine what goes on at the mental level; imagine that duplicating our fundamental physics would fail to duplicate the pleasures, feelings of joy, and experiences of wonder that we know and love; in other words, imagine that the mental realm did not supervene on the physical realm. Would our world, then, be a world in which physicalism is false? A good number of (...)
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  34.  3
    Psychological Effects of a 1-Month Meditation Retreat on Experienced Meditators: The Role of Non-attachment.Jesus Montero-Marin, Marta Puebla-Guedea, Paola Herrera-Mercadal, Ausias Cebolla, Joaquim Soler, Marcelo Demarzo, Carmelo Vazquez, Fernando Rodríguez-Bornaetxea & Javier García-Campayo - 2016 - Frontiers in Psychology 7.
  35.  14
    Chess and the conscious mind: Why Dreyfus and McDowell got it wrong.Barbara Gail Montero - 2018 - Mind and Language 34 (3):376-392.
    Mind &Language, Volume 34, Issue 3, Page 376-392, June 2019.
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  36.  21
    Considering the role of cognitive control in expert performance.John Toner, Barbara Gail Montero & Aidan Moran - 2015 - Phenomenology and the Cognitive Sciences 14 (4):1127-1144.
    Dreyfus and Dreyfus’ influential phenomenological analysis of skill acquisition proposes that expert performance is guided by non-cognitive responses which are fast, effortless and apparently intuitive in nature. Although this model has been criticised for over-emphasising the role that intuition plays in facilitating skilled performance, it does recognise that on occasions a form of ‘detached deliberative rationality’ may be used by experts to improve their performance. However, Dreyfus and Dreyfus see no role for calculative problem solving or deliberation when performance is (...)
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  37. Fernando Montero's linguistic phenomenology 473.Fernando Montero'S. - 2003 - In Anna-Teresa Tymieniecka (ed.), Phenomenology World-Wide. Kluwer Academic Publishers. pp. 473.
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  38.  13
    Por qué Una Concepción restrictiva de la razón pública Viola la neutralidad estatal.Julio C. Montero - 2009 - Isonomía. Revista de Teoría y Filosofía Del Derecho 30.
    La tesis central de este artículo es que la concepción de la razón pública propuesta por John Rawls, incluso en su versión “inclusiva”, es demasiado restrictiva y viola el principio liberal de legitimidad y la tesis de la neutralidad del estado, que constituyen elementos centrales de la teoría política de Rawls y del liberalismo político en general. Finalmente, se propone una concepción alternativa de la razón pública liberal, centrada únicamente en un deber básico de civilidad, el deber de reciprocidad, a (...)
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  39. Arte y pluralismo: la estética de Nelson Goodman.E. Terrón Montero - 2003 - Laguna 12:175-194.
     
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  40.  28
    Mathematical platonism and the causal relevance of abstracta.Barbara Gail Montero - 2022 - Synthese 200 (6):1-18.
    Many mathematicians are platonists: they believe that the axioms of mathematics are true because they express the structure of a nonspatiotemporal, mind independent, realm. But platonism is plagued by a philosophical worry: it is unclear how we could have knowledge of an abstract, realm, unclear how nonspatiotemporal objects could causally affect our spatiotemporal cognitive faculties. Here I aim to make room in our metaphysical picture of the world for the causal relevance of abstracta.
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  41.  11
    Símbolo, religiosidad y cultura: aproximación desde una filosofía- antropológica de la religión.Carolina Lagos - 2023 - Revista de Filosofia: Universidad Católica de la Santísima Concepción 22 (1):61-78.
    El presente artículo es una elaboración teórica descriptiva que desarrolla una aproximación filosófica antropológica del símbolo-religioso. El objetivo de este artículo apunta a identificar que la simbología-religiosa es requerida por el ser humano de modo perenne, en relación a la búsqueda de significados suficientes para dotar de interpretación y valor a la realidad, con la finalidad de construir una cultura estable para el existir. En función de dicho propósito se establece que el símbolo adviene desde la dimensión imaginal (Chillón, 2010) (...)
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  42.  7
    Palabras de Carmen Bosch de Montero.Carmen Bosch de Montero - 1998 - Investigaciones Fenomenológicas 2:12.
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  43.  13
    Causes As Difference-Makers.Carolina Sartorio - 2005 - Philosophical Studies 123 (1-2):71-96.
  44. Global Poverty, Human Rights and Correlative Duties.Julio Montero - 2009 - Canadian Journal of Law and Jurisprudence 22 (1):79-92.
    Does the fact that my actions cause someone to lack access to the objects of her human rights make me a human rights violator? Is behaving in such a way that we deprive someone of access to the objects of her human rights even when we could have avoided behaving in such a way, sufficient to maintain that we have violated her human rights? When an affluent country pursues domestic policies that will foreseeably cause massive deprivation abroad in order to (...)
     
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  45.  6
    Sintomas depressivos e ansiosos e a qualidade de vida em profissionais da saúde durante a pandemia da COVID-19.Carolina Rocha Leppich, Demétrius Paiva Nunes & Fernanda Pasquoto de Souza - 2022 - Aletheia 55 (1):105-132.
    O presente estudo investigou as relações entre qualidade de vida e presença de sintomas depressivos e ansiosos em profissionais da saúde que estão atuando com pacientes infectados pela COVID-19, em um hospital da região metropolitana de Porto Alegre. Setenta e um participantes (84,5% mulheres), com média de idade de 30 anos (± 6,7), responderam ao questionário sociodemográfico, ao Inventário de Depressão deBeck II, ao Inventário de Ansiedade de Beck e à Escala de Qualidade de Vida “WHOQOL-bref”. Dos profissionais amostrados, observou-se (...)
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  46. In search of truth : how asylum applications are adjudicated.Carolina Kobelinsky - 2015 - In Didier Fassin (ed.), At the heart of the state: the moral world of institutions. London: Pluto Press.
     
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  47.  13
    Human rights, international human rights, and sovereign political authority: a draft model for understanding contemporary human rights.Julio César Montero - 2014 - Ethics and Global Politics 7 (4).
  48.  9
    A critical review of conscientious objection and decriminalisation of abortion in Chile.Adela Montero & Raúl Villarroel - 2018 - Journal of Medical Ethics 44 (4):279-283.
    From 1989 through September 2017, Chile’s highly restrictive abortion laws exposed women to victimisation and needlessly threatened their health, freedom and even lives. However, after decades of unsuccessful attempts to decriminalise abortion, legislation regulating pregnancy termination on three grounds was recently enacted. In the aftermath, an aggressive conservative drive designed to turn conscientious objection into a pivotal new obstacle, mounted during the congressional debate, has led to extensive, complex arguments about the validity and legitimacy of conscientious objection. This article offers (...)
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  49.  7
    Does using a foreign language reduce mental imagery?Guillermo Montero-Melis, Petrus Isaksson, Jeroen van Paridon & Markus Ostarek - 2020 - Cognition 196 (C):104134.
    In a recent article, Hayakawa and Keysar (2018) propose that mental imagery is less vivid when evoked in a foreign than in a native language. The authors argue that reduced mental imagery could even account for moral foreign language effects, whereby moral choices become more utilitarian when made in a foreign language. Here we demonstrate that Hayakawa and Keysar's (2018) key results are better explained by reduced language comprehension in a foreign language than by less vivid imagery. We argue that (...)
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    The grounds of our freedom.Carolina Sartorio - 2022 - Inquiry: An Interdisciplinary Journal of Philosophy 65 (10):1250-1268.
    ABSTRACT Frankfurt’s ‘Alternate Possibilities and Moral Responsibility’ broke with the tradition of understanding the kind of freedom required for responsibility in terms of alternative possibilities. At the same time, it inspired and motivated a new family of views in its place: views that focus exclusively on actual sequences or the actual causes of behaviour. But, what exactly does that ‘exclusiveness’ claim amount to? At first sight, it may seem natural to interpret it as the claim that the only facts that (...)
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